yuǎn gǔ suì rén shì Sui Renshi

yuǎn gǔ (qián50000nián～qián7800nián)

	kāiduān	zhōngjié
zàiwèi	qián50000nián	qián7800nián
燧人氏	qián50000nián	qián7800nián

yuèdòusuì rén shì Sui Renshizài百家争鸣dezuòpǐn!!!

　　suì rén（ suìrén)（ suì rén shì ）
　　
　　 shì zhōng guó shàng gǔ shén huà zhōng huǒ de fā míng zhě， yòu shuō fǎ tā wéi sān huáng zhī yī。　
　　2、 suì rén shì ， fú xī shì， shén nóng shì chēng wéi “ sān huáng ”。　
　　3、 suì rén shì shì xīn shí qì chū qī hé tào fù jìn yī gè mǔ xì shì zú， tā men yǐ dǎ liè wéi shēng， dāng jī dǎ yě shòu de shí kuài yǔ shān shí xiāng zhuàng shí chǎn shēng huǒ huā。 suì rén shì shòu dào qǐ fǎ， yú shì fā míng liǎo zuānmù qǔ huǒ。
　　4、 suì rén shì jí shì dài biǎo yī gè rén wù， yòu shí zé shì jǐ gè rén wù de hé chéng； yòu shí tā gèng duō de yīnggāi shì yī gè shì zú huò yī gè bù luò lì shǐ； yòu shì yòu dài biǎo xiān mín shēng huó de yī gè shí dài， fǎn yìng liǎo rén lèi yǐn shí fāng miàn de yī gè shí dài de tè sè； shì yī gè shí dài chéng jiù de fǎn yìng。“ suì rén shì ” zhè yī cí huì de duō yì xìng， zài zhōng guó shàng gǔ shén huà zhōng shì pǔ biàn cún zài de。
　　
　　【 xiāng guān zī liào】
　　 suì rén shì jiǎn jiè
　　 suì rén shì yòu chēng“ suì rén”， yuǎn gǔ rén“ rú máo yǐn xuè”， tā zuānmù qǔ huǒ， jiào rén shú shí， shì rén gōng qǔ huǒ de fā míng zhě。 guān yú tā de shén huà fǎn yìng liǎo zhōng guó yuán shǐ shí dài cóng lì yòng zì rán huǒ， jìn huà dào rén gōng qǔ huǒ de qíng kuàng。《 shàng shū dà chuán》 yún：“ suì rén wéi suì huáng， fú xī wéi xì huáng， shén nóng wéi nóng huáng yě。 suì rén yǐ huǒ jì， huǒ， tài yáng yě。 yáng zūn， gù tuō suì huáng yú tiān。”
　　 suì rén shì zài shén huà zhōng de dì wèi
　　 zhōng guó de shén huà chuán shuō zhōng， yòu hěn duō yǐ zhì huì、 yǒng gǎn、 yì lì wèirénmín zào fú de yīng xióng， suì rén， jiù shì qí zhōng de yī gè。
　　
　　 suì míng guó jiǎn jiè
　　 yuǎn gǔ shí dài yǐ suì mù qǔ huǒ de shì zú， yòu chēng“ suì míng guó”， bù shí sì shí zhòu yè。 qí rén bù sǐ， yàn shì zé shēng tiān。 guó yòu suì mù， yòu jiào huǒ shù， qū pán wàn qǐng， yún wù chū yú qí jiān。 yòu niǎo ruò 'ě， yòng jǔ qù zhuó suì mù， fā chū huǒ guāng。 yòu wèi shèng rén， cóng zhōng shòu dào qǐ fā， yú shì jiù zhé xià suì zhī zuānmù qǔ huǒ， rén men jiù bǎ zhè wèi shèng rén chēng wéi suì rén shì 。《 tài píng yù lǎn》 juàn bā liù jiǔ yǐn《 wáng zǐ nián shí yí jì》：“ shēn mí guó qù dū wàn lǐ。 yòu suì míng guó， bù shí sì shí zhòu yè。 qí rén bù sǐ， yàn shì zé shēng tiān。 guó yòu huǒ shù， míng suì mù， qū pán wàn qǐng， yún wù chū yú zhōng jiān。 zhé zhī xiāng zuàn， zé huǒ chū yǐ。 hòu shì shèng rén biàn xīng sào zhī wèi， yóu rì yuè zhī wài， yǐ shí jiù wàn wù； nǎi zhì nán chuí。 mù cǐ shù biǎo， yòu niǎo ruò { hào niǎo }， yǐ kǒu zhuó shù， càn rán huǒ chū。 shèng rén gǎn yān， yīn qǔ xiǎo zhī yǐ zuānhuǒ， hào suì rén shì 。” tóng shū juàn qī bā yǐn《 lǐ gǔ wén jiā》 yún：“ suì rén shǐ zuānmù qǔ huǒ …… suì tiān zhī yì， gù wéi suì rén。” yòu yòu“ suì rén shì xià qǔ zǎo xìng zhī huǒ” de chuán shuō ( jiàn《 yì wén lèi jù》 juàn bā qī yǐn《 jiǔ zhōu lùn》 )。 jīn hé nán shāng qiū liú chuán yòu“ suì rén jī shí qǔ huǒ” de huó shén huà。
　　 suì rén shì de shǒu lǐng
　　 jù jīn sān wàn nián qián， suì rén shì shǒu lǐng yǔ yǎn cí shì shǒu lǐng jié hé， jiàn lì hù wéi hūn yīn de xuè yuán lián méng， shǐ chēng suì rén yǎn cí hé xióng shì。
　　 yǎn cí shì de zhì nǚ shì zhōng guó lì shǐ shàng zuì zǎo de yī wèi nǚ shǒu lǐng， hòu shì rén zhuī zūn tā wéi nǚ dì， yòu chēng xuán nǚ、 xuán dì、 wáng sù、 sù nǚ、 xū nǚ、 dì yǎn cí děng。 tā zài jù jīn sān wàn nián qián jiù fā míng liǎo yòng shù pí cuō shéng de jì shù。 tā fā míng de shéng yòu sān zhǒng： dān gǔ de shéng chēng zuò“ xuán”， liǎng gǔ hé chéng de chēng zuò“ cí”， sān gǔ hé chéng de chēng zuò“ suǒ”（ yòu zuò sù）。
　　 jù jīn sān wàn nián qián， suì rén yǎn cí shì zài kūn lún shān（ jīn gān sù qí lián shān） lì tǐng mù yá jiāo， wéi dì zhī zhōng； shàng zhǐ tiān xiōng zhōng gōng tiān jí xīng， wéi tiān zhī zhōng。 tiān jí xīng jí tiān běi jí， gù yòu chēng běi jí xīng。
　　 běi jí xīng de shǒu chuàng zhě shì suì rén yǎn cí shì， gù yòu chēng zǐ gōng、 zǐ wēi yuán。 zǐ shì xuán de dài chēng， zǐ gōng jí xuán gōng， gōng zhōng nǚ zhù wéi yīn dé xīng， shì wéi yǎn cí shèng mǔ jiǔ tiān xuán nǚ。
　　 yuē zài jù jīn yī wàn wǔ qiān nián zhì yī wàn sān qiān nián shí， běi jí xīng yīn yǎn cí shì zhì nǚ 'ér mìng míng wéi zhì nǚ xīng。
　　 suì rén yǎn cí shì de fēn zhī
　　 suì rén yǎn cí shì yòu sān dà fēn zhī： yī wéi dà lí（ li）， èr wéi shǎo lí， sān wéi qīng niǎo。 yǎn cí hé xióng shì yǐ xuán niǎo wéi tú téng， qí sān dà zú xì hé chēng“ sān kē shì”， yě chēng sān qīng niǎo shì。 tā men yǐ suì rén yǎn cí wéi shǐ zǔ， zūn chēng tā wéi“ yī sà mǔ”， huò“ yī sà mǔ nà”， gè fēn zhī de shǒu lǐng zé chēng“ yé láo”。
　　 xuán nǚ bù dà lí kē wū yé láo jū zhù zài hé lí shān nán ruò shuǐ（ jīn gān sù zhāng yè shì běi）， qí zú shǔ yòu chēng kuí kuí shì， fēn zhī shèn guǎng。 qí zhōng yī zhī yán ruò shuǐ xiàng běi qiān xǐ， yǐ jū yán hǎi（ jīn cán liú gā shùn nuò 'ěr hú）、 yān zhī shān（ yòu míng yàn rán shān， jí jīn lóng shǒu shān jí 'ā 'ěr tài shān mài de háng 'ài shān） wéi jī dì xiàng wài yán shēn， sàn bù yú bèi jiā 'ěr hú zhī liú de sè léng gé hé、 è 'ěr hún hé、 é 'ěr gǔ nà hé（ hēi lóng jiāng shàng yuán）。 yī zhī yán 'ā 'ěr tài shān běi lù xī qiān zhì dōng 'ōu。 yī zhī yóu ruò shuǐ xī qiān zhì 'ā 'ěr tài shān nán lù wū lún gǔ hú， yán yī lí hé、 ā lā tào shān jìn rù zhǔn gá 'ěr pén dì hé tǎ lǐ mù pén dì。
　　 xū nǚ bù shǎo lí kē nuò yé láo jū zhù zài hé lí shān nán ruò shuǐ liú yù de fāng léi zé（ jīn gān sù zhāng yè shì lín zé xiàn， qí shuǐ jīn yǐ kū）， fēn yǎn chū fāng léi zhī de pán gǔ zhī， jū yú gǔ làng（ jīn gān sù wǔ wēi shì gǔ làng xiàn）。 qí fēn zhī dōng qiān zhì xī hǎi zhī dōng hè lán shān， běi yuè yīn shān rù yàn rán shān、 bèi jiā 'ěr hú， yǔ kē yuē yé láo zhī huì hé； lìng yī zhī yóu yīn shān xiàng dōng jìn rù luán hé liú yù jí dōng běi píng yuán； yī zhī yóu liù pán shuǐ jìn rù běi luò shuǐ， yǔ kē yuē yé láo de huán jiāng bù wéi lín。
