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qín dài Qin Period  guóhào:qín >qín shǒudōu:xián yáng (qián221niánqián207nián)   zǒngcháodài: shì

秦朝
秦代
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秦代
  gōng yuán qián niánqín shǐ huáng wán chéng zhōng yuán de tǒng bìng jiàn liǎo zhōng guó shǐ shàng tǒng de fēng jiàn wáng cháo qín wáng sǎo liù shì xióng zāi ! qín wáng zhào zhèng jiàn xián yángchéng wéi zhōng guó fēng jiàn wáng cháo zhōng huáng qín cháo chū biàn běi xiōng nán xià bǎi yuèjiāng xùn kuò zhǎn bìng jìn wán shàn yán huáng dàn yīn wéi qín 'èr shì 'ér wánsuǒ méi néng duì běi fāng yóu mín jìn xíng shōu tǒng rán dāng shí jiāng dào jīn gān chuān nán dào yún nánguǎng běi dào yīn shānzuò wéi fēng jiàn guózài yuán guǎng de tǒng zhì nèichuàng liǎo gāo zhōng de zhōng yāng quán de zhèng zhì zhì wéi: 1. zhèng zhì fāng miàn : què zhì gāo shàng de huáng quán . huáng yōng yòu zhì gāo shàng de quán , fán xíng zhèngjūn shìjīng děng qiē quán , jūn yóu huáng zǒng lǎn ; jiàn cóng zhōng yāng dào fāng de guān zhì xíng zhèng gòu sān gōng jiǔ qīng zhìsān gōng fēn bié wéi chéngxiàng ( bāng zhù huáng chǔlǐ quán guó de zhèng shì )、 tài wèi ( guǎn jūn shì )、 shǐ ( zhí zhǎng qún chén zòu zhāngxià huáng zhào lìng , jiān guó jiā jiān chá shì ), xiāng méi yòu tǒng shǔ guān yóu huáng zhǎng zuì zhōng jué duàn quán fāng shí xíng jùn xiàn zhìhuáng shì rèn miǎn jùn xiàn de zhù yào guān ;2 jīng fāng miàn : shí xíng yòu zhì , àn shuì ; tǒng liàng héngtǒng huò ; tǒng chē guǐ , xiū chí dào .3 wén huà fāng miàn : shū tóng wén , jiāng xiǎo zhuàn zuò wéi biāo zhǔn wén ; fén shū kēng , jiā qiáng xiǎng kòng zhì ; wéi shī , yán jìn xué . qín cháo chuàng xià de
  
   tào fēng jiàn guó jiā zhèng zhì zhì zài hòu zhōng guó fēng jiàn shè huì de shǐ zhōngzhǐ yòu xiū xiū běn kuàng jià biànwèile gǒng tǒng zhìqín shǐ huáng xià lìng yuán lái liù guó de bīng shōu jiǎo xiāo huǐrán hòu zhù chéng12 tóng rénwèile jiā qiáng kòng zhìyuán liù guó de guì bèi qiáng xíng qiān dào xián yáng jìn zhùqín cháo hái bān liǎo yán de duì nóng mín shí xíng shí biān zhìtǒng huò tǒng liàng héngtǒng wén duì hòu shì yǐng xiǎng jiē shòu chéngxiàng de zhù chú shǎo shù zhǒng shū zhī wài liàng shī shūdiǎn zhū bǎi jiā zhù shù shāo diàobìng jiāng duō míng shēngfāng shì huó máiliú xià liǎo hài rén tīng wén defén shū kēng de shǐ shì jiànqín shǐ huáng hái zài quán guó xiū zhù dào yóu shì kāi tōng liǎo tōng wǎng dōng fāng dōng nán de chí dào
  
   qín shǐ huáng hàoshǐ huáng de shí hòu xīn xiǎng ràng qín cháo de tiān xià qiān qiū wàn dài yán shēn xiūdàn jué méi xiǎng dàojǐn jǐn nián zhī hòucái chuán dào 'èr huáng shí qín cháo jiù miè wáng liǎojìn guǎn cǎi liǎo zhǒng zhǒng gǒng tǒng zhì de cuò shīdàn de cái zhuān zhìhéng zhēng bào liǎnzǎo mái xià liǎo huò gēn zhēng liǎo duō wàn rén xiū zào 'ēpáng gōngdòng yòng liàng rén cái xiū zào shān líng,“ mèng jiāng cháng chéngde shì jiù shì duì cán de kòng pín fán de zhàn zhēngpáng de guān liáo gòulián de xīng dòng yáo liǎo tǒng zhì chǔrén mín kān zhòng tòng dào liǎo diǎnqián 209 nián chén shèng guǎng nóng mín bào qián 207 nián 11 yuè zuǒ yòuqín cháo bèi tuī fān
  
   qín cháo shì yóu zhàn guó shí dài hòu de qín guó zhǎn lái de tǒng wáng cháoshì zhōng guó shǐ shàng duō mín de tǒng de zhōng yāng quán de guóqín shǐ huáng zài dài qín guó de guó wáng cán shí zhū hóu guó zhī shàngwán chéng liǎo tǒng liù zhū hóu guó de shì shí xiàn liǎo cóng fēn fēng zhì dào jùn xiàn zhì de zhuǎn biàn suǒ jiàn de zhōng yāng quán zhì suǒ cǎi de zhǐ zài gǒng tǒng de cuò shīwéi hòu shì wáng suǒ yòng
  
   qín cháo zhēng bào nüèdǎo zhì wáng nián chén shèng guǎng lǐng dǎo de nóng mín shì zhōng guó shǐ shàng de nóng mín yǐng xiǎng wéi shēn yuǎnyóu guò de miàn suǒ zào chéng de yǐng xiǎngfǎn qín guò chéng zhōng chóngxīn chū xiàn liǎo fēn liè de qīng xiàngzài jiē zhǒng 'ér lái de zhēng duó tǒng zhì quán de chǔ hàn zhī zhēng ( qián 206 qián 202 nián ) zhōnghàn shèng chǔ bàishǐ fēn liè xíng shì dào kòng zhìtǒng liǎo guó jiā zhōng yāng quán de wáng cháo jiù zhè yàng jiàn liǎo
  
   guó hào shì
  
   shǐ jìzǎiqínběn wéi luò shǒu lǐng fēi wéi zhōu xiào wáng yòu gōngbèi zhōu xiào wáng xìng wéiyíng”, bìng gěi liǎo xiǎo kuài qínjīn tiān shuǐ lǒng xiàn qín tíng shuō qín zhōu qīng shuǐ xiàn míng)。 hòu lái qín xiāng gōng yòu jiù zhōu yòu gōngbèi fēng wéi zhū hóuqín shǐ huáng tǒng liù guóshǐ jiànqíncháo
  
   qín miè liù guó nián biǎo
  
   qín wáng zhèng shí niánqián 230 nián), hán guó jiàng jiāng nèi shǐ téng shuài qín jūn miè hán guó hán wáng 'ānhán wángsuǒ hán zhì yǐng chuān jùn
  
   qín wáng zhèng shí jiǔ niánqián 228 nián), qín jūn wáng jiǎn gōng zhào guó guó hán dānzhào wáng qiān bèi jiàng qínzhào zhì hán dān jùn jùntài yuán jùn gōng jiā shuài zōng bǎi rén táo wáng dài chéng
  
   qín wáng zhèng 'èr shí niánqián 227 nián), yàn guó tài dān pài jīng shā qín wáng wèi suìqín wáng pài wáng jiǎn lǐng bīng gōng yàn
  
   qín wáng zhèng 'èr shí niánqián 226 nián), wáng jiǎn gōng yàn yàn wáng tuì shǒu liáo dōngshā tài dān qiú
  
   qín wáng zhèng 'èr shí 'èr niánqián 225 nián), qín jūn wáng bēn shuài lǐng 10 wàn jūn gōng wèi guóbāo wéi wèi liángyǐn huáng hóng gōu shuǐ guàn liáng, 3 yuè hòu liáng chéng wèi wáng jiǎ tóu jiàngwèi wáng
  
   tóng niánwáng jiǎn shuài lǐng 60 wàn jūn gōng chǔ guótún bīng liàn jiān zhàn dài láo
  
   qín wáng zhèng 'èr shí sān niánqián 224 nián), wáng jiǎn shuài lǐng 60 wàn jūn guò huái shuǐwéi gōng chǔ guó chǔ shòu chūn
  
   qín wáng zhèng 'èr shí niánqián 223 nián), chǔ jūn dǒu zhì huàn sànliáng cǎo suì cóng qián xiàn chè jūnwáng jiǎn chéng zhuī xiāo miè chǔ jūn zhù zhàn lǐng chǔ shòu chūn chǔ wáng chúchǔ rén chāng píng jūn wéi wángwáng jiǎn yòu shuài jūn guò cháng jiāngpíng dìng liǎo jiāng nánzhì kuàijī jùnchǔ wáng
  
   qín wáng zhèng 'èr shí niánqián 222 nián), wáng bēn xià liáo dōng yàn wáng jiē zhe xià dài chéng dài wáng jiāyànzhào chè miè wángqín shǐ huáng dài shè zhì yàn mén jùn
  
   qín wáng zhèng 'èr shí liù niánqián 221 nián), wáng bēn shuài jūn nán xià gōng guó wáng jiàn zhàn 'ér jiàng wáng
  
   zhì qín miè liù guó tǒng tiān xià
  
   zhuān zhì zhù zhōng yāng quán zhì de jiàn
  
   gōng yuán qián 221 niánqín wáng zhào zhèngqián 247 héng qián 210 nián zài wèitǒng liù guójié shù liǎo cháng de zhū hóu miànjiàn liǎo xián yáng wéi shǒu de yuán liáo kuò de guó jiāzhè guó jiā de jiāng dōng liáo dōng zhì mén guānlǒng běi cháng chéngnán yuè nán běi zhōng dàimiàn chāo guò 500 wàn píng fāng gōng qín wáng zhèng jiān cǎi chuán shuō zhōng sān huáng de zūn hàoxuān wéi zhè guó jiā de huáng shǐ huáng hòu shì sūn dài dài xiāng chéng chēng 'èr shìsān shì huáng rèn wéi wáng hòu xíng wéi wéi shì de zhì shì chén jūn”, yòu sǔn wáng de zūn yán , suǒ xuān xiāo guī dìng huáng chēng yuēzhèn”, bìng zhì dìng liǎo tào zūn jūn chén de cháo wén shū zhì zhè xiē dōushì wèile xiǎn shì huáng de shàng quán wēibiǎo shì qín de tǒng zhì jiāng wàn shì cháng zhì jiǔ 'ān
  
