é luó zuòzhělièbiǎo
jīn Pushkin míng Yi Ming
qiū qiē Qiuteqiefulāi méng tuō Mikhail Yuryevich Lermontov
ān nián Annenski 'ěr méng Balmont
suǒ luò Suoluoguboméi liè Dimitrij Sergeevic Mereskovskij
ān · bié léi An Belyluò wéi Luoheweici Kaja
liè He Liebo Melnikov míng Kuzmin
'ěr · xiè wéi níng 伊戈尔谢维里亚 Ning Vladimir Mayakovsky
shān · luò Alexander Blok liú suǒ Cult Bo
Gippius níng Ivan Bunin
· suǒ luò wéi yuē 弗索洛维约夫 · luò shēn 马沃洛 application
huò xiè wéi Khodasevich Poplavski
liào Gumilyovā tuō Anna Akhmatova
wéi Marina Tsvetaevamàn 'ěr shī Osip Mandelstam
jié 'ěr Boris Pasternak sài níng Sergei Yesenin
'ěr · Vladimir Nabokovwéi · wàn nuò Weiyayiwan Ivanov
ān liè · niè xīng 安德列沃兹涅 Xing Skichái Pyotr Ilyich Tchaikovsky
yóu · jiā 尤里加夫里科夫yóu · méi nuò Yuri Emelianov
luó · mài wéi jié 罗伊麦德维 Jeff liè jīn · bié liè shí Valery Kim Do Leshkov
'ěr · luó wéi · huò luó Mikhail Khorobritbào · luò wéi Boris Mihajlovic
dān 'ěr · shān luó wéi Danielyóu · luò wéi Yuri
fán shì Ivan I (the Money bag)xiè miáo shì Simeon (the Proud)
fán 'èr shì Ivan II (the Fair) · dùn Dimitri I (of the Don)
shì Vasily I 'èr shì Vasily II (the Blind)
fán sān shì Ivan III of Russia (the Great) sān shì Vasily III
fán shì Ivan IV (the Terrible)fèi 'ào duō 'ěr · wàn nuò wéi Fyodor I Ivanovich
bào · dōng nuò Boris Godunovfèi duō 'ěr 'èr shì Feodor II
wěi shì False Dmitriy I shì Vasili IV
'ěr · fèi 'ào duō luó wéi · luó màn nuò Mikhail I Fyodorovich Romanovā liè xiè shì Alexis I
fèi 'ào duō 'ěr sān shì Feodor III fán shì Ivan V Alekseyevich Romanov
Peter I jié lín shì Catherine I
gāo 'ěr Maksim Gorky
é luó lián  (1868niánsānyuè28rì1936niánliùyuè18rì)

zuò jiā píngzhuàn Author critical biographyzài rén jiān In the World》
tóng nián
xiǎo shuō xuǎn novel anthologygāo 'ěr zhōng duǎn piān xiǎo shuō
xiàn shí bǎi tài Realistic Fiction qīn The Mother》

yuèdòugāo 'ěr Maksim Gorkyzài小说之家dezuòpǐn!!!
高尔基
   - gāo 'ěr é : МаксимГорький, yuán míng АлексейМаксимовичПешков, 1868 nián 3 yuè 28 chū shēng xià nuò luó , 1936 nián 6 yuè 18 shì shì shì wèi 'é luó zuò jiā
  
   tóng nián qīng shàonián
   gāo 'ěr chū shēng pín de jiā tíng de shì 'ěr jiā shàng de qiànfū de qīn shì jiàng 'ér qiě hěn zǎo jiù shì liǎo lái dào wài jiā shēng huówài shì xiōng hàn de rénbìng qiě de liǎng jiù jiù wéi zhēng duó jiā chǎn nào kāi jiāozhè shí dài zài 'é luó shè huì píng děng zhèng zài chéng wéi wén xué de zhòng yào cái shè huì chōng de yuán yīn qíng kuàng zàitóng niánzhōng zhǎo dào
  