　　 kē yuē yé láo hòu shì wéi zhāng xìng， zài nuó dé jiàn yòu zhāng guó（ jīn gān sù zhāng yè shì）， lìng yòu yī zhī， hòu lái bèi cì fēng wéi yáng xìng， yú huán jiāng shàng yóu jiàn yuán chéng（ yòu zuò xuán chéng）。 kē nuò yé láo de hòu shì yán sāng gān hé jí zhī liú huáng shuǐ hé fā zhǎn， qiān jū yú hún hé、 hú liú hé， jiàn dū yú dài wáng chéng（ jīn hé běi zhāng jiā kǒu shì wèi xiàn）， zài qiān zhuō lù shān， jiàn“ luò wū” chéng（ yòu chēng xià luò， jīn hé běi zhāng jiā kǒu shì zhuō lù xiàn）。
　　 suì rén yǎn cí běn bù kē yuē yé láo yī zhī yán tài xíng shān wǎng dōng jìn rù jīn hé běi shěng jìng nèi， yǎn cí shì jiàn dū yú líng shòu（ jīn hé běi shí jiā zhuāng shì líng shòu xiàn）， suì rén shì jiàn dū yú pú yīn（ yòu chēng wán xiàn， jīn hé běi bǎo dìng shì shùn píng xiàn）。 qí hòu yòu běi qiān yú dà wáng diàn， jiàn dū yú suì chéng（ jīn hé běi bǎo dìng shì xú shuǐ xiàn）， dìng tiān dì zhī zhōng líng tái（ jīn míng wù jǐ tái）。
　　 suì rén yǎn cí shì wǎn qī fēn bù
　　 suì rén yǎn cí shì zì lì xìng shì wéi“ fēng”， zhè shì zhōng guó rén zuì zǎo zhī xìng。
　　 fēng xìng gòng fēn wéi shí bù： yī wéi tiān xiōng bù， èr wéi tiān qí bù， sān wéi tiān yǐ bù， sì wéi hé xióng bù， wǔ wéi tiān yáng bù， liù wéi tiān yīn bù， qī wéi hòu niǎo bù， bā wéi hòu chóng bù， jiǔ wéi léi yǔ bù， shí wéi tiān huáng bù。
　　 suì rén shì wǎn qī de fēn zhī jīhū biàn bù zhōng huá dà dì， qí zhōng zhòng yào de zú xì yòu yǎn cí shì、 chuò shì、 huá shì、 xū shì、 huá xū shì、 hè xū shì、 chóu yí shì、 léi zé shì、 pán hù shì děng。 tā men zhù yào fēn bù zài jīn gān sù shěng jìng nèi， xī qǐ dūn huáng（ gǔ guā zhōu）、 sān wēi shān、 shū lè hé、 yǎn cí shān； dōng dá qìng yáng、 huá chí、 hé shuǐ， zhí zhì shǎn xī jìng nèi de běi luò hé； nán zhì huáng zhōng lā jǐ shān、 rì yuè shān、 chéng xiàn、 lǐ xiàn、 kāng xiàn、 fèng xiàn， zhí zhì qín lǐng yǐ nán de huá yáng。 qí huó dòng zhōng xīn（ guān xīng xiàng jì tiān zhōng xīn） zhù yào yòu sān chù： yī wéi hé lí lóng shǒu shān（ gǔ kūn lún shān）， èr wéi huáng zhōng lā jǐ shān， sān wéi liù pán shān。 suì rén shì de zhí xì yǔn xìng、 fēng xìng、 chuò xìng， fēn bù zài qí zhōu wéi。
　　 yǎn cí shì de shí xiàng fā míng
　　 suì rén yǎn cí shì shì zhōng huá mín zú de chuàng lì zhě， tā wéi hòu shì zǐ sūn liú xià liǎo shí xiàng zhòng dà fā míng， zhè shí xiàng fā míng shì：
　　 yī jù jīn yuē wǔ wàn nián shí fā míng liǎo“ zuānmù qǔ huǒ”， jì 'ér yòu fā míng“ suì shí qǔ huǒ”。
　　 èr jù jīn yuē sì wàn nián shí shǐ zuò dà shān fú mù jì lì， zài kūn lún shān dǐng guān chá tiān xiàng yǐ míng tiān dào， shǐ wéi shān chuān bǎi wù mìng míng。
　　 sān jù jīn yuē sān wàn nián shí yǎn cí shì zhì nǚ fā míng cuō shéng jì shù， chuàng lì“ jié shéng jì shì”， suì rén shì yǐ yòu shū tiān yǐ（ tiān lóng zuò a xīng） wéi běi jí xīng。
　　 sì jù jīn yuē 'èr wàn nián shí suì rén shì chuàng lì“ shì zú tú téng huī míng zhì”， shǐ lì xìng shì wéi fēng。 jù jīn yuē 'èr wàn liù qiān nián shí， suì rén shì yǐ tài yǐ zhì nǚ xīng（ tiān qín zuò a xīng） wéi běi jí xīng。
　　 wǔ jù jīn yuē yī wàn wǔ qiān nián shí， suì rén yǎn cí shì fā míng dà shān fú mù tài yáng lì。
　　 liù jù jīn yuē yī wàn sì qiān bā bǎi nián shí， suì rén yǎn cí shì fā míng《 hé tú》、《 luò shū》（ kē yuē yé láo chuàng《 hé tú》， kē nuò yé láo chuàng《 luò shū》）、 xīng xiàng lì， chuàng zào rén lèi zǎo qī de fú hào wén zì。
　　 qī jù jīn yuē yī wàn 'èr qiān nián shí， suì rén shì fā míng“ táo wén”， chuàng zào“ shí tiān gān”。
　　“ shí tiān gān” shǐ yòng de wán quán shì shàng gǔ fú hào wén zì， chēng hū yě yǔ xiàn zài bù tóng， jì lù yú cǐ， gōng dú zhě cān kǎo。（ yīn shàng gǔ fú hào wén zì wú fǎ shū rù diàn nǎo， zàn shí cóng lüè）
　　 bā jù jīn yuē yī wàn yī qiān nián shí， suì rén shì chuàng lì bā suǒ zhǔn shéng guī biǎo jì lì。
　　 jiǔ jù jīn yuē yī wàn nián shí， suì rén shì fā xiàn tiān gāng、 tiān jì、 tài jí yìn yǔ tài jí wō xuán yǔ zhòu shēng huà mó shì。
　　 shí yuē gōng yuán qián 7800 nián， suì rén shì zǒng jié tiān dào dà fā xiàn， jiàn lì yuǎn gǔ wén míng。
　　 xiāng guān kǎo gǔ yán jiū
　　 èr shí shì jì bā shí nián dài， wǒ guó kǎo gǔ jiè zài hé běi xú shuǐ nán zhuāng tóu fā xiàn liǎo suì rén shì wǎn qī yí zhǐ， yí zhǐ zhōng fā jué chū liǎng zhǒng táo piàn， yī zhǒng wéi jiā shā shēn huī táo， yī zhǒng wéi jiā shā hóng hè táo。 jīng kē xué kǎo zhèng， qí shēng chǎn nián dài jù jīn yuē zài yī wàn 'èr qiān nián qián。
　　 nán zhuāng tóu yí zhǐ xiàng shì rén gōng bù： zǎo zài yī wàn 'èr qiān nián qián， wǒ men de xiān zǔ yǐ jīng néng shēng chǎn zhì zuò táo qì， zhè shì zhōng huá rén zhǒng cóng yuán shǐ shí dài xiàng wén míng shí dài guò dù de zhòng yào wù zhèng。
　　
　　【 zuānmù qǔ huǒ】
　　 gǔ jí duì zuānmù qǔ huǒ de jìzǎi
　　 suì rén shì shì chuán shuō zhōng fā míng zuānmù qǔ huǒ de rén， zhè zài xiān qín de gǔ jí zhōng yǐ yòu jìzǎi。 jù《 hán fēi zǐ wǔ dù》 jìzǎi：“ shàng gǔ zhī shì， rén mín shǎo 'ér qín shòu zhòng， rén mín bù shèng qín shòu chóng shé；…… mín shí guǒ luǒ bàng há， xīng sào 'è chòu 'ér shāng hài fù wèi， mín duō jí bìng。 yòu shèng rén zuò， zuānsuì qǔ huǒ， yǐ huà xīng sào， ér mín shuō ( yuè ) zhī， shǐ wáng tiān xià， hào zhī rì suì rén shì 。”《 shī zǐ》 yún：：“ suì rén shàng guān xīng chén， xià chá wǔ mù yǐ wéi huǒ。”《 shí yí jì》 yún：“ suì míng guó yòu dà shù míng suì， qū pán wàn qǐng。 hòu yòu shèng rén， yóu zhì qí guó， yòu niǎo zhuó shù， càn rán huǒ chū， shèng rén gǎn yān， yīn yòng xiǎo zhī zuānhuǒ， hào suì rén shì 。”《 gǔ shǐ kǎo》 yún：“ tài gǔ zhī chū， rén shǔn lù jīng， shí cǎo mù shí， shān jū zé shí niǎo shòu， yī qí yǔ pí， jìn shuǐ zé shí yú biē bàng há， wèi yòu huǒ huà， xīng sào duō， hài cháng wèi。 