hàn zuòzhělièbiǎo
liú bāng Liu Bang( hàn)yáng xióng Yang Xiong( hàn) Su Wu( hàn)
hàn Han Wudi
hàn  西汉(qián157niánqián87nián)
xìng: liú
míng: chè
zì: tōng
wǎngbǐhào: hàn xiào huáng
kāiduānzhōngjié
zàiwèiqián140niánqián87nián
建元qián140niánqián135nián
元光qián134niánqián129nián
元朔qián128niánqián123nián
元狩qián122niánqián117nián
元鼎qián116niánqián111nián
元封qián110niánqián105nián
太初qián104niánqián101nián
天汉qián100niánqián97nián
太始qián96niánqián93nián
征和qián92niánqián89nián
后元qián88niánqián87nián

shīcíquán corpus》   

汉武帝
  hàn liú chèqián 157 nián héng qián 87 nián), tōngyòu míng zhìhàn cháo wèi huáng mín yīng xióngzhōng guó shǐ shàng wěi de zhèng zhì jiāzhàn lüè jiāshī rénwén xué jiāhàn hàn shì hàn jǐng liú de shí 'ér hàn wén liú héng de sūn hàn gāo liú bāng de zēngsūntài shàng huáng liú tài gōng de xuán sūn shì huáng hòu wáng zhì。 4 suì bèi wéi jiāo dōng wáng, 7 suì shí bèi wéi tài , 16 suì dēng zài wèi shí niángōng yuán qián 141 nián héng gōng yuán qián 87 nián), jiàn liǎo hàn wáng cháo zuì huī huáng de gōng céng yòng nián hàojiàn yuányuán shuòyuán guāngyuán fēngyuán shòuyuán dǐngzhēng hòu yuántài shǐshì hào xiào hòu zàng mào líng。《 shì shuōwēi qiáng ruì yuē ”, jiù shì shuō wēi yánjiān qiángmíng zhìrén jiào de xióng cái lüèwén zhì gōng shǐ hàn cháo chéng wéi dāng shí shì jiè shàng zuì qiáng de guó jiā yīn chéng wéi liǎo zhōng guó shǐ shàng wěi de huáng
   hàn chuàng zào liǎo liù ”; yòng jiā xué shuō tǒng xiǎng de huáng 'èr chuàng tài xué péi yǎng rén cái de huáng sān tuò zhǎn zhōng guó jiāng de huáng kāi tōng de huáng . yòng huáng nián hào lái yuán de huáng liù yòng zuì zhào xíng shì jìn xíng píng de huáng
   zhèng shǐ zhèng hàn suǒ yún jiàn liǎo guó jiā qián suǒ wèi yòu de zūn yán ; gěi liǎo qún tǐng qiān qiū de xìn ; de guó hào chéng liǎo wěi mín yǒng yuǎn de míng .
   hàn chuàng nián hào tóng shí shì zhōng guó shǐ yòng nián hào de huáng dēng zhī chū qīn shēng qián tuī xíng de yǎng shēng mín zhèng jìn xuē ruò zhū hóu de shì bān chén zhù yǎn chū de tuī 'ēn lìng zhì lái tuī dòng zhū hóu fēn fēng zhū wéi hóushǐ zhū hóu de fēng suō jiǎntóng shí shè shǐjiān chá fāngzài jūn duì jīng shàng jiā qiáng zhōng yāng quánjiāng tiězhǔ yánniàng jiǔ děng mín jiān shēng biān chéng yóu zhōng yāng guǎn tóng shí jìn zhǐ zhū hóu guó zhù qiánshǐ cái zhèng quán zhōng yāng cǎi yòng dǒng zhòng shū de jiàn ,“ chù bǎi jiā zūn shù”, wéi xué chéng wéi fēng jiàn zhèng tǒng wèi wèi píng liǎo dào guò shì shí shàng hàn shí cóng lái céng quē shǎo zhì xiǎngzài xuān yáng xué de tóng shí hàn cǎi yòng guī xíng lái gǒng zhèng de quán wēi xiǎn shì huáng quán de wèiyīn hàn xué jiā rèn wéi zhè gèng yīnggāi shì wéi zhù wéi nèi wài de zhǒng zhìduì guǎng bǎi xìng xuān yáng dào shì zhèng de huái róuér duì zhèng nèi yòu shī yán de xíng lái yuē shù chénér xuān bìng děng rán shì hàn shí de zuì zhōng cái jué shǒu duàndāng shí yòng de 'àn duì qiān yòng gōng xíng shì zhōng zhù míng de
   chūn jié shǐ tài chū gǎi hàn gǎi zhèng shuòhàn shí wèi qīng huò bìng sān guī chū xiōng fēng láng zhāng qiān chū shǐ kāipì chóu zhī cóng chéng wéi wén míng jiāo huì zhī hàn bèi chēng wéiguān bǎi wáng”。
  ( zhùhàn díquè shēng gōng yuán qián 157 niánzhè zàishǐ zhōng yòu jìzǎixiáng jiàn hòu wén。)
  
  【 míng chén míng jiāng
   chéngxiàngdòu yīng chāng tián fén zhuāng qīng shí qìng gōng sūn liú tián qiān qiū
   tài wèi tián fén wèi qīng huò bìng huò guāng
   shǐ zhuāng qīng hán 'ān guó gōng sūn hóng zhāng tānɡ shí qìng shì 'ér kuān zhōu sāng hóng yáng
   liè jiāng jūnhuò bìng jīn ( bi) shàng guān jié
   fèng cháng tài chángwáng zāng kǒng zāng hán yán nián
   láng zhōng lìngwáng zāng guǎng gǎn
   wèi wèi guǎng hán 'ān guó zhāng qiān
   tài guàn gōng sūn gōng sūn jìng shēng
   tíng wèizhāng tānɡ zhào zhōu guō
   tài xíng lìng hóng wáng huī zhāng qiān tián qiān qiū
   zōng zhèng nóng lìnghán 'ān guó zhèng dāng shí liú shòu yán sāng hóng yáng
   zhōng wèi shàofǔ zhí jīn hán 'ān guó zhào wáng wēn shū yǐn yán sāng hóng yáng
   wèi 'àn zhū mǎi chén jiāng chōng
   nèi shǐshí qìng zhèng dāng shí gōng sūn hóng 'àn 'ér kuān jiǎn xuān
   hái yòu dōng fāng shuò zhù yǎn qiān dǒng zhòng shū xiāng líng
   wǎn nián shēng huó
    zhī tiān mìng de hàn gǎn dào wǎn nián zhèng zhì jué de shī dài lái de 'è guǒān liú mín de tóng shízài dēng tài shān míng táng zhī hòu zài lún tái gōng diàn ( bìng fēi xīn jiāng lún tái ) xiàzuì zhào》:《 lún tái zuì zhào》“ zhèn wèi láisuǒ wéi kuáng bèishǐ tiān xià chóu zhuī huǐ jīn shì yòu shāng hài bǎi xìngméi fèi tiān xià zhě zhī!” biǎo shì chéng rèn de cuò tiān xià yīn yòu zhú jiàn guī xiéwéi zhāo xuān zhōng xīng de shèng shì diàn dìng liǎo chǔ
   shǐ shūzuì zhàojìzǎi zhèn wèi láisuǒ wéi kuáng bèishǐ tiān xià chóu zhuī huǐ jīn shì yòu shāng hài bǎi xìng fèi tiān xià zhě zhī qiáng diàodāng jīn zài jìn bàozhǐ shàn běn nóngxiū zhèng lìng quē bèi 'ér 。」
   gōng yuán qián 88 niánhàn jiào huà gōng huà liǎo zhāngzhōu gōng bèi chéng wáng cháo zhū hóu sòng gěi huò guāng shì ràng huò guāng zuǒ de xiǎo 'ér liú líng zuò huáng yòu zhuàngwèile fáng zhǐ tài de nián qīng qīn gōu rén chóngyǎn hòu chēng zhì de miànhàn hěn xià xīn zhǎo jiè kǒu chǔsǐ liǎo gōng yuán qián 87 nián 'èr yuè dīng mǎohàn jià bēng zuò gōngxiǎng nián shí suìsān yuè jiá shēn zàng mào língmiào hào shì shì zōng
  【 xiāng guān yīn xiàng
   zhōng huá mín zhǎn shǐ shàng hàn chuàng zào liǎo shù
   zūn shùtīng dǒng zhòng shū de jiàn ,“ chù bǎi jiā zūn shùkāi chuàng zhōng guó chuán tǒng zhù liú wén huà zhī zhèng tǒngzài zhōng huá chuán tǒng wén huà tái shàng lǐng fēng sāo liǎng qiān niánshòu dào dài tǒng zhì zhě suǒ tuī chóngzhè yào shuō míng de shìhàn bìng fēi xiàn zhì jiā de zhǎnzhì shǐ chàng jiā de zhǎn jié xià hóu shǐ chāng yán jiā yòu tōng xiǎo yīn yáng wǔháng jiāzǎixiàng gōng sūn hóng jiān zhì liǎng jiāzhù yǎn zòng héng jiā jiāgěng zhí de 'àn tán qiān huáng lǎo xué shuō jiā
   èr shè zhōng cháo zhì wài cháo
   zài huì wén jǐng jiānchéngxiàng duō zhù yào shì suí liú bāng tiān xià de gōng chén chéngxiàng shòu dào chéngxiàng duō yòu wéi guàn chè de mìng lìng shì shè zhōng cháoshàng shū tái shì zhè shí chū xiàn de
   sān jiàn nián hào
   zhōng guó shǐ shàng wèi shǐ yòng nián hào de huáng gōng yuán qián 113 nián dāng nián wéi yuán dǐng niánbìng zhuī gǎi qián wéi jiàn yuányuán guāngyuán shuò yuán shòuměi nián hào liù nián
   tài chū gǎi
   tài chū yuán niánqián 104) gǎi tài chū zhēngyuè wéi suì shǒu shàng huáng
   yán tiě guān yíng
   yán tiě guān yíng hàn dài yán zhì jīnjīn tiān yán tiě chá zhù yào réng yóu zhèng guó kòng zhì
   liù tōng
   zhōng guó chuán chū liǎo tiě shùzáo jǐng shù chóu zhì zào zhì zào děng shù fāngchuán huángguā luóbo táo hàn xuè táo tiān děng shǐ zhòng
   kāi jiāng tuò
   běihuò bìngwèi qīng guǎng zhāng qiān jūn jiě yōu děng rén de qián hòu de shǒu zhōng guó lián jǐn wéi hòu lái bìng zhōng guó bǎn diàn dìng chǔ
   nánshǐ zhě jūn duì de jiē lián chū xiàn shǐ nán biān chuí bìng zhōng guó bǎn
   běi fāngwèi qīng huò bìng de chū shǐ běi jiāng cháng shí jiān wěn dìngbǎo liǎo jīng shī de wěn dìng
  
  【 tǒng cuò shī
   hàn wèi zhī chū fāng miàn zhèng zhì xíng shì jiào wěn dìngguó jiā jīng zhuàng kuàng xiāng dāng hǎolìng fāng miàn zhū hóu wáng guó de fēn liè yīn rán cún zàiqián zài wēi xié hái xiǎosuǒ zài tuī xíng jǐng xiàng zhèng de tóng shícǎi liǎo liè qiáng huà zhōng yāng quán de cuò shī
  
   zhèng zhìzài zhèng zhì fāng miàncǎi zhù yǎn de jiàn bān tuī 'ēn lìng”, xuē ruò hàn chū fēn fēng de zhū hóu guó shì jiā qiáng jiān chá zhì děnghàn hái biàn chuàng zhìbāo kuò shōu xiāng quánshè shǐ píng zhǔn jūn shū děng zhòng gǎi chuàng zhìjiàn liǎo tào tǒng wán zhěng de zhèng zhì zhì zhè zhǒng zhì chuán tǒngchéng wéi hòu 'èr qiān nián jiān zhōng huá guó zhì de běn fàn shì
   jūn shìduì wài yǒu hǎozài jūn shì fāng miànzhù yào shì zhōng bīng quánchōng shí liǎo zhōng yāng de jūn shì liànggǎi bīng zhìpài wèi qīnghuò bìng chū xiōng shǐ běi biān jùn 'ān dìngpài zhāng qiān chū shǐ kāi kuò liǎo běi biān jiāngkāi tōng liǎo hàn lián zhì zhōng gěi tōng dào
   jīng zài jīng fāng miàncǎi zhòng nóng qīng shāngzhěng dùn cái zhèngbān suàn mín”、“ gào mínlìngzhēng shōu shāng rén chǎn shuì jiān shāngyòu cǎi sāng hóng yáng jiàn jiāng tiězhǔ yán shōu guī guān yíngjìn zhǐ jùn guó zhù qiántǒng zhù zào zhū qiánshè zhì píng zhǔn guānjūn shū guānyóu guān jīng yíng yùn shū mào zēng qiáng liǎo guó jiā jīng shí tóng shí xīng xiū shuǐ mín běi tún tiánshí xíngdài tián ”, yòu nóng shēng chǎn de zhǎnzài jīng fāng miàn hái yòu tiáo zhòng yào de cuòjiù shì jiāng dāng shí de huò jìn xíng tǒng
   xiǎngzài xiǎng fāng miàncǎi dǒng zhòng shū de jiàn chù bǎi jiā zūn shù de jiàn shǐ xué chéng wèile zhōng guó shè huì de tǒng zhì xiǎng tuī xíng xuézài cháng 'ān shè tài xué jiā xué shuō chéng wéi zhōng guó fēng jiàn tǒng zhì zhèng tǒng xiǎng zhí yán liǎo liǎng qiān duō niánduì hòu shì zhōng guó zhèng zhìshè huìwén huà chǎn shēng liǎo shēn yuǎn de yǐng xiǎng
   rén shìhàn fēi cháng zhù zhòng rén cái de kāi què liǎo chá zhì shì zhōng guó yòu tǒng xuǎn rén cái zhì zhī làn shāngduì hòu shì yǐng xiǎng hěn
   hàn jìn xíng liǎo rén lèi shǐ shàng rén kǒu tǒng
   hàn jìn dǐng shèng shí shì zhōng guó fēng jiàn shí dài de dǐng shèng miàn
  