  [ qín cháo ( qián 221 héng qián 206)]
  
   qín cháo ( qián 221 héng qián 206)
  
   zhōu cháo lái jiàn fān jiàn guó de fēng jiàn zhì huáng quán zhuān zhì tǒng guó jiā shì xiāng róng desuǒ jiā gǎi biànshǐ huáng 'èr shí liù niánqián 221 nián), chéngxiàng wáng wǎn qǐng fēng zhū huáng wéi yànchǔ wáng dào qún chén de zàn tóngtíng wèi pái zhòng zhù zhāng fèi chú fēn fēng zhū hóu de zhì quán miàn tuī xíng jùn xiàn zhì qín shǐ huáng jiē shòu liǎo de jiàn quán guó fēn chéng sān shí liù jùn hòu yòu zēng shè zhì shí jùnzhè xiē jùn wán quán yóu zhōng yāng huáng kòng zhìshì zhōng yāng zhèng xiá xià de fāng xíng zhèng dān wèizhōng yāng quán de zhì cóng què shǐ huáng 'èr shí niánqián 219 niánde shān shí shuō:“ zhuī niàn luàn shìfēn jiàn bāng kāi zhēng ”;“ nǎi jīn huáng jiā jiā tiān xiàbīng ”。 zhè shuō míng qín shǐ huáng rèn wéi fèi fēn fēng xíng jùn xiàn shì xiāo chú bīng zhēng suǒ de
  
   qín shǐ huáng zhàn guó shí qín guó guān zhì wéi chǔ guān zhì jiā tiáozhěng kuò chōngjiàn chéng tào shì yìng tǒng guó jiā yào de xīn de zhèng gòuzài zhè gòu zhōngzhōng yāng shè chéngxiàngtài wèi shǐ chéngxiàng yòu zuǒ yòu 'èr yuánzhǎng zhèng shìtài wèi zhǎng jūn shì cháng zhì shǐ shì chéng xiāng de 'èrzhǎng shūjiān chá bǎi guānchéngxiàngtài wèi shǐ xiàshì fēn zhǎng zhèng de zhū qīng zhōng yòu zhǎng gōng diàn mén de láng zhōng lìngzhǎng gōng mén wèi tún bīng de wèi wèizhǎng jīng jǐng wèi de zhōng wèizhǎng xíng de tíng wèizhǎng huò de zhì nèi shǐzhǎng shān hǎi chí zhī shuì guān shǒu gōng zhì zào gōng yìng huáng shì de shàofǔzhǎng zhì gōng shì de jiāng zuò shàofǔzhǎng guó nèi mín shì wài shì de diǎn zhǎng zōng miào de fèng chángzhǎng huáng shì shǔ de zōng zhèngzhǎng de tài děngchéngxiàngtài wèi shǐ zhū qīng lùn zhèng huáng zuò cái jué
  
   fāng xíng zhèng gòu fēn jùnxiàn liǎng jùn shè shǒuwèijiānjiān shǐ)。 jùn shǒu zhǎng zhì jùnjùn wèi zuǒ jùn shǒubìng diǎn bīng shìjùn jiān jiān cháxiànwàn shàng zhě shè lìngwàn xià zhě shè chángxiàn lìngcháng lǐng yòu chéngwèi shǔ yuánjùnxiàn zhù yào guān yóu zhōng yāng rèn miǎnxiàn xià yòu xiāngxiāng shè sān lǎo zhǎng jiào huà zhǎng sòng shuìyóu jiào zhǎng zhì 'ānxiāng xià yòu shì zuì céng de xíng zhèng dān wèi yòu diǎnhòu dài chēng zhèng kuí " háo shuài " qiáng yòu zhě wéi zhī wài hái yòu zhì 'ānjìn dào zéi de zhuān mén gòujiào zuò tíngtíng yòu chángliǎng tíng zhī jiānxiāng yuē shí
  
   zǎo zài qín xiàn gōng shí niánqián 375 nián), qín guó jiù jiàn liǎo gào jiānwéi de de xiāng zhì hòu lái shāng yàng guī dìng lùn nán chū shēng hòu dōuyào liè míng hòu chú míngháilìng mín wéi shí ”, yòu zuì lián zuòqín zài míng qiān zhě dāng zhuǎn jiào zuògèng ”。 qín wáng zhèng tǒng zhì shí , zhì wán bèiqín wáng zhèng shí liù niánqián 231 niánlìng nán shēn bào nián língjiào zuòshū nián”。 yún mèng qín jiǎn tuī dìngqín zhì nán nián shí lìng tuī suàn shì shí zài míng , gěi gōng jiā yáo jiào zuò ”。 shū nián shì guó jiā zhēng de shǐ huáng sān shí niánshǐ qián shǒu shí tián”, lìng bǎi xìng shēn bào zài shǐ guó jiā zhēng shuì yòu liǎo zhù yào zhōng yòu nián děng xiàng nèi róng zhì jiù yuǎn yuǎn chāo guò " gào jiān " de yàochéng wéi guó jiā tǒng zhì rén mín de xiàng gēn běn zhì qín zhì 'èr shí jué shǎng jūn gōngguó jiā 'àn rén men de jué gěi tián zhái , gāo jué zhě hái dào shí quán ( jiàn jué zhì )。 jué zài zài suǒ shì rén men shēn fèn de píng zhèng
  
   tǒng zhì guó yào quán guó zhì 'ér yòu jiào wán bèi de zhì chū de yún mèng qín jiǎn gōng liǎo qín xiào gōng zhì qín shǐ huáng shí xiū chéng de qín de fēn nèi róng , zhōng yòu xíng de wén jiě shìyòu míng fán duō de wénhái yòu 'àn guān zhì de wén shūjiàn yún mèng qín )。 qín shǐ huáng tǒng liù guó hòu qín wéi chǔcān zhào liù guó zhì dìng liǎo quán jìng tōng xíng de qín jīng guò hàn cháo de sǔn chéng wéi táng qián dài de lán běn
  
   wéi chí guó de tǒng hái yào qiáng de jūn duìqín jūn miè liù guó de wēizhù shǒu quán guónán běi biān sàishì tún bīng de zhòng diǎn qín zhì tóng bīng pōu bànyòu bàn yóu huáng zhǎng zuǒ bàn zài lǐng bīng zhě zhī shǒuzuǒ yòu cái néng diào dòng jūn duìzhè shì bǎo zhèng bīng quán zài huáng shǒu zhōng de zhòng yào zhì qín jūn shì zhī qián suǒ wèi yòu de de zhèn shè liàngjìn nián jué de qín shǐ huáng líng de bīng yǒng kēng zhōng liǎng kēng yòu shì yǒng qiān jiànzhàn chē bǎishèngzhàn bǎi shì yǒng tóng zhēn rén yàng gāo suǒ chí dōushì shí 'ér fēi míng zhè zhǒng chē bīng hùn biān de xíng jūn zhèn guī zhī jūn róng zhī shèngshì qín jūn qiáng de biǎo zhēng
  
   qín shǐ huáng dàn jiàn liǎo tào zhuān zhì zhù zhōng yāng quán de tǒng zhì gòu zhì ér qiě hái cǎi yòng liǎo zhàn guó shí yīn yáng jiā de zhōng shǐ shuō biàn qín cháo de tǒngzhōng shǐ shuō rèn wéi xiāng de cháo dài jīnhuǒshuǐ děng de shùn jìn xíng tǒng zhìzhōu 'ér shǐqín shuǐ shuǐ shàng hēisuǒ qín de jīng děng yòng hēi shuǐ xiāng yìng de shù shì liùsuǒ chuán cháng guān gāo wéi liù cùnchē guǐ kuān liù chǐshuǐ zhù xíng shāsuǒ zhèng zhì tǒng zhì qiú yán jiǎng jiū " rén 'ēn "; shuǐ xiāng yìng hài yuè shí yuè wéi suì shǒuděng děngqín shǐ huáng hái què dìng liǎo tào huáng wèi xiāng shì yìng de de diǎn fēngshàn diǎn shí jìn xíng huó dòngqín shǐ huáng zài xián yáng jìn fǎng zhào guān dōng zhū guó gōng diàn shì yàng yíng jiàn liǎo duō gōng diànbìng wèi shuǐ zhī nán xiū zào hóng wěi de 'ēpáng gōngxián yáng gōng diàn tiān shàng de wēi gōngyǎn rán shì rén jiān shàng de chùtiān xià tǒng de xiàng zhēngqín shǐ huáng hái zài shān jiàn líng qǐn shì zhōng shuǐ yín wéi bǎi chuānjiāng hǎi xiāng guàn shūshàng tiān wénxià cǎi zhè xiē cuò shī cǎi yòng huáng de míng hào yàngshì yào biǎo shì zài rén jiān de quán shàng zài tiān shàng de quán xiāng dāngcóng 'ér xiàng chén mín guàn shū huáng quán shén de guān niànhuáng quán shén guān niànshì zhuān zhì zhù zhōng yāng quán zhì de xiǎng chǔ
  
   huáng quán de jiā qiáng shén huàjùn xiàn zhì de quán miàn tuī xíng xiàn zhuān zhì huáng quán de guān liáo gòu zhǒng zhì de jiàn de wán bèi tǒng huáng duì jūn duì kòng zhì de jiā qiáng děng děngzhè xiē jiù shì zhuān zhì zhù zhōng yāng quán zhì de zhù yào nèi róngzhuān zhì zhù zhōng yāng quán zhì zài dāng shí de tiáo jiàn xià shì wéi chí fēng jiàn tǒng suǒ shǎo de tiáo jiàndàn shì zhè zhǒng zhèng zhì zhì duì bǎi xìng de shù ér qiě duì jīng wén huà zhǎn de jìn zuò yòng zhuǎn biàn wéi zhì zuò yòngzhè zài fēng jiàn shè huì hòu gèng wéi xiǎn zhù
  
   fáng zhǐ fēng jiàn de cuò shī fén shū kēng cháng fēn liè miàn zào chéng de yǐng xiǎng , shǐ qín shǐ huáng fēi cháng guān xīn liù guó jiù de dòng jìng , dān xīn liù guó jiù guì móu wèile fáng zhǐ de zài xiànqín shǐ huáng liù guó háo qiáng zōng shí 'èr wàn qiān dào xián yánglìng fēn qiān dào shǔnán yángsān chuān zhào shǐ men tuō xiāng biàn jiān shì jiǎo huò de mòshōu de jiā xiāo huǐzài xián yáng zhù chéng shí 'èr zhòng qiān shí de zhōng tóng rényòu xià lìngduò huài chéng guōjué tōng chuān fáng xiǎn ”, jìn néng xiāo miè fēng jiàn guì de shǒu duànwèile kòng zhì guǎng kuò de guó bié shì liù guó jiù jìngqín shǐ huáng hái xiū jiàn yóu shǒu xián yáng tōng dào quán guó de chí dàodōng qióng yàn nán chǔ duō shùn zhe chí dào xún yóu jùn xiànzài hěn duō fāng shí gōng shì wēi qiángwèile jiā qiáng běi fāng de fáng qín shǐ huáng sān shí niánqián 212 nián), yòu xiū zhù yóu xián yáng jīng guò yún yángjīn shǎn chún huà běi), zhí jiǔ yuánjīn nèimēng bāo tóu de zhí dàoqiàn shān yīn qiān bǎi zài nán hái xiū zhù liǎo jīn chuān bīn nán zhì yún nán zhāo tōng de chǐ dào jìn bàng shè guān jìn xíng tǒng zhì
  
   qín shǐ huáng duì fēn liè de xiǎng zhèng zhì qīng xiàng jìn xíng liǎo dǒu zhēngdāng shí de xiē shēngyóu shì , wàng guì miàn , men xīn fēichū xiàng ”, yǐn zhèngshī》、《 shū》、 bǎi jiā , fēi jīnshǐ huáng sān shí niánchéngxiàng qǐng qiú fén huǐshī》、《 shū》, xiāo miè xué jiàn shǐ guān fēi qín jiē shāo zhīfēi shì guān suǒ zhítiān xià gǎn yòu cángshī》、《 shū》、 bǎi jiā zhě , shǒuwèi shāo zhīyòu gǎn 'ǒu shī》、《 shūzhě shì fēi jīn zhě jiàn zhī zhě tóng zuìlìng xià sān shí shāoqíng wéi chéng dànsuǒ zhě yào shì zhǒng shù zhī shūruò yòu xué lìng wéi shī”。 qín shǐ huáng jiē shòu liǎo zhè jiàn shì jiù shēng liǎo fén shū shì jiàn 'èr niánwéi qín shǐ huáng qiú xiān yào de fāng shì yòu fěi bàng zhī yán , yòu xiāng yāo táo wángqín shǐ huáng pài shǐ zhēn chá xián yáng de shēng fāng shì zhōng bèi rèn wéi fàn jìn zhě bǎi liù shí duō rén kēng zài zǎo fēng jiàn shè huì de shǐ tiáo jiàn xiàzài tǒng fēn liè liè dǒu zhēng de nián dàiqín shǐ huáng yòng fén shū kēng shǒu duàn lái guì zhèng zhì de xiǎng shì jiě dedàn shìfén shū kēng cuī cán wén huàshì mán cán bào de shìduì wén xiàn de bǎo cún xué shù de chuán shòuzào chéng liǎo de sǔn shī
  