   cóng shí suì kāi shǐ gāo 'ěr jiù zuàn qián wéi shēng kāi shǐ shí qīng shàonián shí zuò guò duō tóng de huóxìn shǐchú fáng de gōngmài niǎoshòu huò yuánhuà shèng xiàngchuán shàng de gōngmiàn bāo diàn de xué gōng shàng de gōngwǎn jiān de kānshǒu réntiě zhí gōng zài shī shì suǒ zhōng zuò gōngcān jiànzài rén jiān》。 18 shì 80 nián dài hòu lái dào shān bìng bèi chéng gōng bèi de xué jiē shòu wéi xué shēngzài zhè jiē chù dào liǎo yùn dòng zài miàn bāo fāng gōng zuòzhè miàn bāo fāng tóng shí shì zhù xiǎo de shū guǎn hěn hàoxué liǎo duō shūkào xué de fāng shì huò liǎo duōdàn tǒng de zhī shí de tóng xué zhī jiān de chā bié hěn yīn jīhū méi yòu péng yǒuzhè yòu néng shì 1887 nián wèi chéng gōng de shā de yuán yīnzài zhè guò chéng zhōng de fèi bèi sǔn huàicóng zhí huàn fèi jié zài de xuézhōng dào
  
   zuò jiā huó dòng jiā
   yóu zhì de jiē chù cóng 1889 nián kāi shǐ shā huáng kāi shǐ zhù dào tóng nián jiāng de shǒu shī gěi shī réndàn què shòu dào liǎo huǐ miè xìng de píng hòu duàn shí jiān fàng liǎo wén xué chuàng zuò shè chuān yuè 'é luó lánfān yuè gāo jiā suǒ shān mài zhí dào zài jiē chù dào zhě xué shēngzhè xiē rén jiāng de jīng xiě xià lái。 1892 nián 9 yuè 12 de xiǎo shuō zài dāng de fèn bào zhǐ shàng bèi biǎo shǐ yòng liǎo - gāo 'ěr rénzuò wéi míng
  
   hòu bìng zài de fèn fāng bào zhǐ huò liǎo zhě de gōng zuò。 1894 nián biǎo de xiǎo shuō zhèng shì diàn dìng liǎo de zuò jiā wèi。 1898 nián biǎo de xiǎo shuō hěn shòu huān yíng。 1901 nián shèng bǎo de xué shēng shì wēi bèi xuè xīng hòu xiě liǎohǎi yàn zhī 》, zhè shǒu shī jīng cháng zài huì shàng bèi lǎng sòng
  
   de huà xiǎo shì mín》( 1901 nián céng》( 1902 niánbèi biǎo hòu yòu míng zhì suǒ yòu dāng de zāo dào qiáng liè de fǎn duìyóu qiān shǔ liǎo fèn fǎn duì guān fāng duì xué shēng shì jiàn de bào dào de wén zhāng bèi liú fàng dào zài shòu dào liǎo de péng yǒu jìng yǎng zhě de lóng zhòng huān yíngdāng shā huáng 'èr shì jiāng jiē shōu wéi 'é luó xué yuàn míng yuàn shì de jué dìng fǒu jué shí duō zhī míng de yuàn shì duì chūbāo kuò 'ān dōng - 。 1905 nián 1 yuè 9 shā huáng zài xuè xīng háo zhuāng de píng mín shì wēi hòugāo 'ěr duì chūwèicǐ bèi guān wài guó chuán méi duì shì biǎo shì wéi fènzhè dòng shǐ shā huáng zhèng shì fàng gāo 'ěr
  
   shí yuè qián
  1905 nián 'èr yuè hòu 'é luó de fēn shāo yòu kāi fànggāo 'ěr zài zhè duàn shí jiān duàn xiě wén zhāng cān jiā huì xuān chuántōng guò cān jiā chuàng bàn dexīn shēng mìng zhì rèn shí liǎo liè níngliè níng zài gāi zhì zuò zǒng biān ji
  
   dàn hòu yòu jiā qiáng hòu biàn chū guó liǎozài guó fǎn duì fāng guó jiā xiàng zài 'é zhàn zhēng zhōng bèi xuē ruò de dài kuǎndāng fāng guó jiā jué dìng xiàng dài kuǎn hòu xiě liǎo piān xìng de xiǎo wén zhāngměi de guó》。 zài měi guó wéi juān kuǎndàn de rén shǐ yòng de suí xíng zhě bìng wèi jié hūn lái fěi bàng yīn zhè juān kuǎn jīhū háo xiào guǒ
  
   xiě liǎo qīn》, liè níng gěi liǎo zhè xiǎo shuō hěn gāo de píng jiàhòu lái zhè xiǎo shuō zài lián chéng wéi jīng diǎn zhù zuò
  
