xìng: | yī qí | ||||||
míng: | shí nián | ||||||
wǎngbǐhào: | liè shān shì | ||||||
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shì: liè shān shì
míng: shí nián
shēng píng jiǎn jiè
xià yóu), hòu lái jìn rù huáng hé zhōng yóu, yǔ jiǔ lí zú fā shēng liǎo cháng shí qī de chōng tū。 jiǔ lí zú de shǒu lǐng jiào chī yóu, shòu shēn rén miàn, tóng tóu tiě bó zǐ, tóu shàng yòu jiǎo, ěr shàng shēng máo yìng rú jiàn jǐ, néng chī shā shí, kě néng shì yǐ mǒu zhǒng měng shòu wéi tú téng de shì zú。 tā yòu xiōng dì bā shí yī rén, jí bā shí yī gè shì zú, shì yǒng hàn shàn zhàn de qiáng dà shì zú bù luò。 chī yóu bǎ
shǐ xué jiè rì qū zhī chí lìng yī zhǒng shuō fǎ,
lìng yī shuō fǎ shì,
chuán shuō wéi yuǎn gǔ shí qī bù luò shǒu lǐng, yǔ huáng dì tóng wéi zhōng huá mín zú shǐ zǔ。《 guó yǔ . jìn yǔ》 zài:“ xī shǎo diǎn shì qǔ yú yòu chóng qiáo shì, shēng huáng dì、
jiāng shì zú wéi xī róng zú ( huò dōng yí zú ) yī zhī, yuán wéi yóu mù mín zú( huò nóng gēng bù luò), hěn zǎo qī biàn yóu xī fāng jìn rù zhōng yuán。 ér dāng shí zài jīn shǎn xī yǔ hé nán jiāo jiè chù, jū zhù zhù yǐ chī yóu wéi shǒu de jiǔ lí zú( yòu shuō dú miáo zú), shuāng fāng yīn bù luò fā zhǎn 'ér fā shēngzhǎng qī chōng tū,
yán huáng lián méng bù duàn kuò zhǎn, guī shùn zhī bù luò yuè lái yuè duō, dàn chī yóu shǐ zhōng bù fú, dà zhàn yīcháng zài suǒ nán miǎn。 chī yóu dài lǐng zhù jiǔ lí, yǔ lián méng dà zhàn yú zhuō lù( jīn hé běi shěng zhuō lù cūn), shì wéi chuán shuō shí dài de dì 'èr chǎng zhàn zhēng, chēng wéi zhuō lù zhī zhàn, suǒ wèi zhuō lù zhōng yuán, yuán chū yú cǐ。 zuì hòu chī yóu bèi dǎ bài。 cóng cǐ jiāng shì zú biàn yǔ huáng dì zài zhōng yuán 'ān dìng xià lái liǎo。“ yán huáng zǐ sūn” yī cí, zé wéi rén men duì zhōng huá wén míng de shǐ zǔ
shén nóng shì hé
gǔ dài shǐ shū guān yú shén nóng shì de shì dài jìzǎi shì zhè yàng de: shén nóng shì tǒng zhì jīng lì liǎo qī shí gè shì dài,( yī shuō shí qī gè shì dài) dào huáng dì bù luò jué qǐ de shí hòu cái shuāi luò xià qù liǎo。 zhè lǐ yòu yī gè wèn tí qián miàn wàng liǎo shuō míng de xū yào shuō míng yī xià, jí shén nóng shì yǐ qián bāo kuò shén nóng shì de shí dài, xiàng fú xī, nǚ wā, shén nóng zhè yàng de chēng hū nǎi shì duì yú mǒu gè bù luò huò zhě bù luò de ruò gān dài shǒu lǐng de tǒng chēng, ér bù shì duì wéi yī yī gè jūn zhù de chēng hū。 dàn shì hòu shì de xué zhě men wǎng wǎng chǎn shēng qí jiàn, bǐ rú guān yú gǔ shǔ guó de lì shǐ jìzǎi zhōng, hěn duō réndōu rèn wéi cán cóng hé yú fú shì gǔ shǔ guó de liǎng dài jūn wáng, dàn shì shí jì shàng cán cóng hé yú fú nǎi shì liǎng gè fēn bié cháng dá shù bǎi nián de gǔ shǔ guó wáng cháo, měi gè wáng cháo dōuyòu shí jǐ gè shì dài。(《 shǐ jì . wǔ dì běn jì》 zhōng yě tí dào: huáng dì jué qǐ de shí hòu, qià hǎo“ shén nóng shì shuāi”, huáng dì yǔ
dàn shì, guān yú
【 zhōng wén míng chēng】 : zhuō lù zhī zhàn
【 fā shēng shí jiān】 : huáng dì shí qī( gōng yuán qián 26 shì jì)
【 fā shēng dì diǎn】 : hé běi shěng zhuō lù xiàn
【 shì jiàn jiè shào】: chī yóu gōng dǎ huáng dì hé
zhuō lù zhī zhàn
zhuō lù zhī zhàn, zhǐ de shì jù jīn yuē 4600 yú nián qián, huáng dì bù zú lián hé
yuán shǐ shè huì zhōng wǎn qī, zhú jiàn xíng chéng liǎo huá xià、 dōng yí、 miáo mán sān dà jí tuán。 qí zhōng huá xià jí tuán yǐ huáng dì、
jù shuō chī yóu zú shàn yú zhì zuò bīng qì, qí tóng zhì bīng qì jīng liáng jiān lì, qiě bù zhòng yǒng měng piāo hàn, shēng xìng shàn zhàn, shàn cháng jiǎo dǐ, jìn rù huá běi dì qū hòu, shǒu xiān yǔ
huáng dì zú wèile wéi hù huá xià jí tuán de zhěng tǐ lì yì, jiù dāyìng