yú shǐ ( shì ) yòu shèng rén chū， yǐ huǒ dé wáng， zào zuò zuānsuì chū huǒ， jiào rén shú shí， zhù jīn zuò rèn， mín rén dà yuè， hào rì suì rén。”《 sān fén》 yún：“ suì rén shì jiào rén pàoshí， zuānmù qǔ huǒ， yòu chuán jiào zhī tái， yòu jié shéng zhī zhèng。”《 hàn shū》 yì yòu“ jiào mín shú shí， yǎng rén lì xìng， bì chòu qù dú” de jìzǎi。 qīng mò zhù míng xué zhě shàng bǐng hé xiān shēng shuō：“ huǒ zì wú 'ér yòu zhě yě， qí fā míng zhì wéi nán néng。 suì huáng gǎn sēn lín zì fén， zhī mù shí cáng huǒ， bù zhī jǐ jīng gōng zhì， jǐ jīng shì yàn， shǐ zuānmù dé zhī。 qí gōng yòu jìn yú yòu cháo， ér jí yǐ shì wéi dì hào， kě jiàn dāng shí zhī chà wéi shén shèng， ér lì lài zhī shēn yǐ。” yòu shuō：“ huò wèi huǒ huà 'ér shí shǐ yú páo xī， gù yǐ wéi hào， qǐ zhī suì rén jì fā míng chū huǒ， qí zhì huì qǐ shàng bù zhī pàoshí ? kuàng pào zhě guǒ ròu 'ér shāo zhī， liáo qí máo shǐ shú 'ěr。 zài shú shí zhōng， suì rén shì bù jǐn fā míng liǎo rén gōng qǔ huǒ， ér qiě zuì zǎo jiào rén shú shí。 shàng xiān shēng zài《 lì dài shè huì fēng sú shì wù kǎo》 zhōng hái shuō：“ yóu jīn zhuī xiǎng wèi yòu huǒ zhī xiān， fán ròu jiē shēng shí， qí yòu hài yú rén 'ér yāo zhé zhě， bù zhī fán jǐ， qiě bù zhī wèi。 jí dé shú shí， ròu zhī xīng sào zhě hū xīn xiāng yǐ， cǎo mù shí zhī dàn bó guǎ wèi zhě hū gān yú cuì guān yǐ， shuǐ zhī bīng zhě kě yù yǐn， jū zhī hán zhě kě qǔ wēn yǐ。 zhì hēi yè fán chái yǐ yù hǔ bào， yóu hòu yě。 dāng fū dēng tái chuán jiào， guǎng bō wéi yòng zhī shí， wàn mín zhī gǎn wéi zhì cū zhī fǎ。 suì rén qù fú xī jìn， fú xī yì fā dá měi bèi 'ěr。 qí chuàng yú suì rén， wú yí yě。” shàng bǐng hé xiān shēng rèn wéi， dài qìng xìng wèihé rú， zhēn jīng tiān dòng dì zhī wěi yè yǐ。 jì yòu huǒ zé kě yě jīn zuò rèn jí tā qì yòng。 wèi yòu huǒ zhī xiān， fán qì jiē yǐ shí wéi zhī， jīn suǒ wèi shí qì shí dài yě。”
　　 gù shì hái yuán
　　 zài yuǎn gǔ mán huāng shí qī， rén men bù zhī dào yòu huǒ， yě bù zhī dào yòng huǒ。 dào liǎo hēi yè， sì chù yī piàn qī hēi， yě shòu de hǒu jiào shēng cǐ qǐ bǐ fú， rén men quán suō zài yī qǐ， yòu lěng yòu pà。 yóu yú méi yòu huǒ， rén men zhǐ néng chī shēng de shí wù， jīng cháng shēng bìng， shòu mìng yě hěn duǎn。
　　 tiān shàng yòu gè dà shén jiào fú xī， tā kàn dào rén jiànshēng huó dé zhè yàng jiān nán， xīn lǐ hěn nán guò， tā xiǎng ràng rén men zhī dào huǒ de yòng chù。 yú shì fú xī dà zhǎn shén tōng， zài shān lín zhōng jiàng xià yīcháng léi yǔ。 suí zhe“ kǎ” de yī shēng， léi diàn pī zài shù mù shàng， shù mù rán shāo qǐ lái， hěn kuài jiù biàn chéng liǎo xióng xióng dà huǒ。 rén men bèi léi diàn hé dà huǒ xià zhe liǎo， dào chù bēn táo。 bù jiǔ， léi yǔ tíng liǎo， yè mù jiàng lín， yǔ hòu de dà dì gèng jiā shī lěng。 táo sàn de rén men yòu jù dào liǎo yī qǐ， tā men jīng kǒng dì kàn zhe rán shāo de shù mù。 zhè shí hòu yòu gè nián qīng rén fā xiàn， yuán lái jīng cháng zài zhōu wéi chū xiàn de yě shòu de háo jiào shēng méi yòu liǎo， tā xiǎng：“ nán dào yě shòu pà zhè gè fā liàng de dōng xī má？” yú shì， tā yǒng gǎn dì zǒu dào huǒ biān， tā fā xiàn shēn shàng hǎo nuǎnhuo yā。 tā xīng fèn dì zhāo hū dà jiā：“ kuài lái yā， zhè huǒ yī diǎn bù kě pà， tā gěi wǒ men dài lái liǎo guāng míng hé wēn nuǎn！” zhè shí hòu， rén men yòu fā xiàn bù yuǎn chù shāo sǐ de yě shòu， fā chū liǎo zhèn zhèn xiāng wèi。 rén men jù dào huǒ biān， fēn chī shāo guò de yě shòu ròu， jué dé zì jǐ cóng méi yòu chī guò zhè yàng de měi wèi。 rén men gǎn dào liǎo huǒ de kě guì， tā men jiǎn lái shù zhī， diǎn rán huǒ， bǎo liú qǐ lái。 měi tiān dōuyòu rén lún liú shǒu zháohuǒ zhǒng， bù ràng tā xī miè。 kě shì yòu yī tiān， zhí shǒu de rén shuì zhe liǎo， huǒ rán jìn liǎo shù zhī， xī miè liǎo。 rén men yòu chóngxīn xiàn rù liǎo hēi 'àn hé hán lěng zhī zhōng， tòng kǔ jí liǎo。
　　 dà shén fú xī zài tiān shàng kàn dào liǎo zhè yī qiē， tā lái dào zuì xiān fā xiàn huǒ de yòng chù de nà gè nián qīng rén de mèng lǐ， gào sù tā：“ zài yáo yuǎn de xī fāng yòu gè suì míng guó， nà lǐ yòu huǒ zhǒng， nǐ kě yǐ qù nà lǐ bǎ huǒ zhǒng qǔ huí lái。” nián qīng rén xǐng liǎo， xiǎng qǐ mèng lǐ dà shén shuō de huà， jué xīn dào suì míng guó qù xún zhǎo huǒ zhǒng。
　　 nián qīng rén fān guò gāo shān， shè guò dà hé， chuān guò sēn lín， lì jìn jiān xīn， zhōng yú lái dào liǎo suì míng guó。 kě shì zhè lǐ méi yòu yáng guāng， bù fēn zhòu yè， sì chù yī piàn hēi 'àn， gēn běn méi yòu huǒ。 nián qīng rén fēi cháng shī wàng， jiù zuò zài yī kē jiào“ suì mù” de dà shù xià xiū xī。 tū rán， nián qīng rén yǎn qián yòu liàng guāng yī shǎn， yòu yī shǎn， bǎ zhōu wéi zhào dé hěn míng liàng。 nián qīng rén lì kè zhàn qǐ lái， sì chù xún zhǎo guāng yuán。 zhè shí hòu tā fā xiàn jiù zài suì mù shù shàng， yòu jǐ zhǐ dà niǎo zhèng zài yòng duǎn 'ér yìng de huì zhuó shù shàng de chóng zǐ。 zhǐ yào tā men yī zhuó， shù shàng jiù shǎn chū míng liàng de huǒ huā。 nián qīng rén kàn dào zhè zhǒng qíng jǐng， nǎo zǐ lǐ líng guāng yī shǎn。 tā lì kè zhé liǎo yī xiē suì mù de shù zhī， yòng xiǎo shù zhī qù zuàn dà shù zhī， shù zhī shàng guǒ rán shǎn chū huǒ guāng， kě shì què zhe bù qǐ huǒ lái。 nián qīng rén bù huī xīn， tā zhǎo lái gè zhǒng shù zhī， nài xīn dì yòng bù tóng de shù zhī jìn xíng mó cā。 zhōng yú， shù zhī shàng mào yān liǎo， rán hòu chū huǒ liǎo。 nián qīng rén gāo xīng dì liú xià liǎo yǎn lèi。
　　 nián qīng rén huí dào liǎo jiā xiāng， wéi rén men dài lái liǎo yǒng yuǎn bù huì xī miè de huǒ zhǒng －－ zuānmù qǔ huǒ de bàn fǎ， cóng cǐ rén men zài yě bù yòng shēng huó zài hán lěng hé kǒng jù zhōng liǎo。 rén men bèi zhè gè nián qīng rén de yǒng qì hé zhì huì zhé fú， tuī jǔ tā zuò shǒu lǐng， bìng chēng tā wéi“ suì rén”， yě jiù shì qǔ huǒ zhě de yì sī。
　　 shāng qiū shì chéng xī nán 2 gōng lǐ de suì huáng líng， xiāng chuán jiù shì suì rén shì de zàng dì， qí zhǒng gāo yuē 7 mǐ， zhōu wéi sōng bǎi huán rào。 zhǒng qián yòu zhōng guó lì shǐ bó wù guǎn guǎn cháng yú wěi chāo xiān shēng de shǒu shū bēi kè jí hòu shì kè de shí xiàng shēng， shì rén men wéi jì niàn suì rén shì ér lì de。