   zài fǎn duì shàng shù dài kuǎn hòu zài huí dàocóng 1907 nián dào 1913 nián zài dǎo shàng guòzhè duàn shí jiān jīhū zhǐ wéi 'é luó gōng zuò liè níng chéng liǎo péi yǎng jiā xuān chuán yuán de xué xiàojiē jiàn liǎo duō lái bài fǎng de rén shōu dào duō lái 'é luó de xìnzài zhè xiē xìn zhōng duō rén jiāng men de wàng yōu chóu jiǎng gěi tīng huí liǎo duō xìn
  
   zài zhè duàn shí jiān liè níng shēng liǎo chōng duì gāo 'ěr lái shuō zōng jiào shì fēi cháng zhòng yào deliè níng jiāng kàn zuò shì " piān liǎo zhù "。 zhè chōng de zhí jiē yuán yīn shì gāo 'ěr de piān xiǎo wénchàn huǐ》, zài zhè piān wén zhāng zhōng shì jiāng jiào zhù jié lái。 1913 nián zhè chōng zài bào
  
  1913 nián jiù luó màn nuò wáng cháo zhǎng quán 300 zhōu nián de shè jǐyǔ gāo 'ěr chóngfǎn 'é luó de huì
  
   gāo 'ěr duì 1917 nián de shí yuè de bēi guān kàn shì liè níng shēng 'èr chōng de yuán yīngāo 'ěr cóng yuán shàng tóng shè huìdàn rèn wéi 'é luó mín hái chéng shú zhòng hái yào xíng chéng yào de zhī jué cái néng cóng men de xìng zhōng hòu lái shuō dāng shí " hài chǎn jiē huì jiě men suǒ yōng yòu de wéi de liàng 'ěr shí wéi dehuò péi yǎng de gōng rénzhè jiě huì cháng shí jiān huài shè huì běn shēn ......"。
  
   fǎn duì pài
   hòu gāo 'ěr zhì liǎo liè xié huì lái fáng zhǐ suǒ dān xīn de xué wén huà de mòluò。 " gāo xué zhě shēng huó shuǐ píng wěi yuán huì " de de shì bǎo bié shòu dào 'èhán lěng cháng wēi xié de zhī shí fènzǐ 'ér chéng de zhì liǎo fèn bào zhǐ lái fǎn duì liè níng dezhēn bào fǎn duì " xíng " " quán de yào "。 1918 nián zhè fèn zhì bèi jìn zhǐgāo 'ěr liè níng zhī jiān de fēn shì zhī zhì liè níng quàn gào gāo 'ěr dào wài guó liáo yǎng yuàn zhì liáo de fèi jié
  
   cóng 1921 nián dào 1924 nián zài bólín guò xìn rèn liè níng de chéng rényīn zài liè nìngsǐ hòu méi yòu huí dào suàn chóngfǎn de zhèng zài jīng guò duàn yóu hòu tóng suǒ lún tuō zài zhí dài dào 1927 niánzài xiě liǎohuí liè níng》, zài zhè wén zhāng zhōng jiāng liè níng chēng wéi zuì 'ài dài de rén wài hái zài xiě liǎng de cháng piān xiǎo shuō
  
   lián fàn zuò jiā
  1927 nián 10 yuè 22 lián xué yuàn jué dìng jiù gāo 'ěr kāi shǐ xiě zuò 35 zhōu nián shòu chǎn jiē zuò jiā de chēng hàodāng hòu jiǔ huí dào lián hòu shòu dào liǎo duō róng bèi shòu liè níng xūn zhāngchéng wéi lián zhōng yāng wěi yuán huì chéng yuán lián quán guó qìng zhù de 60 suì shēng duō dān wèi mìng míng de dàn shēng bèi gǎi míng wéi gāo 'ěr shì
  
   duō de shì shè huì zhù xiàn shí pài de zuò pǐn bèi xuān yáng zuò pǐn què 'ér yányóu shì qīn》( zhè shì gāo 'ěr wéi zhù rén gōng shì chǎn jiē gōng rén de zuò pǐnchéng wéi lián wén xué de bǎng fàn
  
   zài gāo 'ěr zuì hòu de zhè duàn shí jiān chēng guò duì de bēi guān zhù shì cuò de chéng wéi lín de fàn zuò jiā zhōu yóu liánduì zuì jìn nián lái de jìn biǎo shì chī jīngzhè xiē jìn de yīn 'àn miàn méi yòu zhù dào duō shù shí jiān zhù zài jìn de zuò yáng fáng zhōng bìng bèi shòu dào jiàndié de shí shí de jiān shì rán shì duì zhòng jìn xíng méng jiào nián qīng de zuò jiā
  
  1936 nián 6 yuè 18 gāo 'ěr yīn fèi yán shì shì bèi lín hài huò tuō luò zhù zhě de yīn móu de chuán shuō wèi bèi zhèng shí


  Aleksey Maksimovich Peshkov (Russian: Алексе́й Макси́мович Пе́шков or Пешко́в) (28 March [O.S. 16 March] 1868 – 18 June 1936), better known as Maxim Gorky (Макси́м Го́рький), was a Russian/Soviet author, a founder of the socialist realism literary method and a political activist.
  
