唐代 钱起 Qian Qi  唐代   (722~780)
Farewell to a Japanese Buddhist Priest Bound Homeward
From my Study at the Mouth of the Valley. a Message to Censor Yang
To my Friend at the Capital Secretary Pei
紫参歌
Agate Cup song
Hoe drug Wing
Disease Crane article
Piece of jade articles
Painting Cape provinces for articles
Qu Qiu Lin
Whitehead Pillow
Fu De Black cheng shan Song Yang sent Du 2 Physician trained in herb medicine Went to the Shu Army
To Li Doctor attend canton
Songcuijiaoshu attest
Send Zhang Check Zheng Xi 1 for expedition
Carry Wu Yuan shaofu,officer's title in Tang dynasty
Send Cui A baker's `dozen thirteen East Tour
songwusanladihai Township
House went to Gangneung sent Ma Ming Tomb
送毕侍御谪居
Chu Big East return to send the Poor
Send Fuguanjifu Shu Army
Send Zhang shaofu,officer's title in Tang dynasty
Passerby adversity
Multiple poems at a time
Seven quatrains

Return Goose
归雁

   Qian Qi

Xiaoxiang anything for lightly back, sides water Bisha Ming moss.
Twenty Wuxian Night Moon shells, but flying very clear resentment.
  Dayan ah! Xiaoshui Xiang did not you stay a beautiful place, why should easily from there back?
  Green where the water clarity, bright and clean sand, moss can be used for shore there feeding you, why would not you stay out?
  Dayan answered: God of Xiang Ling Joseph bomb on a moonlit night is too sentimental tunes,
  I can not stand that Melancholy stricken tunes, had to leave to fly back north Xiaoxiang.
  (1) Xiaoxiang: refers to Hunan province. Lightly: casual, easy.
  (2) Twenty Joseph Wu Xian means the instrument.
  (3) Please complain: Gloomy here refers to the plaintive melody.
  The money is from Wu (this is a Zhejiang) people into the office, it has been an official at the Chang and Gyeonggi Province. He saw the fall of Yannan Fei, who had "free levy Goose" poem: "Autumn Air Miles quiet, Liao Li Nan Zheng alone ... ... Changwang away days, the hometown students everywhere." This is the first "go wild", as written in the north , the Wing is returned from the south, spring goose.
  The ancients believed that autumn Yannan Fei, not over the back Yanfeng Hengshan in Hunan, they flew to the peak to live in the Xiangjiang River North, over the winter and then fly back north. In accordance with this understanding of, from the thought of their return goose habitat before returning ─ ─ Xiangjiang River, Xiangjiang River and from the goddess of good harp think the myth of the Xiangjiang River, according to Joseph Qu "Return Goose parade," and then the harp with the wild geese associated with the return, thus forming a poem whimsy.
  According to this conception of art, history of anti-poet of a return spring Yanbei taken for granted practices and deliberate on the return of geese in the offing, what with the two sentences Pikong pen even asked the question: "Wherein lightly Xiaoxiang back? Taiwan moss water Bisha Ming ", asked why the want to leave it go wild and beautiful environment, rich in the Xiangjiang River and the plants come back? This unexpected inquiry put the reader at once the idea of the poet onto the track of the arrangement ─ ─ ignore the habits of wild geese, and the other to explore the reasons for large Yangui Lai.
  On the third, four on behalf of the geese responded: "Twenty Wuxian Night Moon bomb, but flying very clear resentment." Xiangjiang River in the moonlight harp goddess (twenty Wu Xian), that sound sad sad se, Dayan could not bear to hear anymore, only to fly back north.
  (Fan of Lin)

【Collections】千家诗

【Source】 卷239_92


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