　　 jīn rén píng jià
　　 zhù míng shǐ xué jiā guō mò ruò xiān shēng zhù biān de《 zhōng guó shǐ gǎo》 zhōng shuō：“ rén gōng qǔ huǒ de fā míng， duì yú yuǎn gǔ rén lèi de shēng huó wú yí qǐ liǎo jí wéi zhòng dà de zuò yòng， yǐn qǐ hòu rén jí dà de zhòng shì…… zhè yàng de chuán shuō gù rán jiā zá zhe hòu dài de shēng huó nèi róng， méng shàng liǎo shén mì de wài yī， dàn tā yǐ rán fǎn yìng zhe pǔ sù de yuǎn gǔ rén lèi shēng huó de shǐ shí bèi jǐng。” zhào pǔ chū xiān shēng céng zuò shī dào：“ suì rén qǔ huǒ fēi cháng yè， shì jiè cóng cǐ rì rì xīn。” ēn gé sī shuō：“ jiù shì jiè de jiě fàng zuò yòng 'ér yán， mó cā shēng huǒ hái shì chāo guò liǎo zhēng qì jī。 yīn wéi mó cā shēng huǒ dì yī cì shǐ dé rén zhī pèi liǎo yī zhǒng zì rán lì， cóng 'ér zuì hòu yǔ dòng wù jiè fēn kāi。”
　　 rén gōng qǔ huǒ de yì yì
　　 rén gōng qǔ huǒ de fā míng jié shù liǎo rén lèi rú máo yǐn xuè de shí dài， kāi chuàng liǎo rén lèi wén míng de xīn jì yuán。 suǒ yǐ， suì rén shì yī zhí shòu dào rén men de jìng zhòng hé chóng bài， bìng zūn tā wéi sān huáng zhī shǒu， fèng wéi“ huǒ zǔ”。
　　 huǒ de fā míng shǐ rén lèi yòu liǎo kě yǐ chuàng zào de wēn nuǎn， duì yuǎn gǔ rén lèi de jù jí tí gōng liǎo wǔ qì hé tiáo jiàn， shì rén lèi qún jū sī xiǎng de chǎn shēng tí gōng liǎo gēn yuán。 huǒ de fā míng chuàng zào liǎo zhōng guó jiā wén huà de rèn zhèn qī。
　　 zuì zǎo de yuán shǐ rén， hái bù zhī dào lì yòng huǒ， dōng xī dōushì shēng chī de， shēng chī zhí wù guǒ shí hái bù suàn， jiù shì dǎ lái de yě shòu， yě shì shēng tūn huó bō， lián máo dài xuè de chī liǎo。 hòu lái， cái fā míng liǎo yòng huǒ（ zài zhōu kǒu diàn de běi jīng rén yí zhǐ shàng， yǐ fā xiàn yòng huǒ de hén jì， shuō míng nà shí hòu yǐ jīng zhī dào lì yòng huǒ）。
　　 huǒ de xiàn xiàng， zì rán jiè zǎo jiù yòu liǎo， huǒ shān bào fā， yòu huǒ； dǎ léi shǎn diàn de shí hòu， shù lín lǐ yě huì qǐ huǒ。 kě shì yuán shǐ rén kāi shǐ kàn dào huǒ， bù huì lì yòng， fǎn 'ér pà dé yào mìng。 hòu lái 'ǒu 'ěr jiǎn dào bèi huǒ shāo sǐ de yě shòu， ná lái yī cháng， wèi dào tǐng xiāng。 jīng guò duō shǎo cì de shì yàn， rén men jiàn jiàn xué huì yòng huǒ shāo dōng xī chī， bìng qiě xiǎng fǎ zǐ bǎ huǒ zhǒng bǎo cún xià lái， shǐ tā cháng nián bù miè。
　　 yòu guò liǎo xiāng dāng cháng de shí qī， rén men bǎ jiān yìng 'ér jiān ruì de mù tóu， zài lìng yī kuài yìng mù tóu shàng shǐ jìn dì zuàn， zuàn chū huǒ xīng lái； yě yòu de bǎ suì shí（ suì yīn suì） qiāo qiāo dǎ dǎ， qiāo chū huǒ lái。 zhè jiù dǒng dé liǎo gōng rén néng gòu qǔ huǒ（ cóng kǎo gǔ cái liào fā xiàn， shān dǐng dòng rén yǐ jīng dǒng dé rén gōng qǔ huǒ）。 shì shuí fā míng de ní？ dāng rán shì láo dòng rén mín， dàn shì chuán shuō zhōng yòu shuō chéng shì yī gè rén， jiào zuò“ suì rén shì ”。
　　 rén gōng qǔ huǒ shì yī gè liǎo bù qǐ de fā míng。 cóng nà shí hòu qǐ， rén men jiù suí shí kě yǐ chī dào shāo shú de dōng xī， ér qiě shí wù de pǐn zhǒng yě zēng jiā liǎo。 jù shuō， suì rén shì hái jiào rén bǔ yú。 yuán lái xiàng yú、 biē、 bàng、 há yī lèi dōng xī， shēng de yòu xīng sào wèi bù néng chī， yòu liǎo qǔ huǒ bàn fǎ， jiù kě yǐ shāo shú lái chī liǎo。
　　
　　【 suì rén shì gù shì xīn jiě】
　　“ suì rén shì ” liǎng jiàn yú gǔ dài chuán shuō， qí shì jì shì“ jiào mín zuānmù qǔ huǒ”， zhè yī jì shù fā míng， shǐ dé rén men bù zài yǐ lài tiān rán huǒ qǔ dé huǒ zhǒng。“ suì” zì biǎo shì qǔ huǒ gōng jù， xiàn dài yī bān zhǐ suì shí， hù xiāng mó cā kě yǐ jī chū huǒ xīng。 zài xiān qín shí dài zhù yào shì zhǐ de shì zuānsuì qǔ huǒ， yě jiù shì yòng yī gè mù bàng kuài sù yán zuàn lìng yī mù kuài shēng rè zuì zhōng 'ér chéng huǒ de xíng dòng。 qí shí suì、 suì、 suì、 suì sì gè zì tóng yīn， dū yǔ“ guàn tōng hēi 'àn” yì yì xiāng guān： suì biǎo shì wán chéng， qí běn yì xiāng dāng cóng hēi 'àn de suì dào zhōng zǒu chū lái， yòu huò rán kāi lǎng de yì wèi， rú suì xīn、 suì yuàn děng； suì jiù shì kāi jué suì dòng， suì dào zhōng dāng rán hēi 'àn； suì shì zài mù kuài shàng zuāndòng， mùdì zài yú qǔ huǒ； suì zhǐ kōng jiànhuò shí jiān de shēn yuǎn， rú tóng zài suì dòng zhōng yī yàng， nán yǐ biàn míng qián jǐng。 cóng zhè xiē tóng yīn zì zhōng kě yǐ kàn chū， jí yòu kě néng yuǎn zài méi yòu wén zì de shí dài jiù yǐ jīng yòu liǎo suì rén shì de chuán shuō gù shì。“ suì rén shì ” zhè gè míng zì běn shēn qià qià zì shù liǎo zuānmù qǔ huǒ zhè yī wěi dà fā míng。 ēn gé sī shuō：“ jiù shì jiè de jiě fàng zuò yòng 'ér yán， mó cā shēng huǒ hái shì chāo guò liǎo zhēng qì jī。 yīn wéi mó cā shēng huǒ dì yī cì shǐ dé rén zhī pèi liǎo yī zhǒng zì rán lì， cóng 'ér zuì hòu yǔ dòng wù jiè fēn kāi。” guō mò ruò xiān shēng zài《 zhōng guó shǐ gǎo》 zhōng shuō：“ rén gōng qǔ huǒ de fā míng， duì yú yuǎn gǔ rén lèi de shēng huó wú yí qǐ liǎo jí wéi zhòng dà de zuò yòng， yǐn qǐ hòu rén jí dà de zhòng shì…… zhè yàng de chuán shuō gù rán jiā zá zhe hòu dài de shēng huó nèi róng， méng shàng liǎo shén mì de wài yī， dàn tā yǐ rán fǎn yìng zhe pǔ sù de yuǎn gǔ rén lèi shēng huó de shǐ shí bèi jǐng。”
　　 zài běi jīng zhōu kǒu diàn yī gè zhòng yào de fā xiàn shì běi jīng rén shǐ yòng huǒ de zhèng jù。 zhè xiē zhèng jù bāo kuò huī jìn、 tàn kuài hé shāo guò de gǔ tóu hé shí tóu。 yóu yú yòu de huī jìn chéng duī chū xiàn， shuō míng běi jīng rén yǐ jīng dǒng dé rú hé néng gòu shǐ huǒ bù xiàng sì zhōu màn yán， yě jiù shì shuō， běi jīng rén yǐ jīng huì guǎn lǐ kòng zhì huǒ liǎo。 běi jīng rén yòng huǒ de zhèng jù de fā xiàn shì dāng shí suǒ zhī dào de rén lèi zuì zǎo de yòng huǒ jì lù。 lìng yī fāng miàn， běi jīng rén suǒ yōng yòu de guǎn lǐ kòng zhì huǒ de néng lì shuō míng， běi jīng rén yě bù shì zuì zǎo yòng huǒ de rén lèi qún tǐ， rén lèi zuì chū kāi shǐ yòng huǒ de shí jiān hái yìng gāi tí qián。 hòu lái， qí tā guó jiā de rén lèi xué jiā yě zài fēi zhōu děng dì gèng wéi gǔ lǎo de zhí lì rén yí zhǐ zhōng fā xiàn liǎo xǔ duō yòng huǒ de yí jì。 bǐ rú， zài 'ān gē lā fā xiàn de yuán shǐ rén jiù shí qì wén huà zhōng jiù yòu yòng huǒ de jì xiàng。 cóng gè zhǒng jì xiàng lái kàn， rén lèi yòng huǒ de lì shǐ yīnggāi zài yī bǎi wàn nián yǐ shàng。