  [ lìng yòu shuō dāng shí qín cháo xiōng qīn de jìn kuài 'ān dìng guó nèi shēngyóu shì yào qiú guì miàn gěi xiōng chèn nèi luàn qīn de huì shēng xué ]
  
   qín shǐ huáng shī zhèng dìng zhì suī jiān cǎi yīn yáng děng jiā xiǎngdàn gēn běn shàng shì jiā xiǎng wéi fén shū kēng " wéi jiào "," wéi shī " děnggèng chū fǎn yìng liǎo de jiā xiǎngqín shǐ huáng yuán lái qín guó de zhì wéi biāo zhǔnzhěng huàyī quán guó zhèng zhìjīng wén huà fāng miàn de xiē zhì jìn néng xiāo chú yóu cháng fēn liè zào chéng de chā tǒng zhàn guó shí guó wén de běn jié gòu suī rán xiāng tóngdàn fán jiǎn piān bàng wèi zhì què yòu chā shòu mìng tǒng wén qín guó de wén wéi chǔcān zhào liù guó wén zhì dìng xiǎo zhuànbìng xiě chéng fàn běnzài quán guó tuī xíngdāng shí hái liú xíng zhǒng shū jiào zuò shū xiǎo zhuàn gèng jiǎn biàn
  
   qín shǐ huáng fèi zhǐ zhàn guó shí guó xíng zhì qīng zhòng xiǎo xiāng tóng de huò gǎi huáng jīn wéi shàng èr shí liǎngwéi dān wèi qín guó jiù xíng de yuán xíng fāng kǒng tóng qián wéi xià wén yuē bàn liǎngzhòng wénqín shǐ huáng yòng shāng yàng shí zhì dìng de liàng héng biāo zhǔn lái tǒng quán guó de liàng héngjīn jiàn qín cháo quán liàng , yòu shǐ huáng 'èr shí liù nián ( qián 211 nián ) bān de tǒng liàng héng de zhào shūzhè zhǒng quán liàng chū duōfēn guǎngcháng chéng wài yòu xiàn jiàn tǒng liàng héng shì rèn zhēn yòu xiào deqín shǐ huáng hái yòng guī dìng liǎo liàng héng chā de yǔn xiàn guī dìng liù chǐ wéi èr bǎi shí wéi guò 'èr bǎi shí wéi de zhì shí shàng zhǐ xíng jiù qín néng hái yòu jiù zhào jìng nèidōng fāng duō réng bǎi wéi zhí dào hàn shí wéi zhǐwén huò liàng héng de tǒng wéi jīng wén huà de zhǎn gōng liǎo biàn tiáo jiàn jìn liǎo tǒng guó jiā de zhǎnduì xiōng duì yuè rén de zhàn zhēng xiōng rén fēn zài měnggǔ gāo yuán shàngzhàn guó nián láicháng xiàng nán fāng qīn fànquán guó tǒng hòuqín shǐ huáng pài méng tián shuài jūn sān shí wàn kàng xiōng méng tián shǐ huáng sān shí 'èr niánqián 215 niánshōu tào nán dāng shí suǒ wèi nán ”, 'èr nián jìn chì zhú xiōng qín zhōngzài jīn gān lán zhōu dōngdàn yòu shuōxiàng běizài huáng dōngyīn shān nán de nèi shè zhì sān shí xiànbìng zài huáng de duàn yīn zhù sàiqín hái zhàn guó shí yànzhàoqín sān guó cháng chéng xiū bìng lián jiē lái , zhù chéng lín táojīn gān mín xiàn)、 dōng liáo dōng de dài shì jiè wěi gōng chéng zhī de wàn cháng chéngyòng lái bǎo běi fāng nóng jiē zheqín yòu mín wàn jiā tàozhè duì biān de kāi kěn biān fáng de jiā qiáng liǎo zuò yòng
  
   zhōng guó jìng nèi de yuè rén fēn zài huá dōnghuá nán fēn wéi mǐn yuè

  、 'ōu děng fēnmǐn yuè zài jīn zhè jiāng jiàn dàinán yuè zài jīn guǎng dōng guǎng dōng 'ōu zài jīn guǎng dōng nán guǎng nán zhì yún nán dōng nán yuè rénduàn wén shēncuò zuǒ rèn shān bàng hǎicóng shì liè nóng 'ōu rén zhù yào cóng shì nóng shēng chǎn
  
   qín wáng zhèng 'èr shí niánqián 223 nián), wáng jiǎn shuài qín jūn miè chǔ nán jìnduó yuè rén fēn zhì kuàijī jùn ( jīn jiāng zhōu )。 èr shí liù niánqín shǐ huáng pài wèi huī shí wànfēn wéi jūnjìn gōng xín chéngjīn nán jìng xiàn jìng)、 jiǔ jīn nán níng yuǎn nán)、 fān jīn guǎng dōng guǎng zhōu)、 nán jīn jiāng nán kāng jìng)、 gānjīn jiāng gān jìng) , jìn xíng liǎo sān nián jiě jiá chí de jiān zhàn dǒuqín jūn bài liǎo mǐn yuè de kàng , zhì mǐn zhōng jùn ( jīn jiàn zhōu )。 gōng nán yuè de qín jūn zhàn lǐng liǎo fān zhǐ yòu xiàn de qín jūn dào 'ōu rén wán qiáng de kàngwèile jiě jué qín jūn zhuǎn xiǎng de kùn nánjiān shuài zài xiāng shuǐ shuǐ jiān kāi záo líng zài jīn guǎng xīng 'ān), gōu tōng liǎo cháng jiāng zhū jiāng shuǐ de jiāo tōngzài qín jūn 'ōu rén de zhàn dǒu zhōng 'ōu jūn sòng qín jūn tǒng shuài wèi huī xiāng zhàn sān shí sān niánqín shǐ huáng yòu zhé nèi jùn céng jīng táo wáng de rénzhuì shāng rén zēng yuánzhēng liǎo 'ōu , zài nán yuè 'ōu xiāng lín jiàn zhì liǎo nán hǎi jùnjīn guǎng dōng guǎng zhōu), xiàng jùnjīn guǎng chóng zuǒ jìng guì lín jùnjīn guǎng guì píng), bìng zhēng rén mín qián wǎng shù shǒuzhè yàng shí wàn běi fāng nóng mín jiù liú zài yuè rén gòng tóng kāi zhū jiāng liú
  
   qín dài de zhèng qín shǐ huáng de shì shì zài cán xuē rén mín de tiáo jiàn xiàzài duǎn duǎn de shí nián zhōng wán chéng dezhè shǐ qín de tǒng zhì yòu zhèng bào nüè de zhēngqín tǒng hòu de shí nián zhōngqín shǐ huáng wéi chí liǎo zhī páng de jūn duìjiàn liǎo páng de guān liáo gòujìn xíng liǎo duō de guī zhàn zhēngwán chéng liǎo de guó fáng jiàn shè jiàn zhùqín shǐ huáng zēng jiā liǎo duì rén mín de zhēng liǎn dāng shí quán guó de rén kǒu yuē wéi qiān duō wànér dāng bīng de rén chāo guò 'èr bǎi wànzhàn zhuàng nián nán sān fēn zhī shàngdāng bīng de rén tuō liǎo nóng shēng chǎnkào nóng mín yǎng huózhè jiù chū xiàn liǎo nán gēng gōng liáng xiǎng fǎng gōng de yán zhòng miàn , dòng yáo liǎo qín de tǒng zhì chǔwèile qiáng huà zhù jiē de tǒng zhìqín cháo yòu tuī xíng yán xíng jùn zhèn rén mínbìng qiě shù shí wàn rén mín biàn wéi fēng jiàn guó jiā de qiú
  
   qín shǐ huáng shǐ qián shǒu shí tiánzài quán guó fàn wéi nèi zhèng shì chéng rèn yòu zhì zhù jiē píng jiè zhè mìng lìng jǐn zhàn yòu ér qiě yòng zhǒng shǒu duàn jiān bìng nóng mín de bèi jiān bìng de nóng mín jiàn shuì shí de tiáo jiàn gēngzhòng háo mín zhī tiánnóng mín shēng huó bēi cǎnchuān niú zhī chī quǎn zhì zhī shíwǎng wǎng zài bào xíng de xià táo wáng shān lín xíng bào dòngzhè zhǒng zhǒng qíng kuàng shuō míng zhèng bào nüè huà liǎo shè huì máo dùnqín shǐ huáng zài wán chéng tǒng shì de tóng shí zào chéng liǎo qín wáng cháo qīng de tiáo jiànsuǒ hàn shí de jiǎ shān tán dào qín dài " qún dào mǎn shān " de qíng kuàng shí shuōqín shǐ huáng zài shì shí de tǒng zhì jīng zài bēng kuìsuī rán bìng zhī dào
  
   qín cháo de zhèng
  
   chéng xián yáng jìn guān zhōng píng yuán yóu nèi shǐ zhí jiē guǎn
  
   èr guó zhī chūshè 36 jùn hòu nán bìng lǐng nán nán yuè zhì nán hǎi guì lín xiàng jùnběi yīn shān nán zhì jiǔ yuán jùnyòu fēn nèi jùndōng hǎi cháng shān běi jiāo dōng nèi héng shān děng
  
   qín cháo méi yòu cǎi yòng fēn fēng zhìér shì cǎi yòng jùn xiàn zhìzuì chū jiāng quán guó fēn wéi sān shí liù jùnhòu lái zēng jiā zhì shí liù fēn jùn wèi zhì xià
  