  From 1906 to 1913 and from 1921 to 1929 he lived abroad, mostly in Capri, Italy; after his return to the Soviet Union he accepted the cultural policies of the time, although he was not permitted to leave the country.Serge,Memoirs,268,Ivanov,"Pochemu",101-2,127-8,131.
  
  Gorky was born in Nizhny Novgorod and became an orphan at the age of ten. In 1880, at the age of twelve, he ran away from home in an effort to find his grandmother. Gorky was brought up by his grandmother, an excellent storyteller. Her death deeply affected him, and after an attempt at suicide in December 1887, he travelled on foot across the Russian Empire for five years, changing jobs and accumulating impressions used later in his writing.
  
  As a journalist working in provincial newspapers, he wrote under the pseudonym Иегудиил Хламида (Jehudiel Khlamida— suggestive of "cloak-and-dagger" by the similarity to the Greek chlamys, "cloak"). He began using the pseudonym Gorky (literally "bitter") in 1892, while working in Tiflis newspaper Кавказ (The Caucasus). The name reflected his simmering anger about life in Russia and a determination to speak the bitter truth. Gorky's first book Очерки и рассказы (Essays and Stories) in 1898 enjoyed a sensational success and his career as a writer began. Gorky wrote incessantly, viewing literature less as an aesthetic practice (though he worked hard on style and form) than as a moral and political act that could change the world. He described the lives of people in the lowest strata and on the margins of society, revealing their hardships, humiliations, and brutalization, but also their inward spark of humanity.
  
  Gorky’s reputation as a unique literary voice from the bottom strata of society and as a fervent advocate of Russia's social, political, and cultural transformation (by 1899, he was openly associating with the emerging Marxist social-democratic movement) helped make him a celebrity among both the intelligentsia and the growing numbers of "conscious" workers. At the heart of all his work was a belief in the inherent worth and potential of the human person (личность, lichnost'). He counterposed vital individuals, aware of their natural dignity, and inspired by energy and will, to people who succumb to the degrading conditions of life around them. Still, both his writings and his letters reveal a "restless man" (a frequent self-description) struggling to resolve contradictory feelings of faith and skepticism, love of life and disgust at the vulgarity and pettiness of the human world.
  
  He publicly opposed the Tsarist regime and was arrested many times. Gorky befriended many revolutionaries and became Lenin's personal friend after they met in 1902. He exposed governmental control of the press (see Matvei Golovinski affair). In 1902, Gorky was elected an honorary Academician of Literature, but Nicholas II ordered this annulled. In protest, Anton Chekhov and Vladimir Korolenko left the Academy.
  
  The years 1900 to 1905 saw a growing optimism in Gorky’s writings. He became more involved in the opposition movement, for which he was again briefly imprisoned in 1901. In 1904, having severed his relationship with the Moscow Art Theatre in the wake of conflict with Vladimir Nemirovich-Danchenko, Gorky returned to Nizhny Novgorod to establish a theatre of his own. Both Constantin Stanislavski and Savva Morozov provided financial support for the venture. Stanislavski saw in Gorky's theatre an opportunity to develop the network of provincial theatres that he hoped would reform the art of the stage in Russia, of which he had dreamed since the 1890s. He sent some pupils from the Art Theatre School—as well as Ioasaf Tikhomirov, who ran the school—to work there. By the autumn, however, after the censor had banned every play that the theatre proposed to stage, Gorky abandoned the project. Now a financially-successful author, editor, and playwright, Gorky gave financial support to the Russian Social Democratic Labour Party (RSDLP), though he also supported liberal appeals to the government for civil rights and social reform. The brutal shooting of workers marching to the Tsar with a petition for reform on January 9, 1905 (known as the "Bloody Sunday"), which set in motion the Revolution of 1905, seems to have pushed Gorky more decisively toward radical solutions. He now became closely associated with Vladimir Lenin's Bolshevik wing of the party—though it is not clear whether he ever formally joined and his relations with Lenin and the Bolsheviks would always be rocky. His most influential writings in these years were a series of political plays, most famously The Lower Depths (1902). In 1906, the Bolsheviks sent him on a fund-raising trip to the United States, where in the Adirondack Mountains Gorky wrote his famous novel of revolutionary conversion and struggle, Мать (Mat’, The Mother). His experiences there—which included a scandal over his traveling with his lover rather than his wife—deepened his contempt for the "bourgeois soul" but also his admiration for the boldness of the American spirit. While briefly imprisoned in Peter and Paul Fortress during the abortive 1905 Russian Revolution, Gorky wrote the play Children of the Sun, nominally set during an 1862 cholera epidemic, but universally understood to relate to present-day events.
  
