wǎngbǐhào: | cháo huáng | |||||||||
jíguàn: | cāng wú | |||||||||
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【 chū shēng dì】: cāng wú( jīn hú nán jiǔ yí shān yǐ nán)。
【 lì dū】: shí lóu shān( jīn shān xī lǚ liáng shì xīng xiàn dōng běi)。
【 nián hào】: cháo huáng。
【 jiǎn jiè】 :
zhōng guó gǔ dài shén huà zhōng fā míng cháo jū de yīng xióng。 yě chēng “ dà cháo shì ”。 qí chū, rén mín xué jū yě wài, shòu yě shòu qīn hài,
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【 yuán shǐ cháo jū de fā míng】
【 fā míng cháo jū jù tǐ gù shì jí zuò yòng】
shǐ shū shàng shuō: shàng gǔ shí rén lèi shǎo 'ér qín shòu duō, rén lèi jū zhù zài dì miàn shàng, jīng cháng zāo shòu qín shòu de gōng jī, měi shí měi kè dū cún zài zhe shāng wáng wēi xiǎn。 zài 'è liè huán jìng de bī pò xià, bù fēn rén lèi kāi shǐ wǎng běi qiān xǐ。 tā men lái dào jīn shān xī hé shǎn xī yī dài, shòu shǔ lèi dòng wù de qǐ fā, zài huáng tǔ gāo yuán de shān pō shàng dǎ dòng, rén jū zhù zài lǐ miàn, yòng shí tóu huò shù zhī dǎng zhù dòng kǒu, zhè yàng jiù 'ān quán liǎo xǔ duō。 dàn shì běi fāng qì hòu hán lěng, xǔ duō rén nìngyuàn liú zài wēi xiǎn de nán fāng, yě bù kěn wǎng běi qiān yí。 zhè shí hòu
rén men fēi cháng gǎn jī zhè wèi fā míng cháo jū de rén, biàn tuī xuǎn tā wéi dāng dì de bù luò qiú cháng, zūn chēng tā wéi
chuán shuō
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“ gòu mù wéi cháo” jiù shì zài shù shàng jiàn zào cháo xué, cóng“ gòu” zì de gǔ tǐ zì xíng lái kàn, gòu mù wéi cháo qí shí shì zài shù shàngjiàng mù cái jiāo dié jià gòu 'ér chéng de zhù suǒ。
zài zhōng huá dà dì shàng, cóng lín měng shòu zhī zhōng zhù yào shì hǔ、 bào、 láng hé xióng sì zhǒng。 dú shé suī rán fēi cháng kǒng bù, dàn dú shé bìng bù huì zhù dòng gōng jī rén lèi, bù yǐ rén lèi wéi shí, zhǐ yào bù qù zhāo rě tā, dú shé yě bù huì luàn shā wú gū。 rén chī bǎo hē zú zhī hòu, bù guò xún gè 'ān quán chù suǒ xiū xī 'ér yǐ, yě bù zhāo rě shì fēi。 suǒ yǐ, duì yú dú shé zhī lèi dà kě bù bì kǎo lǜ。 xióng shì yī zhǒng měng shòu, qí tǐ lì dà yú rén, zú yǐ shā sǐ yī gè chéng nián rén。 dàn xióng shì zá shí xìng dòng wù, yī bān yě bù yǐ yǔ rén lèi tǐ xíng chàbù duō de dòng wù wéi shí。 suǒ yǐ, zhǐ yòu hǔ、 bào、 láng sān zhǒng měng shòu yòu kě néng bǔ shā rén lèi wéi shí, hǔ yǐ tǐ xíng jù dà 'ér bǔ shí, láng zé yǐ qún tǐ zhàn shù qiú shèng, bào zǐ zhù yào bǔ shí bǐ zì jǐ tǐ xíng de dòng wù wéi shí。 qí zhōng hǔ hé láng shì bù néng shàng shù de, zhì yú bào zǐ, qí tǐ xíng bǐ rén yào xiǎo yī xiē, yī zhǐ bào zǐ hěn bù róng yì shā sǐ yī gè chéng nián rén, suǒ yǐ jìn guǎn bào zǐ néng gòu shàng shù, dàn duì rén de wēi xié bǐ hǔ hé láng yào xiǎo dé duō。 