  [ qín cháo zhū jùn ]
  
   qín cháo zhū jùn
  
   qín cháo zhū jùn liáo dōng jùnjiǔ yuán jùnyún zhōng jùnliáo jùnshàng jùntài yuán jùn jùnjiāo dōng jùnhán dān jùnláng jùnběi jùndōng hǎi jùnlǒng jùnxián yángnán yáng jùnhàn zhōng jùnjiǔ jiāng jùnkuàijī jùnnán jùnhéng shān jùnshǔ jùn jùnqián zhōng jùncháng shā jùnmǐn zhōng jùnnán hǎi jùnguì lín jùnxiàng jùnyòu běi píng jùn yáng jùnguǎng yáng jùnshàng jùndài jùnyàn mén jùncháng shān jùn běi jùnlín jùn dōng jùn nèi jùndōng jùnxuē jùnsān chuān jùndàng jùnyíng chuān jùnchén jùn shuǐ jùn
  
   qín cháo miè wáng
  
   gōng yuán qián 210 nián qín 'èr shì hài wèi jìn jiā zhòng duì nóng mín de xuē shuì mín shēn zhě wéi míng ”, shā rén zhòng zhě wéi zhōng chén”。 lìng nóng mín zēng jiāo shū chú gǎo bèi liáng shízhuǎn shū zhì xián yánggōng guān jūn duì zhì gǒu qín shòu de yào xiū jiàn 'ēpáng gōng mín yuǎn shùyáo zhēng de duì xiàng jìn kuò nóng mín de kùn diǎn guī de nóng mín jīng dào chù de zài nóng mín yùn niàng fǎn qín de shí hòuqián zhe de liù guó jiù guì cán shì zài jìn xíng fēn liè huó dòngshǐ huáng sān shí liù niánqián 211 nián), dōng jùn chū xiànshǐ huáng 'ér fēnde jiù shì zhè zhǒng fēn liè huó dòng de zhēng zhào
  
   chén shèng guǎng lǐng dǎo de nóng mín zhàn zhēng qín 'èr shì yuán niánqián 209 nián yuè duì kāi yángjīn běi jīng yúnde zuǒ shù jiǔ bǎi rén tíng liú zài xiāngjīn 'ān huī xiàn jìng), néng gǎn dào yáng shù qín guī dìngshī dāng zhǎn”, shù men miàn lín zhe xíng de wēi xié shìzài chén shèng guǎng de lǐng dǎo xiàzài xiāng liǎo zhōng guó shǐ shàng guī nóng mín de zhìchén shèng chén shèyáng chéngjīn yòu shuōzài nán jìng nèirén nóng chū shēn guǎngyáng xiàjīn nán tài kāngrén shì nóng mín mendōu shì shù de tún chángwèile dòng men zài shàng shū xiěchén shèng wángsān zhì zhōngshù mǎi shūchuán wéi guài guǎng yòu wǎn zài zhù bàng cóng zhōng rán gōu huǒzuò míng chū chǔ xīngchén shèng wángde shēngjiē zhechén shèng guǎng shā sòng men de qín wèishuài lǐng shù yòng bèi de qín gōng chǔ jiāng xiàng yàn de míng hào zhào nóng mín fǎn qín jìn nóng mín zhǎn jiē gān fēn fēn cān jiā jūn fēn bīng dōng jìn , zhù xiàng jìn gōnglián xià jīn dōngwǎn běi de zhìcuózhèqiáofēn bié zài jīn 'ān huī xiàn nán yǒng chéng zhè chéngān huī xiàn jìngzhū xiàndāng men tuī jìn dào chénjīn nán huái yángde shí hòu shì zhī shù wàn rén de shēng shì hào de duì liǎozài jūn de yǐng xiǎng xià duō jùn xiàn de nóng mín shā diào shǒu lìngxiǎng yìng chén shèng bié shì zài jiù chǔ guó jìng zhōngshù qiān rén wéi zhě dào chù jiàn xiē qián cáng mín jiān de liù guó jiù guì yóu shì shēngyědōu chéng lái guīpíng jiè jiù de wèizài nóng mín jūn zhōng huī yǐng xiǎngyóu shì zhāng 'ěrchén shèn zhì quàn chén shèng pài rén liù guó hòu”, bèi chén shèng duàn rán juéchén shèng wéizhāng chǔ wáng”, fēn bīng sān gōng qín guǎng wéijiǎ wáng”, xíng yáng chén běi jìn zhào wèi rén zhōu shì gōng wèi guǎng jūn zài xíng yáng bèi chén shèng jiā pài zhōu wén qínzhōu wén jūn hěn kuài zhǎn dào chē qiānshèng shù shí wàn rénjìn guān zhōng de jīn shǎn lín tóng jìng), jìn xián yángqín 'èr shì huāng máng xiū shān líng de xíng wéi bīng shàofǔ zhāng hán shuài bīng yìng zhàn bài zhōu wén jūn chén zhàn lǐng liǎo jiù zhào chéng hán dān hòuzài zhāng 'ěrchén sǒng yǒng xià wéi zhào wángchén shèng miǎnqiǎng chéng rèn chén kàng mìng jiù zhōu wénquè pài hán guǎng lüè yàn hán guǎng zài yàn guì de sǒng yǒng xià wéi yàn wángzhōu shì jìn dào jiù wèi nán jiù jìng nèijiù guì tián dàn wéi wángfǎn zhōu shìzhōu shì zài wèi jiù wèi guì wèi jiù wéi wèi wáng wéi wèi chéngxiàngbìng pài rén dào chén shèng yíng jiē wèi jiùjiù guì de shì hěn huó yuèhuàn sàn liǎo nóng mín duì chén shèng quē jīng yànjué xīn gòuyǎn kàn zhe fēn liè miàn de xíng chéngchén shèng zhōu wéi chū xiàn liǎo tuán jié de xiàn xiàng
  
   qín jiāng zhāng hán jūn lián bài zhōu wénzhōu wén shāzhāng hán yòu dōng xíng yáng guǎng jiāng tián zāng shā guǎngyíng zhāng hán zhàn bài zhāng hán jìn dào chénchén shèng bài tuì dào xià chéng jīn 'ān huī yáng dōng nán), bèi pàn zhuāng jiǎ shā chén xiàn shī shǒuchén shèng jiāng chén shuài lǐng zhīcāng tóu jūnyīng yǒng jiē zhànshōu chén xiànchǔjué liǎo zhuāng jiǎchén shèng zuò wéi fǎn qín de xiān zhělǐng dǎo zhǐ yòu bàn nián jiù shī bài liǎodàn shì fǎn qín de làng cháo què bèi duàn chōng qín de tǒng zhì ( jiàn chén shèng guǎng )。
  
   chǔ hàn zhī zhàn
  
   chén shèng hòujiù chǔ míng jiāng xiàng yàn zhī xiàng liáng xiàng liáng zhí xiàng zài jīn jiāng zhōushā diào qín kuàijī jùn shǒu bīng xiǎng yìng jiǔ xiàng liáng shuài lǐng qiān bīng jiāng běi shàngduì kuò dào liù wàn rénlián zhàn huò shèngmǐn yuè guì zhū yáo shuài lǐng réngēn zhe qín fān yáng lìng ruì fǎn qínyuán pèi xiàn tíng cháng liú bāng fēn xíng táo wáng shān pèi lìng shìguī xiàng liáng jūn zhōngxiàng liáng chǔ huái wáng zhī sūn wéi chǔ wáng hòuxiàng liáng zài dìng táo bài qín zhāng hán jūn zhuǎn běi shàng zhàozhè shídài méng tián shù shǒu shuò fāng biān sài de wáng shuài jūn yóu shàng jùnzhì jīn shǎn lín dōng nándōng chūbāo wéi liǎo zhāng 'ěr zhào wáng xiē zhù shǒu de chéngjīn běi píng xiāng jìng)。 chǔ wáng pài sòng xiàng jiù zhàopài liú bāng guān zhōngsòng běi zhì 'ān yángdòu liú jìnxiàng shā sòng yǐn bīng zhāng jīng guò zhànjiě zhī wéibèi tuī wéi zhū hóu shàngjiàng jūn hòuqín jiāng zhāng hán shuài 'èr shí wàn rén xiàng tóu jiàngliú bāng huí jìn guāndào xián yáng jìn shí qín 'èr shì bèi zhào gāo shā de yīng biǎn hàochēng qín wánghàn gāo yuán nián shí yuègōng yuán qián 207 niánxiàng liú bāng tóu jiàngliú bāng gōng zhàn xián yángqín wángliú bāng fèi chú qín de zhǐ yuē sān zhāng:“ shā rén zhě shāng rén dào zuì”, shēn qín rén yōng
  
   liú bāng xián yáng hòuxiàng shuài jūn guānzhù hóng ménrán hòu jìn xián yáng shāo shā lüè duó zài zhū wáng bìng de chéng miàn xià wéi chǔ wáng péng chéngbìng tiáozhěng zhū wáng zhì men yuán de biān yuánér de qīn xìn fēng guó de shàn wéi wángzhè yàng jiù bìng zhe shí wáng guóshòu zhì chǔ wángxiàng de zhè cuò shī fǎn 'ér 'è huà liǎo xíng shì jiǔ guó shǒu xiān fānànzhū hóu hùn zhàn zài bào bèi xiàng chù shǔ hàn zhōng wéi hàn wáng de liú bāng hàn gāo yuán nián yuègōng yuán qián 206 nián), chéng jìn guān zhōngbài xiàng suǒ fēng guān zhōng sān wángjiē zhe lǐng jūn dōng chūyuǎn péng chéngtuì shǒu xíng yángchéng gāo zhī jiān xiàng xiāng chíliú bāng gǒng liǎo guān zhōng hòu fāngyòu lián luò fǎn duì xiàng de liàngzhuǎn bài wéi shènghàn gāo niánqián 202 niánshí 'èr yuè hán xìnpéng yuè děng huì gōng xiàng xiàng bīng bài gāi xiàjīn 'ān huī líng jìng), tuì zhì jiāngjīn 'ān huī shěng xiàn wěnnián jǐn 31 suìtóng nián 'èr yuèliú bāng zài dìng táo huáng wèijiàn hàn gāo liú bāng)。
  
   chǔ hàn zhī zhàn shì yóu qín nóng mín zhàn zhēng zhí jiē yǎn biàn 'ér lái denóng mín zhàn zhēng suī rán shèng tuī fān liǎo qín cháodàn céng jīng shì nóng mín zhàn zhēng lǐng xiù de liú bāng xiàng què zhú zhuǎn huà wéi fēng jiàn tǒng zhì quán de juézhú zhěliú bāng zhī rén shàn rènyīn shì dǎozhōng zhàn shèng xiàng dēng shàng liǎo hàn tǒng wáng cháo de huáng bǎo zuò
  
   qín shì
  
  1、 qín zhòng héng héng 2、 zhuāng gōng héng héng 3、 xiāng gōng héng héng 4、 wén gōng héng héng 5、 níng gōng héng héng 6、 chū gōng héng héng 7、 gōng héng héng 8、 gōng héng héng 9、 xuān gōng héng héng 10、 chéng gōng héng héng 11、 gōng héng héng 12、 kāng gōng héng héng 13、 gòng gōng héng héng 14、 huán gōng héng héng 15、 jǐng gōng héng héng 16、 āi gōng héng héng 17、 huì gōng héng héng 18、 dào gōng shàng shǐ . shí 'èr zhū hóu nián biǎo》) héng héng 19、 gōng héng héng 20、 zào gōng héng héng 21、 huái gōng héng héng 22、 líng gōng héng héng 23、 jiǎn gōng héng héng 24、 huì gōng héng héng 25、 chū héng héng 26、 xiàn gōng héng héng 27、 xiào gōng héng héng 28、 huì wén wáng héng héng 29、 wáng héng héng 30、 zhāo wáng héng héng 31、 xiào wén wáng héng héng 32、 zhuāng xiāng wáng héng héng 33、 qín shǐ huáng héng héng 34、 hài - 35、 yīng
  
   shǐ huáng qín shǐ huáng 'èr shí liù 221~ qín shǐ huáng sān shí gōng yuán qián 210 nián
  