“ zhàn zhēng” bào fā hòu, shì féng nóng wù hé dà fēng bào yǔ tiān qì, zhè hěn shì hé lái zì dōng fāng duō yǔ huán jìng de chī yóu zú zhǎn kāi jūn shì xíng dòng。 suǒ yǐ zài chū zhàn jiē duàn, shì hé yú qíng tiān qì huán jìng zuò zhàn de huáng dì zú chǔjìng bìng bù yòu lì, céng jīng jiǔ zhàn 'ér jiǔ bài( jiǔ shì xū shù, xíng róng cì shù zhī duō)。 rán 'ér, bù duō jiǔ, yǔ jì guò qù, tiān qì fàng qíng, zhè jiù gěi huáng dì zú zhuǎn bài wéi shèng tí gōng liǎo zhòng yào qì jī。 huáng dì zú bǎ wò zhàn jī, zài xuán nǚ zú de zhī yuán xià, chéng shì xiàng chī yóu zú fā dòng fǎn jī。 qí lì yòng tè shū yòu lì de tiān hòu héng héng kuáng fēng dà zuò, chén shā màn tiān, chuī hào jiǎo, jī pí gǔ, chéng chī yóu zú bù zhòng mí luàn、 zhèn shè zhī jì, yǐ zhǐ nán chē zhǐ shì fāng xiàng, qū zhòng xiàng chī yóu zú jìn gōng, zhōng yú yī jǔ jī bài dí rén, bìng zài jì zhōu zhī yě( jí jì zhōu, jīn hé běi dì qū) qín shā qí shǒu lǐng chī yóu。 zhuō lù zhī zhàn jiù zhè yàng yǐ huáng dì zú de shèng lì 'ér xuān gào jié shù。 zhàn hòu, huáng dì zú chéng shèng dōng jìn, yī zhí jìn dǐ tài shān fù jìn, zài nà lǐ jǔ xíng“ fēng tài shān” yí shì hòu fāng cái kǎi xuán xī guī。 tóng shí“ mìng shǎo hào qīng zhèng sī mǎ niǎo shī”, jí zài dōng yí jí tuán zhòngxuǎn zé yī wèi néng fù zhòng de shì zú shǒu cháng míng jiào shǎo hào qīng de jì xù tǒng lǐng jiǔ yí bù zhòng, bìng qiǎngpò dōng yí jí tuán tóng zì jǐ huá xià jí tuán hù jié wéi tóng méng。
zhuō lù zhī zhàn de jiēguǒ, yòu lì dì diàn dìng liǎo huá xià jí tuán jù yòu guǎng dà zhōng yuán dì qū de jī chǔ, bìng qǐ dào liǎo jìn yī bù róng hé gè shì zú bù luò de cuī huà zuò yòng。 qǔ dé zhè chǎng zhàn zhēng shèng lì de bù zú shǒu lǐng huáng dì cóng cǐ chéng wéi zhōng huá mín zú de gòng tóng zǔ xiān, bìng bèi zhú bù shén huà。 zhuō lù zhī zhàn wèiwǒ men zhōng huá mín zú zài fā rèn shí qī jué dìng rì hòu jī běn miàn mào de lì shǐ xìng“ zhàn zhēng”。
【 zhōng wén míng chēng】 : bǎn quán zhī zhàn
【 fā shēng shí jiān】 : huáng dì shí qī( gōng yuán qián 26 shì jì)
【 fā shēng dì diǎn】 : bǎn quán( jīn hé běi shěng zhuō lù xiàn dōng, héng shuō jīn shān xī yùn chéng jiě chí fù jìn)
【 shì jiàn jiè shào】 bǎn quán zhī zhàn
bǎn quán zhī zhàn
shí qī ( yuē gōng yuán qián 26 shì jì ), zài huáng dì zhēng fú zhōng yuán gè zú zhī zhàn zhōng, huáng dì yǔ
shén nóng shì hòu, zhōng yuán chū xiàn liǎng dà bù luò lián méng。 qí shǒu lǐng fēn bié wéi
huá xià xíng chéng
huá xià shì gǔ dài zhōng guó zhōng yuán dì qū gè zú de hé chēng, yì zuò“ zhū xià”。 jù bù fēn shǐ xué jiā de yán jiū, zhōng guó gǔ dài de bù zú kě fēn wéi huá xià jí tuán、 dōng yí jí tuán hé miáo mán jí tuán。 tā men jīng guò cháng qī de jiāo wǎng yǔ róng hé, dào chūn qiū shí qī jī běn tóng huà, chéng wéi qín hàn jiān suǒ wèi“ zhōng guó rén” de sān gè zhù yào lái yuán。
huá xià jí tuán yǐ
bǎn quán zhī zhàn shì huáng dì yǔ
shén nóng shì shì
jì fú xī yǐ hòu, shén nóng shì shì yòu yī gè duì zhōng huá mín zú pō duō gòng xiàn de chuán shuō rén wù。 chú liǎo fā míng nóng gēng jì shù wài, hái fā míng liǎo yī shù, zhì dìng liǎo lì fǎ, kāi chuàng jiǔ jǐng xiāng lián de shuǐ lì guàn gài jì shù děng。 yīn wéi tā fā míng nóng gēng jì shù 'ér hào shén nóng shì, kě shì tā yòu chēng
《 bái hǔ tōng yì · hào》 shuō, shén nóng shì néng gòu gēn jù tiān shí zhī yí, fēn dì zhī lì, chuàng zuò liǎo lái zhāo děng nóng jù, jiào mín gēng zuò, shǐ rén mín huò dé hěn dà de hǎo chù, gù hào shén nóng。《 shì běn · dì xì piān》 zé shǒu bǎ
《 shǐ jì · wǔ dì běn jì》 zé yǐn yù
yóu shàng guān zhī, shén nóng shì hé
yī、 zhì lěi sì, zhǒng wǔ gǔ, diàn dìng liǎo nóng gōng jī chǔ。 lěi sì de shǐ yòng hé zhǒng wǔ gǔ, jiě jué liǎo mín yǐ shí wéi tiān de dà shì, cù jìn liǎo nóng yè shēng chǎn de fā zhǎn, wéi rén lèi yóu yuán shǐ yóu mù shēng huó xiàng nóng gēng wén míng zhuǎn huà chuàng zào liǎo tiáo jiàn。
èr、 lì shì chán, shǒu bì shì chǎng。 jù《 zhōu yì xì cí xià》 zài , shén nóng " rì zhōng wéi shì, zhì tiān xià zhī mín, jù tiān xià zhī huò, jiāo yì 'ér tuì, gè dé qí suǒ "。 shén nóng fā míng de yǐ rì zhōng wéi shì, yǐ wù yì wù de shì chǎng shì wǒ guó huò bì, shāng yè fā zhǎn de qǐ yuán hé jī shí。
sān、 zhì má wéi bù, mín zhe yī cháng。 yuán shǐ rén běn wú yī cháng, jǐn yǐ shù yè, shòu pí zhē shēn, shén nóng jiào mín má sāng wéi bù bó hòu, rén men cái yòu liǎo yī cháng, zhè shì rén lèi yóu méng mèi shè huì xiàng wén míng shè huì mài chū de zhòng dà yī bù。