yīn cǐ, rén zài xiū xī rù shuì shí yě bù bì tài kǎo lǜ bào zǐ de wēi xié。 zhè yàng yǐ lái, rén zhǐ yào bì dào shù shàng, yào zhōng huá zhè piàn dà dì shàng, hái shì yòu yī dìng 'ān quán bǎo zhàng de。 suǒ yǐ yòng mù cái zài shù shàng jiàn zào cháo xué, huò shuō yuán shǐ fáng wū, jī běn shàng kě yǐ yòu xiào fáng zhǐ dú shé měng shòu de tōu xí, rén zài qí zhōng néng 'ān rán rù shuì, néng dé dào gèng hǎo dì xiū xī, shēng cún néng lì tí gāo liǎo yī dà bù。“
chú gè bié dà xíng shí ròu dòng wù wài, suǒ yòu dòng wù shuì mián dū chǔyú bù 'ān quán zhuàng tài, yīn 'ér yào xún zhǎo cáng shēn chǎng suǒ 'ān shuì。 xiǎo xíng dòng wù kě cáng shēn yú zì jǐ yǐn mì de cháo xué lǐ hān shuì, wú fǎ cáng shēn de dòng wù zhǐ yòu tōng guò jiǎn shǎo shuì mián bǎo chí jǐng xǐng zhuàng tài lái duǒ bì wēi xiǎn。 dà xiàng měi wǎn shuì sān sì gè xiǎo shí, qí zhōng liǎng xiǎo shí zhàn zhe shuì, jìn rù mèng xiāng shí yóu yú jī ròu guò yú sōng chí biàn bù dé bù tǎng xià。 cháng jǐng lù měi wǎn yī bān zhǐ shuì liǎng xiǎo shí, duǎn shuì shí cháng jiāng bó zǐ hé nǎo dài kào zài shù zhī shàng yǐ miǎn bó zǐ pí láo, jìn rù shuì mèng jiē duàn biàn tǎng xià, yī bān zhǐ néng chí xù 'èr shí fēn zhōng。 cháng jǐng lù cóng dì shàng zhàn qǐ yào yòng shí yī fēn zhōng, shǐ dé qí táo shēng néng lì dà dǎ zhé kòu, suǒ yǐ tǎng xià shuì mián shí fēn wēi xiǎn。 mǎ měi tiān shuì sān xiǎo shí, kě yǐ yī zhí zhàn zhe shuì, qí sì zú néng láo láo gù dìng zài yuán dì, suí shí zhǔn bèi táo páo。 líng yáng yī chū shēng jiù shí kè jǐng tì zhe, yǐ shàn bēn qiú shēng。 rén lèi zǎo qī de shēng huó yǔ zhè xiē dà xíng dòng wù xiāng sì, shuì mián shì jiàn hěn shāng nǎo jīn de shì qíng。 měi guó kē xué jiā fā xiàn shuì mián bù zú kě néng zào chéng dà nǎo tū rán chū xiàn duǎn lù, biǎo xiàn wéi dà nǎo bù wěn dìng, zài qīng xǐng hé shuì mián liǎng zhǒng zhuàng tài zhī jiān pín fán dì kuài sù zhuǎn huàn, zài zhuǎn huàn zhuàng tài de guò chéng zhōng, dà nǎo huì chū xiàn shùn jiān gōng néng sàng shī xiàn xiàng。 kě yǐ shè xiǎng, zài yuǎn gǔ shí qī, shuì mián bù zú duì rén lèi lái shuō shì fēi cháng wēi xiǎn de, yòu liǎo fáng wū, cái yòu xiào jiě jué liǎo zhè yī nán tí。 yóu cǐ kě jiàn,
yīng guó nǚ xué zhě zhēn nī · gǔ duō 'ěr zài《 hēi xīng xīng zài zhào huàn》 yī shū zhōng jiè shào shuō, hēi xīng xīng yòu zài shù shàng jiàn cháo xué rù shuì de xí xìng。 qí fāng fǎ fēi cháng zhī jiǎn lòu, wú fēi shì bǎ shù zhī zhé wān jiāo dié chéng wéi yī gè néng chēng tuō rén tǐ de cháo, yǐ biàn tǎng zài shàng miàn rù shuì, dà duō shù qíng kuàng xià dōushì yòng guò yī cì jiù fèi qì, měi tiān wǎn shàng shuì jué qián chóngxīn zuò yī gè。 jìn guǎn rú cǐ, zhè yě shì bǔ rǔ dòng wù zhōng chú rén lèi zhī wài wéi yī jiàn cháo 'ér shuì de dòng wù, qí tā dòng wù zé zhì duō shì dǎ dòng( dì dòng、 shān dòng、 shù dòng) ér shuì。 cóng