  【 duì wài guān
  · dòng duì xiōng zhàn zhēng
  
   hàn duì wài cǎi ruǎn yìng jiān shī de shǒu duàn fāng miàn qián 133 nián zhī zhàn jié shù gāo lái duì xiōng de qīn zhèng kāi shǐ duì xiōng zhèng shì xuān zhànxiān hòu pài guǎngwèi qīnghuò bìng zhēng jiě chú liǎo xiōng wēi xiéduó huí tào zǒu láng kuò zhāng liǎo bǎn jiāng xiōng zhì bèi dòng chēng chén de miànbǎo zhàng liǎo běi fāng jīng wén huà de zhǎn。 
  · pài zhāng qiān chū shǐ
   hàn zài dòng duì xiōng zhàn zhēng tóng shí pài zhāng qiān chū shǐ tōng liǎo zhù míng de chóu zhī jìn jiā qiáng liǎo de lián bìng zhǎn liǎo zhōng jīng wén huà de jiāo liú
  · duì dōng běi fāng nán fāng yòng bīngkuò chōng jiāng
   zài dōng běi fāng pài bīng miè wèi shì cháo xiānjīn cháo xiān běi ), zhì làngxuán lín túnzhēn fān jùnhàn guó de bǎn zhì běn chéng xíng
   tóng shí shǐ nán fāng de lángnán yuè zhèng quán guī hàn cháozài nán xiān hòu shè liǎo jùnzuì nán duān chāo guò jīn tiān yuè nán zhì míng shìzhè shǐ jīn tiān de liǎng guǎng qín cháo hòu zhòng guī zhōng guó bǎn
  · hòu guǒ
   hàn yóu lián nián duì xiōng yòng bīngbìng yóu xíng fēngshàn shén qiú xiānhuī huò jiā yáo jiā zhòngjuān shuì zēng gāozhì shǐ nóng mín liàng chǎn liú wángtiān hàn 'èr niánqián 99 nián), chǔyànzhào nán yáng děng jūn bào liǎo tóng guī de nóng mín dàn duì xiōng de shǐ xiōng zài hàn zhèng xiāng duì kàngbǎo zhèng liǎo běi fāng biān jùn nǎi zhì quán guó de 'ān quán
  
  【 rén shēng huó
   hòu fēi
   huáng hòu
   chén huáng hòu chén 'ā jiāo táng hóu chén liú piáo guǎn táo cháng gōng zhù,“ jīn cáng jiāode diǎn yóu lái hòu bèi fèi chù
   wèi huáng hòu wèi hòu bèi fèi chùhàn xuān chóngxīn zhuī fēng wéi xiào wèi hòushēng liú wèi cháng gōng zhùshí gōng zhùzhū gōng zhù
   huáng hòu rényóu huò guāng zhuī fēng wéi xiào huáng hòu yán nián de mèi mèishēng liú
   zhào tài hòu zhào jié gòu rén), shēng hàn zhāo liú líng
   fēi pín
   wáng rén shēng huái wáng liú hóng
   yǐn rén yǐn jié
   xíng rén xíng xíng 'é
   shēng gài cháng gōng zhùliú dànliú
   mǒu shìshēng 'ān gōng zhù
   ér
   zhǎngzǐ tài liú huáng hòu wèi
   huái wáng liú hóng wáng rén yuán shòu liù nián , 18 suì jià hōng
   sān yàn wáng liú dàn
   guǎng líng wáng liú huái wáng liú hóng tóng shí
   chāng 'āi wáng liú réntiān hàn nián liú dāng guò 27 tiān huáng
   liù hàn zhāo liú líng gōu rén zhào jié zài wèi shí sān nián, 21 suì jià bēng
   'ér
   yóu shǐ jìzǎi xiánghàn zhī wèi yòu míng què pái
   gài cháng gōng zhùè cháng gōng zhù
   wèi cháng gōng zhùdāng gōng zhù), shì hàn wèi huáng hòu de cháng shì hàn zuì huān de 'ér
   hàn wéi qiú cháng shēng lǎopài rén dào chù xún fǎng fāng shìzuì zhù míng de fāng shì luán bèi fēng wéi jiāng jūntiān dào jiāng jūn dào jiāng jūn tōng hóu,“ liè hóu jiá tóng qiān rénshèngyú chì chē wéi zhàng chōng jiā”, hàn hái jiāng wèi cháng gōng zhù jià gěi liǎo wèi cháng gōng zhù yuán xiān jià gěi cáo shòu de 'ér cáo xiāng néng shì yīn wéi zhàng zǎo zài jià luán ), hòu lái xiàn luán shì piàn huǒ zhōng shāopài rén luán huó huó shāo xiè xīn tóu zhī hèncóng wèi cháng gōng zhù zài shì jiàn shǐ liàozhǐ zhī dào de 'ér cáo zōng zài zhī huòzhōng hài shēn wánghàn xuān shí de sūn cáo huī liǎo liè hóu jué wèizhè jué wèi zhí yán dào dōng hàn。“ zhī huòde shēngshǒu xiān cóng wèi cháng gōng zhù de liǎng mèi mèi yáng shí gōng zhùzhū gōng zhù 'àn kāi
   zhēng 'èr nián ( qián 91), yòu rén bào chéngxiàng gōng sūn de 'ér gōng sūn jìng shēng yáng shí gōng zhù tōngyòu pài rén yòng shù zhòu hàn bìng qiě zài hàn jīng cháng jīng guò de gān quán gōng chí dào mái 'ǒu rénzhù zhī yán shí fēn 'è shì gōng sūn zhōngzhěng jiā dōubèi chǔsǐshù yuè zhī hòuyáng shí gōng zhù zhū gōng zhù yīn wéi zuì 'ér bèi chǔsǐ
   shí gōng zhù zhēnsuǒ yǐnrèn wéi shí gōng zhù shì wèi sān 'ér zhī lìng wài liǎng wèi shì wèi cháng gōng zhù zhū gōng zhù
   yáng shí gōng zhù gōng zhùwéi de jìzǎi shì zhī huò”,《 shǐ hàn shūzhǐ shuō shì bìng wèi jiāo dài qīn shēn fènyīn wéi zhū gōng zhù tóng shí yīn zuì bèi chǔsǐsuǒ xiàn zài xiē zhù jiě dàngchéng liǎo wèi de 'ér
   zhū gōng zhù
   'ān gōng zhù jià hàn mèi lóng gōng zhù zhāo píng jūn
   hàn dài zhǐ yòu huáng hòu de 'ér cái yòu zhuān mén de jìzǎihàn shì fǒu yòu 'ér hái yòu dài xiàn
  
  【 xiāng guān yīn xiàng
   zhōng guó
   diàn shì hàn 》, yóu zhōu jīng shì yǎn hàn
  
  [ hàn ]
   hàn
   diàn shì hàn 》, yóu chén bǎo guó shì yǎn hàn
   diàn shì qiān》, yóu hái shān shì yǎn hàn
   diàn shì hàn tiān lièyóu huáng xiǎo míng shì yǎn hàn
   diàn shì fèng qiú huáng》, yóu liú xiǎo fēng shì yǎn hàn
   diàn shì dōng fāng shuò》, yóu jìn dōng shì yǎn hàn
   diàn shì jiàn xíng tiān xià》, yòu míng hàn yīng xióngyóu zhèng guó lín shì yǎn hàn
  
  【 shǐ jìzǎi
  ·《 shǐ zhīxiào běn 》 ( jié xuǎn )
  【 zhèng wén( 1)】
  
  [ hàn liú chè ]
   hàn liú chè
   xiào huáng zhě xiào jǐng zhōng yuē wáng tài hòuxiào jǐng nián huáng wéi jiāo dōng wáng
   xiào jǐng nián tài liú róngfèi wéi lín jiāng wáng jiāo dōng wáng wéi tài xiào jǐng shí liù nián bēngtài wèiwéi xiào huáng xiào huáng chū wèiyóu jìng guǐ shén zhī
  【 zhù jiě
   zhù jiě hàn shū yīn yuē:“ huì chè。” zhèng shì yún:“ dìng huò luàn yuē 。” zhùsuǒ yǐn 'ànjǐng shí sān wáng chuán guǎng chuān wáng shàng jiē shì xiōng xián wáng zhì guǎng chuānfán yòu   rén jiǔ zhù jiě zhāng yàn yuē:“ jǐng yuán nián shēng suì wéi tài wéi tài shí suì 'ér jǐng bēngshí nián shí liù 。”
  【 zhèng wén( 1)】
   yuán niánhàn xīng liù shí suì ,① tiān xià 'ān,② jiàn shēnzhī shǔ jiē wàng tiān fēngshàn gǎi zhèng ér shàng xiāng shùzhāo xián liángzhào wǎn wáng zāng děng wén xué wéi gōng qīng míng táng chéng nán cháo zhū hóucǎo xún shòu fēngshàn gǎi shì wèi jiùhuì dòu tài hòu zhì huáng lǎo yán hǎo shùshǐ rén wēi zhào wǎn děng jiān shì zhào 'àn wǎnzāngwǎnzāng shā zhū suǒ xīng wéi zhě jiē fèi
  【 zhù jiě
   zhù jiě guǎng yuē:“ liù shí niánsuì zài xīn chǒu。” zhùzhèng yīn fèi fǎnzhùsuǒ yǐn shàng yīn jìnjìntǐng yán tǐng shēn dài zhī xiánshì chū nèi jīn zuòjiànzhě jiǎ jiè 'ěrhàn shū zuòjìn shēn”, chén zàn yúnjìnchì bái ”, fēi zhùsuǒ yǐn chéng náncháng 'ān chéng nán mén wài ànguān zhōng yún míng táng zài cháng 'ān chéng mén wài mén zhī zhù jiě guǎng yuē:“ xiān wēi chá zhī。” zhùzhèng hàn shū xiào 'èr nián shǐ zhào wǎn zuò qǐng zòu shì tài huáng tài hòu láng zhōng lìng wáng zāng jiē xià shāyìng shào yún:“ wáng zāng zhě míng táng yōngtài hòu hǎo huáng lǎo shùfēi jīngyīn jué zòu shì tài hòutài hòu lìng shā。”
  【 zhèng wén( 3)】
   hòu liù niándòu tài hòu bēng míng niánshàng zhēng wén xué zhī shì gōng sūn hóng děng
   míng niánshàng chū zhì yōngjiāo jiàn zhìhòu cháng sān suì jiāoshì shí shàng qiú shén jūnshè zhī shàng lín zhōng gǎo shì guānshén jūn zhěcháng líng bēi 'āi jiàn shén xiān hòu wǎn ruòwǎn ruò zhī shìmín duō wǎng
   píng yuán jūn wǎng hòu sūn zūn xiǎn wèi hòu zhì zhī nèi zhōngwén yán jiàn rén yún
   shì shí 'ér shàojūn chǎn dàoquè lǎo fāng jiàn shàngshàng zūn zhīshàojūn zhě shēn hóu zhù fāng nián suǒ shēngzhǎngcháng wèi shínéng shǐ què lǎo yóu fāng mèi zhū hóu rén wén néng shǐ gèng kuì zhīcháng jīn qián shírén jiē wéi zhì chǎn 'ér ráo gěiyòu zhī suǒ rén xìnzhēng shì zhīshàojūn hǎo fāngshàn wéi qiǎo zhōngcháng cóng 'ān hóu yǐnzuò zhōng yòu nián jiǔ shí lǎo rénshàojūn nǎi yán yóu shè chùlǎo rén wéi 'ér shí cóng xíngshí chù zuò jìn jīngshàojūn jiàn shàngshàng yòu tóng wèn shàojūnshàojūn yuē:“ huán gōng shí nián chén bǎi qǐn。” 'ér 'àn guǒ huán gōng gōng jìn hài shàojūn wéi shénshù bǎi suì rén
   shàojūn yán shàng yuē:“ chǎn zhì zhì 'ér dān shā huà wéi huáng jīnhuáng jīn chéng wéi yǐn shí shòu shòu 'ér hǎi zhōng péng lāi xiān zhě jiànjiàn zhī fēngshàn huáng shì chén cháng yóu hǎi shàngjiàn 'ān shēng,① shí chén zǎo guāān shēng xiān zhětōng péng lāi zhōng jiàn rén yǐn。” shì tiān shǐ qīn chǎnér qiǎn fāng shì hǎi qiú péng lāi 'ān shēng zhī shǔér shì huà dān shā zhū yào wéi huáng jīn
  【 zhù jiě
   zhùsuǒ yǐn qián yuē:“ zhī zhēn rén。” ànliè xiān chuán yún 'ān shēngláng xié rénmài yào dōng hǎi biānshí rén jiē yán qiān suì zhèng liè xiān chuán yún:“ ān shēngláng xié xiāng tíng rén mài yào hǎi biānqín shǐ huáng qǐng sān jīn shù qiān wànchū xiāng tíngjiē zhì liú shū chì liàng wéi bàoyuē hòu qiān suì qiú péng lāi shān xià 。” zhùsuǒ yǐn yīn
  【 zhèng wén( 4)】
   jiǔ zhī shàojūn bìng 。① tiān wéi huà ér shǐ huáng chuíshǐ kuān shūshòu fāngqiú péng lāi 'ān shēng néng ér hǎi shàng yàn guài zhī fāng shì duō xiāng xiàogèng yán shén shì
  【 zhù jiě
   zhùzhèng hàn shū yún:“ shàojūn jiāng mèng gòng dēng sōng gāo shānbàn dàoyòu shǐ chéng lóng shí cóng yún zhōng yúntài qǐng shàojūn’, wèi zuǒ yòujiāng shěwǒ ’。 shù yuè 'ér shàojūn bìng yòu guān kànwéi guān zài 。” zhù jiě wéi zhāo yuē:“ rén xìng míng。” zhèng yīn zhí wěi fǎnzhù jiě hàn shū yīn yuē:“ èr rén jiē fāng shì。” zhèng xìng shǐmíng kuān shū
  【 zhèng wén( 5)】
   rén yòu zòu tài fāngyuē:“ tiān shén guì zhě tài ,② tài zuǒ yuē 。③ zhě tiān chūn qiū tài dōng nán jiāoyòng tài láo ,④ wéi tán kāi tōng zhī guǐ dào。” shì tiān lìng tài zhù cháng 'ān dōng nán jiāocháng fèng fāng hòu rén yòu shàng shūyán zhě tiān sān nián yòng tài láo shén sān tiān tài ”。 tiān zhīlìng tài zhù lǐng zhī tài tán shàng fānghòu rén yòu shàng shūyán zhě tiān cháng chūn qiū jiě huáng yòng xiāo jìng;⑤ míng yángyòng yáng xíng yòng qīng tài gāo shān shān jūn cháng yòng niú jūn yòng gān yīn yáng shǐ zhě niú”。 lìng guān lǐng zhī fāngér tài tán bàng
  【 zhù jiě
   zhù jiě guǎng yuē:“ yún rén miù 。” suǒ yǐn shān yáng xiàn míngxìng miùmíng xià chēng wén yǎnérmiùyòu zuòyòuzhùsuǒ yǐn tiān shén guì zhě tài àn zhī wēi yún wēi gōng běi tiān tài ”。 sòng jūn wéi tiān tài běi zhī bié míngchūn qiū wěi gōngtiān huáng yào bǎo zhī suǒ ”。 zhùsuǒ yǐn zuǒ yuē yún cāng shén míng líng wēi yǎng zhī shǔ zhèng tiān guó yúncāng líng wēi yǎngchì chì biāo bái bái zhāo hēi guāng huáng hán shū niǔ”。 shàng shū mìng yàn yúncāng míng líng wēi yǎngchì míng wén huáng míng shén dǒubái míng xiǎn hēi míng xuán ”。 zuǒ zhěwèi pèi zhù jiě guǎng yuē:“ yún tài láo shí 。” zhù jiě mèng kāng yuē:“ xiāoniǎo míngshí jìngshòu míngshí huáng jué lèishǐ bǎi jiē yòng zhī jìng chū 'ér yǎnhuò yún zhí yòng jìng。” chún yuē:“ hàn shǐ dōng jùn sòng xiāo yuè wéi xiāo gēng bǎi guān 'è niǎo shí zhī。” zhù jiě qián yuē:“ shén míng 。” zhùzhèng shén míng zhùzhèng dīng zhàng fǎnsān bìng shén míngzhùzhèng shén míngzhù jiě hàn shū yīn yuē:“ yīn yáng zhī shén 。”
  【 zhèng wén( 6)】
   hòutiān yuàn yòu bái wéi ,① ruì yìngzào bái jīn yān。②
  【 zhù jiě
   zhùsuǒ yǐn 'ànshí huò zhì bái fāng chǐyuán huì jiàn huáng jīn jīn dài zhīyòu hàn shuài fāng chǐzhí huáng jīn jīnzhùsuǒ yǐn 'ànshí huò zhì bái jīn sān pǐn yòu chā zhèng bái jīn sān pǐn suǒ zhù chún yuē:“ zhù yín wéi bái jīn 。” píng zhǔn shū yún:“ zào yín wéi bái jīn wéi tiān yòng lóng yòng rén yòng guī yuē bái jīn sān pǐn yuē zhòng liǎngyuán zhī wén lóngmíng yuē bái xuǎnzhí sān qiānèr yuē zhòng chā xiǎofāng zhī wén zhí bǎisān yuē xiǎosuí zhī wén guīzhí sān bǎi。” qián yún:“ bái jīn xíng yuán qiánròu hǎo yuánwén wéi lóngbái yín 'èr xíng fāng xiǎo chángròu hǎo xiǎo chánghǎo shàng xià wén wéi 'èr bái yín sān xíng guīròu hǎo xiǎoshì wén wéi guī jiá 。”
  【 zhèng wén( 7)】
   míng niánjiāo yōnghuò jiǎo shòuruò biāo rán。① yòu yuē:“ xià zhī jiāo shàng bào xiǎng jiǎo shòugài lín yún。”② shì jiàn zhìzhì jiā niú liáo。③ zhū hóu bái jīn fēng yìng tiān 。④
  【 zhù jiě
   zhù jiě wéi zhāo yuē:“ chǔ rén wèi wéi biāo。” suǒ yǐn biāo yīn jiāo fǎnwéi zhāo yuē ruò ér jiǎochūn qiū suǒ wèiyòuér jiǎoshì chǔ rén wèi wéi biāo”。 yòu zhōu shū wáng huì yún biāo zhě ruò ěr yún niú wěi jiǎoguō yún hàn huò jiǎo shòu ruò biāowèi zhī lín shì zhùzhèng hàn shū zhōng jūn chuán yúncóng shàng yōnghuò bái lín”。 jiǎo dài ròushè bèi 'ér wéi hàisuǒ wéi rénzhùzhèng zhào fǎnfén zhù jiě jìn zhuó yuē:“ ruì 。” zàn yuē:“ fēng shì zhū hóu ruì zhī yìng。”
  【 zhèng wén( 8)】
   shì běi wáng wéi tiān qiě fēngshànnǎi shàng shū xiàn tài shān bàng tiān shòu zhīgèng xiàn cháng zhīcháng shān wáng yòu qiānqiāntiān fēng zhēn dìng xiān wáng ér cháng shān wéi jùnrán hòu yuè jiē zài tiān zhī jùn
   míng nián rén shǎo wēng guǐ shén fāng jiàn shàngshàng yòu suǒ xìng wáng rén,② rén shǎo wēng fāng shù gài zhì wáng rén chǎn guǐ zhī mào yúntiān wéi zhōng wàng jiàn yān shì nǎi bài shǎo wēng wéi wén chéng jiāng jūnshǎng shèn duō zhīwén chéng yán yuē:“ shàng shén tōnggōng shì bèi xiàng shénshén zhì。” nǎi zuò huà yún chē shèng jià chē 'è guǐyòu zuò gān quán gōngzhōng wéi tái shìhuà tiāntài zhū shénér zhì zhì tiān shén suì fāng shuāishén zhì
   nǎi wéi shū fàn niú,④ xiáng zhī yán niú zhōng yòu shā 'ér shì zhī shūshū yán guàitiān zhīyòu shí shǒu shūwèn zhī rénguǒ *( wéi )**[ wěi ]* shū shì zhū wén chéng jiāng jūnér yǐn zhī
  【 zhù jiě
   zhùzhèng hàn shì yún shǎo wēng nián 'èr bǎi suì tóng zhù jiě guǎng yuē:“ huái wáng hóng zhī 。” yīn 'ànhuán tán xīn lùn yún yòu suǒ 'ài xìng wáng rényǎo tiǎo hǎo róngzhì xìng huán nìngzhèng hàn shū zuò rén”。 zhù jiě hàn shū yīn yuē:“ huǒ shèng jīnyòng bǐng dīng yòng gēng xīn。” zhùzhèng fànfáng wǎn fǎnshū juàn shàng wéi guài yán niúzhùzhèng hàn shì yún:“ wén chéng zhū yuè yòu shǐ zhě jiè huò guān dōng háiféng zhī cáo tínghái jiàn yán zhīshàng nǎi guān suǒ jiànwéi yòu zhú tǒng méi yàn xián zōng 。”
  
