xiàn dài zhōng guó zuòzhělièbiǎo
liáng shù míng Liang Shuming
xiàn dài zhōng guó  (1893niánshíyuè18rì1988niánliùyuè23rì)
jíguàn: guǎng guì lín
chūshēngdì: běi jīng

Historical writings wǎng tán jiù
shè jiāo Social poise and grace. xué piān yán liǎng jiā jiě shuō yìn
jiā lèi Confucian class tóng lùn
zhé xué kǎo philosophy apprehend de rén shēng zhé xué
wén huà kǎo civility apprehendrén xīn rén shēng
zhè shì jiè huì hǎo
shù zǎo nián xiǎng zhī zài zhuǎn zài biàn
zhōng guó wén huà yào
dōng wén huà zhé xué
dōng rén de jiào zhī tóng The education of different things》
shè huì běn wèi de jiào tǒng cǎo 'àn
rén shēng zhì de zhuī xún -- guó xué zōng shī shū xīn
zhōng guó wén huà de mìng yùn
rén shēng de sān xiàng
rén wén xué zhě Scholarliáng shù míng shù wén shēng yòu yuàn jìn
zhōng guó mín zhù tóng méng : wéi tuán jié kàng píng jiàn guó 'ér bēn zǒu

yuèdòuliáng shù míng Liang Shumingzài历史大观dezuòpǐn!!!
yuèdòuliáng shù míng Liang Shumingzài小说之家dezuòpǐn!!!
yuèdòuliáng shù míng Liang Shumingzài百家争鸣dezuòpǐn!!!
  liáng shù míng( 1893 nián 10 yuè 18 1988 nián 6 yuè 23 ), yuán míng huàn dǐng shòu míngcéng yòng míng shòu míngshòu mínshù mínghòu shù míng xíng shìshēng běi jīng chū yuán shì liáng wáng nán kāi fēngqīng zhōng guān yóu guǎng guì línxiàn dài zhù míng xiǎng jiāzhé xué jiājiào jiāxiàn dài xīn jiā de zǎo dài biǎo rén zhī shè huì huó dòng jiāài guó mín zhù rén shìtóng shí hái shì wèi shè huì gǎi zào shí jiàn jiāduì tuī dòng xiāng cūn jiàn shè
  
   liáng shù míng zài 'èr shí shì zhōng guó xiǎng shǐ zhé xué shǐ shàng yòu zhuózhòng yào de wèizài wǎn nián céng jiāng de xué shù shēng huàfēn wéi sān jiē duàn fāng gōng zhù xué xué。《 jiū yuán jué lùnwéi zǎo nián yán jiū xué de chéng guǒ zhī hòu guān wéi shí de yán jiū zài lùn zhùwéi shí shù zhōng yòu liǎo gèng jiā xiáng yòu de lùn shùzài bèi cài yuán péi xiān shēng pìn qǐng wéi běi zhé xué jiào shòu zhī hòu dāng shí běi zuò wéi zhōng guó zhǒng wén huà cháo de lùn zhàn zhōng xīn kāi shǐ liǎo dōng fāng xué xué wéi zhù de yán jiū huí yìng dāng shí yóu shì suǒ lǐng dǎo de xīn wén huà duì chuán tǒng xiǎng zhī pàn tòu guò shěn shì dōng wén huà de zhǎn xiànchóngxīn píng jià jiā xiǎngyǐng xiǎng liǎo tóng xué zhě duì chuán tǒng wén huà de rèn shí chéng guǒ zài dāng shí yòudōng wén huà zhé xué shūér zhè běn lùn zhù chéng liǎo xiàn dài xīn xué de xiān
  
   yuán míng huàn dǐng shòu míngxiāo míngshù mínghòu xíng shì guǎng guì línchū shēng běi jīngzhù míng de xiǎng jiāzhé xué jiājiào jiāshè huì huó dòng jiāài guó mín zhù rén shìzhù míng xué zhězhù yào yán jiū rén shēng wèn shè huì wèn xiàn dài xīn jiā de zǎo dài biǎo rén zhī yòu zhōng guó zuì hòu wèi jiā zhī chēng
  
   xué shù xiǎng
  
  1917-1924 nián rèn běi jīng xué yìn zhé xué jiǎng shī。 1925 nián rèn shān dōng shěng liù zhōngjīn zhōnggāo zhōng zhù rèn。 1931 nián zài zōu píng chuàng bàn shān dōng xiāng cūn jiàn shè yán jiū yuàn。 1939 nián zhìtǒng jiàn guó tóng zhì huì”; 1941 nián gāi huì gǎi wéizhōng guó mín zhù zhèng tuán tóng méng” , rèn zhōng yāng cháng jiān tóng méng kān guāng míng bàoshè cháng。 1950 nián hòu rèn quán guó zhèng xié cháng wěizhōng guó kǒng yán jiū huì wènzhōng guó wén huà shū yuàn yuàn wěi yuán huì zhù děng zhíliáng shù míng xiān shēng zōu píng yòu zhe nán jiě de yuān yuánzài zhǔ zhōng biǎo míng de huī 'ān fàng zōu píngxiàn liáng shù míng niàn guǎn zuò luò zōu píng zhōng shū shí yàn lóu
  
   liáng shì yuán shì yuán cháo zōng shì liáng wáng tiē 'ér de hòu chū shēn shì dài shī rén huànjiā tíngzǎo nián shòu liáng chuānde yǐng xiǎngqīng nián shí dài yòu chóng xìn kāng yòu wéiliáng chāo de gǎi liáng zhù xiǎng yǐng xiǎngxīn hài mìng shí cān jiā tóng méng huì jīng jīn zhī céng zhōng shè huì zhù zhùshè huì zhù cuì yánxiǎo xuān chuán fèi chú yòu cái chǎn zhìèr shí suì qián xīn xué yán jiū shā wèi chéngjīng guò nián de chén qián fǎn zhòng xīng zhuī qiú shè huì xiǎng de qíngyòu zhú zhuànxiàng liǎo xué。 1918 niánshòu cài yuán péi zhī pìn rèn běi jīng xué jiǎng shīhòu shēng wéi jiào shòu biǎodōng wén huà zhé xué shūchǎn dōng fāng jīng shén wén míng lùn xīn jiā xiǎngzài xué shù jiè yòu yǐng xiǎngliáng shù míng chēngshì yòu xiǎngyòu qiě běn zhe de xiǎng 'ér xíng dòng de rén”。 1924 nián běi jiào zhídào shān dōng bàn gāo zhōngyòu chuàng bàn liǎo shān dōng xiāng cūn jiàn shè yán jiū yuàn biǎozhōng guó mín jiù yùn dòng zhī zuì hòu jué 》、《 xiāng cūn jiàn shè 》、《 xiāng cūn jiàn shè lùnděng zhù zuòtuī xíng xiāng cūn jiàn shè yùn dòngkàng zhàn zhēng bào cān jiā kàng zhàn huó dòngcéng zài chóngqìng běi bèi bàn miǎn rén shū yuàn。 1940 niáncān jiā zhōng guó mín zhù tóng méng”, nián xiāng gǎng bànguāng míng bào》, wéimín méngyán lùn guān。 1946 niáncān jiā chóngqìng zhèng zhì xié shāng huì bìng dài biǎomín méngcānyù guó gòng liǎng dǎng de tánzhōng huá rén mín gòng guó chéng hòucóng chuān běi shàngchū rèn zhōng guó rén mín zhèng zhì xié shāng huì wěi yuán。 1955 niányóu píng dāng shí de nóng mín zhèng děngzāo dào zhèng zhì pàn hòu zhù yào zài jiā cóng shì lùn yán jiū biǎo liǎorén xīn rén shēng》、《 dōng fāng xué shù gài guānděng zhù zuò shí nián dài hòu jiǔ shí duō gāo líng de réng zhù wén yǎn jiǎng xuān chuán de zhōng guó chuán tǒng wén huà xīng de xiǎng
  