　　 qí shí rén lèi zuì chū yòng huǒ shǒu xiān shì zhuī qiú guāng míng de xīn lǐ xū qiú。 yǔ zhuī qiú guāng míng xiāng duì yìng， rén lèi duì hēi 'àn yòu zhe yǔ shēng jù lái de shēn shēn de kǒng bù。 duì hēi 'àn de kǒng bù bàn suí zhe zhěng gè rén lèi de lì shǐ， yǐ zhì hòu lái yī qiē wēi xié rén lèi de、 fǔ xiǔ de dōng xī， dū yòng hēi 'àn lái xíng róng。 rén yòu wǔ zhǒng zhī jué， shì、 tīng、 xiù、 wèi、 chù， qí zhōng shì jué shì zuì zhòng yào de gǎn zhī wài bù shì jiè de xìn xī tōng dào， qí huò qǔ de xìn xī zhàn dào rén tǐ suǒ huò dé de quán bù xìn xī liàng de bǎi fēn zhī bā shí， qí cì shì tīng jué， huò qǔ zhe bǎi fēn zhī shí de xìn xī liàng。 shī qù gǎn jué shì yī jiàn hěn kě pà de shì qíng。 yī jiǔ wǔ sì nián， jiā ná dà xīn lǐ xué jiā hè bù hé kè sī dùn jìn xíng liǎo shǒu cì“ gǎn jué bō duó” shí yàn， ràng shòu shì zhě tǎng zài gé yīn shì nèi de chuáng shàng， méng shàng yǎn jīng， dǔ zhù 'ěr duǒ， dài shàng shǒu tào， jī běn shàng bō duó liǎo shòu shì zhě de shì jué、 tīng jué hé chù jué。 jiēguǒ biǎo míng， bèi bō duó liǎo gǎn jué zhī hòu， rén huì chǎn shēng nán yǐ rěn shòu de tòng kǔ， dà duō shù shòu shì zhě zhǐ néng jiān chí sān tiān， jīhū méi yòu rén néng rěn shòu yī zhōu yǐ shàng。 bèi bō duó liǎo gǎn jué zhī hòu， rén de xīn lǐ huì chǎn shēng yì cháng， zhù yì lì bù néng jí zhōng， bù néng jìn xíng lián xù de sī kǎo， yòu rén huì chǎn shēng huàn jué， yòu de rén zé biàn dé shén jīng zhì， shèn zhì chǎn shēng kǒng bù。 jí shǐ shí yàn jié shù zhī hòu， tā men jí zhōng zhù yì lì de néng lì hé sī wéi néng lì réng shòu dào yán zhòng yǐng xiǎng， xū yào jīng guò yī dìng shí jiān cái néng huī fù。 yóu cǐ kě jiàn， bèi bō duó gǎn jué huì gěi rén de xīn lǐ dài lái yán zhòng pò huài。 yóu yú shì jué huò qǔ zhe wǒ men rén lèi bǎi fēn zhī bā shí de xìn xī liàng， suǒ yǐ， hēi 'àn zhōng wǒ men dū huì bù yóu zì zhù dì gǎn dào bù 'ān。 rén men zài yě wài guò yè shí， zǒng yào shè fǎ diǎn rán yī duī gōu huǒ， ér qiě gōu huǒ wǎn huì shì rén men zuì xǐ 'ài de yú lè xíng shì， qí dào lǐ jiù zài zhè lǐ。 yóu cǐ bù nán shè xiǎng， zǎo zài yuǎn gǔ shí qī， rén lèi jiù yǐ jīng lì yòng tiān rán huǒ qǔ dé huǒ zhǒng， yǐ mǎn zú zhuī qiú guāng míng de xīn lǐ xū qiú。 suí zhe yòng huǒ de jì néng de tí gāo， rén men yòu fā xiàn liǎo huǒ de gèng duō yòng tú， cóng 'ér gèng jiā lí bù kāi huǒ。 zài hàn yǔ lǐ，“ huǒ”“ huó” dú yīn xiāng tóng。 àn zhào yīn tóng yì tōng de yuán zé，“ huǒ” jiù shì“ huó”，“ huó” jiù shì“ huǒ”， zài méi yòu wén zì zhī qián， liǎng zhě méi yòu qū bié， huò qū bié hěn xiǎo。 jì rán“ huǒ”“ huó” bù fēn， shuō míng wǒ men lǎo zǔ zōng duì“ rán shāo zhe de huǒ” hé“ shēng cún huó mìng” zhè liǎng gè kàn sì fēng mǎ niú bù xiāng jí de shì qíng yòu zhe dú tè dídí rèn shí。“ huǒ”“ huó” bù fēn de běn zhì yì yì zài yú： huǒ shì huó mìng de jī chǔ， yòu huǒ cái néng huó mìng， yào huó mìng jiù lí bù kāi huǒ。
　　 hán fēi zǐ jiě shì rén lèi yòng huǒ de yuán yīn chēng：“ zài méi yòu huǒ zhī qián， mín zhòng shēng chī dōng xī， shēng de guǒ luǒ bàng há xīng sào 'è chòu huì shāng hài fù wèi， yīn 'ér róng yì shēng bìng， yòu shèng rén rèn shí dào zhè yī diǎn， fā míng zuānsuì qǔ huǒ de fāng fǎ yǐ qù chú。” qí shí zhè shì hán fēi zǐ yǐ qí suǒ chù shí dài de zhī shí jiě shì yuǎn gǔ， bìng bù shí fēn tuǒdàng。 shǒu xiān， méi yòu huǒ de shí hòu， rén de wèi kǒu shì néng gòu shìdàng shēng shí de， bǐ lì qí tā dòng wù dōushì shēng shí de， bìng bù róng yì shēng bìng。 qí cì， hán fēi zǐ shí dài méi yòu kǎo gǔ xué， bù liǎo jiě rén lèi yòng huǒ de lì shǐ yóu lái yǐ jiǔ。 dì sān， hán fēi zǐ méi néng yì shí dào rén men duì hēi 'àn hé guāng míng de xīn lǐ gǎn shòu。 zhè shì shí dài de jú xiàn suǒ zài， xiàn dài rén bù néng yīn cǐ kē qiú hán fēi zǐ lǎo xiān shēng。 qí shí， zài yuǎn gǔ xiān mín zài zhuī qiú guāng míng 'ér yòng huǒ de guò chéng zhōng fā xiàn huǒ de lìng yī dà gōng yòng què shí shì shú shí， dàn bù shì qù chú xīng sào huò gǎi shàn shí wù zī wèi， ér shì yòng huǒ lái bāng zhù jìn shí。 rén lèi méi yòu qiáng zhuàng de quǎn chǐ， wú fǎ xiàng hǔ bào láng nà yàng sī shí xīn xiān ròu shí， suī rán zǎo jiù fā míng liǎo shí qì， dàn nà shí de shí qì fēi cháng jiǎn lòu， qiē gē xīn xiān ròu shí de néng lì hěn chā， ér shāo kǎo shú làn de ròu shí jiù hěn róng yì sī chī liǎo。 tóng yàng， yòng huǒ shāo kǎo guò de jiān guǒ zhī lèi yě róng yì bō shí。 suǒ yǐ， zài yuǎn gǔ shí qī，“ shú shí hàochī” de hán yì bù shì wèi dào hǎo， ér shì róng yì chī jìn dù zǐ lǐ。 yòu liǎo huǒ de bāng zhù， rén lèi kě yǐ qǔ shí de dōng xī huì gèng duō， dà dà tuò zhǎn shí wù lái yuán， shēng cún néng lì yòu liǎo fēi yuè xìng jìn bù。
　　 zài gān sù dà dì wān yí zhǐ hé shǎn xī bàn pō yí zhǐ， měi gè bàn dì xué shì yuán shǐ zhù fáng dōuyòu yī gè huǒ táng， ér qiě bì rán shè zài jìn mén chù， zhè yī wèi zhì shè zhì tòu lù chū yī gè fēi cháng zhòng yào de xìn xī。 rú guǒ dān wéi zhào míng hé qǔ nuǎn， huǒ táng de wèi zhì yīnggāi shè zài fáng zǐ de zhōng jiān， xiào guǒ cái zuì hǎo。 shè zài jìn mén chù， shuō míng huǒ táng hái yòu lìng yī gè zhòng yào zuò yòng， nà jiù shì fáng zhǐ yě shòu bàn yè tōu xí。 xiàn zài rén men wǎng wǎng xiān yàn dì rèn wéi， rén lèi fā míng liǎo zhù fáng zhī hòu， suí zhī jiù fā míng liǎo mén， yòng fēng dǔ fáng zǐ jìn kǒu。 qí shí mén yě shì yòu yī dìng fù zá xìng de dōng xī， mén de fā míng hěn nán shuō shì yī gè shèng rén líng jī yī dòng jiù fā míng chū lái。 kě yǐ hé lǐ shè xiǎng， zhōng huá xiān mín fā míng liǎo bàn dì xué shì zhù zhī chū bìng méi yòu mén， ér shì yòng huǒ lái zuò mén fáng zhǐ yě shòu jìn rù fáng nèi de， huǒ táng jiù shì zuì zǎo de mén。 suǒ yǐ， huǒ táng de yuán shǐ wèi zhì shuō míng， nà shí hòu de zhōng huá xiān mín yǐ jīng rèn shí dào yě shòu yòu pà huǒ de tiān xìng， kě yǐ yòng huǒ lái qū zhú yě shòu。 xiān mín men jiù lì yòng zhè yī yuán lǐ， huò yòng huǒ qū gǎn wéi bǔ yě shòu， huò zhě yòng huǒ bǎo wèi zì jǐ， cóng 'ér dà dà tí gāo liǎo shēng cún néng lì。 yóu cǐ hái shuō míng， chéng shú de yòng huǒ jì shù shì rén men zài dì miàn jiàn fáng wū dìng jū de jì shù bǎo zhàng， rén lèi de shēng cún kōng jiān yīn cǐ dà wéi tuò zhǎn。