  【 zhī huò
   zhī huò shì hàn nián fēng jiàn tǒng zhì tuán nèi shēng de zhòng zhèng zhì shì jiàn wéi zhǒng shùdāng shí rén rèn wéi shǐ shī huò tóng 'ǒu rén mái xià zhòu suǒ yuàn zhěbèi zhòu zhě yòu zāinàn
   zhēng 'èr niángōng yuán qián ), chéngxiàng gōng sūn zhī gōng sūn jìng shēng bèi rén gào wéi zhòu yáng shí gōng zhù jiān xià zhū gōng zhù yáng shí gōng zhùwèi qīng zhī cháng píng hóu wèi kàng jiē zuò zhū mìng chǒng chén jiāng chōng wéi shǐ zhě zhì jiāng chōng tài liú yòu suì 'àn dào hóu hán shuōhuàn guān wén děng rén xiàn tài tài bīng kàng tóng wéi huáng de chéngxiàng liú máo zhàn zuì zhōngtài shì ruò 'ér bīng bàiwéi yòu táo cháng 'ānhàn zhào qiǎn zōng zhèng liú cháng zhí jīn liú gǎn fèng shōu huáng hòu shòuwèi xuǎn liǎo shātài táo dào xiànjīn nán líng bǎo pín jiāxīn 'ānjīn nán miǎn chí dōngxiàn lìng shòu zhī tài de xià luòjiù dài lǐng rén lái zhuō tài shàng diào shā de liǎng 'ér jiā de zhù rén bèi shòu shǒu xià de zhāng chāng děng rén shā zhì tài de 'ér quán hàizhǐ liú xià wèi sūn liú xúnyòu chēng liú bìng jiù shì hòu lái de hàn xuān
   jiǔ zhī shì duō xìntián qiān qiū děng shàng shū sòng tài yuān zhī tài de yuān nǎi miè jiāng chōng jiāfén wén héng qiáo shàngzhuī tài de guān bèi mièzhēng sān niánliú máo yīn guǎng móu yōng guǎng wài shēng chāng 'āi wáng rén zhī liú bèi shā jiā rén bèi shājiā shàng bèi tài shā de hán shuō shí zhī huò zhōng de zhù yào rén jiē wáng hòu lái xiū jiàn gōng”, tài bèi hài chù zuòguī lái wàng zhī tái”, zhì 'āi dàn shì yīn zhī huò qiān lián shòu deqián hòu shù wàn rén
  
  【 nián hào liè biǎo
   jiàn yuán qián 140 nián héng qián 135 nián
   yuán guāng qián 134 nián héng qián 129 nián
   yuán shuò qián 128 nián héng qián 123 nián
   yuán shòu qián 122 nián héng qián 117 nián
   yuán dǐng qián 116 nián héng qián 111 nián
   yuán fēng qián 110 nián héng qián 105 nián
   tài chū qián 104 nián héng qián 101 nián
   tiān hàn qián 100 nián héng qián 97 nián
   tài shǐ qián 96 nián héng qián 93 nián
   zhēng qián 92 nián héng qián 89 nián
   hòu yuán qián 88 nián héng qián 87 nián
   zhuànjìshǐ · xiào běn
  《 hàn shū ·
  
  【 xiāng guān shī
   niàn jiāo hàn xún shuò fāng
   sòng : gāng
   mào líng xiān suàn zhēn shìtiān xióng cái hóng lüè
   liè tiān jiāo chí wèi huò shǐ yīng zhān què
   áo zhàn gāo lán tíng lóng yǐn zhì xíng xūn jué
   zhōng huá jiāng shèngzuò lìng shuāi ruò
   zhuī xiǎng dāng xún xíng bīng shí wàn héng lín biān shuò
   qīn zǒng xiū tán xiào kànxiá xīn jīng dǎn luò
   chányúliǎng jūn xiāng jiàn táo shā
   yīng fēng zàizhuó rán qiān gāo zhù
   qiū fēng liú chè
   qiū fēng bái yún fēicǎo huáng yàn nán guī
   lán yòu xiù yòu fānghuái jiā rén néng wàng
   fàn lóu chuán fén héng zhōng liú yáng
   xiāo míng zhào huān 'āi qíng duō
   shàozhuàng shí nài lǎo
  【 jiàn shǎngqiū fēng chuī bái yún fēi cǎo huáng piàn piāo luòyàn niǎo fēi huí nán fāng liǎoliú chèshì hàn de míng jiàn qiū fēng chuī 'ér chóu mǎn huái yòu zhǒng gǎn tàn nián huá lǎo de wèi
   jīn tóng xiān rén hàn táng
   wèi míng qīng lóng jiǔ nián yuè
   zhào gōng guān qiān chē hàn xiào pěng pán xiān rén zhì qián diàn
   gōng guān chāi pánxiān rén lín zài nǎi shān rán lèi xià
   táng zhū wáng sūn cháng suì zuòjīn tóng xiān rén hàn 》。
   mào líng liú láng qiū fēng wén xiǎo huà lán guì shù xuán qiū xiāng sān shí liù gōng huā
   wèi guān qiān chē zǒu qiān dōng guān suān fēng shè móu kōng jiāng hàn yuè chū gōng mén jūn qíng lèi qiān shuǐ
   shuāi lán sòng xián yáng dào tiān ruò yòu qíng tiān lǎo xié pán chū yuè huāng liáng wèi chéng yuǎn shēng xiǎo
  【 bèi jǐngshī rén yòu gǎn yīn 'ér jiè jīn tóng xiān rén hàn de shǐ shìlái shū xīng wáng zhī gǎnjiā guó zhī tòng shēn shì zhī bēi shè xiǎng ér yòu shēn chén gǎn rénxíng xiàng xiān míngér yòu biàn huàn duō qiàoér yòu tuǒ tiē mián shì de dài biǎo zuò pǐn zhī bié shìtiān ruò yòu qíng tiān lǎo chéng wéi chuán sòng qiān de míng
   liú chè
  “ jué jiāng nài hào hào yáng yáng dān wéi
   dān wéi nínggōng shí shān píng
   shān píng bǎi dōng
   zhèng dào chí cháng liújiāo lóng chěng fàng yuǎn yóu
   guī jiù chuān shén zāi pèi fēngshàn 'ān zhī wài
   huáng wèi gōng rénfàn làn zhǐ chóu rén
   niè sāng huái mǎnjiǔ fǎn shuǐ wéi huǎn。”
  
