現代中國 人物列表
徐志摩 Xu Zhimo(現代中國)光中 Yu Guangzhong(現代中國)卞之琳 Bian Zhilin(現代中國)
佚名 Yi Ming(現代中國)郭沫若 Guo MoRuo(現代中國)自清 Zhu Ziqing(現代中國)
柏楊 Bai Yang(現代中國)易中天 Yi Zhongtian(現代中國)林語堂 Lin Yutang(現代中國)
劉心武 Liu Xinwu(現代中國)賈平凹 Gu Pingao(現代中國)王蒙 Wang Meng(現代中國)
秋季雨 Yu Qiuyu(現代中國)李零 Li Ling(現代中國)孔慶東 Kong Qingdong(現代中國)
王毅 Wang Yi(現代中國)趙大年 Zhao Danian(現代中國)孫玉石 Sun Yudan(現代中國)
季羨林 Ji Xianlin(現代中國)伊能靜 Annie(現代中國)楊剛 Yang Gang(現代中國)
梁實 Liang Shiqiu(現代中國)錢理群 Qian Liqun(現代中國)萬安培 Mo Anpei(現代中國)
周國平 Zhou Guoping(現代中國)柯路 Ke Yunlu(現代中國)蔣子竜 Jiang Zilong(現代中國)
吳寬林 Wu Kuanlin(現代中國)錢弘道 Qian Hongdao(現代中國)啓功 Qi Gong(現代中國)
許知遠 Xu Zhiyuan(現代中國)王曉峰 Wang Xiaofeng(現代中國)李燕傑 Li Yanjie(現代中國)
陳丹青 Chen Danqing(現代中國)陸小曼 Liu Xiaoman(現代中國)古清生 Gu Qingsheng(現代中國)
苗勇 Miao Fayong(現代中國)袁媛 Yuan Yuan(現代中國)潦寒 Lao Han(現代中國)
史鐵生 Shi Tiesheng(現代中國)吳虹飛 Wu Hongfei(現代中國)莊水 Zhuang Qiushui(現代中國)
蕭乾 Xiao Qian(現代中國)王躍文 Wang Yuewen(現代中國)侯永祿 Hou Yonglu(現代中國)
楊昊 Yang Hao(現代中國)梁曉聲 Liang Xiaosheng(現代中國)劉紹銘 Liu Shaoming(現代中國)
嘿嘿爸 Hei Heiba(現代中國)嘿嘿 Hei Hei(現代中國)張曉梅 Zhang Xiaomei(現代中國)
李書銘 Li Shuming(現代中國)絶望滄海 Jue Wangcanghai(現代中國)譚一平 Tan Yiping(現代中國)
蔡康永 Cai Kangyong(現代中國)姚雪垠 Yao Xueyin(現代中國)吳曉波 Wu Xiaobo(現代中國)
張清 Zhang Qing(現代中國)洪俠 Hu Hongxia(現代中國)翁帆 Weng Fan(現代中國)
白先勇 Bai Xianyong
現代中國  (1937年七月11日)
籍贯: 西桂林

阅读白先勇 Bai Xianyong在小说之家的作品!!!
阅读白先勇 Bai Xianyong在影视与戏剧的作品!!!
白先勇
  當代著名作。西桂林人。國民高級將領白崇禧之子。在讀小學和中學時深受中國古典小說和“五四”新文學作品的浸染。童年在重慶生活,隨父母遷居南京、香港、灣、北建國中學畢業入南成功大學,一年進灣大學外文。1958年外表電表第一篇小說《金大奶奶》。1960年與同學陳若曦、歐陽子等人創辦《現代文學》雜志,受不了《月夢》、《玉卿嫂》、《畢業》等小說多篇。1961年大學畢業。1963年赴美國,到衣阿華大學作工作室研究創作,1965年碩士學位旅居美國,任教於加州大學。出版有短篇小說集《寂寞的十七歲》、《北人》、《紐約客》,散文集《驀然首》,長篇小說《孽子》等。白先勇吸收西洋現代文學的寫作技巧,融到中國傳統的現方式之中,描寫新舊交替時代人物的故事和生活,富於歷史興衰和人世滄桑感。


  Kenneth Hsien-yung Pai (Chinese: 白先勇; pinyin: Bái Xiānyǒng, born July 11, 1937) is a writer who has been described as a "melancholy pioneer." He was born in Guilin, Guangxi, China at the cusp of both the Second Sino-Japanese War and subsequent Chinese Civil War. Pai's father was the famous Kuomintang (KMT) general Bai Chongxi (Pai Chung-hsi), whom he later described as a "stern, Confucian father" with "some soft spots in his heart." Pai was diagnosed with tuberculosis at the age of seven, during which time he would have to live in a separate house from his siblings (of which he would have a total of nine). He lived with his family in Chongqing, Shanghai, and Nanjing before moving to the British-controlled Hong Kong in 1948 as CPC forces turned the tide of the Chinese Civil War. In 1952, Pai and his family resettled in Taiwan, where the KMT had relocated the Republic of China after Japan's defeat in 1945.
  