sì、 zuò wǔ xián qín, yǐ lè bǎi xìng。 jù《 shì běn xià piān》 zài, shén nóng fā míng liǎo yuèqì, tā xuē tóng wéi qín, jié sī wéi xián, zhè zhǒng qín hòu lái jiào shén nóng qín。 shén nóng qín“ cháng sān chǐ liù cùn liù fēn, shàng yòu wǔ xián: yuē、 gōng、 shāng、 jiǎo、 zhǐ、 yǔ”。 zhè zhǒng qín fā chū de shēng yīn, néng dào tiān dì zhī dé, néng biǎo shén nóng zhī hé, néng shǐ rén men yú lè。
wǔ、 xuē mù wéi gōng, yǐ wēi tiān xià。 shén nóng shǐ chuàng liǎo gōng jiàn, yòu xiào dì fáng zhǐ liǎo yě shòu de xí jī, yòu lì dì dǎ jī liǎo wài lái bù luò de qīn fàn, bǎo wèi liǎo rén men de shēng mìng 'ān quán hé láo dòng chéng guǒ。
liù、 zhì zuò táo qì, gǎi shàn shēng huó。 zài táo qì fā míng qián, rén men jiā gōng chǔlǐ shí wù, zhǐ néng yòng huǒ shāo kǎo, yòu liǎo táo qì, rén men duì shí wù kě yǐ jìn xíng zhēng zhǔ jiā gōng, hái kě yǐ zhù cún wù pǐn, niàng jiǔ, xiāo dú。 táo qì de shǐ yòng, gǎi shàn liǎo rén lèi de shēng huó tiáo jiàn, duì rén lèi de yǐn shí wèi shēng hé yī yào fā zhǎn chǎn shēng liǎo shēn yuǎn de yǐng xiǎng。
wèile cù shǐ rén men yòu guī lǜ dì shēng huó, àn jì jié zāi péi nóng zuò wù,
zhì yú
shén nóng gù shì xīn jiě
zài shén nóng shì de zhū duō shì jì dāng zhōng, zuì wéi rén men chēng dào hé shú xī de shì zhì lěi sì、 zhǒng wǔ gǔ yī shì, zhè yě zhèng shì shén nóng shì zhī bèi chēng wéi“ shén nóng” de yuán yīn suǒ zài,“ shén nóng” yī cí zhōng de“ nóng” zì jiù wán quán tǐ xiàn liǎo zhè yī wěi dà chuàng jǔ。
nóng yè bāo kuò zhòngzhí、 shōu huò chǔ bèi、 jiā gōng shí yòng sān dà bù zhòu。 zài yuán shǐ nóng yè chū xiàn zhī qián de cǎi jí yú liè shí dài zǎo qī, shōu huò chǔ bèi yǔ shí yòng shì liǎng gè wán quán dú lì de guò chéng, rén men cǎi jí 'ér chǔ bèi de dōng xī bù yī dìng dōushì shí yòng de, rén men shí yòng de dōng xī yě jīng cháng shì xiàn cǎi xiàn chī, bìng bù yī dìng shì xiān qián chǔ bèi de dōng xī, ér qiě rén men chǔ bèi de shí wù yě wǎng wǎng bù shì zhí wù zhǒng zǐ。 bàn suí zhe táo qì de chū xiàn, rén men cái jù bèi liǎo 'ān quán yòu xiào de zhù cáng shǒu duàn, yīn 'ér néng gòu cháng qī chǔ bèi shí wù hé yǐn shuǐ, cóng 'ér bǎ cǎi jí chǔ bèi hé shí yòng liǎng gè dú lì guò chéng jǐn mì dì jié hé zài yī qǐ。 zhǐ yòu zài zhè zhǒng qíng kuàng xià, rén men cái huì xíng chéng dà liàng huò dé zhí wù zhǒng zǐ de xū qiú。 yuán shǐ zhòngzhí yè kāi shǐ yú shǐ yòng hú lú zuò yǐn shuǐ qì jù de fú xī shì shí dài, rén men zuì zǎo zhòngzhí de shì hú lú, zài zhòngzhí hú lú de guò chéng zhōng, rén men jī lěi bǐ jiào fēng fù de zhòngzhí jì shù。 dào liǎo nǚ wā shì shí dài, yě jiù shì táo qì shí dài, zhòngzhí jì shù hé duì zhí wù zhǒng zǐ de xū qiú yī dàn jié hé zài yī qǐ, nóng yè de chū xiàn yě jiù hū zhī yù chū liǎo。 qí shí rén men kāi shǐ zhòngzhí hú lú shí, yě bù yī dìng shì yīn wéi xū qiú 'ér xiǎng dào zhòngzhí hú lú, hěn kě néng shì 'ér tóng chū yú 'àihào hé wán shuǎ kāi shǐ liǎo hú lú de zhòngzhí。 qí yuán yīn yòu sān: yī shì 'ér tóng yòu dà liàng de kòngxián shí jiān zhào gù、 bǎo hù hé guǎn lǐ tā men de“ láo dòng” chéng guǒ; èr shì hú lú zǐ kē lì dà jié bái, shēn shòu rén men xǐ 'ài; sān shì hú lú zǐ kē lì dà 'ér róng yì bōzhòng cāo zuò。 wǒ guó xǔ duō dì fāng mín jiān cún zài zhe jìn shí hú lú zǐ de fēng sú, dà rén men huì yòng“ chī hú lú zǐ huì cháng bāo yá” zhī lèi de huà xià hǔ xiǎo hái zǐ, shuō míng rén men duì hú lú zǐ de zhòng shì hé bǎo hù, yě 'àn shì liǎo hú lú zāi péi lì shǐ de yōu jiǔ。 dāng wǒ men de zǔ xiān bǎ zhòngzhí hú lú zhuànxiàng zhòngzhí cǎo lèi zhí wù huò qǔ shí yòng de zhǒng zǐ shí, yuán shǐ nóng yè jiù dàn shēng liǎo。
chī cǎo zhì bìng bìng fēi rén lèi dú yòu。 xǔ duō dòng wù dōuyòu chī yào zhì bìng de xiàn xiàng, shuō míng zǎo zài rén chéng qí wéi rén zhī qián, rén lèi de zǔ xiān jiù yǐ jīng běn néng dì jī lěi liǎo xǔ duō cǎo yào zhī shí。 yuán shǐ nóng yè xīng qǐ hòu, chū yú xún zhǎo gèng hǎo de nóng zuò wù zhǒng lèi de xū yào, rén men zài cháng shí zhí wù de tóng shí huì gèng jiā zhù yì liǎo jiě zhí wù de tè xìng, bù jǐn zhù yì yòu dú méi dú、 kě chī bù kě chī, gèng huì zhù yì liǎo jiě bù tóng zhí wù zhǒng lèi、 bù tóng bù wèi、 bù tóng qì guān de kǔ là suān tián wèi dào, yǐ jí hán wēn tè xìng děng, cóng 'ér jié hé yuán yòu de cǎo yào zhī shí xíng chéng yī yào gài niàn, kāi shǐ liǎo yī xué tàn suǒ。 yě jiù shì shuō, yī yào gài niàn shì bàn suí zhe yuán shǐ tàn suǒ xùn huà zhí wù wéi nóng zuò wù de guò chéng zhōng xíng chéng de, shì yī zhǒng“ wú yì chā liǔ liǔ chéng yìn” shì de fā míng。 zhè yīnggāi jiù shì shén nóng shì fā míng yī yào de lì shǐ zhēn xiāng。