   liáng shù míng de xué shù xiǎng yún shì:“ zhōng guó jiā yáng pài zhé xué xué sān zhěshì xiǎng suǒ cóng huà zhī gēn ”(《 cháo huà》), kǒng mèng wáng yáng míng de jiā xiǎng jiào zhé xué fāng bǎi sēn deshēng mìng zhé xuéróu zài zhěng zhòu kàn chéng shì rén de shēng huó duàn dào mǎn de guò chéng chū wéi gēn běnyòu zhōng guó chuán tǒng zhé xué zhōngshēng shēnggài niàn běn lùn jìn dài shēng jìn huà lùn de rèn wéi zhòu shí chéng shēng huó zhī shàngtuō shēng huó 'ér cún zhě ”,“ shēng huó jiù shì méi jìn de duàn de mǎn mǎn liǎo”(《 dōng wén huà zhé xué》)。 zài dōng wén huà guān shàng rén lèi wén huà huàfēn wéi yángyìn zhōng guó sān zhǒng lèi xíngchēngzhōng guó wén huà shì wéi tiáohéchí zhōng guó gēn běn jīng shén de”, xiàng qián kàn xiàng hòu kàn de fāng yìn wén huà yòu biézhōng guó wén huà kǒng wéi dài biǎo jiā xué shuō wéi gēn běn lún wéi běn wèi shì rén lèi wén huà de xiǎng guī yáng wén huà yào lái gāo miào”, rèn dìngshì jiè wèi lái de wén huà jiù shì zhōng guó wén huà xīng”, rèn wéi zhǐ yòu jiā xiǎng wéi běn jià zhí xiàng de shēng huócái néng shǐ rén men cháng dàorén shēng de zhēn wèi”。 duàn dìng zhōng guó shì zhí fēn ”、“ lún běn wèide shè huìquē jiē de fēn ”(《 zhōng guó wén huà yào 》), yīn fǎn duì jiē dǒu zhēng de lùn wéi yīnggāi tōng guò huī zhì lái gǒng shè huì zhì bìng nóng yǐn dǎo gōng de mín xīng”(《 xiāng cūn jiàn shè lùn》)。
  
   liáng shù míng de zhù zuò chú shàng suǒ dào de zhī wàishàng yòu:《 yìn zhé xué gài lùn》、《 wéi shí shù děngjīn biān yòu juàn běn deliáng shù míng quán 》。
  
   shēng píng
  
   liáng shù míng shēng chōng mǎn liǎo chuán cǎi :: 6 suì méng shūdàn hái huì chuān shàng liǎo suǒ xiǎo xuéxué de shì ABCD; zhǐ yòu zhōng xué wén píngquè bèi cài yuán péi qǐng dào quán guó zuì gāo xué běi jīng xué jiào yìn zhé xuézài chéng shì chū shēng chéngzhǎngrán 'ér cháng cóng shì xiāng cūn jiàn shè shēng zhì yán jiū jiā xué shuō zhōng guó chuán tǒng wén huàshì zhù míng de xīn jiā xué zhě shì què niàn niàn wàng jiā shēng huó shēng duàn zhuī qiú de liǎng wèn : shì rén shēng wèn rén huó zhe wèishénmeèr shì zhōng guó wèn zhōng guó xiàng chù
  
   zhòng yǎn zhōng xíng de liáng shù míngcéng jīng yòu guò zěn yàng de zhēngzhá mèn huò shì cóng rónghuò céng jīng gěi guò jiā rén zěn yàng de 'ài yào qiú ? liáng de liǎng 'ér héng liáng péi kuān liáng péi shù zài tuì xiū hòuyòng liǎo 20 nián de shí jiān lái chóngxīn yán jiū qīn、“ zǒu jìn qīn”。 miàn duì qīn liú gěi shì rén de liàng zhù zuò wén zhāng xiǎng cái xiōng liǎ chēng néng zuò de jiù shì sōu zhěng biān ji xiān liú xià lái de zhǒng wén liàoduō chū xiē yuán zhù xìng de dōng gěi zhě liú zuò jiào
  
   ér yǎn zhōng de liáng shù míng
  
  “ qīn duì men wán quán shì kuān fàng de men shòu dào de néng shì zuì yóu de jiào yōng yòu liǎo bié rén méi yòu de zuì de zhù quán。”
  
   cóng tóu dǐng shàng guó xué shī 、‘ xué jiè ( shù ) tài dǒuguó bǎode guì guān zhāi xià lái !” běi jiào shòu xiàn lín zài xīn shū zhōng chēng yào tóu shàng de zhè dǐng mào tuì huí
  
   zài xiàn lín zhī qiányòu gèng duō de dāng dài míng rén duì jiā zài men tóu shàng de guì guān biǎo shì guò zài fǒu dìng zhě de hángliè zhōngliáng shù míng xiān shēng shì zuì chè de zhè wèi bèi chēng wéi shìzhōng guó liángde rén zài míng shēng zhī wài yòu zhe gèng duō de zhēng
  
   zhòng yǎn zhōng xíng de liáng shù míngcéng jīng yòu guò zěn yàng de zhēngzhá mèn huò shì cóng rónghuò céng jīng gěi guò jiā rén zěn yàng de 'ài yào qiúliáng de liǎng 'ér liáng péi kuān liáng péi shù zài tuì xiū hòuyòng liǎo 20 nián de shí jiān lái chóngxīn yán jiū qīnzài men yǎn zhōngyòu zhe lìng wài men shú yòu shēng de liáng shù míng
  
  “ qián shēng shì shàng
  
   liáng shù míng shì shénme yàng de rénxué zhězhé xué jiā xiǎng jiāhuó dòng jiāzhèng zhì jiāzhū duō míng hào hòu cái shì zhēn zhèng de liáng shù míng zhí lái zhè shì zhèng xué liǎng jiè rén shì zhēng lùn xiū de wèn zài guó jiā shū guǎn shuò shì lùn wén liáng shù míng wéi yán jiū duì xiàng de zhuān zhù chāo guò liǎo shù shí zhǒng
  
   dàn liáng shù míng zài wǎn nián céng yán,“ rén yòu jīn shēngqián shēnglái shēng qián shēng shì shàng。” zhè shuō liáng shù míng cóng wèi jiā rén shuō guò jīhū xiàng péng yǒu
  
  1912 nián 19 suì shícān jiā liǎo zhōng guó mìng tóng méng huì jīng jīn zhī chéng wéi liǎo mìng zhěsuí hòu yòu dāng liǎomín guó bàode biān ji wài qín zhězhuān páo guó huìyán jiū fāng zhèng zhì zhì zài zhōng guó de yìng yòngdàn shìtóng duàn shí jiān què yīn rén shēng wèn suǒ kùn rǎo liǎng shācéng hūn xué xiǎng chū jiā dāng shàng
  
   zài chū shì shì zhī jiān pái huái ràng hòu de rén shēng jīng chōng mǎn liǎo chuán
  