   èr shìqín shǐ huáng sān shí yuè) 210 nián ~ èr shì sān nián gōng yuán qián 207 nián
  
   yīngèr shì sān nián yuè) 207 nián ~ èr shì sān niánshí yuègōng yuán qián 207 nián
  
   qín cháo jūn duì gòu chéng
  
   qín cháo de jūn duì fēn sān fēn jīng shī bīngjùn xiàn bīngbiān fáng bīngjīng shī bīngyóu rèn tóngfēn sān tǒngláng zhōng lìng guǎn xiá de shì wèi guānbāo kuò bèi ( qián cái ) xuǎnyìn rènjūn gōng bài 'ér chǎn shēng de chuán zhōngzhōng láng děngyòu fèng zhù yào diàn nèi zhí qíncóng huáng wèi wèi guǎn xiá de huáng gōng jǐng wèi bīngyóu jùn xiàn lún fān de zhèng chōng dāngchēng wèi shìzhù yào zhí shì shǒu wèi gōng ménzhōng wèi guǎn xiá de jīng chéng wèi bīngchéng yuán shì lún fān tóu de nèi shǐ zhèng zhù yào zhí shì bǎo wèi chéng de 'ān quán shū qíng kuàngjīng shī lìng shè tún bīngjùn xiàn bīngzhǐ zài dāng lún liú nián bīng de zhèng yóu jùn wèi xiàn wèi guǎn xiápíng shí xùn liànbìng jiān guǎn fāng 'ān quánzhàn shí fèng diào chū zhēngyīn suǒ chù huán jìng de tóngyòu fēn wéi cái guān ( bīng )、 shì ( bīng )、 lóu chuán shì ( shuǐ jūn ) sān lèi běi fāng běi fāng duō shìshān qiū líng dài duō cái guānjiāng shuí yán hǎi duō lóu chuán shìyòu de jùn yòu cái guānyòu yòu shì
  
   biān fáng bīngzhǐ biān jùn shìcái guānbiān jùn tún bīng biān sài biān jùn shì huò cái guānshì běn bīng de zhèng tún bīng shì zhōng zhù zhā de dòng zuò zhàn duìyóu cháo tíng pài qiǎn de jiāng jūn tǒng shuài méng tián céng cháng lǐng bīng tún shàng jùn bāo kuò lún fān de jùn zhèng de guān shāng rén nóng mínchú fēn sàn dān rèn jǐng jièhòu wàng rèn wàihái gòu zhù wéi xiū jūn shì gōng chéngbīng zhǒng fēn qín jūn fēn wéi bīnghán bīngchē bīng bīng shuǐ bīng zhǒng bīng chēng cái guānyòu qīng zhuāng zhòng zhuāng zhī fēnqián zhě jiáchí gōng yuǎn shè bīng hòu zhě shàng zhe jiáchí máo zhī lèi cháng bīng zhe jiá chí gōng zhě chēng jià bīngshì bīng de zhù chē bīng réng rán zhuāng bèi dān yuán shuāng lún zhì chēměi chē 3 rénjiē zhe kuī jiá zhě zhōngjiá shì 2 rén fēn liǎng chí máo lèi cháng bīng bīng chēng shàngzhe duǎn jiázhí gōng jiànsuǒ chéng zhī yòu 'ān 'ān dèngshuǐ jūn chēng lóu chuán shì yòu dìng guī qín shǐ huáng líng bīng kēng de zhèn biǎo míng bīng shù liàng jiào duōshì zhù yào bīng zhǒngchē bīng réng shì zhòng yào zuò zhàn liàng bīng shàng chù cóng shǔ wèiwān bīng qiě zhì jiào róngzuò zhàn zhōngchējià xiū hùn biān liè zhènpèi 'ér xíng
  
   shè huì qíng kuàng
  
   qín de shè huì zhì xiāng dāng yán shāng yàng biàn jiàn liǎoshí lián zuò zhìjìn zhǐ xiōng tóng shì 'ér fán mín yòu 'èr nán láo shàng dedōu fēn biān tóng shí 'àn jūn shì zhì quán guó mín biān zhì lái jiā wéi shí jiā wéi shí zhǔn shàn qiān xiāng jiān xiāng jiǎn ruò jiē shí jiā lián zuòzhè zhǒng yán de nóng mín láo láo shù zài shàngguó jiā zhí jiē kòng zhì liǎo quán guó de láo dòng bǎo zhèng liǎo shuì shōu tǒng hòu qín guó jiāng tuī guǎng zhì quán guólèi de bǎo jiá zhì kǒu zhì zhí dào zhōng huá mín guó zhōng huá rén mín gòng guó shí réng bèi dāng cǎi yòng
  
   qín cháo de xíng
  
   qín cháo zhì dìng liǎo duō xíng wén xiàn jìzǎixíng yòu bìnwān gài), yuè jiǎo), gōngbǎng lüèyāo zhǎnxiāo shǒu shìchuō shīkēng záo diānchōu xiéhuò pēngchē liè sān děngdāng shí de zhōng yuán rén duō rén shè huì shì zōng xíng shì jié gòu bèi zhì tǒng zhì de chǔqín zūn hán fēi de zhì guózhè jiù zào chéng liǎo zuò jiān fàn de rén zēngmiàn duì tiáo tiáo xíngrén men yuàn shēng zài dàozhè shì jiā qín cháo miè wáng de lìng shì de zhòng yào yuán yīn
  
   guān zhì
  
   zhōng yāng guān zhì
  
   sān gōngchéngxiàngtài wèi shǐ
  
   jiǔ qīngwèi wèihuáng gōng bǎo wèi)、 láng zhōng lìngjǐng wèi)、 tài gōng tíng chē )、 tíng wèi )、 diǎn wài jiāo)、 fèng chángzōng miào )、 zōng zhènghuáng shì nèi shì )、 shàofǔshān hǎi shuì shōu zhì zào )、 zhì nèi shǐcái zhèng shuì shōu
  
   shǐ zhǎng zhāng zòujiān chátánhé bǎi guān zuǒ chéngxiàng chǔlǐ shì
  
   fāng guān zhì
  
   jùnjùn shǒu
  
   jùn wèi
  
   jùn jiān
  
   xiànxiàn lìng
  
   xiàn wèi
  
   xiàn chéng
  
   xiāngsān lǎo
  
   yóu jiào
  
   xiǎo xiāng
  
   yòu zhì xiāng
  
   tíngtíng cháng
  
   zhèng
  
   jīng zhuàng kuàng
  
   shāng yàng biàn hòuqín guó de jīng zhì jiù quán miàn zhuǎn gēng zhàn”。 zhòng shì nóng shēng chǎn duì wài zhàn zhēng nóng shēng chǎn zhī chí duì wài zhàn zhēng jūn gōng shòu jué tóng shí yóu guó jiā lìng zhǐ dǎo nóng shēng chǎndàn tǒng quán guó hòu lèi shìde zhì bìng wèi xiǎn zhù xiào guǒ
  
   wén huà xué
  
  [ qín 'èr shì qīng tóng shàng de gào shǐ yòng xiǎo zhuàn ]
  
   qín 'èr shì qīng tóng shàng de gào shǐ yòng xiǎo zhuàn
  
   qín 'èr shì qīng tóng shàng de gào shǐ yòng xiǎo zhuàn bān rèn wéizhàn guó shí de qín guó wén huà luò hòu shān dōng liù guóyòuqín láng de shuō
  
   qín guó tǒng zhōng guó hòucǎi liǎo liè cuò shī gǒng tǒng zhì zhōng bāo kuò zhù míng deshū tóng wén”, jiāng zhàn guó shí guó shǐ yòng de tóng de shū xiě tǒng wéi hòu shì suǒ chēng de xiǎo zhuànxiāng chuán gāi wéi qín guó chéngxiàng míng
  
   qián 213 niánqín tǒng niántài shī shì rén chún yuè zài cháo tíng huì shàng chū huī zhōu cháo de fēn fēng zhì,“ xiāng jiù zāi?” chéngxiàng fǎn duìbìng chū cuò shī:“ tiān xià gǎn yòu cángshī》、《 shūzhě shì fēi jīn zhě jiàn zhī zhě tóng zuìlìng xià sān shí shāoqíng wéi chéng dànsuǒ zhě yào shì zhǒng shù zhī shūruò yòu xué ( lìng) [ zhě ], wéi shī”。 qín shǐ huáng cǎi zhīxià lìng jùnxiàn chá jìn suǒ yòushī》、《 shū zhū bǎi jiā de shū , 30 tiān nèi quán fén shāo fén shū”。 chún yuè jiàn fén shūbèi shā
  
   niánfāng shì shēng děng rén qiú xiān zài chǔfá 'ér chū táoyòu yòu fāng shì shēng lùn cháo zhèngqín shǐ huáng xià lìng sōu xián yáng chéng nèi de fāng shì shēnghòu lái de shěn wèn guò chéng zhōngfāng shì shēng xiāng gào gòng yòu 460 rén shòu dào zhū liánqín shǐ huáng xià lìng jiāng 460 rén quán kēng shā kēng ”。 hòu yòu shēng liǎo liǎng kēng shì jiàn
  
  “ fén shū kēng shì qín cháo wèile guó jiā zhèng quán 'ān dìng tǒng de suǒ zhí xíng de zhèng , shì duì dāng shí zhōng guó wén huà de cuī cán。“ fén shūzhèng zhēn duì dāng shí de shū wén zhǐ bǎo liú duì mín shēng zhí zhèng suǒ de liàng duì qín zhèng quán de zhēn guì wén xiàn cóng shī chuánchūn qiū zhàn guó de bǎi jiā yán lùn zài zhè duàn shí shòu dào yán zhòng de cuī cán;“ kēng zhèng shì bèi zhōng guó shǐ suǒ de guó jiā zhèng quán duì zhī shí fènzǐ guī de dài xíng wéi jiā chēng zhī wéi hài”)。
  
   dàn tóng shí yòu guān diǎn rèn wéifén shū kēng duì wén huà de yǐng xiǎng bìng shì hěn zhù yào yuán yīn xià
  
  . suǒ wèi fén shūmùdì shì wéi jìn fēi jīn zhě”, duì cáng shū de chéng cuò shī bìng yán
  
  . suǒ fén shū wèimín jiān cáng shū shì guān de cáng shū bāo kuò zài nèiér dāng shí mín jiān deshī》、《 shū shí bìng duōér zài xiàng bài qín jūn zhù jìn xián yáng hòu huǒ shāo 'ēpáng gōng què shǐ qín guó guān fāng zhēn cáng de zhēn guì diǎn bèi fén huǐ
  