  【 qiān qiū gōng guò
  【 kuàng shì gōng
  
  [ hàn liú chè ]
   hàn liú chè
   hàn shì diàn dìng zhōng guó liáo kuò jiāng de huáng
   qiān qín shǐ huáng tǒng liù guójiàn liǎo qín wáng cháodàn shì qín guó de bǎn zhī liáo kuò guò shì hàn shí dài bǎn de 'èr fēn zhī
   hàn duì xiōng yòng bīng 44 nián shì gōngzài zhōng guó dài wáng zhōngqián rénhòu lái zhě
   jiàn yuán yuán niánqián 140 nián), zhí zhèng shí xiōng yàn 'áo zhāng shén
   hàn jué néng rěn shòu nǎi nǎi de qīn wài jiāo”, rěn tūn shēnghuàn duǎn zàn píng yòu gòu de cái rén chí jiǔ de xióng xīn xīn zhēng kāi tuò
   hàn wèi 'èr niánjiàn yuán 'èr niánqián 139), pài qiǎn zhāng qiān chū shǐ yuè shì wàng jiè xíng chéng fǎn xiōng de zhàn lüè lián méng suō xiōng de shēng cún kōng jiānshí xiàn duì xiōng de zhàn lüè bāo wéinián jǐn 18 suì de wáng jìng yòu yǎn guāng cháo huángshuí zhāng qiān chū shǐ kāipì liǎo qiān chóu zhī jìn liǎo dōng fāng jīng wén huà de jiāo liúzhōng yuán hàn zhèng quán liàng yán shēn dào liǎo jīn tiān xīn jiāng
   wèi niányuán guāng 'èr niánqián 133), hàn yùn chóu wéi zhēng zhàn xiōng zhī zhàn shī dàn shìduǎn zàn de shī háo néng yǐng xiǎng 24 suì tiān de zhēng zhàn háo qíngfǎn 'ér shǐ hàn chén zhōu rán pāo hàn wáng cháo shī xíng jìn shí nián de qīn guó quán chū xiōng biàn píng zhì wéi zhàn zhēng zhì zōng zhì xiàn shí zhì jiān de yǒng lìng rén tàn wéi guān zhǐ
   hàn céng zài piān qiú xiánzhàozhōng shuōgài yòu fēi cháng zhī gōng dài fēi cháng zhī rénzhè piān chóu chú mǎn zhìyīn qíng kěnqiè de qiú xiánzhào》, shōu zài xiāo tǒngwén xuǎnzhōngqiān bǎi nián láiyīngxióngzhuàn sòngzhì shì yín yǒngdāng nián hàn guǎng yán tiān xià rén cái”, jīn fǎn guān hàn shēng gōng guò gèng shì qiàrúqífènhàn zhī suǒ xià fēi cháng zhī gōngjiē yīn jiù shì fēi cháng zhī rén
  《 shǐ · wèi jiāng jūn piàoqí lièzhuànjìzǎi hàn céng suàn qīn jiào huò bìng bīng tiān cháng jiào zhīsūn bīng 》), huò bìng suī wèi xuédàn jiàn hàn shēn tōng bīng zhè shì chéng wéi zhuó yuè de zhàn lüè jūn shì jiā de chǔ
   lùn hàn yīzhāo de jūn shì zhàn rén men wǎng wǎng yán chēng wèi qīnghuò bìng guǎngméi yòu rén zhù dào cuǐ càn shè de jiāng xīngshuài cái bèi hòuyuǎn zài miào táng zhī shàng wèi fāng shān kǎi lún xiāng de zuì gāo tǒng shuài héng héng hàn
   dāng niánhàn jué gǎi biàn zhìduì xiōng kāi zhànhán 'ān guó 'àn děng qián cháo lǎo chéngōng sūn hóngzhù yǎn děng dāng cháo xīn ruìfēn fēn gāo chàng fǎn diàoqún chén yìng zhě liáo liáoshǒu zhàn gōng 'ér fǎnnián qīng de zǒng zhǐ huī què kuī rán dòng hòu nán zhī zhàn nán zhī zhàn běi zhī zhànduì xiōng zuò zhàn de sān zhòng yào zhàn yóu hàn qīn jué shǔxuǎn jiāng diào bīngzhì de yòng bīng shí jiānchū bīng diǎnbīng shǔgōng fāng xiànghàn shì zǒng lǎn
   tóng shíhàn yòu jiàn zhǐ dōng fāngnán fāngdōng nán fāngdōng běi fāngshǐ hàn cháo de shì dào jīn tiān fāng de zhōng nán de yún guì chuāndōng běi de hēi liáonán fāng de hǎi nán jiàngòu chū liǎo xiàn dài zhōng guó bǎn de běn kuàng jià
   dàn 44 nián kuàng chí jiǔ de zhēng zhàn shā jìng láo mín shāng cáiduì hàn de jūn shì wài jiāo zhàn lüè qiān fēi cháng máo dùn。《 shǐ · xiōng lièzhuànshì zhōng guó shǐ shàng piān shǎo shù mín shǐ qiān gěi xiōng lìzhuàn xiōng kàn zuò yán huáng sūn zhī biǎo liǎo duì zhè chǎng zhàn zhēng de xìng zhì dìng wèizhè shì zhōng huá mín nèi de yīcháng bēi zhàn zhēng shǐ shuāng fāng chū liǎo gāo de dài jià
   suī rán dāng shí de hàn guóhái xíng chéng tǒng de duō mín bèi jǐngliǎng mín zuì hǎo de bàn yīnggāi shì píng xiāng chù dào liǎo hàn shí dài qīn zhèng zǒu jué 'ér duì xiōng yòng bīng qiān duì shì jiě deér zhàn xiàn yuè yuè chánghàn 'ǒu yòu rénrén shī dāng qiān shì tòng xīn shǒu
   wèile chǒng xìng rénhàn rèn mìng guǎng wéi 'èr shī jiāng jūnshuài lǐng shù wàn rén chū zhēngtǎo dàyuān guò yàn xiàn hàn xuè bǎo jiēguǒ liǎo liǎng niánjūn duì sǔn shī shí fēn zhī qīng shuài wèi cǎo jiān rén mìng
   hóu chǒng shìbài guǎng wéi 'èr shī jiāng jūn shǔ guó liù qiān jùn guó 'èshào nián shù wàn rén wǎng wǎn zhì 'èr shī chéng shàn hào 'èr shī jiāng jūn
   shí jiān shì píng chuāngtòng de liáng yào píng nián dàirén xīn dìng men zǎo chá zhàn zhēng dài lái de qièfū zhī tòngsuǒ jīn rén de píng jià zhì duō gǎn qíngér liǎng qiān duō nián qián qiān tiān xià bǎi xìng dàoqīn jiā yuán biàn fèi rěn kàn péng bèi chéng xīn guǐ dài shǐ jiā de liáng xīnshǐ qiān néng miàn duì zhàn zhēng zhī hài dòng zhōng rán huì duì hàn lián nián zhēng zhàndǎo zhì mín shēng diāo yòu suǒ píng
   qiān wén zhì
   hàn shì yòng jiā xué shuō tǒng zhōng guó xiǎng wén huà de huáng
   tǒng jiāng shān róng lǒng rén xīn kùn nánqín huáng hàn shēn jiě zhōng sān mèiqín shǐ huángfén shū kēng ”, hàn zūn shù”。
   dòu tài hòu shì qiánhàn jiù 'àn chén cāngshè jīng shìwéi zūn chǔ wèi zhī chūhàn dài guó tuī xuǎn xián liáng fāng zhèng zhí yán gǎn jiàn wèi shū shēng dǒng zhòng shūpíngtiān rén sān 》, shí tiān jīngtuō yíng 'ér chūcóng běn wéi mín jiān jiā de xué bèi zhǐ dìng wéi guān fāng xiǎng zhèng zhìhuáng quán jǐn xiāng lián
   hàn chuàng jiàn tài xuéxiāng xuéshè xián zhì xíng chéng liǎo zhōng guó de wén guān zhì qín dài zhì hàn chūxuǎn rén cái yòng de shì jūn gōng jué zhìdào liǎo hàn shí dàizhú jiàn zhuǎn biàn wéi chá zhēng zhìcóng gēn běn shàng jiě jué liǎo hàn rén cái kuì de miàn
   wén jǐng chóng huáng lǎokuān hòu wéichuí gǒng 'ér zhìhàn fǎn zōng dìng zūn shù yuē shù guān xiào jiā 'ér yán chéng tān guānwáng dào dàojiāo cuò wéi yòngér zhōng zūn xīng jiàoshǒu tài xuéyóu hòu shì zhì shēn yǐng xiǎngcháng fēi jiā xué shuō chéngjiào”? cháng fēi huá xià wén míng cún cháng fēi xué 'ér yōu shì xiàn
   rán 'érhòu shì duìtiān rén sān 》, duì zūn shùshēn 'è tòng jué zhě men de píng bìng fēi háo dào
   jiā duì zhōng guó zhèng zhì rén wéi běnmín wéi zhòngjūn wéi qīngshè zhīshuǐ zài zhōu zhōu。“ zūn shùràng rén mendōu dǒng jiào huàjīng zhōng bào guó děng chén yīnggāi zuò de shì jiā duì rén cái zhìqióng shàn shēn jiān tiān xià jiā dào zuò wéi héng liàng rén de pǐn zhìjiāngcóng zhèngzuò wéi shí xiàn rén shēng jià zhí de zhǒng jìnghàn shí dàiduì yìng nèi zài de jiā tǒng zhì xiǎngjiù shì zhōng yāng quán zhìqín shǐ huáng shǒu chuàng liǎo zhōng yāng quán de zhèng zhì zhìdàn shìqín cháo duǎn mìngwèi néng shè zhěng tào zhí zhèng fāng zhēn hàn wáng cháodào liǎo hàn chè qīng liǎo zhū hóu wáng fēn liè shì gǒng liǎo zhōng yāng zhèng quán
   duì qiān jié chēng dào!《 huái nán héng shān lièzhuànzhōngtài shǐ gōng yuē
   huái nán héng shānqīn wéi ròujiāng qiān liè wéi zhū hóu zūn fān chén zhí chéng tiān ér zhuān xié xié zhī móu wéi pàn réng zài wáng guó zhōng shēnwéi tiān xià xiào
   qín xíng jùn xiàn wáng fānshì zhēn zhèng shè huì zhèng zhì xué shàng de fēng jiàn zhìliú bāng jiàn hànshǒu fēng xìng zhū wánghòu fēng tóng xìng zhū wángcóng zhèng zhì zhì de zhǎn zhuóyǎn shì zhǒng shè huì de dàotuì 'ér hòu fēng zhū zhōng niàng huò luànyīn zhí dào jǐng cháonǎi yòu chǔ guó zhī luànhàn shàng jiē qín shǐ huángxíng jùn xiàn tuī xíng guó jiā zhèng lìng hòu liǎng hàn bǎi niánsuī yòu wài dǎng zhī huòdàn fān zhèn zhī huàn
   jǐn hàn zài qiáng huà zhōng yāng quán shàng duō fāng tàn suǒ yòng quán guì shǒu zhī
   háo qiáng tān guān shì zài xíngdàn shì zhèng zhì zǒu dào duānnán miǎn huì dài lái zhǒng hòu zhèng
   qiān duì zhí yán huì hǎo shā xíng wēi 'ài rén tiān wén zhī wéi néngqiān wéi zhōng wèi
   hàn chēng zàn zhè yàng de shā rén wáng dān rèn zhōng wèi gèng duō de shēng shā quáncǎn zāo gōng xíngshēn shòu zhī de qiānnéng yòu fēi
   huǐ cān bàn
   hàn shì yòngzuì zhàojìn xíng píng de huáng
  