  From 1906 to 1913, Gorky lived on the island of Capri, partly for health reasons and partly to escape the increasingly repressive atmosphere in Russia. He continued to support the work of Russian social-democracy, especially the Bolsheviks, and to write fiction and cultural essays. Most controversially, he articulated, along with a few other maverick Bolsheviks, a philosophy he called "God-Building", which sought to recapture the power of myth for the revolution and to create a religious atheism that placed collective humanity where God had been and was imbued with passion, wonderment, moral certainty, and the promise of deliverance from evil, suffering, and even death. Though 'God-Building' was suppressed by Lenin, Gorky retained his belief that "culture"—the moral and spiritual awareness of the value and potential of the human self—would be more critical to the revolution’s success than political or economic arrangements.
  
  An amnesty granted for the 300th anniversary of the Romanov dynasty allowed Gorky to return to Russia in 1913, where he continued his social criticism, mentored other writers from the common people, and wrote a series of important cultural memoirs, including the first part of his autobiography. On returning to Russia, he wrote that his main impression was that "everyone is so crushed and devoid of God's image." The only solution, he repeatedly declared, was "culture".
  
  During World War I, his apartment in Petrograd was turned into a Bolshevik staff room, but his relations with the Communists turned sour. After his newspaper Novaya Zhizn (Новая Жизнь, "New Life") fell prey to Bolshevik censorship, Gorky published a collection of essays critical of the Bolsheviks called Untimely Thoughts in 1918. (It would not be published in Russia again until the end of the Soviet Union.) The essays call Lenin a tyrant for his senseless arrests and repression of free discourse, and an anarchist for his conspiratorial tactics; Gorky compares Lenin to both the Tsar and Nechayev.
  
  In August 1921, Nikolai Gumilyov, his friend, fellow writer and Anna Akhmatova's husband, was arrested by the Petrograd Cheka for his monarchist views. Gorky hurried to Moscow, obtained an order to release Gumilyov from Lenin personally, but upon his return to Petrograd he found out that Gumilyov had already been shot. In October, Gorky returned to Italy on health grounds: he had tuberculosis.
  
  According to Aleksandr Solzhenitsyn, Gorky's return to the Soviet Union was motivated by material needs. In Sorrento, Gorky found himself without money and without fame. He visited the USSR several times after 1929, and in 1932 Joseph Stalin personally invited him to return for good, an offer he accepted. In June 1929, Gorky visited Solovki (cleaned up for this occasion) and wrote a positive article about that Gulag camp, which had already gained ill fame in the West. Later he stated that everything he had written was under the control of censors. What he actually saw and thought when visiting the camp has been a highly discussed topic.
  
  Gorky's return from Fascist Italy was a major propaganda victory for the Soviets. He was decorated with the Order of Lenin and given a mansion (formerly belonging to the millionaire Ryabushinsky, now the Gorky Museum) in Moscow and a dacha in the suburbs. One of the central Moscow streets, Tverskaya, was renamed in his honor, as was the city of his birth. The largest fixed-wing aircraft in the world in the mid-1930s, the Tupolev ANT-20 (photo), was also named Maxim Gorky. It was used for propaganda purposes and often demonstratively flew over the Soviet capital.
  
  On October 11, 1931 Gorky read his fairy tale "A Girl and Death" to his visitors Joseph Stalin, Kliment Voroshilov and Vyacheslav Molotov, an event that was later depicted by Viktor Govorov on his painting. On that same day Stalin left his autograph on the last page of this work by Gorky:
  
  Эта штука сильнее чем "Фауст" Гёте (любовь побеждает смерть) English: "This piece is stronger than Goethe's Faust (love defeats death)".
  
  In 1933 Gorky edited an infamous book about the White Sea-Baltic Canal, presented as an example of "successful rehabilitation of the former enemies of proletariat".
  