sān guó shí de wú guó rén xiàng jùn zài《 shǐ xué biān》 zhōng shuō:“ shàng gǔ jiē xué chù, yòu shèng rén chū, jiào zhī cháo jū, jīn nán fāng cháo jū, běi fāng xué chù, gǔ zhī yí jì yě。”(《 tài píng yù lǎn》 juàn qī shí bā yǐn)。 suǒ wèi cháo jū jiù shì zài shù shàng jiàn cháo, xué chù zé shì zài dì xià wā xué 'ér jū。 zhè qí zhōng tòu lù chū yī gè xìn xī, cháo jū xí sú yī zhí liú chuán dào yòu wén zì de lì shǐ shí qī, bìng bù shì gǔ dài xué zhě men de píng kōng xiǎng xiàng。 yòu xué zhě yán jiū rèn wéi, cháo jū xí sú zhì shǎo zài xià mò shí hái cún zài zhe, huái nán zǐ shuō:“ tānɡ bài jié yú lì shān, yǔ mò xǐ tóng zhōu fú jiāng, bēn nán cháo zhī shān 'ér sǐ。” yòu xué zhě yán jiū rèn wéi zhè gè nán cháo jiù shì yǔ xià jié yǒu shàn bìng qiě cháo jū de yī gè bù luò。 chūn qiū shí qī, jìn chǔ jiāo zhàn, chǔ gòng wáng“ dēng cháo chē yǐ wàng jìn jūn”。 zhè lǐ de“ cháo chē”, shì zài bā lún chē shàng shù lì yī gēn gāo gān, gān shàng 'ān lù lu, rán hòu jiāng yī gè fāng sì chǐ、 gāo wǔ chǐ de bǎn wū lā shàng gāo gān, yòng yú kuī tàn dí jūn dòng xiàng, rú tóng niǎo cháo yī yàng。 xiǎn rán, zhè zhǒng“ cháo chē” yǔ chǔ dì shèng xíng de cháo jū wén huà bù wú lián xì, gǔ rén xiān zài shù shàng cháo jū, ěr hòu cái yòu liǎo chuàng zào cháo chē de líng gǎn。 yě jiù shì shuō, zài chūn qiū zhōng wǎn qī dào zhàn guó shí qī, zhōng huá dà dì shàng què shí cún zài zhe yī xiē cháo jū xí sú, shǐ dé dāng shí de xué zhě men duì yuǎn cháo jū lì shǐ de cāi cè yòu liǎo yī dìng de shì shí gēn jù。 yóu cǐ chū fā, wǒ men hái kě yǐ cāi xiǎng, mù qián zài nán fāng réng rán cún zài de gān lán shì jiàn zhù( yòng lì zhù jiāng fáng wū zhī chēng qǐ lái lí kāi dì miàn de yī zhǒng jiàn zhù xíng shì), yǔ cháo jū yě cún zài yī dìng de chuán chéng guān xì。 zhè xiē zuò fǎ dū lí bù kāi yī gè zhòng yào de sī xiǎng, nà jiù shì yuǎn gǔ shí qī yóu lèi rén yuán de zhé mù wéi cháo xiàng gòu mù wéi cháo zhuǎn biàn guò chéng zhōng de shè jì sī xiǎng。
cóng xiàn zài yī xiē xīn shēng shì wù de fā zhǎn guò chéng lái kàn, yóu zhé mù wéi cháo zhuànxiàng gòu mù wéi cháo bìng bù yī dìng shì mǒu yī gè shèng xián de líng jī yī dòng jiù zì rán 'ér rán dì shí xiàn liǎo de, ér shì jīng guò duō dài duàn duàn xù xù dì de tàn suǒ, zhú bù jī lěi zhōng shí xiàn de。 yě jiù shì shuō
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1.