yào dà liàng zhòngzhí nóng zuò wù, shǒu xiān yào xuǎn zé hé shì de zhí wù zhǒng lèi bìng xùn huà shǐ zhī chéng wéi zuò wù pǐn zhǒng, bǐ rú dào、 shǔ、 jì、 mài、 shū wǔ gǔ; qí cì yào yòu nóng jù, bǐ rú lěi sì; sān shì yào zhǎng wò nóng shí。 zhè xiē dū xū yào cháng qī jì shù jìn bù hé zhī shí jī lěi, jué bù shì yīzhāoyīxī jiù néng zuò dào de, jí shǐ yī gè rén zhōng qí yī shēng yě jué nán zuò dào。 suǒ yǐ shuō, shén nóng shì shì yī gè xiāng dāng màn cháng de shí dài。
zài nóng yè fā zhǎn de zǎo qī, zhù yào jì shù jìn bù biǎo xiàn zài xùn huà yě shēng zhí wù shàng, jīng guò cháng bǎi cǎo hé shì zhǒng, gǔ rén men chū bù què dìng liǎo shì hé zāi péi de jǐ zhǒng zhù yào yě cǎo, yě cǎo zhǒng lèi yīn dì qū 'ér bù tóng, shōu huò de zhǒng zǐ chú yī bù fēn bèi shí yòng wài, rén men huì xuǎn zé bǎo mǎn de zǐ lì liú zuò zhǒng zǐ, zhè qí shí jiù shì duì yě shēng dòng zhí wù de xùn huà guò chéng, shǐ dé zāi péi zhí wù hé yǎng zhí dòng wù yǔ qí yě shēng yuán zhǒng de chā yì yuè lái yuè dà, ér fēn bié chéng wéi nóng zuò wù hé jiā chù。 zhōng guó rén fēi cháng zhòng shì liú zhǒng gōng zuò, zǒng shì qiān fāng bǎi jì dì bǎo hù zuò wù zhǒng zǐ, shèn zhì yòu“ è sǐ bù chī zhǒng zǐ” de shuō fǎ。 zhè yī xí sú gèng jiā yòu lì yú nóng zuò wù pǐn zhǒng de xuǎn yù gōng zuò。 kě yǐ tuī cè, zài shén nóng shì zhōng qī, zhōng guó jiù yǐ jīng jī běn péi yù chū gè zhù yào nóng zuò wù pǐn zhǒng, jí wǔ gǔ。
guān yú
sòng tài zōng tài píng xīng guó nián jiān( gōng yuán 967 héng 983 nián), cháo tíng jiāng shì guān lǜ
sòng dài yǐ hòu, yuán dài jìn bǎi nián jiān, cháo tíng zhǐ yòu jì sì
míng dài, yòu guān
qīng dài duì
yōng zhèng shí yī nián( gōng yuán 1733 nián), zhī xiàn zhāng jùn fèng wén dòng yòng guó tǎng, àn qīng wáng cháo gōng bù bān xíng de gǔ dì wáng líng diàn tǒng yī gé shì chóngjiàn, líng miào yě tǒng chēng líng diàn 'ér zhèng qí míng。 zhè cì xiū jiàn diàn dìng liǎo
qīng cháo zuì dà de yī cì xiū fù shì zài dào guāng shí qī nián( gōng yuán 1837 nián), yóu zhī xiàn yú chāng huì zhù chí、 dāng dì shì shēn bǎi xìng mù zī juān kuǎn suǒ jìn xíng de yī cì chóngxiū。 chóngxiū gōng chéng zì mèng xià kāi shǐ, nián dǐ jùn gōng, fèi shí 8 gè yuè yòu yú。 zhè cì chóngxiū hòu de
mín guó nián jiān,
xīn zhōng guó chéng lì hòu,
1986 nián jīng guó wù yuàn pī zhǔn chóngxiū
shì yán huáng qīng zhòu, zhōng guó rén shì yán huáng zǐ sūn。 shén nóng shì zú shǐ zǔ
gāi gōng jiàn yú cūn zhōng piān nán, chuàng jiàn nián dài bù xiáng, zhì chí zài míng dài yǐ yòu。 zuò běi miàn nán, dān jìn yuàn。 xiàn yòu zhèng diàn、 wǔ tái、 shèng xián diàn děng。 zhèng diàn sān jiān, jìn shēn liù chuán, qián diàn xuán shān dǐng。 yuàn nèi xiàn cún, míng、 qīng bēi sì tōng。
jù míng chéng huà shí yī nián( 1475 nián)“ chóngxiū
wǒ men zhōng huá mín zú lì shǐ yōu jiǔ, yuán yuǎn liú cháng。
jù《 zhōu yì》、《 guǎn zǐ》 děng xiān qín wén xiàn de yòu guān jìzǎi, yǐ jí cháng jiāng liú yù bāo kuò hú nán duō chù fā jué kǎo zhèng de jù jīn qī qiān zhì jiǔ qiān nián de gǔ wén huà yí cún biǎo míng,
2001 nián 10 yuè, zhōng huá yán huáng wén huà yán jiū huì、
quán guó yòu 3 gè
shuō dào huáng dì de líng mù, jīhū quán qiú huá réndōu zhī dào wèi yú yán 'ān huáng líng xiàn。 ér yǔ qí bìng wéi zhōng huá shǐ zǔ de
yán líng xiàn de zhī chí zhě rèn wéi duō chù wén xiàn jìzǎi“ dì bēng yú cǐ”“ bēng zàng chá xiāng zhī wěi” de lù yuán bēi, cǐ chù shì
huá xià shǐ zǔ
gǔ shén nóng dòng wèi yú jiǔ lóng shān yāo。 wéi míng cháo wàn lì nián jiān suí zhōu zhī zhōu yáng cún yú lì; shén nóng gōng wéi sān jìn sì céng gōng diàn shì jiàn zhù, jí zhōng huá wǔ qiān nián wén huà jīng cuì yú yī gōng。 xiāng chuán
《 hú běi tōng zhì》 zài:“ shén nóng shì qǐ liè shān, wéi liè shān shì, jīn suí lì xiāng shì yě。” liè shān yòu míng lì shān, yīn yòu zuò lì shān shì。 zài