  . qín zhì qín 'èr shì 'ér wángzhēn zhèng zhí xíng de shí jiān chāo guò shí niányǐng xiǎng huì tài 。“ fén shū kēng wèihé chū míngguān jiàn zài hòu shì de zūn shùshǐ jiā xiǎng zhàn liǎo hòu jìn liǎng qiān nián zhōng guó guó jiā shí xíng tài de tǒng zhì wèi
  
   shēng zhěfāng shì shì men tōng cháng suǒ shuō de shēngdāng rán zài dāng shí de qíng kuàng xià néng huì yòu xiē shēng shòu dào qiān liándàn shìfén shū kēng shì zhǔn què deyòu kuā zhāng de chéng fèn zài miànhěn duō rén yòu zhè zuò wéi qín shǐ huáng de zuì míngshì chéng dejiù xiàng shàng miàn yòu rén shuō dezhēn zhèng duì zhōng guó de wén huà dào huài de fén liǎo shū de shì qín shǐ huángshì méi yòu nǎo de xiàng fāng shìzài dāng shí jiù shì dào jiào de xiān xiē liàn dānqiú xiān zhè liúzhè xiē rénshì zhě kàn dedàn shì wèishénme jiā yào wéi zhè xiē rén shuō hǎo huà shì hòu shì de xuān chuán liǎowèile tǒng zhì jiē yìng yòng
  
   yòu guān qín cháo de jīng diǎn
  
  1. qín shǐ huáng
  
   qín shǐ huánggōng yuán qián 259~ qián 210 nián), shǒu wèi wán chéng zhōng guó tǒng de qín wáng cháo de kāi guó huáng hòu rén chēng zhī wéiqiān ”。 xìng zhào shìmíng zhènghàn qín zhuāng xiāng wáng zhī 。 13 suì wáng wèi, 22 suì zài yōng chéng xíng liǎo chéng rén jiā miǎn shìcóng zhèng shì dēng qīn cháo zhèng”, 39 suì wán chéng liǎo tǒng zhōng guó de shǐ chēng qián 247 niánqín wáng zhào zhèng wèiyīn nián yòu cháo zhèng yóu tài hòu xiàngguó wéi lào 'ǎi zhǎng guǎnqián 238 niánqín wáng zhèng jiǔ nián), 22 suì de qín wáng zhèng qīn cháo zhèngchú diào lào děng rénzhòng yòng wèi liáo gōng yuán qián 230 nián zhì qián 221 niánxiān hòu miè hánzhàowèichǔyàn liù guówán chéng liǎo tǒng quán guó de jiàn liǎo zhōng guó shǐ shàng tǒng deduō mín dezhuān zhì zhù zhōng yāng quán zhì guó jiā héng héng qín cháoqín wáng zhào zhèng rèn wéi de gōng láo shèng guò zhī qián de sān huáng gěi mínghuáng ”。 shēng zhōng yòu gōng yòu guò hàn bìng chēng wéiqín huáng hàn ”。
  
  2. qín bīng yǒng
  
   qín shǐ huáng shì tǒng zhōng guó de huáng de líng zài 'ān chéng dōng 30 gōng chù。 1974 nián 2 yuèdāng nóng mín zài qín shǐ huáng líng dōng 1.5 gōng chù jǐng shí 'ǒu rán xiàn liǎo zhēn rén zhēn yàng xiǎo de bīng yǒngcóng mái cáng liǎo liǎng qiān duō nián de xià jūn zhèn bèi jué chū láibìng jiàn chéng guǎnqín bīng yǒng kēng shì qín shǐ huáng de péi zàng kēngyóu hàoèr hàosān hào kēng bīng yǒng kēng chéngzhǎn chū de táo zhì péi zàng shì yǒng bīng yǒng gòng 8000 pái liè chéng zhèn shì zhuàng guānyǒng fēn jiāng jūn yǒngkǎi jiá yǒngguì shè yǒng bīng yǒng shì yǒngchē bīng yǒng、 ( shǒubīng shì ) gōng yǒng yǒng děngkēng nèi hái chū yòu shù wàn jiàn shí zhàn bīng guǎn nèi zhǎn chū qín shǐ huáng xíng cǎi huì tóng chē bèi chēng wéi " shì jiè " de qín bīng yǒng zhǎn shì liǎo cháng 'ān wǎng de huī huáng shì cháng 'ān huì chéng wéi diǎn de xiě zhào
  
  3. guò qín lùn
  
  《 guò qín lùn》, lùn qín zhī guò yuán wén fēn wéi shàngzhōngxià sān piānzài xīn shū juàn,《 wén xuǎnjuàn shí lìng jiàn shǐ · qín běn 》、《 shǐ · chén shè shì jiāhàn shū》。 quán wén zhuózhòng cóng fāng miàn fēn qín wáng cháo de guò shī míng wéiguò qín lùn》。 běn wén zhǐ zài zǒng jié qín wáng de shǐ jīng yàn zuò wéi hàn wáng cháo jiàn zhì gǒng tǒng zhì de jiè jiànzuò zhě jiǎ qián 200- qián 168), shì chēng jiǎ tài jiǎ cháng shājiǎ shēngluò yángjīn nán luò yáng dōngrén hàn chū de zhèng lùn jiāwén xué jiā
  
  4. qín fēng
  
   qín fēngshī jīng guó fēng zhōng de nèi róng
  
   qín shī chǎn shēng de shí dài zhì shuō lái shì chūn qiū chū zhì qín gōng ( qián 622 nián ) zhè bǎi liù shí nián jiān de shī
  
   qín fēng gòng yòu shí shǒu shībāo kuò
  
   chē lín  tiě  xiǎo róng  jiān jiā  zhōng nán  huáng niǎo  chén fēng    wèi yáng
  
   quán
  
  5. qín shí míng yuè
  
   yuán wáng chāng líng de juéqín shí míng yuè hàn shí guān”。
  
   qín shí míng yuè hàn shí guānwàn cháng zhēng rén wèi hái
  
   dàn shǐ lóng chéng fēi jiāng zài jiào yīn shān
  
   shī shì wáng chāng líng de jué zhōngzuì wéi rén zhǔ mùdì shǒu duō rén shuō zhè shī shì shén pǐnkāi tóu jiù fēi tóng fán xiǎng。“ qín shí míng yuè hàn shí guān nán wéi rén jiězěn me qín shí de míng yuè,“ guānquè shì hàn shí de dàn miào jiù miào zài zhè shēn yuǎn jiù zài zhè zhè shì shuō shǒu hàn shí de guān kǒu de jūn rénér kàn dào de shì qín shí xiāng tóng de míng yuèér shí jiān jīng fēi shì liǎojiē xià lái chéng jiē shàng de shìwàn cháng zhēng rén wèi hái”, jiù yán shēn liǎo de
  
  6.《 qín guó
  
   sūn hào huī zhù
  
   chóngxiàn jīn tiě zhàn guó xióng de fēng kāi chuàng qiān fēng liú qín guó de
  
   zhàn guó sān bǎi duō nián de fēn zhēng liǎo diǎn lián bāng wáng guó shí dài de zhì fēng zhè shì míng jiāng bèi chū cái yúnyīng zhù dié de shí dài qín guó zhèng shì chǎn shēng zhè shí dài tǒng liǎo zhōng guó…… 
  
   zài zhěng zhè cóng hǎi wài huí dào guó de qín jiǎn de guò chéng zhōng men xiàn liǎo liǎng jīn shǐ liào shàng cóng wèi jìzǎi guò de xīn jùn míng chēngzhè xiàn jiāng néng gǎi xiě qián qín cháo jùn de kǎo zhèng。” nán xué yuè shū yuàn yuàn cháng chén sōng cháng xīng fèn shuō
  
   zhè liǎng xīn xiàn de jùn jiào zhōu líng jùn jiào qīng jùnqín cháo shì zhōng guó shǐ shàng què jùn xiàn zhìzuì zǎo de cháo dài,“ jùn xiàn zhìduì zhōng guó zài2000 duō nián de fēng jiàn shè huì zhōng xíng chéng zhōng yāng quán zhì guó jiā dào zhòng yào zuò yòng
  
   zhě kàn dàozài jīng qīng wán de qín jiǎn dāng zhōngyòu méi bǎo cún wán hǎo de qín jiǎn zhōng qīng chū xiàn liǎobǐng chén shuò mǎo nán jùn jiǎ shǒu jiǎ bào zhōu líng jùnděng yǎn
  
  “ zài qián zhěng de fēn qín jiǎn miàn,‘ zhōu líng shǒuzhōu líng jiǎ shǒuzhì shǎo chū xiàn guò sān 。‘ shǒu bān dōushì jùn shǒu dezhè shuō míng zhōu líng zài qín dài shì jùn míng。” chén sōng cháng jiào shòu jiè shào shuō
  
   lìng wài méi qín jiǎn dāng zhōng qīng xiě zheqīng jiǎ shǒude yǎnchén sōng cháng shuō:“ suī rán méi yòu qīng jùn de míng dàn shì yòu qīng jiǎ shǒu,‘ shǒushì jùn de guān meqīng yìng gāi shì jùn míng。”
  
   nán xué yuè shū yuàn de zhuān jiā chá kǎo hòu xiànshàng shù liǎng chù jùn míng bìng zài qián shǐ xué jiè què dìng deqín cháo48 jùnmíng dān zhī nèi shǐ liào jìzǎiqīng zhōu líng liǎng jùn chū xiàn zài hàn cháo wèn chū xiàn liǎozhè qiǎng jiù huí lái de dào shì qín jiǎn hái shì hàn jiǎn
  
   zhuān jiā men tōng guò liǎng zhèng què dìng liǎo zhè xiē jiǎn chū qín cháo zhèng shì cóng jiǎn de zhì shàng shū xiě fēng shàng fēn yīnggāi shì qín jiǎnlìng wài zhòng yào de zhèng shì niánbǎo cún wán hǎo de jiǎn dāng zhōng qīng de yòuèr shí niánliù yuè shuòliù yuèbǐng chénděng wén zhè jìzǎi zhǐ qín cháo gān zhī nián shì xiāng duì yìng deyīn zhè shì qín jiǎn shì hàn jiǎn
  
   yuè shū yuàn qiǎng jiù xìng huí gòu de zhè qín jiǎn dàn xīn xiàn liǎo zhōu líng jùn qīng jùnjiǎn wén zhōng hái xiàn liǎocāng ”“ dòng tíngděng qín jiǎn zhōng chū xiàn guò de qín dài jùn míngduì qín hàn shǐ yán jiū 'ér yánzhè qín jiǎn qín jiǎn jiāng xiāng chōng xiāng jiě shì xiāng yìn zhèngchéng wéi zhēn guì de shí liào
  
   nán xué dǎng wěi xuān chuán gànbù cuǐ jiè shào shuō qiányuè shū yuàn de zhòng duō zhuān jiā réng rán zài jìn xíng qín jiǎn de chū zhěng gōng zuòzhè xiē wén hái jiāng xiàng shì rén jiē shì xīn de shǐ xìn
  
   xiāng gǎng diàn yǐngqín cháo
  
   piàn míngqín cháo
  
   zhōng guó xiāng gǎng (ATV)
  
   lèi xíngqíng jǐng
  
   piàn cháng: 60
  
   shǒu : 2000 nián
  
   jiān zhìzhāng jiān tíng
  
   yǎn yuánjiāng wèi tián niū zhāng tóng sūn jiā jūn
  
   qíng jiè shào
  
   yóu zhōu diàn shì hào 'èr qiān wàn yuán , yīng huáng diàn yǐng tuán zhì zuò de liù shí xíng chǔjìng qín cháo》, yóu jiān zhì zhāng jiān tíng shuāi lǐng de tái qián hòu bān zhèn róng qiángjìngyún gǎng tái hóng xīng huì yǎn de chuàng dān bǎo dài gěi guān zhòng jìn jīng
  
   yóu qín cháo qíng shì wéi rào jīng yíng jiǔ de jiā rén lái tóng jiē céng de jiǔ cháng zāo dào de āi shì wéi zhù jǐng chǎng shī dào páo jiān zhēn shí jiǔ pāi shè bān yǎn yuán yǎn chū tóu duì bái jīng jǐngbào xiào lián chǎng
  
   qín cháo liàng héng
  
   suàn pǐn cháng duǎn de jiào cèliáng pǐn róng de jiào liàngcèliáng qīng zhòng de jiào héngtōng guò duì qín dài duō zhǒng liàng héng de fǎn cèliáng suàn zhī qín de chǐ cháng 23.1 qín de shēng wéi 202 háo shēngqín de jīn xiāng dāng jīn tiān de 250