   zhēng niánqián 89 nián), hàn xiàng tiān xià rén zhāo gào gěi bǎi xìng zào chéng liǎo tòng cóng zài qióng bīng láo mín shāng cáishèn zhì biǎo bái nèi xīn huǐ zhè jiù shìlún tái zuì zhào》。 zhè fèn zhào shūshì zhōng guó shǐ shàng fèn wáng zuì zhào
   gǎn zuì zhì guò shī tiān xià lùn zhōng xīnhàn shì rénzhì hòu dài huáng fàn liǎo cuò huì xiàzuì zhào”, gōng kāi rèn cuòzhǎn shì míng jūn tài
   zhí yán gǎn jiàn de 'àn céng píng hàn huáng shàng shā rén tài duō shǐ píng xìn rèn de rén kuān shùzhè yàng gǎo xià tiān xià rén cái zǎo wǎn huì bèi shā guānghàn bùwèi suǒ dòng rán xiào shì cáizhǐ shì rén zhù méi yòu shí rén cái de huì yǎn guǒ néng gòu biàn míng rén cái dān xīn tiān xià cái?( shàng zhāo yán shì cháng rán xìng yán jùnqún chén suī suǒ 'ài xìn zhěhuò xiǎo yòu fàn huò wǎngzhé 'àn zhū zhī suǒ kuān jiǎ 'àn jiàn yuē xià qiú xián shèn láowèi jìn yòngzhé shā zhī yòu xiàn zhī shì zhī zhūchén kǒng tiān xià xián cái jiāng jìn xià shuí gòng wéi zhì àn yán zhī shèn shàng xiào 'ér zhī yuē shì cáihuàn rén néng shí zhī 'ěrgǒu néng shí zhī huàn rén suǒ wèi cái zhěyóu yòu yòng zhī yòu cái 'ér kěn jìn yòng cái tóng shā shī?)
   jiù shì zhè yàng wèi shì rén cái cǎo jiè de hàn fāng miàn yòu duān 'ài cái cái
   fēng jiàn zhuān zhì zhì xiàrén cái shǐ yòng yòu liǎng lòu shì rénrén wéi qīnzhǐ yòng shú qīn xìn de rénèr shì lùn pái bèi 'ànsān shí jiǔ tái jiē”, wǎng shàng néngluànliǎo guījuér hàn huì yīn yán fèi rénzhǐ yào yòu cái huázhù yǎn chí tóng zhèng jiànhàn zhào yàng qiú xián ruò èr shì gǎn yīn wéi yòu néng wèi qīng jiā chū shēnhàn jìng rán
   jǐn hàn shèn zhì bìn zhèng tǒngróng lèihuì yǎn xiàn dōng fāng shuòjiāng zhuāng yán de cháo táng biàn chéng chōng mǎn wēn qíng kuài de xiū shìjūn chén zhī jiān wǎn wán bàntóng shí xiá xiè 'ér sàng shī yuán duì dōng fāng shuò de zhèng yán jié zàn tànyán tīng cóng
   chū 》, wéi qīng jiàn zuò zhě xiāng huò zhì bǎoràng xiǎng shòu tóng děng de xiě zuò dài néng shí rénnéng róng rénnéng yòng rénhàn qiān 'èrqín shǐ huánghàn gāo shì wén rén wéi táng tài zōngqīng gāo zōng huò néng zhī rénzhōng jiū liàng jué
   ér shēng píng zhōng de cuò jiù shì yān liǎo zhōng guó shǐ shàng zuì wěi de shǐ jiā héng héng qiānhàn yīn bèi shòu jiě zhēng
   qiān zàishǐ zhōng duì bāo yòu biǎnbān dehàn shū · duì de wén zhì jiā zàn yáng
   bān zàn yuēxiào chū zhuó rán chù bǎi jiābiǎo zhāng liù jīngsuì chóu hǎi nèi jùn mào zhī gōngxīng tài xuéxiū jiāo gǎi zhèng shuòdìng lìshǔxié yīn zuò shī jiàn fēngshàn bǎi shénshào zhōu hòuhào lìng wén zhānghuàn rán shùhòu zūn hóng ér yòu sān dài zhī fēng zhī xióng cái lüè gǎi wén jǐng zhī gōng jiǎn mínsuī shī shū suǒ chēng yòu jiā yān
   bān jué kǒu hàn de gōngbiǎo míng duì hàn de gōng shì yòu bǎo liú de
   dào liǎo guāng de zhì tōng jiàn》, shì biǎo yáng píng jiān 'ér yòu zhī
   chén guāng yuēxiào qióng shē fán xíng zhòng liǎnnèi chǐ gōng shìwài shì xìn huò shén guàixún yóu shǐ bǎi xìng wéi dào zéi suǒ qín shǐ huáng zhě rán qín zhī wánghàn zhī xīng zhěxiào néng zūn xiān wáng zhī dàozhī suǒ tǒng shǒushòu zhōng zhí zhī yánè rén hǎo xián juànzhū shǎng yán míngwǎn 'ér gǎi guò tuō rén suǒ yòu wáng qín zhī shī 'ér miǎn wáng qín zhī huò
   wèishénme rén men duì hàn de píng jià fēn zhī
   shǒu xiānhàn shì fēi cháng duō miàn de rén shì zhèng zhì jiāfēi cháng yòu zhèng zhì tóu nǎodàn yòu shì tōng rén 'āi bèi shì wèi míng jūnshēn zhī de shǐ rèndàn yòu shì wèi bào jūnshā rèn xìng xià gài shì zhī gōngyòu gěi tiān xià cāng shēng dài lái zāinàn chǒng 'ài huān de rén shì jǐn qíng bié liànhái wèile jiāng shānshā diào liǎo zuì chǒng xìng de rén jué dǐng cōng míngyòu cháng wèile chuán shuō zhōng de bǎo rán shēng shù wàn rén de shēng mìngdāng gèng jìn zǒu jìn shí men huì xiànzài zhè xiē duì de juésè zhōng shì jiǎn dān fēi liǎng nán zhī fēi cháng zhī shí huì yóu dìngshèn zhì cháng tòng tóng yàng yòu tōng rén de huān 'āi chóuxiǎo suàn shī mián jiāo zài píng cháng rén yǎn guǒ jué xìnxióng cái lüèrán 'ér men zài duì gài guān lùn dìng shíwǎng wǎng liú piān shuō hǎo shí qiān rénshuō huài shí qìng zhú nán shūzhè yàngfēn jiù zài suǒ nán miǎn liǎo
   men shǐ yòng dān de biāo zhǔn píng jià rèn rénrén xìng běn jiù gèng kuàng fēng jiàn wánghuò de hǎo běn xīn néng shì lǒngluò rén xīn de shǒu duànhuò de huài shì huáng quán shǐ rán 'ér wéi zhī néng shì tiān xìng qíng guǎ 'ēnyīn rán men shēn shàng de wáng jiā suǒ men de píng jiàjiù zhǐ néng zài de wáng fán rén liǎng zhǒng shēn fèn zhī jiān yóu dāng nián tiān zhēn xié dezhì 'ér”, tuì biàn chéng 'ài yòu de huáng zěn me néng yán zhī shū jìn zhī
   zhèng suǒ wèi
   tiān fēng hào dànghàn hǎi lán gānjīn tiě wàn qiān shāng wǎng
   cháng chéng wēi rán yōu cháng huáng huángměi rén liáng wǎng
   chún qiāng shé jiànzòng héng bǎi jūn chén xiāng qīngqiān qiū jiā guó wǎng
   wēi jiā hǎigōng zhèn huāngqiānzǎi wǎng fēi yáng wǎng
   wéi yòu xīng lěng yuèchén zhōng qīng dēng huáng juàncūn shè chǎngzài nián nián píng shuōsuì suì xīng tàn
  【 hàn 25 xiàng shǐ xìng shǒu chuàng
  1、 hàn shì wèi shǐ yòng nián hào de huáng gōng yuán qián 113 nián chuàng jiàn liǎo nián hàoxiān shì liù nián nián hàoqián 140 héng qián 104), hòu lái nián nián hàoqián 104 héng qián 87)。
  2、 hàn shì wèi zài tǒng de guó jiā zhì dìngbān tài chū de huáng zhēngyuè wéi suì shǒu zhè diǎn zhí yòng dào xiàn zài
  3、 hàn shí xiě chū liǎo guó jìzhuàn de shǐ shūshǐ 》, duì hòu shì de shǐ xué chǎn shēng liǎo yǐng xiǎng
  4、 hàn shí chū xiàn liǎo qín tǒng hòu guó jiàn shǐ jìzǎi de 》, yuán shòu nián yuè bǐng shēn,“ tài chén gōng sūn xíng shǐ shì zòu qǐng suǒ guó míng。”《 hàn shū · zài yuán dǐng liù nián qiūqiǎn jiāng jūn gōng sūn chū jiǔ yuán”, zhù yǐn chén wáng zàn yuē:“ jǐng míngzài xiōng zhōng jiǔ yuán 'èr qiān jiàn hàn 。” yán shī shuōchén wáng zàn shēng huó de shí dàizài jìn chū”。 zhè shuō míng hàn dài de jìn chū chén wáng zàn hái jiàn guòzhè shuō míng hàn dài míng què chū xiàn liǎo guān guó jiā de gài niànzhè duì hòu shì rán yán jiū yòu shì de yǐng xiǎng
  5、 xián liáng fāng zhèng zhí yán jiàn zhī shì duì qīn wènxuǎn rén cái zuò guānjiù shì suǒ wèi de chá zhēng zhào zhì
  6、 hàn zūn shù jiā xiǎng zuò wéi guó jiā de tǒng zhì xiǎng shǐ
  7、 yuán shuò nián wéi jīng shì zhì shí rén shēn fāng jùn guó 'àn dìng tiáo jiàn xuǎn sòng xiē rén shòu jīng kǎo shìnéng tōng shàng yòng zuò guān cóng guó tài xué shēng zhòngxuǎn guān shǐ
  8、 hàn zài zūn shù shíyòu yán ( yǐn ) bǎi duān zhī xué”, xíng chéng liǎo zài jiā xiǎng wéi tǒng zhì xiǎng de tóng shíyòu jiān yòng bǎi jiā de zhè diǎn duì hòu shì yǐng xiǎng
  9、 yuán fēng 'èr nián ( qián 109 nián ), hàn qīn lín xiàn chǎng chá dǔsè huáng jué kǒu qín cháo tǒng hòuhuáng qīn lín xiàn chǎng zhì huáng zhè shì
  10、 hàn shí tuī guǎng lóu chē ( bōzhòng ) xià zhǒng hòu zhè fāng zài zhōng guó yòng liǎo liǎng qiān duō nián
  11、 hàn pài zhāng qiān tōng tōng liǎo chóu zhī jìn liǎo zhōng shuāng fāng de jīng wén huà jiāo liúzhè zài zhōng guó shǐ shàng shǔ shǒu
  12、 hàn yuán fēng liù nián ( qián 105 nián ) zōng shì jūn wéi gōng zhù jià sūn qīnzhè shì zhōng guó shǐ shàng shǒu guó jiā qīn
  13、 zài lún tái tún tiánbìng zhì shǐ zhěxiào wèizhè shì zhōng guó shǐ shàng shǒu zài jīn zhōng guó xīn jiāng tún tián
  14、 hàn shí yòng jǐng zuò lóng shǒu hòu chuán jīn zhōng guó xīn jiāng bìng jìn 'ér děng
  15、 cóng yǐn jìn táo xu zhòngzhícóng dàyuān yǐn jìn liǎo liáng zhǒng héng héng héng tiān de yuèqǔ shù chuán zhì zhōng guózhōng guó de zhù tiě shù zhì pǐnjǐng chuán zhì dàyuān děng
  16、 hàn wài shī rén shí xíng zhìtóng shí yòu zhòng shì zhìyòng yán xíng jùn zhì guó jiāzhè zài shǐ shàng shì shǒu
  17、 yuán fēng nián ( qián 106 nián ), wéi jiā qiáng duì zhū hóu wáng fāng gāo guān de jiān cházhì shí sān zhōu shǐlìng liù bǎi shí bié de shǐ chá 'èr qiān shí bié de jùn guó shǒu xiāng
  18、 wéi jiā qiáng huáng quángǎi chéngxiàng zhì shè zhōng cháo ( nèi cháo ), duì hòu lái de chéngxiàng zhì yǎn biàn shēng liǎo zhòng yǐng xiǎng
  19、 yuán dǐng 'èr nián ( qián 115 nián ) jìn jùn guó zhù qiánzhuān lìng guó jiā suǒ shǔ shàng lín sān guān zhù qiánfēi sān guān qián liú tōngjùn guó qián suǒ zhù qián jiē fèi xiāoduì hòu shì yǐng xiǎng zhòng
  20、 hàn tōng guò liàng mín zài běi biān jùn tún tiánzhè duì fǎn xiōng zhàn zhēng de shèng jīng yíng liǎo zhòng zuò yòngduì hòu shì yòu zhòng yǐng xiǎngcáo cāo zàizhì tún tián lìngzhōng céng shuōxiào tún tián dìng xiān dài zhī liáng shì ”, jiù shuō míng liǎo zhè diǎn
  21、 hàn shí rèn yòng guān shì duō yuán huà deèr qiān shí shàng guān tōng guò rèn zhì shǐ sūn dāng guānyòu qián rén tōng guò xuǎndāng guānxiān xián de hòu shòu zhào jiǎ de liǎng 'ér jiù bèi guān zhào dāng liǎo jùn shǒurán 'éryóu wéi chū de shì yòng rén wéi cái shì huáng hòu wèi shì cóng zhòngxuǎn chū lái dewèi qīnghuò bìng fēn bié shì cóng chǎn zhòngxuǎn chū lái deér chéngxiàng gōng sūn hóng shǐ 'ér kuān yán zhùzhū mǎi chén děng réndōu shì cóng pín píng mín zhòngxuǎn shàng lái de shǐ zhāng tānɡ zhōu tíng wèi zhào shì cóng xiǎo zhòngxuǎn chū lái deyóu zhí zhù de shì hàn rèn yòng de xiē jiāng jūn shì yuè rénxiōng rénér jīn yīn :jin'mi'di) zhè yàng wèi xiōng de zài gōng zhōng yǎng de jìng rán huò guāngshàng guān jié bèi xuǎn wéi tuō de zhòng chénzhè xiē qíng kuàng shuō míng hàn xuǎn rén cái shì shòu jiē chū shēn mín chā bié xiàn zhì derán 'érzhè shì shuō hàn yòng rén méi yòu biāo zhǔnbiāo zhǔn hái shì yòu debiāo zhǔn jiù shì kāi néng zhī yán bǎi duān zhī xué”,“ zhōu jùn chá mín yòu mào cái zhě wéi jiāng xiāng shǐ jué guó zhě”。 zhè jiù shì shuōzhǐ yào yuàn wéi hàn cháo shì fèn dǒuyòu néngyòu cáigàn de rénnéng wéi jiàngxiànghé chū shǐ yáo yuǎn guó de réndōu rèn yòng huàyòng rén de biāo zhǔn shì wéi cái shì zhèng yīn hàn shí rén cái jǐjǐbān jiù jīng tàn shuō:“ hàn zhī rén wéi shèng !” zhè zhǒng xiàn xiàng de chū xiàn shì zhí rèn zhēn yán jiū de
  22、 hàn shì zhōng guó shǐ shàng wèi pài jūn shēn xiōng jìn xíng jué zhàn de huáng
  23、 hàn shì zhōng guó shǐ shàng wèi chū yào běi fāng yóu mín héng héng héng xiōng chén zhōng yuán wáng cháo de huáng wèicǐ yòu zài jīn nèimēng zhù shòu jiàng chéng shēng qián suī wèi mùdìdàn zài xuānyuán shí xiōng guī hàn cháo wéi fān chén
  24、 guǎng dàyuān hòu nán dào zhū guó duō chén hànxuān shén jué 'èr nián ( qián 60 nián ), xiōng zhú wáng jiàng hànxiōng gǎn zhēng tóng wèixuān rèn mìng zhèng wéi guǎn nánběi dào zhū guó zhū guó chén hànzhì biān zhí hǎidōuchéng wèile hàn cháo de jiāng zhè zài zhōng guó shǐ shàng shì shǒu
  25、 hàn píng dìng nán yuè hòushǒu zài jīn hǎi nán dǎo zhì dàn 'ěr jùnzhū jùntǒng zhì liǎo jīn tiān de hǎi nán dǎo nán hǎi zhū dǎo de
  
  【 nán chǒng
   shǐ juàn bǎi 'èr shí · nìng xìng lièzhuàn liù shí
   jīn tiān zhōng chǒng chénshì rén hán wáng sūn yānhuàn zhě yán niányān zhěgōng gāo hóu niè sūn jīn shàng wéi jiāo dōng wáng shíyān shàng xué shū xiāng 'ài shàng wéi tài qīn yānyān shàn shèshàn nìngshàng wèi shì xiōng ér yān xiān bīng zūn guìguān zhì shàng shǎng dèng tōngshí yān cháng shàng jiāng wáng cháoyòu zhào cóng liè shàng lín zhōngtiān chē jià dào wèi xíngér xiān shǐ yān chéng chēcóng shù shí bǎi chí shì shòujiāng wáng wàng jiàn wéi tiān cóng zhě dào bàngyān jiàn guòjiāng wáng wéi huáng tài hòu yuē:「 qǐng guī guó wèi hán yān。」 tài hòu yóu qiǎn yānyān shì shàngchū yǒng xiàng jìn jiān wén huáng tài hòuhuáng tài hòu shǐ shǐ yān shàng wéi xièzhōng néng yān suì ér 'àn dào hóu hán shuō nìng xìng
   yán niánzhōng shān rén shēn xiōng jiē chàng yán nián zuò gěi shì gǒu zhōngér píng yáng gōng zhù yán yán nián shàn shàng jiànxīn shuō zhī yǒng xiàngér zhào guì yán niányán nián shàn wéi biàn xīn shēngér shàng fāng xīng tiān zào shī xián zhīyán nián shàn chéng xián chū shī xìngyòu nányán nián pèi 'èr qiān shí yìnhào xié shēng shàng shèn guì xìngliè hán yān jiǔ zhījìn zhōng rén luànchū jiāo rén hòuài chí qín zhū yán nián kūn
   shì zhī hòunèi chǒng chén wài zhī jiārán shù wèi qīnghuò bìng wài guì xìngrán yòng cái néng jìn
  《 shǐ · nìng xìng lièzhuànzhè zhāng zhōng jiè shào liǎo shì jūn de nán rén(“ yàn yuē tián féng niánshàn shì 」, yánfēi mèiér shì huàn yòu zhī”)。 gēn shàng miáo shùliú chè hái shì wèi shuāng xìng liàn zhěmíng què jìzǎi shǐ shū shàng de nán chǒng yòu hán yān yán niánhán shuō wéi nòng 'ér de jīn zhī zhè zhāng jié suī rán liè chū liǎo wèi qīnghuò bìngdàn shì qiān chéng rèn suī rán kāi shǐ wèi qīnghuò bìng shì yīn wéi qún dài guān shòu dào chǒng xìn de guò men píng jiè de cái néng jiàn gōng chéng liǎo hàn cháo de míng jiāng qián zhě shì tóng de
  
  【 hàn shēng nián kǎo
   gēn shǐ . wài lièzhuànjìzǎinán fāng zài shēn shíwáng měi rén mèng huái gào tài tài yuē:“ guì zhǐ 。” wèi shēng 'ér xiào wén bēngxiào jǐng wèiwáng rén shēng nán xiào jǐng wèi shì gōng yuán qián 157 nián 7 yuè 14 suǒ hàn shēng gōng yuán qián 157 niánbēng gōng yuán qián 87 nián 3 yuè 29 xiǎng nián 70 suì
  
  【 jīn cáng jiāo
  【 jiě shìjiāoyuán zhǐ hàn liú chè de biǎo jiě chén 'ā jiāohàn yòu xiǎo shí 'ài 'ā jiāobìng shuō yào ràng zhù zài jīn zhǐ huá de fáng ràng suǒ 'ài de qiè zhù zhǐ qiè
  【 chū chùhàn · bān hàn shì》:“ ruò 'ā jiāo zuò dāng zuò jīn zhù zhī 。”
  【 diǎn
  · chén 'ā jiāo hàn de zhèng zhì cǎi
   zài hàn shí dàichén 'ā jiāochén huáng hòushí shàng shì shǐ bēi rén
   shí chén huáng hòu de bēi zāo hái yòu zhèng zhì de yīn dāng chū bèi wéi tài kào de shì cháng gōng zhù liú piáotiáo jiàn shì liú chè cháng gōng zhù chén 'ā jiāo wéi cháng gōng zhù shì yōng huáng yòu gōngér shēn huàn zhīér chén huáng hòu wéi jiāo hàn shì liú chè shū yuǎn 'ā jiāoér liú chè de qīn wáng tài hòu jǐng gào shuō xīn huáng wèi chén wèi xiān wéi gǎi zhìtài huáng tài hòu xiànyòu cháng gōng zhù zhòng zuì shēn shèn zhī!” suǒ wèi chén wèi ”, zhǐ gōng qīng quán guì zhōng fǎn duì liú chè de 'àn liúsuǒ wèi zhòng zuì”, jiù shì huáng yào dāng chéng liǎo shí hái méi yòu liàng dòu shì jiào liàngzài rèn mìng de zhòng chén zhào wǎn chū dòu shì yìng zài gān shè cháo zhèng shí nǎo liǎo dòu shìdòu shì fèi chú liǎo gāng gāng shí xíng de liè de gǎi cuò shī rèn mìng de chéngxiàng tài wèi bèi miǎnyòu de chén bèi zhōngér liú chè shì cōng míng zhī rén shàng zhuǎn 'ér 'ēn cháng gōng zhùchén huáng hòucóng jiàn yuán 'èr nián zhì jiàn yuán liù nián jiān chù yóu làng shè liè zài guò wèn zhèng fāng zhēnyóu cháng gōng zhù de bǎo liú chè de tāo guāng yǎng huìcái shǐ de wèi bǎo quán
  
  【 miào hào shì hào
  
   miào hàoshì zōng”, shì hàoxiào ”, zàngmào líng”( qián 139 héng qián 87 nián jiān xiū jiàn)。
  
