xiàn dài zhōng guó  (1937年qīyuè11日)

籍贯：

guǎng xī guì lín

 xì jù píng lùn dramatic comment： 《chà zǐ yān hóng mǔ dān tíng》 《mǔ dān hái hún》 qīng chūn xiào yuán prime campus： 《niè zǐ》 xiǎo shuō xuǎn jí novel anthology： 《tái běi rén》 《qīng chūn niàn xiǎng》 nǚ xìng xiǎo shuō Women's fiction： 《yù qīng sǎo》 bái yáng | liú shī zài lì shǐ hóng liú zhōng de“ tái běi rén” héng héng cóng bái xiān yǒng de《 tái běi rén》 dào zhū tiān wén de《 shì jì mò de huá lì》 阅读bái xiān yǒng Bai Xianyong在小说之家的作品!!! 阅读bái xiān yǒng Bai Xianyong在影视与戏剧的作品!!!

　　dāng dài zhù míng zuò jiā。 guǎng xī guì lín rén。 guó mín dǎng gāo jí jiànglǐng bái chóng xǐ zhī zǐ。 zài dú xiǎo xué hé zhōng xué shí shēn shòu zhōng guó gǔ diǎn xiǎo shuō hé “ wǔ sì ” xīn wén xué zuò pǐn de jìn rǎn。 tóng nián zài chóngqìng shēng huó， hòu suí fù mǔ qiān jū nán jīng、 xiāng gǎng、 tái wān、 tái běi jiàn guó zhōng xué bì yè hòu rù tái nán chéng gōng dà xué， yī nián hòu jìn tái wān dà xué wài wén xì。 1958 nián fā biǎo dì yī piān xiǎo shuō《 jīn dà nǎi nǎi》。 1960 nián yǔ tóng xué chén ruò xī、 ōu yáng zǐ děng rén chuàng bàn《 xiàn dài wén xué》 zá zhì， fā biǎo liǎo《 yuè mèng》、《 yù qīng sǎo》、《 bì yè》 děng xiǎo shuō duō piān。 1961 nián dà xué bì yè。 1963 nián fù měi guó， dào yī 'ā huá dà xué zuò jiā gōng zuò shì yán jiū chuàng zuò， 1965 nián huò shuò shì xué wèi hòu lǚ jū měi guó， rèn jiào yú jiā zhōu dà xué。 chū bǎn yòu duǎn piān xiǎo shuō jí《 jì mò de shí qī suì》、《 tái běi rén》、《 niǔ yuē kè》， sǎnwén jí《 mò rán huí shǒu》， cháng piān xiǎo shuō《 niè zǐ》 děng。 bái xiān yǒng xī shōu liǎo xī yáng xiàn dài wén xué de xiě zuò jì qiǎo， róng hé dào zhōng guó chuán tǒng de biǎo xiàn fāng shì zhī zhōng， miáo xiě xīn jiù jiāo tì shí dài rén wù de gù shì hé shēng huó， fù yú lì shǐ xīng shuāi hé rén shì cāng sāng gǎn。