《 shǐ xué piān》 jìzǎi:“ shàng gǔ jiē xué chù, yòu shèng rén jiào zhī cháo jū, hào‘ dà cháo shì’。”
《 tōng zhì · sān huáng jì》 jìzǎi:“ jué chū, xiān mín xué jū yěchǔ, shèng rén jiào zhī jié cháo, yǐ bì chóng zhì zhī hài, ér shí cǎo mù zhī shí, gù hào‘
《 zhōng guó yuǎn gǔ hé yuán shǐ shè huì de chuán shuō jí jìn dài kǎo gǔ xué de fā xiàn》 shuō:“
2.
lǔ xùn céng qǔ yòng guò zhè zhǒng jiǎn chēng, qí《 zì wén zì zhì wén zhāng》 yún:“ zhì yú shàng gǔ shí zhuàng, zé huāng mò bù kě kǎo, jūn cháng zhī míng, qiě nán shěn zhī, shì yǐ tiān huáng dì huáng rén huáng wéi sān huáng zhě, liè sān cái kāi shǐ zhī xù, jì yǐ yòu cháo、 suì rén、 fú xī、 shén nóng zhě, míng rén qún jìn huà zhī chéng, dài jiē hòu rén suǒ mìng, fēi zhēn hào yǐ。 jiàng jí xuān yuán, suì duō chuán shuō, dài yú yú xià, nǎi yòu zhù yú jiǎn cè zhī wén chuán yú jīn。”
zhù míng lì shǐ xué jiā、 jiào yù jiā xú xù shēng zài qí lì shǐ zhuān zhù zhōng, zhí jiē yǐ zhè zhǒng jiǎn chēng mìng tí, qí yuē《 yòu cháo、 suì rén、 fú xī、 nǚ wā、 shén nóng gè shì de lái yuán》。
lì shǐ xué jiā shàng bǐng hé suǒ zhù《 lì dài shè huì fēng sú shì wù kǎo》, qí juàn yī yì yǐ《 yòu cháo suì rén shí shè huì zhuàng kuàng》 wéi biāo tí。
3.
《 hàn yǔ dà cí diǎn》 jiě:“ cháo,
《 liù yuè liù rì dēng dòng tíng xī shān piǎo miǎo fēng fàng gē》 yún:“ sǒu tóng jī quǎn jì wú xuān, bié yòu tiān dì yí cháo xuān。 shì rén bù xìn táo yuán jì, shuí zhī cǐ shì zhēn táo yuán。” àn: cǐ shī wéi míng dài shī rén huáng zhōu xīng suǒ zuò。“ cháo xuān”, shì zhǐ yuǎn gǔ shí qī de liǎng gè dì wáng、 zhōng huá mín zú liǎng gè gōng dé xiǎn hè de zǔ xiān héng héng
《 dà cí diǎn》 jiě:“ cháo suì: zhǐ gǔ dài de‘
《 xiān qín shǐ》 yún:“ wú guó kāi huà zhī jì, kě zhēng zhě shǐ yú cháo、 suì、 xī、 nóng。”
《 zhōng guó mín zú shǐ》 yún:“ cháo、 suì、 xī、 nóng, jí huáng dì、 zhuān Xū、 dì kù、 yáo、 shùn děng, shì jì jiào kě píng xìn zhě, bì zài jù jīn wǔ qiān nián qián hòu yě。”
4.“
“
《 hán fēi zǐ》 jìzǎi:“ shàng gǔ zhī shì, rén mín shǎo 'ér qín shòu zhòng, rén mín bù shèng qín shòu chóng shé。 yòu shèng rén zuò, gòu mù wéi cháo, yǐ bì qún hài, ér mín shuō( yuè) zhī, shǐ wáng tiān xià, hào zhī yuē‘
táng zhù míng shī rén lù guī méng gē sòng shuō:“ cí yún tài gǔ wàn wàn gǔ, mín xìng shèn yě wú fēng qī。 yè qī zhǐ yǔ qín shòu zá, dú zì gòu jià zòng héng zhī。 yīn 'ér chēng yuē
wén huà xué zhě lín hé shuō:“ zài suì rén shì zhī qián, rén lèi dōushì wú míng de, suǒ wèi‘
lì shǐ xué jiā wáng tóng líng zé cóng jiù shí gěi xiān wáng dìng shì hào de fǎ zé sī kǎo jìn qù, yīn shí dài wén huà hé zǔ xiān yè jì 'ér lì hào:“ tài gǔ lǐ xiǎng zhī dì míng, wǎng wǎng yǔ wén huà zhī fā shēng, yòu jiē jìn zhī lián luò,
5.“
“
《 zhuāng zǐ · dào zhí》 jìzǎi:“ qiě wú wén zhī, gǔ zhě qín shòu duō 'ér rénshào, yú shì mín jiē cháo jū yǐ bì zhī。 zhòu shí xiàng lì, mù qī mù shàng, gù mìng zhī yuē‘
níng yè gāo、 níng yè lóng kǎo zhèng shuō:“‘
wén shǐ xué zhě xú zhì qí shuō:“ suǒ wèi‘ cāng jié’ jiù shì hòu rén duì chuàng zào wén zì zhě de zhuī chēng, yóu rú‘
6.“
“
lì shǐ xué jiā xú xù shēng céng lì《 yòu cháo、 suì rén、 fú xī、 nǚ wā、 shén nóng gè shì de lái yuán》 zhuān tí, duì guān yú
guó xué dà shī qián mù cóng rén lèi lì shǐ wén huà yǎn jìn shì jiǎo fēn xī dé hěn yòu dào lǐ:“ zhōng guó gǔ dài lì shǐ chuán shuō, jí fù lǐ xìng, qièjìn shì shí, yǔ bìng shì qí tā mín zú zhuī shù gǔ shǐ zhī chōng mǎn shén huà qì wèi zhě dà bù xiāng tóng。 rú