  1916 niánzài shí de nèi rèn shū jiānliáng céng jīng mén yán sān nián。“ qīn hěn zǎo jiù kāi shǐ kǎo zhè xiē rén shēng wèn hòu lái gěi jiǎng guò xiē jiào shìshì jiā móu chū jiā de shì ràng xīn yòu suǒ tóng yàng shì kàn jiàn bié rén qióng jiù shòu liǎo de rénhòu lái de xìn shí shàng shì wèile jiě jué zhè wèn 。” liáng shù míng de liáng péi shù xiān shēng huí shuōliáng shù míng zhōng shēn zuò rén chē shuō shì yīn wéi nián qīng shí pèng jiàn lǎo rén zhe rén chēnèi xīn gǎn dào tòng chǔ nán rěn
  
   hòu nián yīn wéi yán jiū yìn zhé xué bèi cài yuán péi yán qǐng dào běi zhōng xué 'ér róng dēng xué jiào shòu zuò zài běi de nián shí jiān biǎo liǎo zhū duō yǐng xiǎng shēn yuǎn de zhuān zhù, 1919 niányìn zhé xué gài lùnwèn shì hòu liǎng niándōng wén huà zhé xuéchū bǎn shū zài bǎn
  
   xìn de liáng shù míng què yòu de guīju,“ méi yòu xíng dòngcóng lái méi yòu miào shāo xiāng bài shì zài xiū yǎng shàng xià gōng 。” zhǎngzǐ liáng péi kuān shuōhòu lái zài kàng zhàn shí liáng shù míng céng dài zhe xué shēng shēn qián xiàn xiě xìn gěi liáng péi kuān chēngshí rén shuō èr xíng gài jiàn zhī 。”
  
   jìn guǎn duì xué zuānyán shèn shēndàn 1918 nián qīn liáng chén tán jìn hòuliáng shù míng kāi shǐ zhé xuéér qiě tóng yàng xīn wàn fēn céng duì péi shù xiān shēng shuō:“ xué zhǐ néng ràng shǎo shù rén shòu kǒng de xué shuō shì duì duō shù rén shuō de kěn dìng rén yào chū xià fān gōng shì guò hǎo de。” péi shù shuō zhèxià gōng shí shì xiū shēn jiù shì zǒng jié de rén shēng sān zhǒng tài zhèng zhòng
  
   duō nián hòu yòu rén chēng liáng shù míng shì xīn jiā de dài biǎo rén ,“ zài 92 suì de shí hòuhǎi wài yòu bào zhǐ chēng shì xīn jiā de dài biǎo rén bào zhǐ niàn gěi tīng tīng wán hòu yáo liǎo yáo tóu gài shì duì zhè yàng de chēng bìng zàn chéng。” liáng péi kuān shuō qīn liáng shù míng duì bié rén gěi jiā shàng de xué zhězhé xué jiāshè huì huó dòng jiā de chēng hào dōubù tài rèn tóng
  
   liáng lái míng céng duì xué shēng shuō zhé xué yuán dǒng shénme jiào zhé xué jiù shì zhè yàng zhuàng jìn liǎo zhé xué de mén。”“ shuō shì wèn zhōng rén duàn zài wèn zhōng shēng huó xué hǎo xué hǎo fāng de lùn hǎodōushì wèile jiě jué de wèn 。” liáng péi kuān shuōsuǒ dāng shān dōng kǒng yán jiū suǒ de rén gěi lái dēng biǎopìn qǐng wéi yán jiū suǒ de zhuān jiā shí jué liǎo shuō:“ shì zhuān jiāshuí rèn wéi shì jiù ràng shuí tián 。”
  
   ràng liáng péi kuān yóu xīn de shì qīn céng zhè yàng biǎo shù zhǐ yòu zhì méi yòu zhí ”。 jiù shì shuō zhǐ yòu xiǎng zuò de shì qíngér shì xuǎn de zhí zài liáng shù míng kàn láiyóu fāng gōng zhù dào xué zài dào xué zhè qiēdōu zhǐ shì yào jiě jué xiǎng shàng de wèn zhōng guó de wèn
  
   zuì yóu de jiào
  
  “ men shòu dào de néng shì zuì yóu de jiào 。” liáng péi shù xiān shēng xiào zhe shuō,“ yōng yòu liǎo bié rén méi yòu de zuì de zhù quán。” yòng liǎng zuì lái xíng róng bìng guòfènliáng péi shù chēng xiǎo xuézhōng xué xué dōuméi yīn wéi měi dōuzài zhōng jiù chuò xué liǎoyòu shí yīn wéi bān jiāyòu shí què shì yīn wéi liáng péi shù xiǎng shàng xué liǎoràng liáng péi shù guài de shì qīn liáng shù míng duì cǎi liǎo rèn rán de tài hòu lái hái shì bié rén quàn shuō cái yòu shàng de xué
  
   liáng péi kuān zài huí qīn shícháng shuō:“ qīn duì wán quán shì kuān fàng de…… zài qīn miàn qiánwán quán gǎn dào zhǒng jīng shén shàng de cóng duān níng yán de shén duì 'ér tóng huò shàonián rén…… xiān rèn wéi hǎo debiàn míng shì huò 'àn shì tóng deràng xiǎo tóng 'ér zhǐquè cóng gān shè。”
  
   liáng shù míng zhè zhǒng jiào fāng shì guàn chuān shǐ zhōngliáng péi kuān qīn cóng wèi zài xué huò zhě chéng shàng yào qiú guò men xiōng liǎ liáng péi kuān kǎo shì 59 fēncéng xué xiào yào qiú kǎo de tōng zhī gěi qīn kàn。“ zhǐ kàn liǎo yǎnjiù yòu hái gěi liǎo 。” liáng péi kuān shuō qīn shí bìng fēi duì yào qiú yánér shì rèn wéi zhè zhǒng shì qíng zhī dào liǎo hǎo de shì qíng yīnggāi liáng shù míng shèn zhì de zhè zhǒng jiào fāng yòng dào liǎo de zhèng zhì shì yàn shàng
  
  1917 nián liáng shù míng chū rèn běi jiǎng shī de shí hòu wán chéng liǎo de zhùdōng wén huà zhé xué》, zài zhè shí xiǎn chū shì rén de xīn huáichēng bèi chū cāng shēng ”。 jiě jué zhōng guó wèn de zhòng diǎnluò shí zài shè huì gǎi zào shàng xiǎng chū de bàn shìxiāng zhì”。
  
   zài chéng gōng shuō jūn hán hòuliáng shù míng zài nánshān dōng kāi shǐ dexiāng cūn zhìshì yàn
  
   liáng péi shù shuō qīn de xiāng cūn yùn dòngzuì xiān shì xiāng cūn jiàn shè qīn de xiǎng shì yào jiào quán mínchuàng zào xīn wén huàgǎi zào xiǎngliáng shù míng rèn wéijiù zhōng guó chuán xià lái hěn duō bìng zhèng zhì shàng shàng guǐ dàoshì yīn wéi jiù xiǎng zuò suìgǎi zào zhōng guó xiǎng shì 'ài shì qiāng shì zhèng quánsuǒ xiāng cūn jiàn shè yùn dòng de zhù zhǐ dìng wéi :“ tuán zhì xué shù”, shì yào sǎnmàn dezhǐ jiā shēn de nóng mín zhì lái gǎo shēng chǎnzài shēng chǎn zhōng xué yùn yòng xué shù
  
   zài shān dōngliáng shù míng de xiāng cūn jiàn shè yòu hěn quán”, de zōu píng yán jiū yuàn shí shàng dài xíng liǎo quán xiàn de xíng zhèng guǎn gōng néng zài tuī xíng de shì yàn shíjiāng xiāngcūn de xíng zhèng gòu quán diàozài zōu píng zhǐ bǎo liú liǎo xiàn zhèng shí shàngzài zōu píng de xiāng cūn shì yàn gèng xiàng shì liáng zài jiào hái fāng miàn suǒ xiàn chū lái de wéi 'ér zhì”, gèng duō de shí hòu gōng yòng zài duì nóng cūn rén de jīng shén jiào shàngzuò wéi dāng shí de ”, zōu píng xiàn shì xiàng shěng jiāo shuì deměi nián hái yào cóng shěng xiē zhùyán jiū yuàn de zhī shí fènzǐ men de gōng yědōu lái xíng zhèngliáng péi shù rèn wéidāng shí deguān bàn cǎi hái shì hěn nóng
  