　　Kenneth Hsien-yung Pai (Chinese: 白先勇; pinyin: Bái Xiānyǒng, born July 11, 1937) is a writer who has been described as a "melancholy pioneer." He was born in Guilin, Guangxi, China at the cusp of both the Second Sino-Japanese War and subsequent Chinese Civil War. Pai's father was the famous Kuomintang (KMT) general Bai Chongxi (Pai Chung-hsi), whom he later described as a "stern, Confucian father" with "some soft spots in his heart." Pai was diagnosed with tuberculosis at the age of seven, during which time he would have to live in a separate house from his siblings (of which he would have a total of nine). He lived with his family in Chongqing, Shanghai, and Nanjing before moving to the British-controlled Hong Kong in 1948 as CPC forces turned the tide of the Chinese Civil War. In 1952, Pai and his family resettled in Taiwan, where the KMT had relocated the Republic of China after Japan's defeat in 1945.
　　
　　Chronology
　　
　　Pai studied in La Salle College, a Hong Kong Catholic boys high school, until he left for Taiwan with his family. In 1956, Pai enrolled at National Cheng Kung University as a hydraulic engineering major, because he wanted to participate in the Three Gorges Dam Project. The following year, he passed the entrance examination for the foreign literature department of National Taiwan University and transferred there to study English literature. In September 1958, after completing his freshman year of study, he published his first short story "Madame Ching" in the magazine Literature. Two years later, he collaborated with several NTU classmates — e.g., Chen Ruoxi, Wang Wenxing, Ouyang Tzu — to launch Modern Literature (Xiandai wenxue), in which many of his early works were published.
　　
　　Pai went abroad in 1963 to study literary theory and creative writing at the University of Iowa in the Iowa Writers' Workshop. That same year, Pai's mother, the parent with whom Pai had the closest relationship, died, and it was this death to which Pai attributes the melancholy that pervades his work. After earning his M.A. from Iowa, he became a professor of Chinese literature at the University of California, Santa Barbara, and has resided in Santa Barbara ever since. Pai retired from UCSB in 1994.
　　Major works
　　
　　Pai's most famous work of fiction, Taipei People (臺北人, Táiběirén, 1971), is a seminal work of Chinese modernism that mixes both literary Chinese and experimental modernist techniques. In terms of his choice of themes, Pai's work is also far ahead of its time. His novel, Crystal Boys (孽子, Nièzǐ, 1983), tells the story of a group of homosexual youths living in 1960s Taipei largely from the viewpoint of a young, gay runaway who serves as its main protagonist. The novel's comparison of the dark corners of Taipei's New Park, the characters' main cruising area, with the cloistered society of Taiwan of that period proved quite unacceptable to Taipei's then KMT-dominated establishment, though Pai has generally remained a loyal KMT supporter.
　　Influence
　　
　　Among other Taiwanese writers, Pai is appreciated for sophisticated narratives that introduce controversial and groundbreaking perspectives to Chinese literature. His major works, discussed above, have been widely influential.
　　
　　Further, Pai's writings while in the US in the early 1960s have greatly contributed to an understanding of the Chinese experience in postwar America. "Death in Chicago" (1964) is a semi-autobiographical account of a young Chinese man who, on the eve of his graduation from the English Literature department of the University of Chicago, discovers that his mother has died back home. "Pleasantville" (1964) explores the depressed state of a Chinese mother in the upper-class New York suburbs who feels alienated by the "Americanization" of her Chinese husband and daughter. Both "Death in Chicago" and "Pleasantville" subtly criticize America as a superficial and materialistic culture that can cause immigrant Chinese to feel lonely and isolated.
　　
　　In recent years, Pai has gained some acclaim in Mainland Chinese literary circles. He has held various lectures at Beijing Normal University, among others. In the Beijing University Selection of Modern Chinese Literature: 1949-1999 published in 2002, three of Pai's works are included under the time period 1958-1978. These stories reflect the decadence of Shanghai high society in the Republican era. This subject matter constitutes only a small segment of Pai's diverse work, yet it fits particularly well with orthodox renditions of pre-1949 history taught on the Mainland.
　　
　　In April 2000, a series of five books representing Pai's lifework was published by Huacheng Publishing House in Guangzhou. This series is widely available in Mainland bookstores. It includes short stories, essays, diary entries, and the novel Niezi. A lengthy preface in Volume 1 was penned by Ou Yangzi, a fellow member of the group that founded the journal Xiandai Wenxue in Taiwan in the 1950s.
　　
　　Although he was born Muslim and attended missionary Catholic schools, Pai came to embrace Buddhism in America.
　　Sexuality
　　
　　Pai is openly gay. Pai has explained that he believed his father knew of his homosexuality and "never made it an issue," though it was never discussed.
　　References
　　
　　 1. ^ Zhongguo Dangdai Wenxue Zuopin Jingxuan: 1949-1999. Beijing Daxue Chubanshe, 2002.
　　 2. ^ Bai Xianyong: Bai Xianyong Wenji. Huacheng Chubanshe, 2000.
　　 3. ^ Peony Dreams Retrieved 12-6-2008.