　　 yóu shàng shù fēn xī kě yǐ kàn chū， huǒ zài yuǎn gǔ xiān mín zhōng yǔ chī、 zhù liǎng dà shēng cún xū yào mìqiè xiāng guān， jǐn kào cóng tiān rán huǒ zhōng qǔ dé huǒ zhǒng yǐ jīng mǎn zú bù liǎo rén men duì huǒ de xū qiú， rén gōng qǔ huǒ shì zài bì xíng。 wǒ men zhī dào， yóu yú mù cái de zhe huǒ diǎn jiào gāo， zuānmù suī rán shēng rè， dàn hěn nán dá dào yǐn rán mù cái de rè dù， suǒ yǐ， zuānmù qǔ huǒ shí yào zài zuàn diǎn chù fàng shàng yì rán de yǐn huǒ wù， xiān diǎn rán yǐn huǒ wù， zài yòng lái bié de dōng xī。 liú chéng gāng xiān shēng céng jīng fēn xī wǒ guó gǔ dài lìng wài liǎng zhǒng qǔ huǒ fāng fǎ“ yǐ zhū qǔ huǒ” hé“ yǐ bīng qǔ huǒ”， rèn wéi shì dōushì lì yòng tū tòu jìng néng shǐ tài yáng de guāng xiàn zhé shè huì jù， bǎ 'ài róng zhī lèi de yì rán wù fàng zài guāng rè huì jù de jiāo diǎn shàng lái qǔ huǒ de。 hěn kě néng zuānmù qǔ huǒ shí de yǐn huǒ wù yě shì 'ài róng zhī lèi de yì rán wù。 fā xiàn zuānmù mó cā kě yǐ shēng rè zhè zhǒng xiàn xiàng kě yǐ chū yú 'ǒu rán， cháng shì yī xià zuānmù shēng rè yě kě yǐ chū yú 'ǒu rán， dàn shì yào zhǎo dào yī zhǒng hé shì de yǐn huǒ wù zé jiù bù nà me róng yì liǎo。 dà fā míng jiā 'ài dí shēng fā míng bái chì dēng， jǐn shì yàn yòng zuò dēng sī de cái liào jiù duō dá shàng qiān zhǒng， yóu cǐ kě yǐ xiǎng xiàng gǔ rén fā míng zuānmù qǔ huǒ de fāng fǎ tóng yàng shì yī gè jiān kǔ de tàn suǒ guò chéng， jīhū kě yǐ kěn dìng dì shuō， shì zài shù dài rén tàn suǒ hé zhī shí jī lěi jī chǔ shàng， zài mǒu yī tiān yóu yī gè chī mí zhě jī yuán qiǎo hé， diǎn rán liǎo dì yī zhū rén gōng huǒ miáo。 zhǐ shì yóu yú nián dài jiǔ yuǎn， nà wèi diǎn rán dì yī zhū rén gōng huǒ miáo de rén míng bèi yānmò zài lì shǐ chén 'āi zhī zhōng， huò xǔ nà shí hòu de rén men gēn běn jiù méi yòu míng zì。 dāng hòu lái de lì shǐ zhōng tū rán yòu yī tiān rén men guān zhù huǒ de shí hòu， wèile shuō míng wèn tí， ér chēng zhī wéi“ suì rén shì ”， qí shí hán yì wú fēi shì“ fā míng zuānsuì qǔ huǒ de lǎo zǔ zōng” de yì sī。 zhèng yīn wéi rú cǐ， gǔ dài xué zhě men hái bǎ rén gōng qǔ huǒ de fā míng quán jì zài qí tā rén míng zhī xià，《 guǎn zǐ qīng zhòng piān》 zhōng jiù shuō“ yán dì zuò zuānsuì shēng huǒ”。
　　
　　【 qí tā fā míng】
　　 jié shéng jì shì jiǎn jiè
　　 jù gǔ shǐ jìzǎi， suì rén shì bù jǐn fā míng liǎo“ zuānmù qǔ huǒ”， hái fā míng liǎo“ jié shéng jì shì”， wéi qín shòu mìng míng， lìzhuàn jiào zhī tái， xīng jiāo yì zhī dào。 nà shí hòu rén lèi hái méi yòu wén zì， shēng huó zhōng yòu xǔ duō shì quán píng dà nǎo jì yì， dàn shí jiān jiǔ liǎo， yòu xiē shì qíng wǎng wǎng huì bèi yí wàng。
　　 suì rén shì yòng róu ruǎn 'ér yòu rèn xìng de shù pí cuō chéng xì shéng， rán hòu jiāng shù shí tiáo xì shéng pái liè zhěng qí xuán guà zài yī chù， zài shàng biān dǎ jié jì shì。 dà shì dǎ dà jié， xiǎo shì dǎ xiǎo jié， xiān fā shēng de shì dǎ zài lǐ biān， hòu fā shēng de shì dǎ zài wài biān。 wèile néng gòu jì lù gèng duō de shì qíng， suì rén shì yòu lì yòng zhí wù de tiān rán sè cǎi， bǎ xì shéng rǎn chéng gè zhǒng yán sè， měi zhǒng yán sè fēn bié dài biǎo yī lèi shì wù， shǐ suǒ jì zhī shì gèng jiā qīng chǔ。
　　 zài suì rén shì yǐ qián， rén men bǎ suǒ yòu de dòng wù dū jiào zuò“ chóng”。
　　 suì rén shì jīng guò xì xīn guān chá，， bǎ zhè xiē dòng wù huàfēn wéi sì lèi： tiān shàng fēi de chēng zuò“ qín”， dì shàng páo de chēng zuò“ shòu”， yòu jiǎo de pá xíng dòng wù chēng zuò“ chóng”， méi jiǎo de pá xíng dòng wù chēng zuò“ zhì”。
　　 suì rén shì wèile xiàng rén men chuán shòu gè zhǒng zì rán zhī shí hé shè huì zhī shí， zài cūn zǐ lǐ zhuān mén zhù liǎo gè tǔ tái， chēng zuò“ chuán jiào tái”。 tā shí cháng zhàn zài tái shàng wéi dà jiā jiǎng yǎn。 tā gào sù rén men： jī 'è de shí hòu rú hé yòng huǒ lái shāo kǎo shí wù， hán lěng de shí hòu rú hé yòng huǒ lái qǔ nuǎn， dǎ liè de shí hòu rú hé yòng huǒ lái gōng jī liè wù， yù jiàn měng shòu xí jī shí rú hé yòng huǒ lái bǎ tā xià páo……
　　 jù shuō zhōng guó de shī dào zhī xīng jiù shì cóng suì rén shì kāi shǐ。
　　 zhōng guó yòu wén zì jìzǎi de wén míng lì shǐ de kāi shǐ
　　 suì rén shì zài kūn lún shān lì mù guān chá xīng xiàng jì tiān， fā xiàn liǎo“ tiān dào”。
　　 yīn tiān dào 'ér shòu dào qǐ fā， suì rén shì shǐ wéi shān chuān bǎi wù mìng míng， ér yòu“ dì dào”。
　　 tiān dì zhī dé yùn yù wàn wù， ér rén wéi wàn wù zhī zūn。 suì rén shì yǐ fēng xìng wéi rén lèi mìng míng， duì rén de hūn yīn jiāo pèi yòu liǎo xuè yuán shàng de xiàn zhì， shǐ rén yǔ shòu yòu liǎo yán gé de qū fēn。 zhè shì rén lèi zǎo qī de lún lǐ dào dé， yě jiù shì“ rén dào”。
　　 yóu tiān dào shēng dì dào， yóu tiān dì zhī dào 'ér shēng rén dào， zhè biàn shì“ yī shēng 'èr， èr shēng sān， sān shēng wàn wù” de tiān dào guān。 tiān、 dì、 rén shǐ yú wú míng， chéng yú yòu míng。 yòu míng zé tiān dì kāi míng， rén nǎi wén míng。
　　 zhōng guó yòu wén zì jìzǎi de jiǔ qiān nián wén míng lì shǐ yóu cǐ kāi shǐ。

　　Sui people (suì rén) (Suiren)
　　3, Suiren near the Loop is an early Neolithic matriarchal clan, they hunt for a living, when hitting stones and rocks collided with the beast when the sparks. Suiren by Kai law, was the invention of fire by rubbing sticks.