   liáng shù míng de zhè yùn dòng yīn wéi kàng zhàn bèi zhōng duàn liǎohòu lái liáng péi shù yòu huí dào guò zōu píng de rén men xiàn zài hái liáng shù míng dāng shí bàn xué xiào de qíng jǐngyīn wéi xuān qióng rén de hái jiāo qián shàng xuédāng shí yòu hǎo duō nóng mín de hái yědōu shàng xué liǎodàn shōu xué fèi zào chéng liǎo hòu lái xué xiào jīng fèi jǐn zhāng de wèn rán 'ér lǎo bǎi xìng jīng shàng què shí yòu liǎo gǎi biàn huì zhǒng cánzhòngmiánhuāhái kāi zhǎn liǎo shǒu gōng yòu liǎo huà gōng chǎng yuàndàn dāng rén duì dāng chū ràng rén lǎo rén rèn shénme debìng méi yòu gèng duō de xìng。“ men shí bìng jiě qīn zài zuò shénmeliáng péi shù shuō qīn hòu lái tán guò néng zài duō nián shí jiān xiào guǒ huì gèng hǎodāng shí de xiǎng zhù de chéngfèn gèng duō xiē
  
   zhe shuà huà hóng tài yáng
  
   chízhǐ yán xíng dòngde liáng shù míngzài 1953 nián yīn wéi zǒng xiàn wèn máo dōng shēng dāng miàn zhēng zhí yào qiú máo yào yòu liàng”。 hòu chéng liǎo yùn dòng delǎo yùn dòng yuán”,“ shénme yùn dòng huì zhǎo qīn。‘ wén jiāndāng shí zhèng zhì shàng de péng yǒu jīng lái wǎng liǎozhāng shēn hái shì jīng cháng lái qīn jīng cháng dào 。” liáng péi kuān shuō
  
   yòu péi shù dào qīn kàn dào guà liǎo biǎo hǎo de duì lián qīn zài duì lián zhōng xiě dào:“ qíng yán wén hòu shì zhī。” shàng lián shì xiě gěi men xiōng liǎng shì shuō duì men liǎng de gǎn qíng shì yòng shuō dexià lián shì wàng de wén zhāng néng wéi hòu shì rén suǒ liǎo jiě
  
  “ wén zhōng liáng shù míng méi zěn me shòu hàiliáng péi shù shuō zhè quán kào de xiū yǎng shí liáng péi kuān liáng péi shù dōuyǐ shàng bān liǎo tiān zhōng liáng péi kuān liáng péi shù tóng shí jiē dào diàn huàchēng men shì mǒu mǒu zhōng xué de hóng wèi bīngdào jiā yào chāo jiā liǎo men huí lái tàng。” liáng péi shù cōng máng wǎng huí gǎndào liǎo jiāyuàn piàn lángjídōng rēng liǎo yuàn jìn ménjiù bèi hóng wèi bīng zhù liǎoshàng shàng xià xià liàng liǎo liáng péi shù biànliáng péi kuān suí hòu gǎn huí lái liǎoliǎng xiōng zhǐ néng zhàn dào yuàn kàn zhe men shāo dōng sōu chá
  
   liáng shù míng shí chī guò shǎo tóudàn zài měi guó xué zhě 'ài kǎi jiào shòu tán dào zhè duàn shí zhǐ shì shuō dāng shíxīn yòu diǎn kuài tiān jiù guò liǎo”。 de fáng bèi zhàn liǎo de shí hòu zhǐ néng shuì zài shuǐ shàng jīng shì xià qiū chūtiān kāi shǐ biàn liáng bèi chāo zǒu zhǐ néng liǎn máo jīn zài yāo jiān miǎn zháoliángjiē dào shàng céng liáng shù míng péi dǒu céngzuò fēi ”, huí lái hòu shēn hàn shuǐ
  
  “ 'āi guò shān dōng lái rén diào chá qīn rèn shí de rénràng jiē qīn shí huí shuō chū shénmerén jiā shuō lǎo shí zhǎng jiù de yǎn jìng dào liǎo shàng。” liáng péi shù shuōguān zhè jiàn shì méi duì 'ài kǎi jiào shòu jiǎngshí shàng zhè shì gěi dàn wàng liǎo
  
   zài liáng péi shù zhōnghái yòu jiàn shì qíng lìng yòu shēn shí mìng qún zhòng liú xíng huà hóng tài yángjiē shàng dào chù shì hǎiqián mén jiē shàng de zhěng jiù shì hóng tóng tóng de liǎoliáng shù míng hái shàng jiē mǎi yán liào gēn zhe zài wài miàn qiáng shàng huà fáng kōng dòng de shí hòuliáng shù míng cānyùyòu yīn wéi chí dào hái hěn jiāng shì xiě jìn de zhè xiē shì qíngliáng péi shù fēn qīn shì zàn tóng deyīn wéi shì xiǎng qīng chǔ liǎorèn tóng liǎo cái zuò de rényào shì xiǎng tōng shì jué duì huì zuò zhè lèi shì qíng de
  
   zuì de shì kǎo wèn
  
   xiàng wéi yán de liáng shù míng zài jiā gǒu yán xiàozài liáng shì xiōng de zhōng qīn díquè hěn shǎo kāi huái xiàodàn shì bìng shì wèi bǎn de rén
  
   'àihào rén tǎo lùn 'àihào shū dàn zuì de 'àihào què shì kǎo wèn
  
   liáng péi kuān duì yìn xiàng shēn:“ qīn dāng shí zuò xiāng cūn gōng zuò de shí hòu jiā tán dào de 'àihàoyòu rén shuō huān xià yòu rén shuō huān yóuwèn dào shuō de jiù shì kǎo wèn yào yòu shí jiān de huàjiù yào kǎo wèn cháng duì bié rén shuō kàn zuì xián de shí hòu shí shì zuì máng de shí hòu kàn zhe zuò zài shénme shì qíng méi yòu zuò shí de xiǎng jīng páode hěn yuǎn hěn yuǎn liǎo。” zhí rèn wéi shì yòu xiǎngér qiě běn zhe de xiǎng xíng dòng de rén
  
   yīn wéi kǎo wèn liáng shù míng jīng cháng shī miánnǎo kāi dòng láihěn nán shāzhù chēhòu lái dào běi jiāoshūyīn wéi shī mián hái xiàng xué xiào chū guò zhíměi duàn shí jiānliáng shù míng huì duǒ lái 'ān jìng kǎoqián xīn tuī jiū
  
   liáng shù míng hào shí zuì cháng de zhì zài gōu tōng zhōng wén huà hóng gōu。“‘ wéi wǎng shèng jué xuéwéi lái shì kāi tài píng’, zhè zhèng shì shēng de shǐ mìng。” 1942 nián chūliáng shù míng zài jūn de pào huǒ xià táo shēng zhī hòu gěi 'ér xiě xìn shuō dào:“ néng ruò tiān jiāng wéi zhī biàn shǐ jiāng wéi zhī gǎi zhé。” zhǒng zhǒng yán lùn céng zāo dào liǎo bāo kuò xióng shí zài nèi de duō rén de píngdàn cóng hòu lái zhě de jiǎo huí liáng shù míng xiān shēng shēng zhù zuò děng shēndào jīn tiān duì zhōng guó nǎi zhì shì jiè de yǐng xiǎng dōubù néng qīng duàn yán
  
  1955 nián 7 yuèliáng shù míng kāi shǐ xiěrén xīn rén shēng liáng péi shù huí zhè nián chū xià tóng yóu běi hǎi gōng yuánxiān shēng shuō yào dòng shǒu xiě derén xīn rén shēng》, píng jìng 'ér shēn chén de shēng yīn shuō,“ zhè běn shū xiě chū lái de xīn !” shū wán chéng hòu zài gěi péng yǒu de xìn zhōng shuō:“ jīn 'ér qīng kuài ”。
  
   máo dōng
  
   liáng shù míng máo dōng tóng suì。 1918 niánliǎng rén zài yáng chāng yáng kāi huì de qīnxiān shēng de jiā chū shídāng shí liáng shù míng shì běi zhé xué jiǎng shīmáo dōng zài běi dāng shū guǎn yuán。 20 nián hòuliáng shù míng dào yán 'ānzài 16 tiān máo dōng yòu guò duō jiāo tányòu liǎng shì tōng xiāo dànliáng shù míng huí shuō:“ jiāo tán dōuhěn yòu xīng 。”
  