shén nóng dòng wèi yú hú běi shěng suí zhōu lì shān zhèn jiǔ lóng shān nán lù。 shǐ shū jìzǎi“ shén nóng mǔ 'ān dēng, gǎn nóng 'ér shēng
chuán shén nóng shì dàn shēng yú cǐ, gù míng。《 hú běi tōng zhì》 zài:“ shén nóng shì qǐ liè shān, wéi liè shān shì, jīn suí lì duō shì yě。” liè shān yòu míng lì shān, yīn yòu zuò lì shān shì。 shén nóng shì wéi chuán shuō zhōng nóng yè hé yī yào de fā míng zhě。 yòng mù zhì zuò lěi、 hào, jiào mín nóng yè shēng chǎn, gěi rén zhì bìng, bá shān shè shuǐ, bù cí xīn kǔ, biàn cháng bǎi yào。 cǐ“ shān gāo yī lǐ, xià yòu yī xué”, jí qí dàn shēng suǒ zài。 xī rì xué kǒu shàng jiàn yòu shén nóng miào, nèi sù qí xiàng, cháng nián sì zhī。 hòu lǚ xiū lǚ huǐ, jǐn cún shén nóng dòng。 dòng kǒu“ fāng yī bù”, dòng nèi kě“ róng shù rén lì”, bì shí níng cāng xiǎn lǜ, jí jù gǔ sè。 shén nóng dòng wài, qí fēng jué hè, cuì píng bì lì, shān huā làn màn, fēng jǐng rú huà。 xiàn yǐ bì wéi lǚ yóu qū。
Yan Emperor, the legendary leader of ancient tribes during the surname Jiang, also known as Chidi, strong mountain's, one said that Shen Nong (or Shen Nong's descendants). According to legend, women mother board, day trips Huayang was Dragon Rao Shen, induction of pregnancy, gave birth to Yandi. Legend of Emperor Yan's first personal cattle, horned head. Yan was born in strong rocks room, longer than the ginger water, holiness, to fire German king, No. Yan so. Yan few and intelligent, could speak for three days, five days to walk, three things to know with farming. His life for the people to do many good things: to teach the people farming, people can eat enough clothes Feng; to allow people suffering from maladies, he tasted a variety of medicinal herbs, so that their day in the 70 th drug. He also made musical instruments, so that people understand the etiquette, praiseworthy for future generations. The initial activities of its tribe in this region of southern Shaanxi Province, and later development east along the Yellow River, and the Yellow Emperor conflict. Spring in the Battle of Osaka, the Yellow Emperor Yan was defeated, Yandi and Huangdi tribe tribes merged to form the Huaxia, today the Chinese people call themselves "descendants of Yan and Huang." Now supports the other historians claim that the Yellow Emperor of the Yellow River, Taishan west, Yan events in the lower Yellow River, east of Mount Tai, the two tribes to compete for dominance in the spring that is Zhuolu Osaka (both are located in the this Zhuolu County, Zhangjiakou City, Hebei Province) decisive battle, defeat the Yellow Emperor and Yan Emperor in exile in the South (later recalled), creating a situation of Chinese unification.
Yan surname Jiang. According to legend, he was head of a cow, probably is a totem of the clan head of cattle. Initially, the clan activity in Weihe River Basin, said other activities at the Surabaya River (Yellow River
Yan Huang Union expanding, submission of the tribes more and more, but Chi has always refused to accept an inevitable war. Chi led textual criticism, and the Union war on Argumentation (Argumentation this village in Hebei Province), is the legend of the times for the second war, known as the War, the so-called Zhuolu Central Plains, the source for this. Finally defeated Chi You. From then on it with the Yellow Emperor Kang clan settled down in the Central Plains. "Chinese people" the word, was one of the Chinese civilization started Zu Yandi and Huangdi's back and enshrined.
What is the relationship Shennong and Yan in the end? Both are the same people? On the relationship between Yan and Shen Nong, academia has long formed a view diametrically opposed factions: one group that is the Shen Nong Yan. This school's point of view is to prevail, be regarded as mainstream, such as Hunan Yandi Ling Shen Nong memorial is to come as the Yan Emperor worship, so the memorial will have the theme Yan tasted a hundred herbs. The other view holds that the two systems of Emperor Yan and Shen Nong who has nothing to do, it can not be the same person.