　　Suiren Introduction
　　Chinese myths and legends, much of the wisdom, courage and perseverance of the people for the benefit of the hero, Sui people, is one.
　　Ancient times to Sui wood make fire clan, also known as "Sui Ming China", did not know day and night four seasons. Its people die, world-weary is heaven. State-owned Sui wood, called the fire tree, bend plate hills, and clouds for the meantime. One bird, if E, pecked with Tsui Sui wood, fire issue. One saint, from inspiration, so they fold under the Sui-chi fire by rubbing sticks, people will bring the saint known as Suiren. "Tai Ping Yu Lan" 大 69 cited "theft by finding the prince in mind": "Shen Mi country to have thousands of miles. There Sui Ming States, did not know day and night four seasons. Its people die, world-weary will go to heaven. State fire tree, name Sui wood, Qu plate hills, and clouds out of the middle. broken branches with drill, then fire a carry on. Xingsao later changed the smell sage, sun and moon travel outside to eat to save things; and even the South hanging. purpose of this tree form, a bird if (No. Bird), to peck at the tree population, beaming out the fire. saints sense Yan, due to take twigs to the fire drill, No. Suiren. "seven or eight with the books cited" Li Jia Ancient "Cloud:" Sui ... then people started fire by rubbing sticks ... days, meaning, and are thus Sui people. "has" to take dates apricot Suiren the fire of the summer, "the legend (see the" art class together, "Volume 87 quoted" Nine on "). Spread this Shangqiu a "beacon of people out of the rock make fire" living myth.
　　Suiren leader
　　30 000 years ago, people trap hereby Sui's in the Kunlun Mountains (now Gansu Qilian Mountain) Li Ting wooden teeth pay for the land being; on that in the palace YORK Tianxiong star for the day into. SAN FRANCISCO Star that day the North Pole, it is also called Polaris.
　　Sui's branch of human trap hereby
　　Ministry to women living in small co-Lishan Nan Li Kenuoyelao shui square Fraser River (now Linze County of Zhangye City in Gansu, the water so far completed dry), sub-Yan Lei sticks out of the Pangu party support, living in Gulang (now Gansu Province Wuwei City, Gulang County). The branch moved to the West Sea to the east of East Mountain, North Yue Yin Yan Ran into the mountains, Lake Baikal, and Keyueyelao support rendezvous; Another Yin east from the Luan River Basin and north into the plains; one into the North by the Liupanshui Luoshui, and Keyueyelao the Central River Division neighborhood.
　　Suirenyanzi's advanced distribution
　　About five years ago when one invented a "fire by rubbing sticks," and then proceeded to invent "flint make fire."
　　About four years ago when Suiren the creation of "clan totem emblem Ming system" established name before the wind. About 26,000 years ago, the Suiren to Tai-Vega (a Lyrae stars) is the North Star.
　　Seven of about 12 000 years ago, the Suiren invention "Tao" and create "10 days dry."
　　About nine years ago, the Suiren find day classes, day discipline, Tai Chi, Tai Chi scroll printed with biochemical model the universe.
　　Twentieth century, the eighties, China's Hebei Xu water archaeologists discovered Suiren late Nanzhuangtou site, two kinds of pottery unearthed the ruins, a deep sand Pottery for the folder, a folder of sand for the red and brown wares. By scientific research, their production years ago about 12,000 years ago.
　　Ancient records of the fire by rubbing sticks
　　Suiren is the legend who invented fire by rubbing sticks, which have been documented in ancient pre-Qin. According to "Han Feizi," it reads: "The ancient world, people and animals less public, the people of numerous animal Chong Yi; ... ... people eat fruit Luo mussels clams, Xingsao odor and abdominal stomach hurt, the people more than the disease. A saint for, drilling flint to make fire, to melt Xingsao, but people say (Yue) is so TONGJI, No. Suiren day. "" dead son "saying::" Sui people on the concept of stars, the next five-wood that the fire police. "" mind Supplements "Cloud:" then out state-owned trees were then, flexion plate boundless expanse. after saints, travel to the country, there is a bird pecked the tree, beaming out the fire, sage sense Yan, due to the fire drill with a twig, No. Suiren. "" Old History of "Cloud:" Pacific at the beginning, people exposed sucking sperm fresh vegetation fact, the mountain birds were food, clothing and skin of its feathers, was probably near the water is fresh clams, mussels, not cremated, Xingsao more harm stomach. in so that (is) a saint out to fire German king, artificial diamond flint the fire, and teaching people cooked food, casting gold for Blade, China National People's Congress Yue, No. Day Sui people. "" three graves, "saying:" Suiren teach people to gun food The Stages of a missionary station, a guitar string of affairs. "" Han "also" Christians cooked benefit of dependents, to avoid the foul poison "records. Qing Shang Bing and renowned scholar, said: "There were fire from without and also, its difficult for the invention to be able to. Sui Huang sense of forest burning, knowing possession of real wood fire, I do not know rule after several attacks, after several test, before drilling the wood too. its power has entered in a nest, but that is yes for the emperor number, showing the then surprised as sacred, but the depth of Lee Lai carry on. "added:" or that the cremation of the food begins kitchen Xi, so that the number, not at person is known beacon invented fire, the wisdom of Qi is not known gun to eat? status of guns were wrapped in flesh and burn the, burn the hair to mature ears. in cooked food, the Suiren not only invented the artificial make fire, and teaching people the first cooked food. yet Mr. "things ancient social customs examination" also said: "From this thought, looking back did not fire the first, where all raw meat, which are harmful to persons who die who do not know where, and I do not know flavor. And was cooked, the meat of the Xingsao who suddenly fragrant men, and vegetation were suddenly false indifferent Guawei willing to carry on sweet crisp relations, water ice may burden of drinking, the highest temperature of the cold carry on those merits. To night burnt firewood to Royal Tiger Balm, still after. When Fudeng Taiwan as a missionary, when the radio is used, and the people a sense of law as to the rough. Sui Fu Xi who go near the United States prepared Fuxi benefit developed ear. The creative people in the beacon, no doubt. "SHANG Bing that Dai Qingxing why such as the Albert carry on real earth-shattering. Both for the fire edge and he can be Used in Metallurgy. Did not fire the first, where the device tailor whom stone, this is also the so-called Stone Age. "
　　In the ancient savage times, people do not know a fire, do not know the use of fire. Into the night, around a dark, wild beasts roar after another, people huddled together, cold and frightened. In the absence of fire, one can only eat raw food, frequent illness, life expectancy is short.
　　Great God in heaven have called Fu Xi, he saw the world live such a hard, miserable, he wanted people to know the usefulness of the fire. Fuxi exhibition was supernatural powers, in the mountain forests down in a thunderstorm. With the "cracking" bang, lightning split the tree, the trees burn very quickly become raging. People are scared by thunder and lightning and fire everywhere in panic. Soon, thunderstorms stopped, and night fell, more cold and wet earth after the rain. Crowds of people gathered to together, they watched in horror the burning trees. At this time there is a young man discovered that often appear around the roar of beasts did not, he thought: "Do not be afraid of this beast shiny thing?" So, he bravely went to the fire, he found his ah good warm. He greeted us with excitement: "Kuailai Ya, the fire point is not terrible, it gives us light and warmth!" This time, it has been found burnt to death not far from the beast, sent rain. People gather to the fire, burnt animal sub-eat meat, I thought I never tasted such delicious. It was a valuable fire, they Jianlai branches, light the fire, keep up. Take turns guarding the fire every day, do not let it out. But one day, on duty were asleep, the fire burn the branches, went out. It again into the darkness and cold among the extremely painful.