  1950 nián 1 yuèzài máo dōng zhōu 'ēn lái de zài sān yāo qǐng xiàliáng shù míng yóu chóngqìng lái dào běi jīngmáo dōng qǐng dào jiā zuò hái zhuān mén pài chē jiē zhāo dài chī fànyóu liáng shù míng chī máo dōng shēng zhǔ :“ men tǒng tǒng chī yīn wéi jīn tiān shì tǒng zhàn xiàn !” dāng máo dōng zhī hái jiè zhù zài qīn jiā shí shàng pài rén 'ān páiràng zhù jìn yuán nèi de chù xiǎo yuàn
  
   zài zhè duàn shí jiān liáng shù míng máo dōng de guān shí fēn róng qiàjīng cháng lái wǎngliǎng rén zhī jiān yòu shí tán xīng gāo cǎi lièyòu shí yòu huān 'ér sàn zhèng shì fēn shàng xià de péng yǒu guān shǐ liáng shù míng shí wàng suǒ cái chū 1953 nián de duàn gōng 'àn
  
   zài 1953 nián 9 yuè zhào kāi de quán guó zhèng xié cháng wěi kuò huì shànghòu lái zhuǎn wéi zhōng yāng rén mín zhèng wěi yuán huì kuò huì ), zhōu 'ēn lái zǒng zuò liǎo guān guò shí zǒng xiàn de bào gàozài xiǎo tǎo lùn de shí hòuliáng shù míng de yán xiān liǎo yīcháng de fēng
  
   liáng shù míng shuō dàoguò zhōng guó jiāng jìn 30 nián de mìng zhōngzhōng gòng dōushì kào nóng mín 'ér xiāng cūn wéi gēn dedàn jìn chéng shì zhī hòugōng zuò zhòng diǎn zhuǎn chéng shìcóng nóng mín chéngzhǎng de gànbù zhuǎn chéng shìxiāng cūn biàn miǎn kōng bié shì jìn nián láichéng de gōng rén shēng huó gāo hěn kuàiér xiāng cūn de nóng mín shēng huó què rán hěn suǒ xiāng xià réndōu wǎng chéng páochéng néng róngyòu gǎn men huí xíng chéng máo dùn
  
   duì liáng shù míng de yánmáo dōng hěn wéi rán zài jiǎng huà zhōng shuōyòu rén tóng men de zǒng xiànrèn wéi nóng mín shēng huó tài yào qiú zhào nóng mínzhè gài shì kǒng mèng zhī shī rén zhèng de dàn zhī rén zhèng yòu rén zhèng xiǎo rén zhèng zhězhào nóng mín shì xiǎo rén zhèng zhǎn zhòng gōng měi shì rén zhèngshī xiǎo rén zhèng 'ér shī rén zhèngbiàn shì bāng zhù liǎo měi guó rényòu rén jìng bān mén nòng men gòng chǎn dǎng gǎo liǎo shí nián nóng mín yùn dònghái liǎo jiě nóng mínxiào huà men jīn tiān de zhèng quán chǔgōng rén nóng mín zài gēn běn shàng shì zhì dezhè chǔ shì róng fēn liè róng huài de
  
   hòu tiānhuì duì liáng shù míng de yán lùn jìn xíng liǎo yán de pànliáng shù míng zhèn jīng de niú yòu fàn liǎo qiē yào qiú yánbìng máo dōng liè zhēng chǎozhí dào yòu rén zài huì chǎng shàng hǎnliáng shù míng gǔn xià tái lái!” zhè chǎng jīng xīn dòng de zhēng chǎo cái cōng cōng jié shù
  
   suí hòumáo dōng gěi liáng shù míng de wèn dìng xià liǎo diàosuīfǎn dòng”, dàn suàn fǎn mìngyào pàndàn yào gěichū ”。
  
  30 nián hòu, 90 suì gāo líng de liáng shù míng tán shì wèi shēn cháng shuō:“ dāng shí shì de tài hǎojiǎng huà fēn chǎng shǐ zhǐ máo dōnghěn wéi nán gèng yīnggāi shāng liǎo de gǎn qíngzhè shì de duì de huà yòu xiē shì shí tài xiāng zhèng xiàng de yán yòu shì shí zhī chùzhè xiē dōushì nán miǎn de jiě deméi yòu shénme shì liǎo gǎn dào shēn shēn de ……”
  
   zhí yánwén gǎo zāo liǎo
  
   máo dōng zhēng chǎo zhī hòuliáng shù míng kāi shǐ shēn jiǎn chūhěn shǎo kāi kǒu。 1956 nián 11 yuèzài míng fàngde gāo cháo zhōng duō péng yǒu rèn wéi liáng shù míng yīngdāng chū lái shuō shuō huàchū chū dàn liáng shù míng chén zhù jué dìng bàng guān duàn shí jiānjiēguǒzài suí zhī 'ér lái defǎn yòudǒu zhēng zhōng xiē péng yǒu dāng zhōng de duō rén bèi dài shàng liǎoyòu pàimào ér liáng shù míng què jiǎo xìng duǒ guò jié
  
  1966 nián,“ wén làng cháo xíjuǎn quán guóliáng shù míng zài jié nán táo de jiā bèi chāo shēn běi jīng lóu zhù zhōng chǎng liǎng jiān xiǎo zhōngzhèng zhì shàng gèng shì míng miào bèi dài liǎo dǐngyòu pàimào
  
  1972 nián quán guó xiān lín kǒng yùn dòng”。 liáng shù míng cān jiā zhèng xié xué zhì xué jìn yuèquè yán shìyòu rén shuō liáng shù míng kǒng yòu zhe duàn dejiē gǎn qíng”。 liáng shù míng zhōng kāi kǒu liǎo huā liǎo liǎng bàn tiān shí jiānjiǎng duì lín kǒngde jiàn shuō zhǐ lín kǒng kǒng shì cóng lín yǐn de kàn chū lín biāo kǒng yòu shénme guān suǒ kǒngzhì lín rèn wéi lín biāo tán shàng yòu shénme zhèng zhì xiàn guò xīn yào gǎo zhèng biàn duó quán 'ér
  
   liáng shù míng zhè fān huà chū kǒuzhèng xié xué kāi shǐ pàn liáng shù míngcóng 1974 nián 2 yuè dào 9 yuèxiān hòu 6 yuè fēn xiǎo pànrán hòu shì liǎng yuè de pàn huìrán 'érdāng zhì zhě xún wèn liáng shù míng yòu gǎn xiǎng shí què huí shuōsān jūn duó shuài duó zhì
  
  1976 nián,“ rén bāngkuǎ táizàiliǎng fán shìlǒngzhào de fēn zhōngliáng shù míng zài zhèng xié huì shàng zhēn jiàn xuè shuō:“ wén gǎo zāo liǎo,“ wén de huò yīn shì zhì guó kào zhì 'ér kào rén zhì shízhēn biāo zhǔn tǎo lùn hái méi yòu kāi shǐliáng shù míng de huà wèi xiān shēng duó rén
  
  1979 nián chūquán guó jiè zhèng xié huì zài běi jīng zhào kāidèng xiǎo píng dāng xuǎn quán guó zhèng xié zhù liáng shù míng dāng xuǎn wéi zhèng xié cháng wěishēng liǎoguānde liáng shù míng zài zhè huì shàng zài xiàngwén kāi liǎo huǒshí nián 85 suì
  
   dāng shíjìn guǎn lǎo gān zài xià chǎng duìwén jīng kāi shǐ fǒu dìngduìliǎng fán shì biǎo shì liǎo tóng jiàndàn gōng kāi jiǎng huà fǒu dìngwén de hái méi yòuliáng shù míng shì
  