Ancient historical records on the Shen Nong generation is this: Rustic rule has undergone 70 generations, (some say 17 generations) to the time before the rise of the Yellow Emperor tribes waned. There is a problem in front of forgotten shows the need to state that the era of Shen Nong Shennong previously included, such as Fu Xi, Nu Wa, Shen Nong this title but for a tribe or tribal leaders of several generations of collectively, rather than only call on the monarch. But later scholars tend to produce differences, such as historical records of the ancient Shu State, many people think that is teal silk and fish from two generations of ancient Shu king, but in practice, and Yufu silkworm but from two separate for several hundred years of ancient Shu Kingdom, every dynasty has a dozen generations. ("Historical Records. Wudi," also mentioned: the rise of the Yellow Emperor, when, exactly, "Shen Nong Shi decline," Huang Di and Yan Di Osaka spring in the wild fight. Please note that this "world" word.) This is why V Xi, F Wa, Shen Nong's rule is often as high as several hundred or even thousands of reasons. I, calculated according to three decades, then the reign of Shen Nong about two thousand years (if it is 17 generations is about five years) age of the Yellow Emperor, in about five years ago before this last push two years, about Rustic rule can be inferred began about seven years ago before.
【Chinese Name】: the War
【Event Description】: Chi Huang Di and Yan Di Union attack
"War" broke out, coincides with the fog and high winds heavy rain, it is very suitable for wet environments from the East Chi clan launched military action. So The initial phase of operations for the Yellow Emperor Yu Qing weather is not conducive to family circumstances, had lost nine games and nine (9 is an imaginary number, describe the number of times as much). However, before long, rainy season in the past, the weather cleared, which gives the Yellow Emperor family provides an important opportunity to turn the tables. Huangdi people grasp the fighters, in Xuannv family support, the momentum to launch a counterattack Chi family. The use of special favorable weather conditions - wind comes up, dust storms or blowing horns, hit Pigu, by Chi family Tribes confusion, shock and awe of the occasion, to guide the direction of the car, drive the public to the Chi clan attack, finally beat the enemy, and in the wild Jizhou (ie Jizhou, this Hebei) Qinsha its chief Chi. The War on the way to the victory of the Yellow Emperor family ended. After the war, the Yellow Emperor Family exploit a victory east, has arrived into the vicinity of Mount Tai, where held a "closed Taishan" Seogui triumph only after the ceremony. At the same time, "Bird Sima life less Hao honest teacher", that can Dongyi select a name attached to a small minority of the clan heads of the Qing Hao Jiu Yi Department continued to guide the people, and forced Dongyi each with its own China Group Results for the alliance.
【Time】 occurred: the Yellow Emperor period (26th century BC)
Battle of Osaka Izumi
China formed
Osaka Izumi is the Yellow Emperor and Yan Emperor Battle for the battle between the Alliance leaders to conduct tribal wars, the defeat of Emperor Yan family, into the family of the Yellow Emperor, China gradually. Yellow Emperor was defeated in the War of the Dongyi Group 9 leader Li Chi, the force to the territory of today's Shandong Province, China to an unprecedented expansion of the Group. It contains Yu, Xia, Shang and Zhou are the descendants of the Yellow Emperor, after thousands of years of historical development, China's position in Chinese history will be gradually established.
"Ban Gu number," said Shen Nong should be under the day of, subdivision of the profits, created to strokes and other agricultural implements, Christian farming, so that people get great benefits, so No. Shennong. "Department of the World chapter of the Emperor" is the first to pull together Yan and Shen Nong said "about Yan," Yan said that the Shen Nong, No. Yan body, Shen Nong code. Han Gao You, "book of the time the training," said Chidi Chidi again when combined with the Shen Nong, said Chidi that Yan, the son of a small code, number Shen Nong, southern Germany, the Emperor of the fire. "Zuo Zhuan", the "national language" and "Book of Rites" has been referred to Hill's strong will to sow 100 Valley 100 vegetables. Han Zheng Xuan Note "Book of Rites," and three Wei Zhao Note the "national language", said Hill's strong as the Yan Emperor. "River Systems" Volume 12 and again strongly Hill's Rustic phase and that the wrong water southwest through the Li Xiangnan, water south of hills, is the strong mountain, hill, a cave, are said to Shen Nong birth Department Therefore, "Book of Rites," said Hill's Rustic was strong. And the strong (Li, column) the origin of Hill's title, there are two said. "Road History" that the original word as a column Horeb mountain or Li Shan, as Shennong "Zhao track" in the column mountains, so in order to column mountains, vigorous mountain clan. Liu Cheng Huai "China Myth" is that the man of God Emperor Yan, set fire to the mountain is very violent, and are thus strongly Hill's.
Yan's contribution
Second, building up the city marketplace, the first provision of the market. According to "The Book of Changes • Xi Ci under the" set, Shen Nong, "Japan and China for the city, resulting in the world of people, gather the world of goods, transactions fall back, get what they want." Shen Nong invented in Japan for the city, a barter market is China's currency, the origin and foundation of business development.
5, cut wood for the bow to the world prestige. Shen Nong founded a bow and arrow, to effectively prevent the beast attacks, a powerful blow to the violation of foreign tribes, to defend people's lives and labor.
Yan management tribe, control the world very method. He does not expect his report, not greedy of the world of finance, while the total wealth of the world. Chi you in person, the world and respect for. He German to justice, not reward the Minqin, not fine but right from wrong, unconvinced and fiscal competition between full and no system to make the people from, rather than killing Wei Li, French provincial and not bother, no disrespect to the people wear.
As for the Yan Emperor was born, has no conclusion, in fact, is a deification of Emperor Yan's figure, it represents an ancient man in the struggle with nature to change the nature of the collective wisdom embodied. Today, "Yan" and "Yellow Emperor" as a symbol of China five thousand years of civilization has been included in the annals of world civilization, the Chinese also known as "Chinese people."