  【 hòu rén píng jià
   bān ( 32 héng 92)
   hàn chéng bǎi wáng zhī gāo luàn fǎn zhèngwénjǐng zài yǎng mínzhì wén zhī shìyóu duō jué yānxiào chū zhuó rán chù bǎi jiābiǎo zhāngliù jīng》。 suì zhì hǎi nèi jùn mào zhī gōngxīng tài xuéxiū jiāo gǎi zhèng shuòdìng lìshǔxié yīn zuò shī jiàn fēng shì dàn bǎi shénshào zhōu hòuhào lìng wén zhānghuàn yān shùhòu zūn hóng ér yòu sān dài zhī fēng zhī xióng cái lüè gǎi wénjǐng zhī gōng jiǎn mínsuīshī》、《 shūsuǒ chēng yòu jiā yān
   héng hénghàn shū ·
   zhēn
   xiào zuǎn hǎi chéng píngzhì shàng shē yóu jìng shén míngtán kāi dàojiē tōng chéngcháo qīn bài wén chéng fēi diǎnxún guāi zhēngdēng sōng dàiwàng jǐng chuán shēngyíng nián gǎi dìng zhèng hào zhōng shì biān bīng xiá gěirén liáo shēng guān yíng zhèng héng
   héng héngshǐ suǒ yǐn
   shí jiàn( 1995 nián 5 yuè 20 héngjiāng shěng nán jīng shì huā tái méi shān jiē dào rén
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  Emperor Wu of Han (simplified Chinese: 汉武帝; traditional Chinese: 漢武帝; pinyin: hànwǔdì; Wade-Giles: Wu Ti), (156 BC–March 29, 87 BC), personal name Liu Che (劉徹), was the seventh emperor of the Han Dynasty in China, ruling from 141 BC to 87 BC. Emperor Wu is best remembered for the vast territorial expansion that occurred under his reign, as well as the strong and centralized Confucian state he organized. He is cited in Chinese history as one of the greatest emperors. Emperor Wu effective governance made China the most powerful country in the world. . As a military campaigner, Emperor Wu led Han China through its greatest expansion — at its height, the Empire's borders spanned from the modern Kyrgyzstan in the west, to the northern Korea in the northeast, and to northern Vietnam in the south. Emperor Wu successfully repelled the nomadic Xiongnu from systematically raiding northern China and dispatched his envoy Zhang Qian in 139 BC to seek an alliance with the Yuezhi of modern Uzbekistan. This resulted in further missions to Central Asia. Although historical records do not describe him as a follower of Buddhism, exchanges probably occurred as a consequence of these embassies, and there are suggestions that he received Buddhist statues from central Asia, as depicted in Mogao Caves murals.
  
  He ordered the first census in recorded history of China to take place in his reign.
  
  While establishing an autocratic and centralized state, Emperor Wu adopted the principles of Confucianism as the state philosophy and code of ethics for his empire and started a school to teach future administrators the Confucian classics. These reforms would have an enduring effect throughout the existence of imperial China and an enormous influence on neighboring civilizations. Emperor Wu's reign lasted 54 years — a record that would not be broken until the reign of the Kangxi Emperor more than 1800 years later.
  
  Background, birth, and years as crown prince
  Emperor Wu was the tenth child of Emperor Jing, and was born to one of Emperor Jing's favorite concubines, Consort Wang Zhi in 156 BC. His mother had initially been married once, to a commoner called Jin Wangsun (金王孫) and had a daughter from that marriage. However, her mother Zang Er (臧兒) (a granddaughter of one-time Prince of Yan, Zang Tu (臧荼), under Emperor Gao) was told by a fortuneteller that both Wang Zhi and her sister would one day become extremely honored. Zang got the idea to offer them to Crown Prince Liu Qi (later Emperor Jing) and forcibly divorced Wang Zhi from her husband in the process. A son was born shortly after Prince Qi succeeded the throne from his deceased father Emperor Wen.
  
  When Consort Wang was pregnant, she claimed that she dreamed of a sun falling into her womb. It was also said that Emperor Jing dreamed of a crimson boar descending from the cloud into the palace. The young, newly born prince was therefore named Liu Zhi (劉彘), with Zhi literally meaning "boar", but also implying the dragon — a mystical sign of nobility and fortune. In 153 BC, Prince Zhi was made the Prince of Jiaodong.
  
  As Emperor Jing's formal wife Empress Bo had no children, his oldest son Liu Rong (劉榮), born to his another favorite concubine Consort Li (栗姬), was created crown prince in 153 BC. Consort Li was arrogant and easily jealous, and she hoped to become empress after Empress Bo was deposed in 151 BC. However, her lack of tact and bad personality would give Consort Wang a break. When Consort Li, out of a grudge to Emperor Jing's sister Princess Piao (劉嫖), refused to let her son marry Princess Piao's daughter Chen Jiao, Consort Wang took the opportunity and had Chen Jiao betrothed to Prince Zhi. Princess Piao then began incessantly criticize Consort Li for her jealousy — pointing out that if Consort Li became empress dowager, many concubines might suffer the fates of Consort Qi, Emperor Gao's favorite concubine who was tortured, mutilated and killed by Emperor Gao's wife Empress Dowager Lü (呂后) after Emperor Gao's death. Emperor Jing was shocked upon the suggestion, and decided that such risk must be prevented. He deposed Prince Rong from the successor position in 150 BC. Consort Li, enraged and humiliated with the turn of event, died very soon after. Prince Rong later was charged with committing misconducts, and committed suicide in custody.
  
  That year, Consort Wang was created empress, and Prince Zhi became the crown prince, with his name changed to Liu Che. Given his young age, there was not much record of any accomplishments by him while being the Crown Prince. When Emperor Jing died in 141 BC, Crown Prince Che succeeded to the throne as Emperor Wu at age 15.
  
  
  Early reign: the young years
  After Emperor Wu ascended the throne, his grandmother Empress Dowager Dou became the Grand Empress Dowager, and his mother Empress Wang became the Empress Dowager. He made his wife (and cousin, with Empress Chen being the daughter of his aunt) Chen Jiao empress.
  
  In 140 BC, Emperor Ju of Szak conducted an imperial examination of over 100 young scholars recommended by officials, most of them commoners with no noble background. This event would prove to have a major impact on Chinese history, as it was the official start of the establishment of Confucianism as official imperial doctrine. This came about because a young Confucian scholar, Dong Zhongshu, was evaluated to have submitted the best essay, in which he advocated the establishment of Confucianism. It is unclear whether Emperor Wu, in his young age, actually determined this, or whether this was the result of machinations of the prime minister Wei Wan (衛綰), who was himself a Confucian. However, the fact that several other young scholars who scored highly on the examination (but interestingly enough, not Dong) later became trusted advisors for Emperor Wu would appear to suggest that Emperor Wu himself at least had some actual participation.
  
  The first few years of Emperor Wu's reign saw the administration dominated by three figures — his grandmother Grand Empress Dowager Dou, his mother Empress Dowager Wang, and her half-brother Tian Fen (田蚡), who was created Marquess of Wu'an and made the commander of the armed forces after Emperor Wu became emperor. However, even during these years, Emperor Wu found chances to assert himself at times but found himself occasionally curbed by them. For example, in 139 BC, when Confucian officials Zhao Wan (趙綰) and Wang Zang (王臧), who were disliked by the grand empress dowager because she was an adherent to Taoism rather than Confucianism, advised the emperor to no longer consult the grand empress dowager, she had them tried for corruption, and resulting them committing suicide in prison. Emperor Wu was forced to submit to his grandmother, with his throne under jeopardy for years, sustained only by mediation through his aunt/mother-in-law, Princess Piao.
  
  However, Emperor Wu was far from giving up. Disappointed totally over the lack of foresight displayed by older, conservative generations of nobles, he decided to create his own thinktanks. He was constantly on the look out for young, capable officials around his age, whose suggestions for governing the state that he agreed with, and he took them into a close circle and promoted them out of normal seniority rotations. Unlike some other emperors in history who carried out these techniques, he was also not hesitant to remind these advisors that he was their overlord — including punishing them severely or even executing them if they were found to have been corrupt or have hidden petty, ugly secrets from him. On the other hand, he respected those officials who did not flatter him and would honestly rebuke him when they saw fit, the most famous of whom was Ji An (汲黯), whose offensive and brutal comments often gave Emperor Wu fears of staying in front of him, but he respected Ji's integrity sincerely. He also showed typical young male rebelliousness at times, often sneaking out of the capital disguised as an ordinary marquess, for hunting and sightseeing.
  
  Emperor Wu's marriage to Empress Chen was initially a happy one — so much so that he once boasted to her mother, Princess Piao, that he would build a golden house for Empress Chen. (This led to the Chinese idiom "putting Jiao in a golden house" (金屋藏嬌), which, however, became a term for keeping a mistress rather than a wife.) However, this did not last, at least partly because Empress Chen never bore him a son, even after she was treated by physicians. Later, while visiting his sister Princess Pingyang, he was entertained by a female singer/dancer Wei Zifu, the daughter of one of the princess' lowly lady servants, and Princess Pingyang offered Wei to become one of Emperor Wu's consorts. She became his favorite. Empress Chen was so jealous that she attempted suicide several times, but each time she failed; each attempt made Emperor Wu more angry at her. Princess Piao, in order to avenge her daughter, tried to have Consort Wei's brother Wei Qing kidnapped and secretly executed, but Wei Qing was saved just in time by his friends. Emperor Wu promoted both Consort Wei and Wei Qing in front of the Empress and her mother, initially out of protest, but later he discovered qualities in Wei Qing and made him one of his closest attendants, and later a general.
  
  In 135 BC, after Grand Empress Dowager Dou died, Emperor Wu began to assert himself even more. While Empress Dowager Wang and Tian Fen were still influential, they found that they no longer had as much control over the emperor as they formerly did.
  
  Around the same time, Emperor Wu started to show will and aptitude for territorial expansion. The first example came in 138 BC, when Minyue (modern Fujian) attacked Donghai (modern Zhejiang) and Donghai sought help from Han, Emperor Wu acted quickly to try to relieve Donghai, over Tian's opposition. Upon hearing news of Han's expedition force being dispatched, Minyue withdrew. Fearful of another Minyue attack, Luo Wang (駱望), the King of Donghai, purportedly requested that his people be allowed to relocate into China proper, and Emperor Wu relocated them to the region between the Yangtze and Huai Rivers. In 135 BC, when Minyue attacked Nanyue, Nanyue also sought assistance from Han even though it probably had enough strength to defend itself — a sign of submission to the emperor's authority. Emperor Wu was greatly pleased by this gesture, and he dispatched an expedition force to attack Minyue, over the objection of one of his key advisors, Liu An, a royal relative and the Prince of Huainan. Minyue nobles, fearful of the massive Chinese force, assassinated their king Luo Ying (駱郢) and sought peace. In a stroke of genius, Emperor Wu imposed a dual-monarchy system on Minyue by creating kings out of Luo Ying's brother Luo Yushan (駱餘善) and grandson Luo Chou (駱丑), thus ensuring internal discord in Minyue. As to Xiongnu, he maintained heqin for sometime.
  
  
  Maturity in reign and territorial expansion
  The peace with Xiongnu would not last, however, because Emperor Wu was not satisfied with what he saw as appeasement of the Xiongnu. In 133 BC, at the suggestion of Wang Hui (王恢), the minister of vassal affairs, he had his generals set a trap for the Xiongnu Chanyu Junchen (軍臣). Under the plan, a power local gentleman, Nie Yi (聶壹) from Mayi (馬邑, in modern Shuozhou, Shanxi) falsely claimed to offer Mayi to Xiongnu after killing the county magistrate to try to entice Chanyu Junchen into advancing on Mayi, while Han forces hid around Mayi to be ready to surprise the chanyu. The plan failed when a soldier captured by Xiongnu disclosed the entire plan to Chanyu Junchen, who then withdrew quickly before the Han forces could ambush him. This ended the peace between Han and Xiongnu, and for years there were continued border skirmishes even though, oddly, the states remained trade partners.
  
  
  Emperor Wu dispatching Zhang Qian to Central Asia from 138 to 126 BCE, Mogao Caves mural, 618-712 CE.Another major battle was pitched in 129 BC when Xiongnu attacked the Commandery of Shanggu (上谷, roughly modern Zhangjiakou, Hebei), Emperor Wu dispatched four generals, Li Guang, Gongsun Ao (公孫敖), Gongsun He (公孫賀) and Wei Qing, each leading a 10,000-strong cavalry against Xiongnu. Both Li Guang and Gongsun Ao suffered major losses at Xiongnu's hands, and Gongsun He failed to find and engage the enemy, but Wei Qing distinguished himself with a long-distance raid on a Xiongnu holy site and was promoted to a larger command. In 127 BC, a force commanded by Wei defeated a substantial Xiongnu force and allowed Han to occupy the Shuofang (朔方) region (modern western central Inner Mongolia centering Ordos), the region was immediately settled with 100,000 Chinese colonists. The city of Shuofang (朔方) was built, and would later become a key post from which offensives against Xiongnu would be launched. When Xiongnu tried to attack Shuofang in 124 BC, Wei surprised them by attacking them from the rear and took about 15,000 captives — and at this battle, his nephew Huo Qubing (霍去病) distinguished himself in battle and was given his own command. In 121 BC, Huo had a major victory over the Xiongnu Princes of Hunxie (渾邪王) and Xiutu (休屠王) — which had unforeseen good results for Han. When Chanyu Yizhixie (伊稚邪) heard of the loss, he wanted to punish those princes harshly. The Prince of Hunxie, fearful of such punishment, after being unable to persuade the Prince of Xiutu, killed the Prince of Xiutu and surrendered his forces, which then controlled the Gansu region, to Han, and this turned out to be a major blow to Xiongnu, robbing Xiongnu of a major grazing region and other natural resources. Emperor Wu established five commanderies over the region and encouraged Chinese to relocate to the Gansu region, which has remained in Chinese hands ever since. The region would also become important staging grounds for the subjugation of Xiyu (西域, modern Xinjiang and former Soviet central Asia).
  
  The exploration into Xiyu was first started in 139 BC, that Emperor Wu commissioned Zhang Qian to seek out the Kingdom of Yuezhi, which had been expelled by Xiongnu from the modern Gansu region, to entice it to return to its ancestral lands with promises of Han military assistance, in order to fight against Xiongnu together. Zhang was immediately captured by Xiongnu once he ventured into the desert, but was able to escape around 129 BC and eventually made it to Yuezhi, which by then had relocated to Samarkand. While Yuezhi refused to return, it and several other kingdoms in the area, including Dayuan (Kokand) and Kangju, established diplomatic relationships with Han. Zhang was able to deliver his report to Emperor Wu when he arrived back in the capital Chang'an in 126 BC after a second and shorter captivity by Xiongnu. After the Prince of Hunxie surrendered the Gansu region, the path to Xiyu became clear, and regular embassies between Han and the Xiyu kingdoms commenced.
  