zhù míng lì shǐ xué jiā jiǎn bó zàn rèn wéi:“ jù wǒ men de kǎo chá,
7. chēng“ dà cháo shì”, gēn gǔ dài zūn chēng xí guàn xiāng guān
chēng“ dà”,“ dà” zhě, zūn yě, jìng yě。 gǔ dài yòng“ dà” yú rén chēng, wǎng wǎng tǐ xiàn dé gāo、 wèi zhòng、 bèi cháng zhī lèi。 wáng zōng cái《 shì běn jí lǎn tōng lùn》 lùn:“ gǔ rén míng hào yǔ guó, duō yǐ‘ dà’ chēng zhě,‘ xún fěi jì’ yòu dà guī shì、 dà dūn shì,‘ yīn tí jì’ yòu dà cháo shì,‘ chán tōng jì’ yòu dà tíng shì, yòu huáng dì shī dà tián, zhuān Xū shī dà kuǎn, huáng dì chén dà náo、 dà kuí、 dà bǐng…… fú xī hòu yòu dà fēng, shàohào hòu yòu dà fèi, zhū shū chēng shùn yuē‘ dà shùn’, yǔ yuē‘ dà yǔ’。”
chēng“ cháo”, yǔ
chēng“ shì”, zhè shì gǔ dài de yī zhǒng míng chēng yàng shì。 gǔ wén xiàn zhōng, yòu guān chuán shuō shì jìzǎi de yuǎn gǔ shí dài dì wáng, jīhū yī lǜ dì dū xiǎng shòu zhè yàng de chēng wèi, rú suì rén shì、 fú xī shì、 nǚ wā shì、 shén nóng shì、 xuān yuán shì děng děng, zhī suǒ yǐ rú cǐ, dà fán cǐ děng chēng wèi jiān yòu shì zú yì yì、 shí dài yì yì, hái duō shǎo bāo hán zhe duì tā men de zūn jìng yì wèi。
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yuǎn gǔ shí qī, jì“ sān huáng” zhī hòu de, shì wǔ wèi hè hè yòu míng de yīng xióng,
zài lì shǐ xué jiā kàn lái,
gǔ shǐ de nián dài yuè jiǔ, gěi hòu rén liú xià de mí tuán yě jiù yuè duō,
wú dú yòu 'ǒu, jīng chǔ zhī dì yě liú chuán zhe
zài huò zhě,
【Introduction】:
Youchaoshi ancient legend has been recorded in the Qin Dynasty. Zhuang Zhou said: "The ancient who spends little more than animals, so as to avoid the nesting Min Jie, day and pick up oak chestnut, twilight perch, it said, Youchaoshi of life of the people." ("Dao Zhi" ) Han Fei said: "The ancient world, people and animals less public, the people of numerous animal Chong Yi, there are saints for, construction of the base for the nest to avoid harm, and Yue of China, so TONGJI, Hao Yue 'Youchaoshi' . "(" Human Nature. 5 Jinchu ") Youchaoshi the legendary ancient people who invented nesting. This legend reflects the primitive era in China from the cave and into the nesting situation. "Dun Jia mountains map", said: "Stone House Hill in Langya, former Youchaoshi rule this Shannan." ("Art class together," Juan Shiyi cited) Langya Mountain in Shandong province Zhucheng, the so-called Youchaoshi governance this is really not credible. Xiang Jun "before school code," said: "The ancient caves are there saints out to teach the nesting, this southern nesting, northern caves, the remains of the ancient." ("Tai Ping Yu Lan" VII 18 cited) that nesting began in the South. "Lin Yi Ji" also said: "Cangwu has been South, there Fumio Savage, no residence depends on the residence, according to the tree to stay, eat raw meat, incense that mining industry, with the transaction, if Uehata person." ("Tai Ping Yu Glance, "Volume 72 Citation) weeks to non-said;" breadth and depth of the people, end gate to home, the cottage set, the next Huan Niu wiring. it is exactly those covered to more tigers than that humans and animals are not safe, is Secular meaning ancient nesting! "(" ridge outside to answer the "volume IV) which shows that nesting may have originated in the South.