  The Qin Dynasty (Chinese: 秦朝; pinyin: Qín Cháo; Wade–Giles: Ch'in Ch'ao; IPA: [tɕʰǐn tʂʰɑ̌ʊ̯]) was the first ruling dynasty of Imperial China, lasting from 221 to 206 BC. The Qin state derived its name from its heartland of Qin, in modern-day Shaanxi. The Qin's strength had been consolidated by Lord Shang Yang in the 4th century BC, during the Warring States Period. In the early third century BC, the Qin accomplished a series of swift conquests; the state subjugated the Chu, remnants of the Zhou Dynasty, and various other states to gain undisputed control of China.
  
  During its reign over China, the Qin Dynasty achieved increased trade, improved agriculture, and military security. This was due to the abolition of landowning lords, to whom peasants had formerly held allegiance. The central government now had direct control of the masses, giving it access to a much larger workforce. This allowed for the construction of ambitious projects, such as a wall on the northern border, now known as the Great Wall of China. The Qin Dynasty also introduced several reforms: currency, weights and measures were standardized, and a better system of writing was established. An attempt to purge all traces of the old dynasties led to the infamous burning of books and burying of scholars incident, which has been criticized greatly by subsequent scholars. The Qin's military was also revolutionary in that it used the most recently developed weaponry, transportation, and tactics, though the government was heavy-handed and bureaucratic.
  
  Despite its military strength, the Qin Dynasty did not last long. When the first emperor died in 210 BC, his son was placed on the throne by two of the previous emperor's advisers, in an attempt to influence and control the administration of the entire country through him. The advisors squabbled among themselves, however, which resulted in both their deaths and that of the second Qin emperor. Popular revolt broke out a few years later, and the weakened empire soon fell to a Chu lieutenant, who went on to found the Han Dynasty.[note 1] Despite its rapid end, the Qin Dynasty influenced future Chinese regimes, particularly the Han, and from it is derived the European name for China.
  
  History
  
   Origins and early development
  
  Feizi, a descendant of the ancient political advisor Gao Yao, was granted rule over Qin City.[note 2] During the rule of King Xiao of Zhou, the eighth king of the Zhou Dynasty, this area became known as the state of Qin. In 897 BC, under the regency of Gonghe, the area became a dependency allotted for the purpose of raising and breeding horses. One of Feizi's descendants, Duke Zhuang, became favoured by King Ping of Zhou, the thirteenth king in that line. As a reward, Zhuang's son, Duke Xiang, was sent eastward as the leader of a war expedition, during which he formally established the Qin.
  
  Qin state first sent a military expedition into central China in 672 BC, though it did not engage in any serious incursions due to the threat from neighbouring tribesmen. By the dawn of the fourth century BC, however, the neighbouring tribes had all been either subdued or conquered, and the stage was set for the rise of Qin expansionism.
  
   Growth of power
  
  Lord Shang Yang, a Qin statesman, introduced a number of militarily advantageous reforms from 361 BC until his death in 338 BC, and also helped construct the Qin capital, Xianyang. This latter accomplishment commenced in the mid-fourth century BC; the resulting city greatly resembled the capitals of other Warring States.
  
  Marble bust of statesman Shang Yang
  
  Of Shang Yang's reforms, the most notable one was advocating the philosophy of Legalism, which encouraged practical and ruthless warfare. In contrast, during the Zhou Dynasty and the ensuing Warring States Period, the prevalent philosophy had dictated war as a gentleman's activity; military commanders were instructed to respect what they perceived to be Heaven's laws in battle. For example, during the Warring States Period, Duke Xiang of Song[note 3] was at war with the state of Chu, and had an opportunity to attack the enemy force, commanded by Zhu, while they were crossing a river. Instead, however, he waited for them to finish crossing, and allowed them to marshal their forces. He was decisively defeated in the ensuing battle, and when, later, his advisors admonished him for such excessive courtesy to the enemy, he retorted, "The sage does not crush the feeble, nor give the order for attack until the enemy have formed their ranks." The Qin disregarded this military tradition, taking advantage of their enemy's weaknesses. A nobleman in the state of Wei accused the Qin state of being "avaricious, perverse, eager for profit, and without sincerity. It knows nothing about etiquette, proper relationships, and virtuous conduct, and if there be an opportunity for material gain, it will disregard its relatives as if they were animals." It was this Legalist thought combined with strong leadership from long-lived rulers, openness to employ talented men from other states, and little internal opposition that gave the Qin such a strong political base.
  
  Map of the Warring States. Qin is shown in pink
  
  Another advantage of the Qin was that they had a large, efficient army[note 4] and capable generals. They utilised the newest developments in weaponry and transportation as well, which many of their enemies lacked. These latter developments allowed greater mobility over several different terrain types[note 5] which were most common in many regions of China. Thus, in both ideology and practice, the Qin were militarily superior.
  
  Finally, the Qin empire had a geographical advantage due to its fertility and strategic situation, protected by mountains that made the state a natural stronghold.[note 6] Its expanded agricultural output helped sustain Qin's large army with food and natural resources; the Wei River canal built in 246 BC was particularly significant in this respect.
  
   Conquest of other state
  
  During the Warring States Period preceding the Qin Dynasty, the major states vying for dominance were Yan, Zhao, Qi, Chu, Han, Wei and Qin. The rulers of these states styled themselves as kings, rather than using the titles of lower nobility they had previously held. However, none elevated himself to believe that he had the "Mandate of Heaven," as the Zhou emperors had claimed, nor that he had the right to offer sacrifices—they left this to the Zhou rulers.
  
  A Chinese lacquerware box with the "Panyu" name on its surface, one piece of evidence that the Qin Dynasty governed the area of Guangzhou before the Nanyue Kingdom did.
  
  Before their conquest in the fourth and third centuries BC, the Qin suffered several setbacks. Shang Yang was executed in 338 BC due to a grudge by the leader King Wu over a student who had been executed because of Shang Yang's insistence that law applied even to nobility. There was also internal strife over the Qin succession in 307 BC, which decentralised Qin authority somewhat. Qin was defeated by an alliance of the other states in 295 BC, and shortly after suffered another defeat by the state of Zhao, due to the fact that the majority of their army was then defending against the Qi. The aggressive statesman Fan Sui, however, soon came to power as prime minister even as the problem of the succession was resolved, and he began an expansionist policy that had originated in Jin and Qi, which prompted the Qin to attempt to conquer the other states.
  
  The Qin were swift in their assault on the other states. They first attacked the Han, directly east, and took the city of Yangdi in 230 BC. They then struck northward; the state of Zhao surrendered in 228 BC, and the northernmost state of Yan followed, falling in 226 BC. Next, Qin armies launched assaults to the east, and later the south as well; they took the Wei city of Daliang (now called Kaifeng) in 225 BC and forced the Chu to surrender by 223 BC. Lastly, they deposed the Zhou Dynasty's remnants in Luoyang and conquered the Qi, taking the city of Linzi in 221 BCE.
  
   Dominion of China
  
  Marble statue of Qin Shihuang located near his burial place
  
  When the conquests were complete in 221 BC, the leader of the Qin, King Zheng,[note 7] who had first assumed the throne of the Qin state at age 13, became the effective ruler of China. He assumed his position as king with the abdication of his prime minister, Lu Buwei. He took on the name Qin Shihuang Di (Chinese: 秦始皇帝), meaning "First Emperor of the Qin".[note 8] The newly declared emperor ordered all weapons not in the possession of the Qin to be confiscated and melted down. The resulting metal was sufficient to build twelve large ornamental statues at the Qin's newly declared capital, Xianyang.
  
  In 214 BC Qin Shihuang secured his boundaries to the north with a fraction (100,000 men) of his large army, and sent the majority (500,000 men) south to seize still more land. Prior to the events leading to Qin dominance over China, they had gained possession of much of Sichuan to the southwest. The Qin army was unfamiliar with the jungle terrain, and it was defeated by the southern tribes' guerrilla warfare tactics with over 100,000 men lost. However, in the defeat Qin was successful in building a canal to the south, which they used heavily for supplying and reinforcing their troops during their second attack to the south. Building on these gains, the Qin armies conquered the coastal lands surrounding Guangzhou,[note 9] and took the provinces of Fuzhou and Guilin. They struck as far south as Hanoi. After these victories in the south, Qin Shihuang moved over 100,000 prisoners and exiles to colonize the newly conquered area. In terms of extending the boundaries of his empire, the First Emperor was extremely successful in the south.
  
  However, while the empire at times was extended to the north, the Qin could rarely hold on to the land for long. The tribes of these locations, collectively called the Hu by the Qin, were free from Chinese rule during the majority of the Dynasty. Prohibited from trading with Qin Dynasty peasants, the Xiongnu tribe living in the Ordos region in northwest China often raided them instead, prompting the Qin to retaliate. After several campaigns and much effort, the region was conquered and agriculture was established; the peasants, however, were discontented and later revolted. The succeeding Han Dynasty also expanded into the Ordos due to overpopulation, but depleted their resources in the process. Owen Lattimore said of both Dynasties' attempts to conquer the Ordos, "conquest and expansion were illusory. There was no kind of success that did not create its own reaction." Indeed, this was true of the dynasty's borders in multiple directions; modern Xinjiang, Tibet, Manchuria, Inner Mongolia, and regions to the southeast were foreign to the Qin, and even areas over which they had military control were culturally distinct.
  
   Fall from power
  
  An edict in bronze from the reign of the Second Qin Emperor
  
  Three assassination attempts were made on Qin Shihuang's life, leading him to become paranoid and obsessed with immortality. He died in 210 BC, while on a trip to the far eastern reaches of his empire in an attempt to procure an elixir of immortality from Daoist magicians, who claimed the elixir was stuck on an island guarded by a sea monster. The chief eunuch, Zhao Gao, and the prime minister, Li Si, hid the news of his death upon their return until they were able to alter his will to place on the throne the dead emperor's most pliable son, Huhai, who took the name of Qin Er Shi. They believed that they would be able to manipulate him to their own ends, and thus effectively control the empire. Qin Er Shi was, indeed, inept and pliable. He executed many ministers and imperial princes, continued massive building projects (one of his most extravagant projects was lacquering the city walls), enlarged the army, increased taxes, and arrested messengers who brought him bad news. As a result, men from all over China revolted, attacking officials, raising armies, and declaring themselves kings of seized territories.
  