  
  Han Wudi sent ambassadors to the Dian Kingdom in Yunnan. Bronze sculpture depicting Dian people, 3rd century BCE.Another expansion plan, this one aimed at the southwest, was soon initiated as well. The impetus for this expansion was aimed at eventual conquest of Nanyue, which was viewed as an unreliable vassal, by first obtaining the submission the southwestern tribal kingdoms — the largest of which was Yelang (modern Zunyi, Guizhou) — so that a route for a potential back-stabbing attack on Nanyue could be made. The Han ambassador Tang Meng (唐蒙) was able to secure the submission of these tribal kingdoms by giving their kings gifts, and Emperor Wu established the Commandery of Jianwei (犍為, headquarters in modern Yibin, Sichuan) to govern over the tribes, but eventually abandoned it after being unable to cope with native revolts. Later, after Zhang Qian returned from the western region, part of his report indicated that by going through the southwestern kingdoms, embassies could reach Shendu (India) and Anxi (Parthia) easier. Encouraged by the report, in 122 BC, Emperor Wu sent ambassadors to try to again persuade Yelang and Dian (滇, modern eastern Yunnan) into submission.
  
  Emperor Wu also made an aborted expansion into the Korean Peninsula by establishing the Commandery of Canghai (蒼海), but abandoned it in 126 BC.
  
  It was also during this time that Emperor Wu began to show a fascination with immortality, and he began to associate with magicians who claimed to be able to, if they could find the proper ingredients, create divine pills that would confer immortality. However, he himself punished others' use of magic severely. In 130 BC, for example, when Empress Chen was found to have retained witches to curse Consort Wei and to try to regain Emperor Wu's affections, he had her deposed and the witches executed.
  
  In 128 BC, Consort Wei bore Emperor Wu his first-born son, Liu Ju. She was created empress later that year, and he was created crown prince in 122 BC.
  
  In 122 BC, Liu An, the Prince of Huainan (a previously trusted advisor of Emperor Wu), and his brother Liu Ci (劉賜), the Prince of Hengshan, were accused of plotting treason. Both of them committed suicide, and their families and alleged coconspirators were executed.
  
  
  Emperor Wu worshipping two statues of Golden Man (or Buddha) in 120 BC, Mogao Caves, Dunhuang, ca. 8th century CE. (However, note that there is no historical record of Emperor Wu actually being aware of Buddhism. The first confirmed contact between a Chinese emperor and Buddhist doctrines would not happen until a century later, during the reign of Emperor Ming.)In 119 BC, Emperor Wu broke the normal pattern of reacting against Xiongnu attacks, by making a major excursion against Xiongnu's headquarters. Wei and Huo's forces were able to make a direct assault on Chanyu Yizhixie's forces, nearly capturing him and annihilating his army. It was at this battle, however, that the famous general Li Guang, whose fortunes had been effectively sabotaged by Wei's strategic plan (who, as the supreme commander, had ordered Li to take a flanking route through a region without Xiongnu forces but which lacked food and water, resulting in Li's forces becoming lost and unable to join the main forces), committed suicide after being told that he would be court-martialed for his failures. Even though both Wei and Huo were successful, Emperor Wu particularly praised Huo and rewarded him with many others; it was from this point on that Huo began to receive primacy over the forces over his uncle Wei. After Xiongnu suffered these heavy losses, the Chanyu sought heqin peace with Han again, but broke off peace talks after Han made it clear that it wanted Xiongnu to become a vassal instead.
  
  Around the same time, perhaps as a sign of what would be to come, Emperor Wu began to trust governing officials who were harsh in their punishments. For example, one of those officials, Yi Zong (義縱), when he became the governor of the Commandery of Dingxiang (part of modern Hohhot, Inner Mongolia), executed 200 prisoners even though they had not committed capital crimes — and then executed their friends who happened to be visiting as well. Emperor Wu came to believe that this would be the most effective method to maintain social order and so put these officials in power. A famous wrongful execution happened in 117 BC, the victim of which was the minister of agriculture Yan Yi (顏異). Yan had previously offended the emperor by opposing a plan to effectively extort double tributes out of princes and marquesses — by requiring them to place their tributes on white deer skin, which the central government would sell them at an exorbitantly high price. Later, Yan was falsely accused of committing a crime, and during the investigation, it became known that once, when a friend of Yan's criticized a law promulgated by the emperor, Yan, while not saying anything, moved his lips. Yan was executed for "internal defamation" of the emperor, and this caused the officials to be fearful and willing to flatter the emperor.
  
  
  Further territorial expansion, old age, and paranoia
  Starting about 113 BC, Emperor Wu appeared to begin to display further signs of abusing his power. He began to incessantly tour the commanderies, initially nearby Chang'an, but later extending to much farther places, worshipping the various gods on the way, perhaps again in the search of immortality. He also had a succession of magicians whom he honored with great things, even, in one case, making one a marquess and marrying a daughter to him. (That magician, Luan Da (欒大), after he was exposed to be a fraud, however, was executed.) Emperor Wu's expenditures on these tours and magical adventures put a great strain on the national treasury and caused difficulties on the locales that he visited, twice causing the governors of commanderies to commit suicide after they were unable to supply the emperor's entire train.
  
  In 112 BC, a crisis in the Kingdom of Nanyue (modern Guangdong, Guangxi, and northern Vietnam) would erupt that would lead to military intervention by Emperor Wu. At that time, the King Zhao Xing (趙興) and his mother Queen Dowager Jiu (樛太后) — a Chinese woman whom Zhao Xing's father Zhao Yingqi (趙嬰齊) had married while he served as an ambassador to Han — were both in favor of becoming incorporated into Han. This was opposed by the senior prime minister Lü Jia (呂嘉), who wanted to maintain the kingdom's independence. Queen Dowager Jiu tried to goad the Chinese ambassadors into killing Lü, but the Chinese ambassadors were hesitant to do so. When Emperor Wu sent a 2,000-men force, led by Han Qianqiu (韓千秋) and Queen Dowager Jiu's brother Jiu Le (樛樂), to try to assist the king and the queen dowager, Lü staged a coup d'etat and had the king and the queen dowager killed. He made another son of Zhao Yingqi, Zhao Jiande (趙建德), king. He then annihilated the Han forces under Han and Jiu. Several months later, Emperor Wu commissioned a five-pronged attack against Nanyue. In 111 BC, the Han forces captured the Nanyue capital Panyu (番禺, modern Guangzhou) and annexed the entire Nanyue territory into Han, establishing nine commanderies.
  
  Later that year, one of the co-kings of Minyue (modern Fujian), Luo Yushan, fearful that Han would next attack his kingdom, made a preemptive attack against Han, capturing a number of towns in the former Nanyue and in the other border commanderies. In 110 BC, under Han military pressure, his co-king Luo Jugu (駱居古) assassinated Luo Yushan and surrendered the kingdom to Han. However, Emperor Wu did not establish commanderies in Minyue's former territory, but moved its people to the region between Yangtze and Huai Rivers.
  
  Later that year, Emperor Wu, at great expense, carried out the ancient ceremony of fengshan (封禪) at Mount Tai — ceremonies to worship heaven and earth, and to offer a secret petition to the gods of heaven and earth, presumably seeking immortality. (He decreed that he would return to Mount Tai every five years to repeat the ceremony, but only did once, in 98 BC; still, many palaces were built for him and the princes to accommodate the anticipated cycles of the ceremony.)
  
  It was around this time that, in reaction to the large expenditures by Emperor Wu that had exhausted the national treasury, his agricultural minister Sang Hongyang (桑弘羊) conceived of a plan that many dynasties would repeat later, by creating national monopolies for salt and iron. The national treasury would further purchase other consumer goods when the prices were low and sell them when the prices were high at profit, thus replenishing the treasury while at the same time making sure the price fluctuation would not be too great.
  
  In 109 BC, Emperor Wu would start yet another territorial expansion campaign. Nearly a century ago, a Chinese general Wei Man had established a kingdom, which he named Chaoxian or Joseon at Wangxian (王險, modern Pyongyang), which became a nominal Han vassal. A conflict would erupt in 109 BC, when Wei Man's grandson Wei Youqu (衛右渠, 위우거) refused to permit Jin's ambassadors to reach China through his territories. When Emperor Wei sent an ambassador She He (涉何) to Wangxian to negotiate right of passage with King Youqu, King Youqu refused and had a general escort She back to Han territory — but when they got close to Han borders, She assassinated the general and claimed to Emperor Wu that he had defeated Joseon in battle, and Emperor Wu, unaware of his deception, made him the military commander of the Commandery of Liaodong (modern central Liaoning). King Youqu, offended, made a raid on Liaodong and killed She. In response, Emperor Wu commissioned a two-pronged attack, one by land and one by sea, against Joseon. Initially, Joseon offered to become a vassal, but peace negotiations broke down by the Chinese forces' refusal to let a Joseon force escort its crown prince to Chang'an to pay tribute to Emperor Wu. The two forces attacking Joseon were unable to coordinate well with each other and eventually suffered large losses. Eventually the commands were merged, and Wangxian fell. Han took over the Joseon lands and established four commanderies.
  
  Also in 109 BC, Emperor Wu sent an expeditionary force against the Kingdom of Dian (modern eastern Yunnan), planning on conquering it, but when the King of Dian surrendered, Dian was incorporated into Han territory with the King of Dian being permitted to keep his traditional authority and title. Emperor Wu established five commanderies over Dian and the other nearby kingdoms.
  
  In 108 BC, Emperor Wu sent general Zhao Ponu (趙破奴) on a campaign to Xiyu, and he forced the Kingdoms of Loulan (on northeast border of the Taklamakan Desert and Cheshi (modern Turpan, Xinjiang) into submission. In 105 BC, Emperor Wu gave a princess from a remote collateral imperial line to Kunmo (昆莫), the King of Wusun (Issyk Kol basin) in marriage, and she later married his grandson and successor Qinqu (芩娶), creating a strong and stable alliance between Han and Wusun. The various Xiyu kingdoms would also strengthen their relationships with Han, in general. An infamous Han war against the nearby Kingdom of Dayuan (Kokand) would soon erupt in 104 BC. Dayuan refused to give in to Emperor Wu's commands to surrender its best horses, Emperor Wu's ambassadors were then executed when they insulted the King of Dayuan after his refusal. Emperor Wu commissioned Li Guangli (李廣利), the brother of a favorite concubine Consort Li, as a general against Dayuan. In 103 BC, Li Guangli's army of 26,000 men (20,000 Chinese & 6,000 steppe cavalry), without adequate supplies, suffered a humiliating loss against Dayuan, but in 102 BC, Li with a new army of 60,000 men, was able to put a devastating siege on its capital by cutting off water supplies to the city, forcing Dayuan's surrender 3,000 of its prized horses. This Han victory further intimidated the Xiyu kingdoms into submission.
  
  Emperor Wu also made attempts to try to intimidate Xiongnu into submission, but even though peace negotiations were ongoing, Xiongnu would never actually submit to becoming a Han vassal during Emperor Wu's reign. In 103 BC, indeed, Chanyu Er would surround Zhao Ponu and capture his entire army — the first major Xiongnu victory since Wei Qing and Huo Qubing nearly captured the chanyu in 119 BC. Following Han's victory over Dayuan in 102 BC, however, Xiongnu became concerned that Han could then concentrate against it, and made peace overtures, but peace negotiations would be destroyed when the Han deputy ambassador Zhang Sheng (張勝) was discovered to have conspired to assassinate Chanyu Qiedihou (且鞮侯). The ambassador, the later-famed Su Wu would be detained for two decades. In 99 BC, Emperor Wu commissioned another expedition force aimed at crushing Xiongnu, but both prongs of the expedition force would fail — Li Guangli's forces became trapped but was able to free itself and withdraw, while Li Ling (李陵), Li Guang's grandson, surrendered at the end after being surrounded and inflicting large losses on Xiongnu forces. One year later, receiving an inaccurate report that Li Ling was training Xiongnu soldiers, Emperor Wu had Li's clan executed. Li's friend, the famed historian Sima Qian (whom Emperor Wu already bore a grudge against because Sima's Shiji was not as flattering to Emperor Wu and his father Emperor Jing as Emperor Wu wanted), who tried to defend Li's actions, was castrated.
  
  In 106 BC, in order the further better organize the territories, including both the previously-existing empire and the newly conquered territories, Emperor Wu divided the empire into 13 Regions (zhou, 州), but without governors or prefectural governments at this time — that would come later. Rather, he assigned a supervisor to each prefecture, who would visit the commanderies and principalities in the prefecture on a rotating basis to investigate corruption and disobedience with imperial edicts.
  
  In 104 BC, Emperor Wu built the luxurious Jianzhang Palace (建章宮) — a massive structure that was intended to make him closer to the gods. He would later reside at that palace exclusively rather than the traditional Weiyang Palace (未央宮), which Xiao He had built during the reign of Emperor Gao.
  
  About 100 BC, due to the heavy taxation and military burdens imposed by Emperor Wu's incessant military campaigns and luxury spending, there were many peasant revolts throughout the empire. Emperor Wu issued an edict that was intended at suppressing the peasant revolts, by making officials whose commanderies saw unsuppressed peasant revolts liable with their lives — but which had the exact opposite effect, since it became impossible to suppress all of the revolts, and the officials would merely cover up the existence of the revolts.
  
  In 96 BC, a series of witchcraft persecutions would begin. Emperor Wu, who was paranoid over a nightmare of being whipped by tiny stick-wielding puppets and a sighting of a traceless assassin (possibly a hallucination), ordered extensive investigations with harsh punishments. Large numbers of people, many of whom were high officials, were accused of witchcraft and executed, usually with their entire clans. The first trial began with Empress Wei's elder brother-in-law Gongsun He (公孫賀, the Prime Minister at the time) and his son Gongsun Jingsheng (公孫敬聲, also an imperial official, but under corruption charges), quickly leading to the execution of their entire clan. Also caught in this disaster were Crown Prince Ju's two elder sisters Princess Yangshi (陽石公主, who was said to have a romantic relationship with her cousin Gongsun Jingsheng) and Princess Zhuyi (諸邑公主), as well as his cousin Wei Kang (衛伉, the eldest son of the deceased general Wei Qing), who were all accused of witchcraft and executed in 91 BC. Soon, these witchcraft persecutions would become intertwined in the succession struggles and erupt into a major catastrophe.
  
  
  The Crown Prince Ju revolt
  In 94 BC, Emperor Wu's youngest son Liu Fuling was born to a favorite concubine of his, Consort Zhao. Emperor Wu was ecstatic in having a child at such an advanced age (62 years old), and because Consort Zhao purportedly had a post-term pregnancy that lasted 14 months long — same as the mythical Emperor Yao — he named Consort Zhao's palace gate "Gate of Yao's mother". This led to speculations that the Emperor, due to his favor for Consort Zhao and Prince Fuling, wanted to make Liu Fuling the crown prince instead. While there was no evidence that he actually intended to do anything as such, over the next few years, there began to be conspirators against Crown Prince Ju and Empress Wei under the inspiration of such rumors.
  
  Up to this point, there had been a cordial but somehow fragile relationship between Emperor Wu and his crown prince. Even though Emperor Wu, as he grew older, had less and less attraction to Empress Wei, he continued to respect her. Whenever Emperor Wu was outside the capital, he would leave important affairs for Crown Prince Ju to handle, and when he got back to the capital, Emperor Wu usually had no disagreements with Prince Ju's decisions and would not overrule them. However, as Emperor Wu grew older and became more trusting of harsh (sometimes corrupt) officials, Prince Ju, who favored more lenient policies, often advised his father to consider changes to the way he ran the country. This created some annoyance for Emperor Wu as he was disappointed that his son were not as ambitious as he was. Further, after Wei Qing's death in 106 BC and Gongsun He's execution, Prince Ju had no strong allies left in the government, and the officials who disagreed with his lenient attitudes began to publicly defame him and plot against him. Also around this time, Emperor Wu was becoming more and more isolated, spending time mostly with young concubines, away from his sons and Empress Wei, who were often unable to reach him.
  