【Invented the story and the role of specific nesting】
Legend Youchaoshi power, moved the capital to the Holy Land stone floor in the north mountains. Stone House Hill in this northeast Xing County in Shanxi Luliang City was Youchaoshi ordered a hole dug in the mountains, he lived in a cave for Home Affairs. After the stone floor, so people Bianba called Youchaoshi the Royal Hill. In fact, even a decent period Youchaoshi no house, where it will be the capital?
"Structure of wood as nest" is built nests in the trees, from the "structure" characters look old body shape, structure of wood to nest in the trees are actually overlapping structure made of wood home.
In the land of China, mainly among the jungle beast tiger, leopard, wolf and bear the four. Although snakes are terrorist, but the snake and will not attack human beings, not to humans for food, as long as not to provoke it, and snakes will not kill innocent people indiscriminately. After people satiate, but find a safe place to rest it, or unassuming. Therefore, poisonous snakes and the like need not be considered. Bear is a beast, its strength is greater than one, enough to kill an adult. But the bear is omnivorous, usually not to the human body with similar animals. Therefore, only the tiger, leopard, wolf three kinds of wild animals for food may kill humans, the tiger to a great size and prey, wolves Zeyi group tactics to win, leopards prey than the main body of the animals to eat their own. One tiger and the wolf is not on the tree, as leopards, their body smaller than a man, a leopard is not easy to kill an adult, so despite the leopards to the tree, but the threat to human than the tiger and the wolf to much smaller. Therefore, when people fall asleep without too much break to consider the threat of leopards. This way, people just avoid the tree, this piece of land to China, or have a certain security guarantees. Therefore, the use of wood in the construction of nest trees, or that the original housing, basically prevent snake beast attack, in which people can sleep peacefully, to get better rest, a big step to improve survivability. "Youchaoshi" The name itself is precisely the great inventions of this readme.
Apart from individual large carnivores, all animals are in a safe state of sleep, so sleep to find hiding places. Small animals can hide in their secret lair in deep sleep, unable to hide the animals only by reducing the sleep state and remain vigilant to avoid danger. Elephants, three or four hours sleep per night, in which stood two hours sleep, to sleep when the muscles are too loose because they had to lie down. Two hours of sleep per night giraffe general, short sleep from time to time to the neck and head leaning against a branch to avoid neck fatigue, lay down into the sleep stage, usually only last 20 minutes. Giraffe stood up from the floor for a minute to use when making their escape capability greatly reduced, so lie down and sleep very dangerous. Ma sleeps three hours a day, you can have standing to sleep, its four feet can be firmly fixed in place, ready to flee. Antelope was born on alert, with good survival Ben. Early human life and large animals like these, sleep is a very nerve-racking thing. U.S. scientists have found that lack of sleep can cause a sudden short-circuit the brain, showing brain unstable state in between awake and sleep two frequent fast conversion, the conversion state of the process, the brain appears the phenomenon of transient loss of function. Can imagine that, in ancient times, lack of sleep is very dangerous for humans, and with housing, only effective solution to this problem. Thus, Youchaoshi "Christians structure of wood for the nest," it is human wisdom to solve their own survival of a great revolution.