Agriculture, including cultivation, harvest reserve, the three major steps in processing food. Before the advent of agriculture in the original collection fishing and hunting in early times, harvest reserves and consumption are two completely separate processes, people collect and reserves are not always the food, people eat what are often taken and eaten, not must be something the previous Reserve, reserves of food and people are often not plant seeds. With the emergence of pottery, people only have a safe and effective storage methods, and thus the long-term reserves of food and water, and food reserves to the acquisition of two independent process closely together. Only in this case, it will form a large demand for access to plant seeds. Original planting began in the use of gourds for drinking water apparatus Fu Xi times, people are first planted gourd, gourd in the planting process, it has accumulated rich cultivation techniques. To Nu Wa's age is age pottery, planting techniques and the demand for seeds of plants, once combined with the emergence of agriculture was also ready to come out. In fact, when people start planting gourd, not necessarily because of demand growing gourd think, is likely to be children and play out of love began planting gourd. There are three reasons: First, children have a lot of free time to take care of, protect and manage their "work" results; Second, a large white gourd seed particles, is very popular; third is large and easy gourd seed particles seeding operation. There are many parts of our country folk custom of fasting gourd seeds, big people use "to eat gourd seed packet, president of teeth" to the group to frighten children, shows that people's attention and protection gourd seeds, gourd cultivation also implies that the history of old. When our ancestors turned to plant grass planting gourd plant the seeds for food, the primitive agriculture was born.
Buried on the record about Yan, the earliest writing found in Jin Huangfu Mi's "imperial century", Red Emperor, "the reign of 120 years of the collapse, buried in Changsha." Bleeding Luo Song Writing "Road History" on account of more specific: Yan, "The tea-end collapse buried Changsha, It is called Chaling." According to local history, "Ling county" records, the area has been the Western Han Dynasty Tomb, the Western Han Dynasty, Greenwood, Insurrection Army Xing, Geographical Distribution and fear looters to explore, then will be razed to the ground mausoleum. Tang Dynasty, Buddhism, Buddhist temples built before the tomb, it is called "Tangxing Temple", but the front of the tombs, "when there is enshrined."
After the Song Dynasty, Yuan Dynasty in the past century, the court only worship Yandi Ling's activities, without Youzhao repair Yandi Ling temple records.
Yongzheng 10 year (AD 1733), the magistrate Zhang Jun Devotional using state treasury, published by the Qing dynasty imperial tomb enactment of the ancient temple reconstruction unified format, also referred to Ling Ling Temple, which is the name of the house. This laid the Yandi Ling Temple built the basic shape, forming a "pre-three - courtesy Pavilion - main hall - tombs," the four into the pattern. Ling temple for the whole fake palace, magnificent, ancient architecture reflects the traditions of China.
After the founding of new China, Hunan Yandi Ling is listed as cultural heritage site. New Year's Eve 1954, as pilgrims worship incense candle, ignite hall bunting, accidentally caught fire, resulting in the main hall and bowed Yandi Ling Ting burned. "Cultural Revolution" period, the tomb house and outbuildings were destroyed and heavy, in addition to tombs, all razed to the ground.
Yan Temple
Yan Huang blue helmet is the Chinese people are all Chinese. Zu Yandi Shennong family before beginning habitat in the ginger water, Xuan Yuan clan before beginning Zuhuang Di Ji water habitat in the early Spring and Autumn Period 2,700 years ago, there is conclusive. "Mandarin Jin Yu" records: "the Yellow Emperor to Ji water into, Yan with ginger water into." Ginger water in Baoji, which 1500 years ago, the Northern Wei dynasty, ancient Chinese geographers comments Road yuan to clearly write "water from Note "in the. Ming Tian Shun five years, "Yi Tong Zhi" record: "ginger water in Baoji County South." Baoji term of the present water's edge of the Chiang Wei-Kang City, Henan Province. Baoji Weihe have nine holy bath Longquan, Quan Tang Jian Shen Nong Temple there, there is often Yangshan Meiyukou Temple nammon, often Yangshan have Yandi Ling, are in the (Baoji City) Weibin yimen township (Shen Nong Township) territory, the people are the people worship the first place Zu Yandi. Yandi Ling major tour construction are: Shen Nong door, sheep foot pavilion, Yandi Ling door, Yan palace, sheep, the first pavilion, "Shen Nong city", "Chinese ancestor," the arch, altar Square, Yan Basilica, the statue of Emperor Yan, large painting, the tomb stone order, tombs and so on. Baoji civil Spring Festival gathering nine first month on the 11th birthday of Emperor Yan Longquan worship; annual meeting on July 7 Tiantai Mountain Festivals Yan after death. In recent years, several compatriots at home and abroad come to bulk water basin Baoji ginger ginger Castle, 9 Longquan, Tiantai roots Baizu, but the Temple destroyed tomb destroyed disrepair. Shen Nong Chinese people as a homeland - Baoji people feel guilty. This Weibin yimen township government has invited experts and scholars and research Baoji Chronicles of comrades, field trips, combined Chronicles documented proof. Municipal government, the CPPCC and often located in Yangshan port Mongolia Dayugou Baoji Bridge Works under the leadership and determination in the beginning of Zu Yandi Shennong birth family, the funeral business and rebuilt between Temple and Yandi Ling Shen Nong, and pay homage to their ancestors for the Chinese people Baizuyeling Yan construction sites. National culture, Chinese history and vertical power. Yandi Ling Ling anterior division, ancestral areas, the mass graves of three parts. Ling former District: Ginger Castle Department has an antique double eaves and the arch, a letter: "Yandi native place," four words. Fort East "Bath St. 9 Longquan" There is temple and bathing pavilion, Kowloon. Qing Jiang North Section intersection with Block, China stone arch form, a letter, "Shen Nong village" four words. Qing Jiang Road intersection there an old-style middle of the arch, a letter to "old times" four words. Baoji Bridge Factory Tiantai Mountain in front of the entrance to the Mongolian valley, take the east west cross road of ancient buildings, Block "Shen Nong's Gate" arch. Shen Nong door manufacturers through an area by the bridge, the south shall always Yangshan Yandi Ling, a winding mountain road directly Ling temple; another house of stone steps Naoto tomb. Sacrifice Zone: "Yandi Ling," where often Yangshan, from about 5 km south of Baoji City. Into the