• No.
• I
• [II]
• [III]
• [IV]
• [V]
• [VI]
• [VII]
• [VIII]
• [IX]
• [10]
• [XI]
• [XII]
• [XIII]
• [XIV]
• [XV]
• [XVI]
• [XVII]
• [XVIII]
• [IXX]
• [20]
• [XXI]
• [XXII]
• [XXIII]
• [XXIV]
• [XXV]
• [XXVI]
• [XXVII]
• [XXVIII]
• [XXIX]
• [30]
• [XXXI]
• [XXXII]
• [XXXIII]
• [XXXIV]
• [XXXV]
• [XXXVI]
• [XXXVII]
• [XXXVIII]
• [XXXIX]
• [40]
• [XLI]
• [XLII]
• [XLIII]
• [XLIV]
• [XLV]
• [XLVI]
• [XLVII]
• [XLVIII]
• [IL]
• [50]
• Page

Multiple poems at a time

ancient style poetry

Jianzhewengyan honorific title for a Buddhist monk
见浙翁琰禅师

   Bai Yuchan

Proper way that people are teachers, why Manjusri even five.
Complex cross-talk drink bar Chi Seoul, also from the micro do not make Qizai.
And the wind also made streamers move, Mowen and land to boat.
Do not meet strangers Road, do pick up laughing Haitai Education cold. 　　

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