Three Kingdoms of Wu were items of Jun in the "beginning of school code," said: "The Elder are caves, there are saints out to teach the nesting, this southern nesting, northern caves, ancient of sites that could." ("Tai Ping Yu Lan "VII 18 Citation). The so-called nesting is built nests in trees, caves are in the ground Waxue door. Of which revealed a message, nesting has been observed to have spread word of the historical period, not the ancient scholars imagined. Some scholars study suggests that, at least in the late summer nesting practices appear when it was, Huai said: "Tom defeated Jie in Alexandra, and the end of HI on the same boat floating river, the mountain of Ben Southern nest died." Some scholars think that this study Xia Jie is with friendly, the South Nest and nesting of a tribe. Spring and Autumn Period, Jin Chu war, of Chu, "Teng Jin nest car to look." Here the "nest car", is to erect an eight-wheel Gao Gan, poles security pulley, and then a square four feet, high-five feet of the board houses linked together Gao Gan, for the spy enemy movements, as in the nest the same. Obviously, this "nest car" and the prevalence of nesting Chu culture was not without contact, the ancients first nesting in the trees, later cars have the inspiration to create nests. That is, in the late Spring and Autumn Warring States period in the vast land of China there are indeed some nesting practices, scholars have so far then the history of speculation that nesting has some basis in fact. Based on this, we can guess, is still present in the South dry bar architecture (with columns supporting the housing from the ground up as a built form), and nesting there are some inheritance relations. These practices are inseparable from an important idea, that is ancient ape-off from the nest to the structure of wood for the trees to nest in the design process of change.
Name and origin】 【Youchaoshi
"Annals Three Sovereigns and discipline," it reads: "rhetoric early cave wild ancestors Department, sage taught the nest in order to avoid the insects are harmful, but to actually eat vegetation, so No. 'Youchaoshi', Yi Yue 'big nest s'. "
Lu Xun has been used to take this short, its "text to the article" goes: "The real ancient form, the desert can not test, jun long name, and it is difficult to know the trial, to the emperor in the world for the Three Wise Kings by King Wong who , the column sequence beginning with God, followed by a nest, Sui person, Fu Yi, Shen Nong who crowd out the evolution of the process, the almost all descendants have life, carry on non-real number. Xuanyuan down and, in many respects to legend, arrest in Yujia , is a simple policy of chopsticks in the Interfax today. "
3. Youchaoshi, referred to as "nest"
"Dictionary" Solution: "nest Sui: refers to the ancient 'Youchaoshi' and 'Suiren'. Tang ling" Longchi holiness Song ": 'nest beacon before the solitude without discipline; book contract and then, Huan-Ping considerable. '"
4. "Youchaoshi" is the title, this title is the descendants posthumously awarded the
Tang poet Lu Guimeng tribute said: "The term cloud Swire absolutely ancient, being enlightened or even no wind on the field. Roosting only with animal hybrid, vertical and horizontal framework of sticks alone. So that say Youchaoshi, people respect you as ruler of division."
5. "Youchaoshi" is individual title is code-named clan
Ning Ye-Gao, Ning Ye-long research, said: "'Youchaoshi' is not God but a sage (wise man or a group) ... ... 'Youchaoshi' not only represents a primitive clan, also represents a historical era represents the end of the Chinese literary classic Ming Shizhao identity. "(" On the old nest States Youchaoshi merit and speech delay ")
"Youchaoshi" is the person that invented the title of the home nest, but also the people live in the era of the name. "Youchaoshi" because of merit and status of a natural His clan leaders, leaders of the title he will gradually become the name of interest-bearing age.
Jian Bo Zan famous historian said: "According to our study, Youchaoshi times the original population are not living in such a paradise; the contrary, but living in a snow-capped wilderness of the Mongolian plateau."
"The Nest", and Youchaoshi its people merit the nest of the story.
In ancient times, following the "Three kings" after is five famous heroes, Youchaoshi, Suiren, Fu Xi, Nu Wa, Shen Nong. Legend Suiren teaching people fire by rubbing sticks; Fu Xi teach people to count, invented musical instruments; Nu Wa's colorful stone refining the Sky, and created human beings; Shennong Bianchang hundred herbs, distinguishing crops, medicinal herbs, so that humanity can be cured . The Youchaoshi biggest achievements is the nest for the chamber led the ancients, the ancients to live one, the final dream home into reality. The earliest nesting, also known as "the tree home," the name suggests, is built on a tree, and later extended to the ground on.
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