  With the increase of Stalinist repression and especially after the assassination of Sergei Kirov in December 1934, Gorky was placed under unannounced house arrest in his Moscow house.
  
  The sudden death of his son Maxim Peshkov in May 1934 was followed by the death of Maxim Gorky himself in June 1936. Speculation has long surrounded the circumstances of his death. Stalin and Molotov were among those who carried Gorky's coffin during the funeral.
  
  During the Bukharin show trials in 1938, one of the charges was that Gorky was killed by Yagoda's NKVD agents.
  
  In Soviet times, before and after his death, the complexities in Gorky's life and outlook were reduced to an iconic image (echoed in heroic pictures and statues dotting the countryside): Gorky as a great Russian writer who emerged from the common people, a loyal friend of the Bolsheviks, and the founder of the increasingly canonical "socialist realism". In turn, dissident intellectuals dismissed Gorky as a tendentious ideological writer[citation needed], though some Western writers[who?] noted Gorky's doubts and criticisms[citation needed]. Today, greater balance is to be found in works on Gorky, where we see a growing appreciation of the complex moral perspective on modern Russian life expressed in his writings [citation needed]. Some historians [who?] have begun to view Gorky as one of the most insightful observers of both the promises and moral dangers of revolution in Russia.
  
  Selected works
  Makar Chudra (Макар Чудра), short story, 1892
  Chelkash (Челкаш), 1895
  Malva, 1897
  Creatures That Once Were Men, stories in English translation (1905)
  This contained an introduction by G. K. Chesterton
  Twenty-six Men and a Girl
  Foma Gordeyev (Фома Гордеев), novel, 1899
  Three of Them (Трое), 1900
  The Song of the Stormy Petrel (Песня о Буревестнике), 1901
  Song of a Falcon (Песня о Соколе),short story, 1902
  The Life of Matvei Kozhemyakin (Жизнь Матвея Кожемякина)
  The Mother (Мать), novel, 1907
  A Confession (Исповедь), 1908
  Okurov City (Городок Окуров), novel, 1908
  My Childhood (Детство), 1913–1914
  In the World (В людях), 1916
  Chaliapin, articles in Letopis, 1917
  
  Commemorative coin, released in the USSR on his 120th anniv. features his portrait and a stormy petrel over the storm seaUntimely Thoughts, articles, 1918
  My Universities (Мои университеты), 1923
  The Artamonov Business (Дело Артамоновых), 1927
  Life of Klim Samgin (Жизнь Клима Самгина), epopeia, 1927–36
  Reminiscences of Tolstoy (1919), Chekhov (1905–21), and Andreyev
  V.I.Lenin (В.И.Ленин), reminiscence, 1924–31
  The I.V. Stalin White Sea - Baltic Sea Canal, 1934 (editor-in-chief)
  Drama
  The Philistines (Мещане), 1901
  The Lower Depths (На дне), 1902
  Summerfolk (Дачники), 1904
  Children of the Sun (Дети солнца), 1905
  Barbarians, 1905
  Enemies, 1906
  Queer People, 1910
  Vassa Zheleznova, 1910
  The Zykovs, 1913
  Counterfeit Money, 1913
  Yegor Bulychov and Others, 1932
  Dostigayev and Others, 1933
  Adaptations
  The German modernist theatre practitioner Bertolt Brecht based his epic play The Mother (1932) on Gorky's novel of the same name. Gorky's novel was also adapted for an opera by Valery Zhelobinsky in 1938. In 1912, the Italian composer Giacomo Orefice based his opera Radda on the character of Radda from Makar Chudra.
  
  Works about Gorky
  The Gorky Trilogy is a series of three feature films—The Childhood of Maxim Gorky, My Apprenticeship, and My Universities—directed by Mark Donskoi, filmed in the Soviet Union, released 1938-1940. The trilogy was adapted from Gorky's autobiography.
  The Murder of Maxim Gorky. A Secret Execution by Arkady Vaksberg. (Enigma Books: New York, 2007. ISBN 978-1-929631-62-9.)
  Quotations
  "One has to be able to count if only so that at fifty one doesn't marry a girl of twenty"
  "Если враг не сдается, его уничтожают" (If the enemy doesn't surrender, he shall be exterminated!)
  "When work is a pleasure, life is a joy! When work is duty, life is slavery."
  "One miserable being seeks another miserable being; then he's happy."
  "Politics is the seedbed of social enmity, evil suspicions, shameless lies, morbid ambitions, and disrespect for the individual. Name anything bad in man, and it is precisely in the soil of political struggle that it grows with abundance."
    

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