  10 yuè zhī hòudǎng de shí jiè sān zhōng quán huì zhào kāizhōng guó jìn liǎo xīn de shǐ shí liáng shù míng dān rèn liǎo xiàn xiū gǎi wěi yuán huì wěi yuánzhōng yíng lái liǎo de chūn tiān
  
  1988 nián 6 yuè 23 , 95 suì gāo líng de liáng xiān shēng tǎn rán gào bié rén shìyòu rén kǎi tàn shì de zhī shí fènzǐ shì hěn nán bǎo chí de xīn jìng píng de huì hǎn fènyōu shāngtòng ér zhè cháng cháng miǎn shāng men de shēn xīnyǐng xiǎng men de rén shēng huóshèn zhì shǐ men duǎn shòuxiàng liáng shù míng zhè yàng bèi zhí dào 'ér xíngquè yòu néng huó dào 95 suì de gāo líng néng shuō shì shēng cún de
  
   liáng lǎo xiān shēngwén yóu shī
  
   shí jiǔ gài shí yòuér jīn yòu míng chòu lǎo jiǔ
  
   zhī lǎo jiǔ yóu jiào rénjīn zhī lǎo jiǔ gǒu
  
   zhuān zhèng quán píng zhī shí fǎn dòng jiē yīn zhī shí yòu
  
   cháng ruò liè shēng jīn shì jiū chū mǎn jiē zǒu
  
   shì nián biǎo
  
  1893 nián 1 suì xià guǐ nián jiǔ yuè chū jiǔ chū shēng běi 1898 nián 5 suì yóu mèng lǎo shī jiǎng shòusān jīng》、《 qiú yùn yán》。
  
  1899 nián 6 suì zhōng xiǎo xué táng shū
  
  1901 nián 8 suì nán héng jiē gōng xiǎo xué táng shū
  
  1902 nián 9 suì méng yǎng xué táng shū
  
  1903 nián 10 suì zài jiā suí liú shū
  
  1905 nián 12 suì jiāng xiǎo xué táng shū
  
  1906 nián 13 suì shùn tiān zhōng xué táng shū
  
  1907 nián 14 suì běn nián kāi shǐ liáng chāo zhù biān zhīxīn mín cóng bàoxīn xiǎo shuōděng chū bǎn chēng shí kāi shǐ kǎo wèn
  
  1910 nián 17 suì zhēn yuán lái shùn tiān zhōng xué shūliáng shù míng tǎo lùn zhōng guó zhèng zhì gǎi zào wèn běn nián kāi shǐ yuè xiàn pài zhīguó fēng bào》、 mìng pài zhīmín bào》。
  
  1911 nián 18 suì zhōng xué qián cān jiā liǎo jīng jīn tóng méng huì
  
  1912 nián 19 suì rènmín guó bàobiān ji jiān wài qín zhězǒng biān ji sūn bǐng wén wéi shù míngzuò míngběn nián kāi shǐ diǎn
  
  1913 nián 20 suì zhèng yuè 'ān jiān kāi shǐ shínián chū xìng qiū shuǐshè huì zhù zhī shén suǐ》, nián xiě chūshè huì zhù cuì yán》。 7 yuèxiàng xiōng biǎo shì zhì yuàn chū jiā wéi shā mén
  
  1914 nián 21 suì 2 yuèzàizhèng biǎotán 》。
  
  1916 nián 23 suì 9 yuèzàidōng fāng zhì biǎojiū yuán jué lùn》。 cài yuán péi pìn qǐng xiān shēng dào běi jīng xué rèn jiào
  
  1917 nián 24 suì wǎng héng shān chū jiā wéi sēngwèi néng chéng zhì。 12 yuè 5 dào běi jīng xué rèn jiàowéi zhé xué mén sān nián jiǎng shòu yìn zhé xué gài lùn
  
  1918 nián 25 suì 3 yuèzài běi zhé xué mén yán jiū suǒ kāi shǐ jiǎng shòu jiào zhé xué。 10 yuèzài yán jiū suǒ kāi shè kǒng yán jiū。 11 yuèzài běi chū bǎn chū bǎnyìn zhé xué gài lùn》。
  
  1919 nián 26 suì 1 yuè chén děng rén zài běi zhì zhé xué yán jiū huì。 5 yuèběi jīng bào xué shēng yùn dòngxiān shēng zàiguó mín gōng bào biǎolùn xué shēng shì jiàn》。 6 yuèkāi shǐ xiě zuòdōng wén huà zhé xué》, shū wéikǒng jiā zhé xué》、《 wéi shí shù liǎng shū zhīyǐn ”。
  
  1920 nián 27 suì 1 yuè,《 wéi shí shù chū bǎnběn nián chūnyuè dōng yòu gǎnsuì fàng chū jiā zhī niànshǔ jiǎfǎng wèn jīn líng jīng chù yán jiū xiàng 'ōu yáng jìng jiè shào xióng shí qiūzài běi jīng xué jiǎng yǎndōng wén huà zhé xué》, jiǎng yǎn 10 yuè shǐ kān běi jīng xué kān》。
  
  1921 nián 28 suì shǔ jiǎ jiān yìng shān dōng shěng jiào tīng yāo qǐng Jǐnán jiǎng yǎndōng wén huà zhé xué》。 10 yuègāi jiǎng yǎn yóu běi jīng cái zhèng yìn shuà chū bǎnběn nián yuè jiān jué dìng zuò kǒng jiā shēng huónián huáng jìng xián shì jié hūn
  
  1922 nián 29 suì nián chū fǎng tài yuánjié shí wèi zhōng bìng cān guān suǒ bàn xué xiào。 12 yuè biǎo xué jìn xíng de qíng xíng bìng suǒ huái jiàn zhī lüè shù》。
  
  1923 nián 30 suì 9 yuèzài běi jīng xué kāi shèkǒng jiā xiǎng shǐ chéng
  
  1924 nián 31 suì 8 yuè biǎozhòng huá shū yuàn jiǎn zhāng》。 qiūyìng yāo qián wǎng shān dōng rèn shěng liù zhōng xué gāo zhōng zhù rènxióng shí xié wǎng
  
  1925 nián 32 suì chūnfǎn huí běi jīnghòu xióng shí shān dōng liù zhōng fēn xué shēng zhù shí chà hǎi jiǎng xué
  
  1926 nián 33 suì 1 yuèyùshī yǒu qiān wàn shòu shān běi yòu zhuāng tóng zhù gòng xuéjiǎngrén xīn rén shēng》。
  
  1927 nián 34 suì 1 yuèyìng yāo wéi běi jīng gāo xiào jiǎng yǎnrén xīn rén shēng》、《 duì xīn xué shàng jiàn jiě de biàn qiānděng
  
  1928 nián 35 suì chūnfǎng nán jīng táo xíng zhī suǒ bàn xiǎo zhuāng shī fàn xué xiào。 7 yuèrèn guǎng dōng shěng zhōng xué xiào chángzài guǎng zhōu jiāndài shēn rèn guǎng dōng zhèng zhì fēn huì jiàn shè wěi yuán huì zhù chū qǐng bàn xiāng zhì jiǎng suǒ jiàn 'àn shì bàn jìhuà gāng。 9 yuè biǎoqǐng bàn xiāng zhì jiǎng suǒ jiàn shū》, bìng wéi guǎng dōng fāng jǐng wèi duì biān liàn wěi yuán huì jiǎng yǎn xiāng zhì wèn
  
  1929 nián 36 suì 2 yuèběi kǎo chá jiāng běishān děng chù de cūn zhèng shí yànqiū nán huī xiàn cānyù chóu bàn cūn zhì xué yuàn。 11 yuè biǎo nán cūn zhì xué yuàn zhǐ shū》。
  