  One of the conspirators against Prince Ju would be Jiang Chong (江充), the newly appointed head of secret intelligence, who once had a run-in with Prince Ju after arresting one of Prince Ju's assistants for improper use of an imperial right of way. It appears likely that Jiang was behind many of the witchcraft accusations and persecutions against important persons in the Han court. One other conspirator was Su Wen (蘇文), a chief eunuch in charge of caring for imperial concubines. He had previously made false accusations against Prince Ju, that he joyed over the Emperor Wu's illness and committed adultery with the Emperor's junior concubines.
  
  Jiang and Su decided on using witchcraft as the excuse to move against Prince Ju. Jiang, with approval from Emperor Wu, who was then at his summer palace in Ganquan (甘泉, in modern Xianyang, Shaanxi), searched through various palaces, ostensibly for witchcraft items, eventually reaching Prince Ju's and Empress Wei's palace. While completely trashing up the palaces with intensive digging, he secretly planted witchery dolls and pieces of cloth with mysterious writings, and then announced that he found them there during the search. Prince Ju was shocked, knowing that he was framed. He considered his options, and his teacher Shi De (石德), invoking the story of Ying Fusu and raising the possibility that Emperor Wu might already be deceased, suggested that Prince Ju start an uprising to fight the conspirators. Prince Ju initially hesitated, and wanted to speedily proceed to Ganquan Palace so he could defend himself in front of his father. When he found out that Jiang's messengers were already ahead on their way, he decided to accept Shi's suggestion.
  
  Prince Ju then sent an individual to impersonate a messenger from Emperor Wu to lure and arrest Jiang and his coconspirators — except for Su, who escaped. After they were arrested, Prince Ju accused Jiang of sabotaging the relationship between him and his father, and killed Jiang personally. He then went to Empress Wei's palaces, and with the support of his mother, led his guards and enlisted civilians and prisoners in preparation to defend himself.
  
  Su fled to Ganquan Palace and accused Prince Ju of treason. Emperor Wu, not believing it to be true and correctly (at this point) believing that Prince Ju had merely been angry at Jiang, sent a messenger back to Chang'an to summon Prince Ju. The messenger did not dare to proceed to Chang'an, but instead returned and gave Emperor Wu the false report that Prince Ju was conducting a coup. By now enraged, Emperor Wu ordered his nephew, Prime Minister Liu Qumao (劉屈犛), to put down the rebellion.
  
  The two sides battled in the streets of Chang'an for five days, but Liu Qumao's forces prevailed after it became clear that Prince Ju did not have his father's authorization. Prince Ju was forced to flee the capital following the defeat, accompanied only by two of his sons and some personal guards. Apart from a grandson Liu Bingyi, who was barely a month old and thrown into prison, all other members of his family were left behind and killed, and his mother Empress Wei committed suicide when Emperor Wu sent officials to depose her. Their bodies were carelessly buried in suburban fields without proper tomb markings. Prince Ju's supporters were brutally cracked down, and civilians aiding the Crown Prince were exiled. Even Tian Ren (田仁), an official City Gatekeeper who did not stop Prince Ju's escape, and Ren An (任安), an army commander who chose not to actively participate in the crackdown, were accused of being sympathizers and executed.
  
  Emperor Wu continued to be enraged and ordered that Prince Ju be tracked down, but after a junior official Linghu Mao (令狐茂) risked his life and spoke on Prince Ju's behalf, Emperor Wu's anger began to subside, but he had not yet issued a pardon for Prince Ju. This would later be proven to cost the Crown Prince's life.
  
  Prince Ju fled to Hu County (湖縣, in modern Sanmenxia, Henan) and took refuge in the home of a poor peasant family. Knowing that their good-hearted hosts could never afford the daily expenditure of so many people, the Prince decided to seek help from an old friend who lived nearby. However, this move exposed their whereabouts, and was soon tracked down by local officials eager for rewards. Surrounded by troops and see no chance of escape, the Prince committed suicide by hanging. His two sons and the family housing them died with him after the government soldiers eventually broke into the yard and killed everyone. The two local officials who led the raid, Zhang Fuchang (張富昌) and Li Shou (李寿), wasted no time to take the Prince's body to Chang'an and claim rewards from Emperor Wu. Emperor Wu, although greatly saddened to hear the death of his son, had to keep his promise and rewarded the officials contributed in the crackdown.
  
  
  Late reign and death
  Even after Jiang Chong and Prince Ju both died, however, the witchcraft affairs would continue. One final prominent victim was the general Li Guangli, who was Consort Li's brother and had prior victories over Dayuan and Xiongnu despite causing unnecessary losses with his military incompetence. In 90 BC, while Li was assigned to a campaign against Xiongnu, a eunuch named Guo Rang (郭穰) exposed that Li and his political ally, Prime Minister Liu Qumao, conspired to use witchcraft on Emperor Wu. Liu and his family were immediately arrested and later executed, and Li's family was also under custody. Li, after knowing the news, realised that going home is no longer an option, so he used risky tactics to attempt a major victory against Xiongnu in order to build up a future standoff against Emperor Wu, but failed when some of his senior officers mutinied. On his retreat, he was ambushed by Xiongnu forces, and he defected to Xiongnu. His clan was executed by Emperor Wu not long after. Li himself later fell victim to the infighting with older Han traitors in Xiongnu, especially one named Wei Lü (衛律), who was extremely jealous of the amount of Chanyu's favor Li gained as a new, high-profile defector.
  
  By this time, however, Emperor Wu had begun to realize that the witchcraft accusations were often false accusations, especially in relation to the Crown Prince rebellion. In 89 BC, when Tian Qianqiu (田千秋), then the superintendent of Emperor Gao's temple, wrote a report claiming that Emperor Gao told him in a dream that Prince Ju should have only been whipped at most, not killed, Emperor Wu had a revelation about what happened, and he had Su burned and Jiang's family executed. He also made Tian prime minister. However, although he claimed to miss Prince Ju greatly (he even built a palace and an altar for his deceased son as a sign of grief and regret), he did not at this time rectify the situation where Prince Ju's only surviving progeny, Liu Bingyi, languished in prison as a child.
  
  The political scene now greatly changed. Emperor Wu publicly self-criticized and apologized to the whole nation about his past policy mistakes, a gesture known to history as the Repenting Edict of Luntai (輪台悔詔). The Prime Minister Tian he appointed was in favor of resting the troops and the people and promoting agriculture, and under his recommendation, several agricultural experts were made important members of the administration. Wars and territorial expansion generally ceased. These policies and ideals were those supported by Crown Prince Ju, and was finally realised years after he was dead.
  
  By 88 BC, Emperor Wu was terminally ill, but with Prince Ju dead, there was no clear successor. Liu Dan, the Prince of Yan, was Emperor Wu's oldest surviving son, but Emperor Wu considered both him and his younger brother Liu Xu, the Prince of Guangling, to be unsuitable, since neither respected laws. He decided that the only one suitable was his youngest son, Liu Fuling, who was only six at that time. He therefore also chose a potential regent in Huo Guang, whom he considered to be capable and faithful, and entrusted Huo with the regency of Fuling. He also ordered the execution of Prince Fuling's mother Consort Zhao, in fear that being at her prime age she would become an uncontrollable empress dowager like the previous Empress Lü. At Huo's suggestion, he also made ethnic Xiongnu official Jin Midi and general Shangguang Jie co-regents. He died in 87 BC, shortly after creating Prince Fuling crown prince. Crown Prince Fuling then succeeded to the throne as Emperor Zhao for the next 13 years.
  
  Because Emperor Wu did not create anyone empress after Empress Wei committed suicide, and left no instruction on who should be enshrined in his temple with him, Huo, after Emperor Wu's death, considered what his wishes would have been, chose to enshrine Consort Li with Emperor Wu. They lie buried in the Maoling mound, the most famous of the so-called Chinese pyramids.
  
  
  Legacy
  Historians generally treated Emperor Wu with ambivalence. On the one hand, he is recognized for neutralizing the Xiongnu threat and expanding the Chinese territory. During his reign, China roughly doubled her size, and most of the territories he annexed became part of China proper permanently. The empire that Emperor Wu created surpassed in size the contemporaneous Roman Empire, and was the greatest in the world, both militarily and economically. His other, perhaps greater, legacy was the promotion of Confucianism. For the first time in history, Confucianism became the dominant thought in the Chinese government, and it remained so until the overthrow of the monarchy in 1911.
  
  On the other hand, many historians criticize Emperor Wu for his extravagance, superstition, and the burdens his policies forced on the population. As such he is often compared to Qin Shi Huang. Just like Qin Shi Huang he used a legalist system of rewards and punishments to govern his empire. The punishment for perceived failures and disloyalty was often exceedingly harsh. Out of the twelve prime ministers appointed by Emperor Wu, three were executed and two committed suicide while holding the post; another was executed in retirement. Castration as a way of punishment was also applied relatively frequently during Emperor Wu's reign.
  
  Emperor Wu's political reform resulted in the strengthening of the Emperor's power at expense of the prime minister's authority. Also, the post of Shangshu (court secretaries) was elevated from merely managing documents to that of the Emperor's close advisor, and it stayed this way until the end of monarchy era.
  
  
  TV and Film
  Emperor Wu, one of the most famous emperors of ancient China, has made appearances in quite a lot of Chinese TV dramas, like:
  
  Da Han Tian Zi
  Han Wu Da Di
  
  Possible Bisexuality
  Early in his reign, Emperor Wu greatly favored Han Yan (韓嫣) for no apparent reason, and he gave Han much wealth (although no official position at court). This, coupled with later references by officials trying to persuade Emperor Ai against giving his male lover Dong Xian too much authority — during which those officials analogized Han's position to Dong's — has led to speculation that Emperor Wu had a homosexual relationship with Han. It is quite possible, but also hardly proven based on available evidence. It should be noted that this relationship could have led to Han's death. As part of his favors on Han, Emperor Wu permitted him to ride in imperial wagons even when he was not with Han. On one occasion, Han was riding such a wagon when Emperor Wu's brother, Liu Pengzu (劉彭祖), the Prince of Zhao, encountered the wagon and, believing that Emperor Wu was inside, prostrated himself. Later, when he found out that Han, not Emperor Wu, was inside, he was greatly humiliated and complained to Empress Dowager Wang, who then had Han executed.
  
  
  Poetry
  Although Emperor Wu wasn't known as a poet to many historians, he wrote many wonderful pieces. The following work is on the death of Li Fu-ren, one of his favorite concubines.
  
  The sound of her silk skirt has stopped.
  On the marble pavement dust grows.
  Her empty room is cold and still.
  Fallen leaves are piled against the doors.
  How can I bring my aching heart to rest?
  
  
  Personal information
  Father
  Emperor Jing of Han (10th son of)
  Mother
  Empress Wang Zhi
  Wives:
  Empress Chen Jiao, deposed 130 BC for witchcraft
  Empress Wei Zifu, mother of Crown Prince Li and Princesses Wei the Eldest, Yangshi and Zhuyi
  Concubines:
  Consort Li Furen, mother of Prince Bo
  Consort Wang, mother of Prince Hong
  Consort Li Ji, mother of Princes Dan and Xu
  Consort Zhao, mother of Emperor Zhao
  Children
  Princess Wei the Eldest (衛長公主)
  Princess Yangshi (陽石公主, executed 91 BC)
  Princess Zhuyi (諸邑公主, executed 91 BC)
  Liu Ju (劉據), initially Crown Prince Li (戾太子, b. 128 BC, created 122 BC, committed suicide 91 BC after failed uprising)
  Liu Bo (劉髆), Prince Ai of Changyi (created 97 BC, d. 86 BC)
  Liu Hong (劉閎), Prince Huai of Qi (created 117 BC, d. 109 BC)
  Liu Dan (劉旦), Prince La of Yan (created 117 BC, committed suicide 80 BC)
  Liu Xu (劉胥), Prince Li of Guangling (created 117 BC, committed suicide 53 BC)
  Liu Fuling (劉弗陵), later Emperor Zhao of Han (b. 94 BC, d. 74 BC)
  Grandchildren
  Liu Jin (劉進) (killed 91 BC), son to Liu Ju initially Crown Prince Li and father to Liu Bingyi, later Emperor Xuan of Han
  Liu He (劉賀), Prince He of Changyi (d. 59 BC), son to Liu Bo, ascension for throne 74 BC and deposed 27 days later for committing 1127 misconducts
  Great Grandchildren
  Liu Bingyi (劉病已), later Emperor Xuan of Han (b. 91 BC, d. 49 BC), son to Liu Jin, son of Liu Ju (劉據), initially Crown Prince Li mommy
  
  Era names
  Jianyuan (建元 py. jiàn yuán) 140 BC-135 BC
  Yuanguang (元光 py. yuán guāng) 134 BC-129 BC
  Yuanshuo (元朔 py. yuán shuò) 128 BC-123 BC
  Yuanshou (元狩 py. yuán shòu) 122 BC-117 BC
  Yuanding (元鼎 py. yuán dĭng) 116 BC-111 BC
  Yuanfeng (元封 py. yuán fēng) 110 BC-105 BC
  Taichu (太初 py. tài chū) 104 BC-101 BC
  Tianhan (天漢 py. tiān hàn) 100 BC-97 BC
  Taishi (太始 py. tài shĭ) 96 BC-93 BC
  Zhenghe (征和 py. zhēng hé) 92 BC-89 BC
  Houyuan (後元 py. hòu yuán) 88 BC-87 BC
  
  References
  Zizhi Tongjian by Sima Guang, Modern Chinese Edition edited by Bo Yang (Taipei, 1982-1989).
  Shi Ji by Sima Qian: Biography of Han Wudi.
  Han Shu by Ban Gu: Biography of Han Wudi.
  Han Ji by Xun Yue
  Morton, W. Scott. China: "Its History and Culture". ISBN 0-07-043424-7.
  
  Notes
  Wikimedia Commons has media related to:
  Emperor Wu of Han^ His date of birth is sometimes noted as being August 27.
  ^ Bo Yang's commentary in the Modern Chinese edition of Zizhi Tongjian, vol. 7, and Zhao Yi (趙翼)'s commentary included therein.
  ^ Zizhi Tongjian, vol. 17.
  ^ C. Peers, Imperial Chinese Armies: 200 BC - 589 AD, 7
  ^ Zizhi Tongjian, vol. 45.
  ^ C. Peers, Imperial Chinese Armies: 200 BC - 589 AD, 7
  ^ C. Peers, Imperial Chinese Armies: 200 BC - 589 AD, 8
  ^ C. Peers, Imperial Chinese Armies: 200 BC - 589 AD, 8
  ^ Zizhi Tongjian, vol. 22.
  ^ Zizhi Tongjian, vol. 35.
  ^ Morton, W. Scott. China: "Its History and Culture", 54. ISBN 0-07-043424-7.
    

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