  Chronology
  
  Pai studied in La Salle College, a Hong Kong Catholic boys high school, until he left for Taiwan with his family. In 1956, Pai enrolled at National Cheng Kung University as a hydraulic engineering major, because he wanted to participate in the Three Gorges Dam Project. The following year, he passed the entrance examination for the foreign literature department of National Taiwan University and transferred there to study English literature. In September 1958, after completing his freshman year of study, he published his first short story "Madame Ching" in the magazine Literature. Two years later, he collaborated with several NTU classmates — e.g., Chen Ruoxi, Wang Wenxing, Ouyang Tzu — to launch Modern Literature (Xiandai wenxue), in which many of his early works were published.
  
  Pai went abroad in 1963 to study literary theory and creative writing at the University of Iowa in the Iowa Writers' Workshop. That same year, Pai's mother, the parent with whom Pai had the closest relationship, died, and it was this death to which Pai attributes the melancholy that pervades his work. After earning his M.A. from Iowa, he became a professor of Chinese literature at the University of California, Santa Barbara, and has resided in Santa Barbara ever since. Pai retired from UCSB in 1994.
  Major works
  
  Pai's most famous work of fiction, Taipei People (臺北人, Táiběirén, 1971), is a seminal work of Chinese modernism that mixes both literary Chinese and experimental modernist techniques. In terms of his choice of themes, Pai's work is also far ahead of its time. His novel, Crystal Boys (孽子, Nièzǐ, 1983), tells the story of a group of homosexual youths living in 1960s Taipei largely from the viewpoint of a young, gay runaway who serves as its main protagonist. The novel's comparison of the dark corners of Taipei's New Park, the characters' main cruising area, with the cloistered society of Taiwan of that period proved quite unacceptable to Taipei's then KMT-dominated establishment, though Pai has generally remained a loyal KMT supporter.
  Influence
  
  Among other Taiwanese writers, Pai is appreciated for sophisticated narratives that introduce controversial and groundbreaking perspectives to Chinese literature. His major works, discussed above, have been widely influential.
  
  Further, Pai's writings while in the US in the early 1960s have greatly contributed to an understanding of the Chinese experience in postwar America. "Death in Chicago" (1964) is a semi-autobiographical account of a young Chinese man who, on the eve of his graduation from the English Literature department of the University of Chicago, discovers that his mother has died back home. "Pleasantville" (1964) explores the depressed state of a Chinese mother in the upper-class New York suburbs who feels alienated by the "Americanization" of her Chinese husband and daughter. Both "Death in Chicago" and "Pleasantville" subtly criticize America as a superficial and materialistic culture that can cause immigrant Chinese to feel lonely and isolated.
  
  In recent years, Pai has gained some acclaim in Mainland Chinese literary circles. He has held various lectures at Beijing Normal University, among others. In the Beijing University Selection of Modern Chinese Literature: 1949-1999 published in 2002, three of Pai's works are included under the time period 1958-1978. These stories reflect the decadence of Shanghai high society in the Republican era. This subject matter constitutes only a small segment of Pai's diverse work, yet it fits particularly well with orthodox renditions of pre-1949 history taught on the Mainland.
  
  In April 2000, a series of five books representing Pai's lifework was published by Huacheng Publishing House in Guangzhou. This series is widely available in Mainland bookstores. It includes short stories, essays, diary entries, and the novel Niezi. A lengthy preface in Volume 1 was penned by Ou Yangzi, a fellow member of the group that founded the journal Xiandai Wenxue in Taiwan in the 1950s.
  
  Although he was born Muslim and attended missionary Catholic schools, Pai came to embrace Buddhism in America.
  Sexuality
  
  Pai is openly gay. Pai has explained that he believed his father knew of his homosexuality and "never made it an issue," though it was never discussed.
  References
  
   1. ^ Zhongguo Dangdai Wenxue Zuopin Jingxuan: 1949-1999. Beijing Daxue Chubanshe, 2002.
   2. ^ Bai Xianyong: Bai Xianyong Wenji. Huacheng Chubanshe, 2000.
   3. ^ Peony Dreams Retrieved 12-6-2008.
    

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