　　People today evaluate
　　The invention of man make fire ended the era of human Rumaoyinxue, creating a new era of human civilization. Therefore, Suiren has been the respect and worship of the people, and respect him as the first three legendary emperors, regarded as a "fire ancestors."
　　The phenomenon of fire, nature already has, volcanic eruptions, and fire; thunder and lightning, when the trees will fire. But the primitive man began to see the fire, will not use, but scared to death. Occasionally picked up later burned to death in the beast, and brought a taste, taste very incense. How many times in the test, people gradually learn to eat fire, and find ways to survive the fire, making it year-round immortal.
　　A New Story】【Suiren
　　"Suiren" two found in ancient legends, the stories are "Christians fire by rubbing sticks", the technology invented, so people no longer rely on natural fire to achieve fire. "Beacon" words that make fire tools, modern generally refers to flint, mutual friction can hit Mars. In the pre-Qin era mainly refers to the diamond flint to make fire, that is, quick study with a stick drill is made of another wood fire for heating the final action. Actually then, the tunnel, Sui, mysterious words are homonyms, with "through the dark," meaning related to: then said that the completion of its original meaning rather from the dark tunnel to get out there suddenly see the light of means, such as gourmets, liking, etc.; tunnel is digging tunnel, dark tunnel, of course; Sui is drilling holes in wood, intended to make fire; distant space or time that the far-reaching, as in the tunnel, as difficult to identify prospects. From these homophone can be seen, most likely much time in the absence of text already has Suiren of legends. "Suiren" The name itself is just a fire by rubbing sticks of this great invention of the readme. Engels said: "The effect on the world in terms of liberation, friction fire, or more than the steam engine. Because the friction makes fire for the first time, a force of nature who dominate, leading to a final and animals separate." Mr. Guo Moruo in the "Book History of Ancient China," that : "the invention of man make fire, for the ancient human life no doubt played a very important role, causing future generations ... ... such great attention to the legend of course, the contents mixed with the lives of future generations, casts a cloak of mystery, but it still reflects the simplicity of ancient historical background of human life. "
　　In fact, the first human use of fire first, the psychological needs of the pursuit of light. Corresponds with the pursuit of light, man has inherent deep dark terror. With the horrors of the dark history of mankind, and even then the threat of all mankind, and corrupt things are used to describe the dark. There are five human perception, vision, hearing, smell, taste, touch, which is the most important visual perception of the outside world, information access, the access to information obtained by all accounts the amount of information the human body's 80 percent, followed by a hearing, to obtain the 10 percent of the amount of information. Loss of sensation is a very terrible thing. 1954, Canadian psychologist Hebb and Paxton for the first time, "sensory deprivation" experiment, the subjects lay on a bed of noise room, blindfolded, blocked ears, gloves, basically deprived of visual, auditory and tactile. The results show that, deprived of feeling, the people will produce unbearable pain, most of the subjects could only persist for three days, almost no one can stand more than a week. Sensory deprivation, the people will have abnormal psychology, attention can not concentrate, can not be thinking straight, someone will produce hallucinations, while others become nervous and even create terror. Even after the end of the experiment, their ability to focus and thinking ability are still severely affected, need to go through some time to recover. Thus, a person will feel deprived of serious psychological damage. Since the human visual access to our 80% of the amount of information, so we will not help the dark disturbed. When people in the field overnight, always trying to light a pile of bonfire, and bonfire party is the most popular forms of entertainment people, the reason is obvious. It is thus envisaged as early as in ancient times human beings have made use of natural fire, fire, in order to meet the psychological needs of the pursuit of light. With the use of fire to improve skills, it also found more use of fire to the fire even more indispensable. In Chinese, the "fire" "live" are pronounced the same. Synonymy according to sound principles, "Fire" is "live", "live" means "fire", with no text before, that there is no difference or very little difference. Since the "Fire" "live" without distinction, that we are ancestors of the "burning fire" and "survival of survival," the two things that seem irrelevant to a unique understanding. "Fire," "live" regardless of the nature of meaning is: the fire is the basis for survival, and fire to survive, to survive the fire can not be separated.
　　Han Fei explained the reasons for human use of fire, said: "In the absence of fire before, people something raw, raw clams, mussels Xingsao malodorous fruit Luo abdominal stomach hurt, so easy to get sick, there is recognition of this saint, invented a fire by drilling Sui method to remove. "In fact, this is Han Fei explained their ancient knowledge of the times, not proper. First of all, there is no fire when the person is appropriately raw appetite, and the proportion of other animals are eaten raw, and not easy to get sick. Secondly, there is no archaeological Hanfeizi times, do not understand the long history of human use of fire. Third, the Han Feizi people fail to realize that the psychological feelings of darkness and light. This is where the limitations of the times, modern people can not be so demanding Hanfeizi old man. In fact, ancient people in the pursuit of light and fire in the process of discovery of another major function of the fire is really cooked, but not remove Xingsao or improve the taste of food, but the use of fire to help eating. Man does not have strong canine teeth, the wolf did not tear food like Haw Par fresh meat, while the invention of stone tools long ago, but then the stone is very simple, poor cutting ability of fresh meat, while the barbecue is easy to tear the meat Shulan ate. Similarly, the use of fire roasting nuts off easily peel like food. So, in ancient times, "cooked delicious," meaning is not tasty, but easy to eat it. With the help of the fire, feeding on what human beings can be more greatly expand sources of food, survival with a leap of progress.
　　In Gansu and Shaanxi Dadiwan Site Banpo site, the original of each half-underground style house has a fireplace, and must be located at the entrance, the location set reveals a very important message. If only for lighting and heating, fireplace location should be located in the middle of the house, the effect was the best. Located at the entrance, indicating there is another important role in fireplace that night to prevent the animals attack. Now people tend to presume that the human invention of the housing, the resulting invented the door, sealing the house with the import. In fact, the complexity of the door is a certain thing, the door is difficult to say the invention is a saint had an idea on the invented. Can reasonably be envisaged, in Huaxian Min invented half-underground-style living at the beginning and no door, but to make use of fire doors to prevent animals entering the room, the fireplace is the first door. Thus, fireplace in the original location description, time of the Huaxian Min has recognized the nature of beasts are afraid of fire, you can use fire to chase wild animals. Ancestors on the use of this principle, or the use of fire driven round up wild animals, or the use of fire to defend themselves, thus greatly improving survivability. This also shows that the use of fire technology is mature people to settle in the ground and housing technical support, human survival has been greatly expanded.
　　Can be seen from the above analysis, the fire in the ancient ancestors with food, housing and survival needs of the two closely related, only by the fire made from the natural fire has failed to meet the needs of people on fire, man make fire imperative. We know that because of the higher ignition point of wood, wood drilling although heat, but it is difficult to achieve ignition of wood heat, so when fire by rubbing sticks placed in the drill point flammable kindling, kindling the first fire and then to something else. Mr. Liu Chenggang analysis of ancient China was making fire the other two methods of "beads make fire" and "making fire with ice", that is all the sun's rays using a convex lens can converge refraction, the moxa placed combustibles like In the light and heat up a fire by the intersection of convergence. Is likely to fire by rubbing sticks of kindling when the moxa is flammable like. Friction can be found by drilling in wood heat, which could be by chance, try drilling wood heat can also be by chance, but to find a suitable kindling is not so easy. Great inventor Thomas Edison invented incandescent filament only test the materials used as many as a thousand, it can be to imagine the ancients invented fire by rubbing sticks of the method is also an arduous process of exploration is almost certain that in the generations on the basis of exploration and knowledge, in one day by chance by a fanatic, lit the first line of artificial flames. Just as age-old, who lit the first flame of the name of artificial plants are submerged in the dust of history among the people might then simply have no name. When the subsequent history of a sudden one day when people are concerned about the fire, in order to illustrate the problem, while the "Suiren," in fact means nothing more than "drill Sui invented fire by our ancestors" means. Because of this, the ancient scholars are also taking the invention of fire by the right man at the other names in mind, the "tube • the severity of Chapters" said, "Yan Sui for fire drill."
　　According to ancient history records, Suiren not only invented the "fire by rubbing sticks", also invented the "Jieshengjishi," named for the animals, established missionary station, Hing Road transaction. At that time no human characters, there are many things in life depends brain and memory, but over time, some things tend to be forgotten.
　　Suiren After careful observation, these animals are divided into four categories: sky, called "birds" on the ground running as "animals", a foot reptile known as the "bug", not the foot reptile called "Zhi."
　　China has a documented history of civilization and the beginning of the
　　Heaven and Earth all things German birth, and people respect all things. Suiren to the wind last name as the man named on the marriage of people with blood on mating restrictions, so that with a strict distinction between man and beast. This is the early human ethics, that is "humane."

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