  1930 nián 37 suì 1 yuè nán cūn zhì xué yuàn kāi xuérèn jiào cháng。 6 yuèzhù biāncūn zhì》, gāi kān biǎozhù biān běn kān zhī bái》、《 zhōng guó mín jiù yùn dòng zhī zuì hòu jué děng wén。 11 yuè biǎoshān dōng xiāng cūn jiàn shè yán jiū yuàn shè zhǐ bàn gài yào》。
  
  1931 nián 38 suì 1 yuè shān dōng zōu píng chóu bàn shān dōng xiāng cūn jiàn shè yán jiū yuàn。 6 yuègāi yuàn chéng rèn yán jiū zhù rèn
  
  1933 nián 40 suì 2 yuèjiào zhào kāi mín zhòng jiào jiā huì tuī xuǎn xiān shēng děng rén cǎo mín zhòng jiào zài jiào tǒng zhōng de wèi de cǎo 'ànxiān shēng zhí xiě chéngshè huì běn wèi de jiào tǒng cǎo 'àn》。 tóng shíbèi jiào pìn wèimín zhòng jiào wěi yuán huì wěi yuán。 10 yuèjiē rèn shān dōng xiāng cūn jiàn shè yán jiū yuàn yuàn cháng
  
  1937 nián 44 suì 3 yuè,《 xiāng cūn jiàn shè lùnchū bǎn。 8 yuèzuò wéi guó fáng cān yuán chū cān huì
  
  1939 nián 46 suì 11 yuè huáng yán péi děng rén tǒng jiàn guó tóng zhì huì”。
  
  1940 nián 47 suì xiàzài chuān shān lái fèng chuàng bàn miǎn rén zhōng xué
  
  1941 nián 48 suì 3 yuèzhōng guó mín zhù zhèng tuán tóng méng chéng rèn cháng wěi yuánbìng dài biǎo mín méng qián wǎng xiāng gǎng chuàng bànguāng míng bào》, jīng guì lín shí zài guǎng xué jiǎng xué liǎng yuè
  
  1942 nián 49 suì 2 yuè guì línkāi shǐ xiě zuòzhōng guó wén huà yào 》。
  
  1946 nián 53 suì 5 yuèrèn mín méng shū chángcānyù guó gòng tán。 9 yuèmiǎn rén guó xué zhuān xué xiào zài chóngqìng běi bèi chéng , 1948 nián gǎi wéi miǎn rén wén xué yuàn。 11 yuèguó gòng tán lièxiān shēng huí běi bèichóngxīn xiě zuòzhōng guó wén huà yào 》。
  
  1949 nián 56 suì xià qiū jiānjìn gòng 'á shàng shīlǐng shàng shǒu yìnjiē shòu guàn dǐng 8 yuè chū zhì 9 yuè chū luó yōngxiè liàng děng zài běi bèi jìn yún shān shàng xiū cáng gōng 。 11 yuè,《 zhōng guó wén huà yào chū bǎn
  
  1950 nián 57 suì 9 yuèxiàng zhōng gòng jiàn shè zhì zhōng guó wén huà yán jiū suǒ。 10 yuèxiě zuòzhōng guó jiàn guó zhī 》。
  
  1952 nián 59 suì 8 yuèxiàng máo dōng chū lián zuò xué shù yán jiūwèi guǒ
  
  1956 nián 63 suì 8 yuè jīng chù jìng
  
  1960 nián 67 suì kāi shǐ xiě zuòrén xīn rén shēng》。
  
  1966 nián 73 suìwén huà mìngkāi shǐ。 8 yuèxiān shēng bèi gǎn chū shìzàn zhù xiǎo nèi。 9 yuè zhì 11 yuè xiě chū tóng lùn》。
  
  1974 nián 81 suì 1 yuèxiě zuòjīn tiān men yīngdāng píng jià kǒng 》, bìng zài zhèng xié xué huì shàng jiǎng yǎn
  
  1975 nián 82 suì 7 yuèwán chéngrén xīn rén shēng》。 chóngxīn xiě zuòdōng fāng xué shù gài guān》。
  
  1984 nián 91 suìrén xīn rén shēngchū bǎnzhōng guó wén huà shū yuàn běi jīng chéng xiān shēng rèn yuàn wěi yuán huì zhù
  
  1985 nián 92 suì 3 yuèzài zhōng guó wén huà shū yuàn jiè jiǎng bān shàng jiǎng yǎn
  
  1986 nián 93 suì 11 yuè,《 dōng fāng xué gài guānchū bǎn
  
  1988 nián 95 suì 6 yuè 23 xiān shēng zài běi jīng shì shì zài guì lín shì chuān shān gōng yuán


  Liang Shuming (Chinese: 梁漱溟; pinyin: Liáng Shùmíng, Wade-Giles Liang Sou-ming), October 18, 1893—June 23, 1988), born Liang Huanding (梁焕鼎), courtesy name Shouming (壽銘), was a philosopher, teacher, and leader in the Rural Reconstruction Movement in the late Qing Dynasty and early Republican eras of Chinese history.
  
  Liang was of Guilin, Guangxi origin, but born in Beijing. He was the son of a famous intellectual who committed suicide apparently in despair at the state of the Chinese nation. He had a modern education and exposure to Western writings.
  
  In 1917 he was recruited by Cai Yuanpei to the philosophy department of Beijing University, where he produced an influential book based on his lectures entitled Eastern and Western Cultures and their Philosophies, which expounded some of the doctrines of a modern Confucianism. He also displayed the influence of Henri Bergson, then popular in China, as well as Buddhist Yogacara philosophy.
  
  Regarding Western civilization as doomed to eventual failure, Liang did not advocate complete reform and adoption of Western institutions. He nonetheless believed that reform was needed to make China equal to the rest of the world. It was his view that the required prerequisites for these institutions did not exist in China, so they would not succeed if introduced. Instead, he pushed for change to socialism starting at the grassroots level. To this end, he founded the Shandong Rural Reconstruction Institute and helped to found the China Democratic League.
  
  Liang was famous for his critique of Marxist class theory, stating that, despite obvious disparities of wealth, Chinese rural society could not be unambiguously classified along class lines. One and the same family (particularly the large patriarchal lineages found in many regions) would commonly have some members among the "haves" and others among the "have-nots". The class struggle advocated by the Maoists would necessitate kinsmen attacking each other.
  
  After the Sino-Japanese War, he mediated disputes between the Communist and Nationalist parties. After the victory of the Communists in 1949, he was occasionally persecuted in ideological campaigns, but refused to admit any error. He died in Beijing.
  
  Eastern and Western Cultures and Their PhilosophiesReleased in 1921, ’’Eastern and Western Cultures and their Philosophies’’ put forth Liang’s theory of three cultures. This was one of four main Neo-Confucian responses to Scientism. His theory stemmed from Yogacara Buddhism’s three natures. His theory was based in his definition of the formation of distinct cultures. In Liang’s book he states that: What is culture? It is the life-style of a people. What is life? It is the expression of inexhaustible will—something quite close to the will in Schopenhauer—always being satisfied and yet not fully satisfied.
  
  According to Liang, will decides life and life decides culture, so cultures are different when the wills and desires of the people who populate them differ. Liang saw three orientations of the will: the desire 1) to change and affect your surroundings to bend to your will 2) to change your will so you do not desire to change your surroundings 3) to eliminate will entirely so one no longer desires anything because of his understanding that much of the world is an illusion. To Liang, the three orientations of will were not unconnected but a progression. He says that since knowledge starts with applying reason to your surroundings the first orientation is the most formative. This leads to an imbalance, where one must start to use intuition to relate morally to the world. Finally, as intuition develops, it leads to hardship instead of relieving it. This leads to direct perception, which is the third orientation. Liang maintained that the West held the first orientation, while China held the second and India held the third.
  