  During this time, Li Si and Zhao Gao fell out among themselves, and Li Si was executed. Zhao Gao decided to force Qin Er Shi to commit suicide due to Qin Er Shi's incompetence. Upon this, Ziying, a nephew of Qin Er Shi, ascended the throne, and immediately executed Zhao Gao. Ziying, seeing that increasing unrest was growing among the people[note 10] and that many local officials had declared themselves kings, attempted to cling to his throne by declaring himself one king among all the others. He was undermined by his ineptitude, however, and popular revolt broke out in 209 BC. When Chu rebels under the lieutenant Liu Bang attacked, a state in such turmoil could not hold for long. Ziying was defeated near the Wei River in 207 BC and surrendered shortly after; he was executed by the Chu leader Xiang Yu. The Qin capital was destroyed the next year, and this is considered by Derk Bodde, as well as other historians, to be the end of the Qin empire.[note 1] Liu Bang then betrayed and defeated Xiang Yu, declaring himself Emperor Gaozu[note 11] of the new Han Dynasty. Despite the short duration of the Qin Dynasty, it was very influential on the structure of future dynasties.
  
   Culture and society
  
   Domestic life
  
  The aristocracy of the Qin were largely similar in their culture and daily life. Regional variations in culture were considered a symbol of the lower classes. This idea stemmed from the Zhou and was seized upon by the Qin, as such variations were seen as contrary to the unification that the government strove to achieve.
  
  Commoners and rural villagers, who made up over 90% of the population, very rarely left the villages or farmsteads where they were born. Common forms of employment differed by region, though farming was almost universally common. Professions were hereditary; a father's employment was passed to his eldest son after he died. The Lüshi Chunqiu[note 12] gave examples of how, when commoners are obsessed with material wealth, instead of the idealism of a man who "makes things serve him", they were "reduced to the service of things".
  
  Peasants were rarely figured in literature during the Qin Dynasty and afterwards; scholars and others of more elite status preferred the excitement of cities and the lure of politics. One notable exception to this was Shen Nong, the so-called "Divine Father", who taught that households should grow their own food. "If in one's prime he does not plow, someone in the world will grow hungry. If in one's prime she does not weave, someone in the world will be cold." The Qin encouraged this; a ritual was performed once every few years that consisted of important government officials taking turns with the plow on a special field, to create a simulation of government interest and activity within agriculture.
  
   Architecture
  
  Warring States-era architecture had several definitive aspects. City walls, used for defense, were made longer, and indeed several secondary walls were also sometimes built to separate the different districts. Verticality in federal structures was emphasised, to create a sense of authority and absolute power. Architectural elements such as high towers, pillar gates, terraces, and high buildings amply conveyed this.
  
   Philosophy and literature
  
  The written language of the Qin was logographic, as that of the Zhou had been. As one of his most influential achievements in life, prime minister Li Si standardized the writing system to be of uniform size and shape across the whole country. This would have a unification effect on the Chinese culture for thousands of years. He is also credited with creating the "lesser-seal" (Chinese: 小篆, Pinyin: xiǎozhuàn) style of calligraphy, which serves as a basis for modern Chinese and is still used in cards, posters, and advertising.
  
  During the Warring States Period, the Hundred Schools of Thought comprised many different philosophies proposed by Chinese scholars. In 221 BC, however, the First Emperor conquered all the states, and governed them using a single philosophy, Legalism. At least one school of thought, Mohism, was eradicated, though it is not known exactly why; despite the Qin's state ideology and Mohism being similar in certain regards, it is possible that Mohists were sought out and killed by the state's armies due to paramilitary activities.
  
  Confucius's school of thought, called Confucianism, was also influential during the Warring States Period, as well as throughout much of the later Zhou Dynasty and early imperial China.[note 13] This school of thought had a so-called Confucian canon of literature, known as the "six classics": the Odes, Documents, Ritual, Music, Spring and Autumn Annals, and Changes, which embodied Chinese literature at the time.
  
  During the Qin Dynasty, Confucianism was suppressed, along with all other non-Legalist philosophies, by the First Emperor; early Han Dynasty emperors did the same. Legalism, the state-adopted school of thought, denounced the feudal system and encouraged severe punishments, particularly when the emperor was disobeyed; individual rights were devalued when they conflicted with the government's or the ruler's wishes, and merchants and scholars were considered unproductive, fit for elimination. One of the more drastic measures employed to accomplish the eradication of the old schools of thought was the infamous burning of books and burying of scholars incident, which almost singlehandedly gave the Qin Dynasty a bad reputation among later scholars. The First Emperor, in an attempt to consolidate power, ordered the burning of all books on non-Legalist philosophical viewpoints and intellectual subjects. This decree was passed in 213 BC, and also stipulated that all scholars who refused to submit their books to be burned would be executed by premature burial. Only texts considered productive by Legalists were preserved, most on pragmatic subjects, such as agriculture, divination, and medicine. However, controversy remains on the so-called “burning of books and burying of scholars”. Nowadays, many Sinologists argued that the “burying of scholars” recorded in Grand Historian is a slander to the First Emperor and not a truth.
  
   Government and military
  
  Qin Dynasty composite bow arrows (top) and crossbow bolts (bottom)
  
  Credit: Liang Jieming
  
  The Qin government was highly bureaucratic, and was administered by a hierarchy of officials, all serving the First Emperor. The Qin put into practice the teachings of Han Fei, allowing the First Emperor to control all of his territories, including those recently conquered. All aspects of life were standardized, from measurements and language to more practical details, such as the length of chariot axles. Zheng and his advisers also introduced new laws and practices that ended feudalism in China, replacing it with a centralized, bureaucratic government. Under this system, both the military and government thrived, as talented individuals could be more easily identified in the transformed society. Later Chinese dynasties emulated the Qin government for its efficiency, despite its being condemned by Confucian philosophy. Such a system, however, could be manipulated by power-hungry individuals; one example of such an occurrence was documented in the "Records of Officialdom". A commander named Hu ordered his men to attack peasants, in an attempt to increase the number of "bandits" he had killed; his superiors, likely eager to inflate their records as well, allowed this.
  
  Qin Shihuang also improved the military, despite the fact that it had already undergone extensive reforms. The military used the most advanced weaponry of the time. The invention of the sword during the Warring States Period was a huge boon. It was first used mostly in bronze form, but by the third century BC, the Qin were using stronger iron swords. The demand for metal this produced resulted in improved bellows. The crossbow had been introduced in the fifth century BC and was more powerful and accurate than the composite bows used earlier. It could also be rendered ineffective by removing two pins, which prevented enemies from capturing a working crossbow.
  
  The Terracotta army.
  
  The Qin also used improved methods of transportation and tactics. The state of Zhao had first replaced chariots with cavalry in 307 BC, but the change was swiftly adopted by the other states due to the fact that cavalry had greater mobility over the terrain of China.
  
  The First Emperor developed plans to fortify his northern border, to protect against the nomadic Mongols. The result was the construction of the Great Wall of China,which was built by joining and strenghthening the walls made by the feudal lords, which would be expanded and rebuilt multiple times by later dynasties, also in response to threats from the north. Another monument built during Qin Shihuang's rule was the Terracotta army, intended to protect the emperor after his death. As opposed to the Great Wall, which is visible from space,[note 14] the Terracotta army was inconspicuous due to its underground location, and was not discovered until 1974.
  
   Religion
  
  Floating on high in every direction,
  
  Music fills the hall and court.
  
  The incense sticks are a forest of feathers,
  
  The cloudy scene an obscure darkness.
  
  Metal stalks with elegant blossoms,
  
  A host of flags and kingfisher banners.
  
  The music of the "Seven Origins" and "Blossoming Origins"
  
  Are intoned as harmonious sounds.
  
  Thus one can almost hear
  
  The spirits coming to feast and frolic.
  
  The spirits are seen off to the zhu zhu of the musics,
  
  Which purifies and refines human feelings.
  
  Suddenly the spirits ride off on the darkness,
  
  And the brilliant event finishes.
  
  Purified thoughts grow hidden and still,
  
  And the warp and weft of the world fall dark.
  
  Han shu, p. 1046
  
  The dominant religious belief in China during the reign of the Qin, and, in fact, during much of early imperial China, was focused on the shen (roughly translating to "spirits"), yin ("shadows"), and the realm they were said to live in. The Chinese offered sacrifices[note 15] in an attempt to contact this other world, which they believed to be parallel to the earthly one. The dead were said to simply have moved from one world to the other. The rituals mentioned, as well as others, served two purposes: to ensure that the dead journeyed and stayed in the other realm, and to receive blessings from the spirit realm.[note 16]
  
  Religious practices were usually held in local shrines and sacred areas, which contained sacrificial altars. During a sacrifice or other ritual, the senses of all participants and witnesses would be dulled and blurred with smoke, incense, and music. The lead sacrificer would fast and meditate before a sacrifice to further blur his senses and increase the likelihood of perceiving otherworldly phenomena. Other participants were similarly prepared, though not as rigorously.
  
  Such blurring of the senses was also a factor in the practice of spirit intermediaries, or mediumship. Practitioners of the art would fall into trances or dance to perform supernatural tasks. These people would often rise to power as a result of their art—Luan Da, a Han Dynasty medium, was granted rule over 2,000 households. Noted Han historian Sima Qian was scornful of such practices, dismissing them as foolish trickery.
  
  Divination—to predict and/or influence the future—was yet another form of religious practice. An ancient practice that was common during the Qin Dynasty was cracking bones or turtle shells to gain knowledge of the future. The forms of divination which sprang up during early imperial China were diverse, though observing natural phenomena was a common method. Comets, eclipses, and droughts were considered omens of things to come.
  
   Sovereigns of Qin Dynasty
  
  Posthumous names / title Chinese family names and given names Period of Reign
  
  Convention: "Qin" + posthumous name
  
  Zhaoxiang (昭襄 Zhāoxiāng) Ying Ze (嬴則 qíng zé) or Ying Ji (嬴稷 yíng jì) 306 BC–250 BC
  
  Xiaowen (孝文 Xiàowén) Ying Zhu (嬴柱 yíng zhù) 250 BC
  
  Zhuangxiang (莊襄 Zhuāngxiāng) Ying Zichu (嬴子楚 yíng zi chǔ) 249 BC–247 BC
  
  Shi Huangdi (始皇帝 Shǐ Huángdì) Ying Zheng (嬴政 yíng zhèng) 246 BC–210 BC
  
  Er Shi Huangdi (二世皇帝 Èr Shì Huángdì) Ying Huhai (嬴胡亥 yíng hú hài) 210 BC–207 BC
  
  Ziying was often referred using personal name or
  
  Qin Wang Ziying (秦王子嬰 qín wáng zi yīng)
  
  Did not exist Ying Ziying (嬴子嬰 yíng zi yīng) 206 BC


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