gate, there are 100 m level, Ye Ling Tang Ling Taiwan may gradually fall; hence, Ling Taiwan Department has the arch, gate. Door erected a stone tablet inscribed "often Yangshan" three characters, is a famous calligrapher Wu Xian three of the handwriting. Yangshan often pleasant scenery, year-round flowing ditch Qinglie the spring stream, but also never tell endless flowing legend of Emperor Yan was born in this beautiful land. The door into the Temple of Emperor Yan, Zuo Xiang room display with Yan's life and legends, the right wing of all walks of life hanging on the wall inscription. East and west sides with China Agricultural Exhibition Hall and Exhibition Gallery, the history of Chinese medicine. Yan Emperor Yandi Ling and memorial activities in the construction of the vivid scenes video through the TV show in people's eyes. The front yard is the main hall, before the house is square to accommodate thousands of worship. Basilica surface 5, left and right sides of the red column is the famous calligrapher Ru Gui Xian couplet written: "It was a founding set Qi Huang Chong Yandi Thousand Leagues", "Spread peace without, according to Nian Shen Nong P Plus with farming." Front door is the amount of "Yan hall", describe. The middle is a large temple statue of Emperor Yan, hall lit, incense constantly, the bell loud and melodious music, echoed throughout the valley ... ... worship in the region also built Jiang Yan Shen Nong Court Palace and Notre Dame. Cottage waist with 100 in Xishan, Yao Wang hole construction, both the place of traditional Chinese medicine, but also medical treatment for the masses. Tomb area: south through the hall, is a straight path leading to the summit after. Yandi Ling on top of the hill in this post. People wait to board a steep, stacked layers of the steps, until the board the first 999 steps to be considered finally reached the peak usually in Yangshan's. This is a huge circular tomb, with bluestone masonry around the mass graves, tombstones engraved with "Yandi Ling" four words. Surrounded by pine and cypress forest. Channel on both sides of the emperors tomb statue, after family tomb of Emperor Yan merit praise poems, couplets and paintings of the forest of steles. Tiantai tomb scenic area east, north across the sea Mongolia Wenyuhe and Zhuge Hill, south of Pine forest, overlooking the more Linshao towering cloud of Qinling Mountains were scattered off the west overlooking the rolling Qingbo ginger water, ginger water Chiang Wei River north of the city linger inflow. Tomb as a whole to take the situation mountains, ancient architecture in groups on three sides volley, gives a grand, sacred, solemn, quaint, quiet feeling. "Affairs of state with the ring in worship." "Cover Gusheng of merit, but the greatest emperor. So future generations to enjoy the newspaper, hangings most lung Emperor." As agriculture, medicine and the founder of the market, about Yan Religion in the ancient China has been living in high status. Overseas Chinese, Hong Kong, Macao and mainland China have all walks of life paid homage to Yandi Ling ancestors. There Jiang Zemin, Li Peng, Zhao Puchu, Zhou Pei-Yuan, Zhou Gucheng, Yang Jingren, Zhang Aiping, Wang's first Road, chang, v. to Wang Renzhong, Geng Biao, Zhang Ping of, Yanjici, Xiao Ke, Luo Qing Long, Qu Wu et inscription , inscription, also left the community calligraphy.
Yan palace
According to Ming Chenghua 10 year (1475), "Yan palace rebuilt landmark" record: "Shen Nong palace Paragon Village at it off before, Jau-Ji Swire, no paper test, Temple Village in swapping the southeast, the existing graves, Mulan wound care, however much difference a few hundred Yubu Temple and the Palace also. "
The Chinese nation has a long history back to ancient times. And the Yellow Emperor Huangdi about Yan's to their great historical achievements are revered as the human ancestor of the Chinese nation, generation by the Chinese people respect the earth.
According to "The Book of Changes", "pipe" and other pre-Qin literature relevant records, and many find the Yangtze River Basin, including Hunan, 7000-9 years ago to verify the ancient cultural relics that Yan is the founder of the Chinese agricultural civilization. According to legend, the beginning kind of grain to the people Yan food production Leisi to facilitate cultivation, Bianchang hundred herbs to Medicine Man ailments, governance hemp cloth to imperial China for the cold, mold storage civilian objects to be cut as Yee Tong feelings for the piano, Japan and the City benefit of the residents, quiet residential wood arrows with safety, repeat gossip to explore astronomical phenomena, after the herbs to treat the people in the southern tour in Japan have never stopped poisoning case of 70, the end result of mistake to try Ussuriensis Maxim and "collapse buried in Changsha The tea-tail "term of the present deer Yanling County, Hunan Province original reservoir. Yan Gong unquestionable, Deese later. He created the original farming civilization, so that ancestors changed Rumaoyinxue to hunting and fishing and gathering wild fruits as the source of all life, the state embarked on the creative community can be said that the first time in our history "green revolution." Especially the younger generations of ancestors fierce battle prehistoric Yan led the congregation in the spirit of hard work, self-improvement of the pioneering and innovative spirit, social commitment of the national spirit of unity is the Chinese self-esteem, self-reliance, self-confidence, self-generated sources and model of the spirit.
Yanling's supporters believe that many documented "Dibeng this" "The collapse buried in tea-tail" of the deer of the original Pei, here is the Yandi Ling authentic; Baoji supporters that "Yan was born in the old Williams "is Yandi Ling is the only land of the election; high Jinping County (now Gaoping) is recorded, seems to only show that Yan had parade this point, the number of some name is not correct is starting, in the debate almost impossible to fight with the former two .
"Hubei Annals" contains: "Shen Nong from Horeb, the mountain's strong, this village is also with Li." Horeb, also known as Li Shan, as also for the Lishan Shi. Shennong Horeb attractions in the area, built Shennong hole monument of Emperor Yan, Yan Emperor Shen Nong Memorial Square, Memorial of Emperor Yan, Yan Emperor Shen Nong arch and other monuments. Jiang river landscape fashion, 9 Ling Qing Lan, smoke temple bells in the evening, village sunset, Kwu Tung Ching snow, fog reduced off rock, dragon flag, etc., because of material through the landscape, extraordinary beauty. For thousands of years, whenever Yan birthday memorial day, tens of thousands of people around the world come to worship Horeb Shennong, cherish the memory of Chinese ancestor, strong domestic and overseas Chinese people Xungenwenzu mountain has become the Holy Land.
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