   The Substance of Chinese CultureIn his book ’’The Substance of Chinese Culture’’, Liang contrasted Chinese culture with that of Western culture. He did this by exploring the relationship between the social structures in the two regions. Social structure, he asserted, created the cultural factors determining everything about the two cultures. He said Social structure is heavily influenced by cultural viewpoint, which in turn is defined by the social foundation of the society (its means of existence). Liang believed society had three forms: communities, families and individuals. A cultural viewpoint that heavily emphasizes one combination of these will differ greatly from a viewpoint that emphasizes different ones.
  
  Liang believed that while China had stressed the importance of family, the West focused on the relationship of the individual to the community. He insisted that this led China down a path dedicated to an ethics-based society, while the West produced and individual-based one instead. China was led down its path because of feelings of kinship and emotional bonds, which dominated their society. The West, due to their emphasis on mutual rights, proceeded down a path revolving around class distinction, economic independence and laws. The Chinese, however, had a society of professional divisions due to greater social mobility, mutual responsibility and personal bonds to maintain order. Finally, Liang brings up his three cultures theory and China’s position in it. He states that Though China was in the second stage, she had skipped the first and consequently lacked the development of profit and power. Rather than suggesting she go back to the first cultural stage, Liang suggests the introduction of Western science and democracy into Chinese society to promote development in those areas.
  
   Works in Rural ReconstructionLiang Shuming believed that the rural village was the most important aspect of Chinese society and that for the last hundred years Chinese history had been characterized by its destruction. Between the years of 1931 and 1937 Liang was instructing the rural reconstruction in Zouping County of the Shandong Province. Many people assert that he was the reason for the great improvements witnessed there. His main emphases in rural reconstruction were the cultivation of group unity, development of science and technology, and the elimination of outdated traditions.
  
  Liang, appointed by Han Fuju to engage in rural reconstruction in Zouping County, was convinced the most effective method would be to integrate county and village schools and the local government. Between 1931 and 1933 Liang trained 800 people to run schools all over Shandong and in 1932 the Guomindang said that every province should have one of these rural research reconstruction institutions.
  
  Liang's Rural Research Reconstruction Institution had three departments. The first was the Research Department on Rural Reconstruction, headed by Liang Himself. This department trained students who already had a university education to become science advisors. The Training Department of Service personnel took students with a middle-school education to become the villages’ service personnel. The final department, called the Rural Reconstruction District, was implemented to integrate local governance into the university. ’
  
   Liang and ReligionAt the age of 89 in an interview with Alitto, Liang proclaimed himself a Buddhist. He had been interested in Buddhism since his youth, which he often attributed to his feelings that many of the mistakes of the past had been made due to a focus on the external world for answers that come from within. In his article ‘’DOUBT’’, Liang expounded on the theory of ether in physics to maintain that much of the world is illusory and one must simply be conscious of this fact in order to see the world as it truly is and attain freedom. Liang wrote an ‘’Introduction to Indian Philosophy’’ where he explored many of the key concepts in Buddhism to reveal what he saw as its foundations. In ‘’CONC’’, he explored the history of consciousness in Buddhism and attributed the Consciousness-Only school to Asanga. He also maintained that people only get an illusory image through observations and opposed the idea of logical inference on the basis that it only explains conceptual questions.
  
  Liang, like many intellectuals of the time was very critical of Chinese folk religion. He believed that it was too primitive to allow society to reach a high level of socialization, while at the same time promoting conservatism that impeded social development and promoted low moral standards and selfishness. He felt that Confucianism was China’s answer to religion as it provided a way to harmonize with the cosmos instead of being isolated from that which you worship.
  
  In contrasting Confucianism with religions he came to two conclusions. First that unlike western religion everyone is thought to have innate moral reason, which means they must not all have uniform morals dictated by an institution like the church. And, Second, in his ‘’Treatise on the Differences and Similarities between Confucianism and Buddhism’’ that the two were not unrelated, but while Confucianism is based on the person and talks about moral character, that Buddhism transcends the person to talk about a final understanding. When ordered in 1974 to criticize Confucius and Lin Bao, he refused and instead wrote Human mind and Human Life. He was often considered a beacon of intellectual freedom as well as China’s conscience.
  
  References1.^ An Yanming, Liang Shuming and Henri Bergson on Intuition:Cultural Context and the Evolution of Terms. “Philosophy of East and West, Vol 47, No. 3”, July 1997
  
  2.^ Lin Anwu, Liang Shuming and His Theory of the Reappearance of Three Cultures. “Contemporary Chinese Thought Vol 40 No. 3”, 2009
  
  3.^ Thierry Meynard, The Religious Philosophy of Liang Shuming The Hidden Buddhist. “Koninklijke Brill NV”, 2011
  
  4.^ Lin Anwu, Liang Shuming and His Theory of the Reappearance of Three Cultures. “Contemporary Chinese Thought Vol 40 No. 3”, 2009
  
  5.^ Guy S. Alitto, The Last Confucian Liang Shuming and the Chinese Dilemma of Modernity.
  
  6.^ Lin Anwu, Liang Shuming and His Theory of the Reappearance of Three Cultures. “Contemporary Chinese Thought Vol 40 No. 3”, 2009
  
  7.^ Lin Anwu, Liang Shuming and His Theory of the Reappearance of Three Cultures. “Contemporary Chinese Thought Vol 40 No. 3”, 2009
  
  8.^ Lu Weiming and Zhao Xiaoyu, Liang Shuming’s Viewpoint of Chinese and Western Cultures in the Substance of Chinese Culture. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  9.^ Lu Weiming and Zhao Xiaoyu, Liang Shuming’s Viewpoint of Chinese and Western Cultures in the Substance of Chinese Culture. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  10.^ Lu Weiming and Zhao Xiaoyu, Liang Shuming’s Viewpoint of Chinese and Western Cultures in the Substance of Chinese Culture. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  11.^ Lu Weiming and Zhao Xiaoyu, Liang Shuming’s Viewpoint of Chinese and Western Cultures in the Substance of Chinese Culture. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  12.^ Lu Weiming and Zhao Xiaoyu, Liang Shuming’s Viewpoint of Chinese and Western Cultures in the Substance of Chinese Culture. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  13.^ Wu Shugang and Tong Binchang, Liang Shuming’s Rural Reconstruction Experiment and Its Relevance for Building the New Socialist Countryside. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  14.^ Wu Shugang and Tong Binchang, Liang Shuming’s Rural Reconstruction Experiment and Its Relevance for Building the New Socialist Countryside. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  15.^ Wu Shugang and Tong Binchang, Liang Shuming’s Rural Reconstruction Experiment and Its Relevance for Building the New Socialist Countryside. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  16.^ Wu Shugang and Tong Binchang, Liang Shuming’s Rural Reconstruction Experiment and Its Relevance for Building the New Socialist Countryside. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  17.^ Zhang Wenru, Liang Shuming and Buddhist Studies. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  18.^ Zhang Wenru, Liang Shuming and Buddhist Studies. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  19.^ Zhang Wenru, Liang Shuming and Buddhist Studies. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  20.^ Zhang Wenru, Liang Shuming and Buddhist Studies. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  21.^ Zhang Wenru, Liang Shuming and Buddhist Studies. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  22.^ Zhang Wenru, Liang Shuming and Buddhist Studies. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  23.^ Thierry Meynard, The Religious Philosophy of Liang Shuming The Hidden Buddhist. “Koninklijke Brill NV”, 2011
  
  24.^ Lu Weiming and Zhao Xiaoyu, Liang Shuming’s Viewpoint of Chinese and Western Cultures in the Substance of Chinese Culture. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  25.^ Zhang Wenru, Liang Shuming and Buddhist Studies. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  26.^ Thierry Meynard, Liang Shuming’s Thought and Its Reception. “Contemporary Chinese Thought Vol. 40 No. 3”, 2009
  
  Alitto, Guy. The Last Confucian: Liang Shu-ming and the Chinese Dilemma of Modernity 2nd ed. 1986, University of California Press.
  
  de Bary, Wm. Theodore, ed. Sources of Chinese Tradition, Volume II (Second Edition) New York: Columbia, 2000.
    

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