tài zuòzhělièbiǎo
Fu Xi shì Nv Washi tíng shì Da Tingshi
Fu Xi
tài   (qián50000niánqián4000nián)
wǎngbǐhào: tài hào
kāiduānzhōngjié
zàiwèiqián50000niánqián4000nián
伏羲氏qián50000niánqián4000nián

lèi three T's type, terms, technique jīng

yuèdòu Fu Xizài百家争鸣dezuòpǐn!!!
   yòu zuò páo bāo chēng huánghuáng tài hàoshǐ zhōng chēng shì zhōng huá mín rén wén shǐ suǒ chù shí dài yuē wéi xīn shí shí dài zǎo xiāng chuán wéi zhōng guó yào zhī
  
   xiāng chuán rén shǒu shé shēn mèi chéng hūnshēng 'ér chéng wéi rén lèi de shǐ yòu xiāng chuán shì dài huá xià luò de jié chū shǒu lǐng gēn tiān jiān yīn yáng biàn huà zhī chuàng zhì guà zhǒng jiǎn dān què shēn de hào lái gài kuò tiān zhī jiān de wàn shì wàn wài hái fǎng rán jiè zhōng de zhī zhū jié wǎng 'ér zhì chéng wǎng yòng lièguān tài hào shì de jìzǎi zài zhōng cháng jiàndàn yòu shuō
  
   xiàng zhōng shì sàn jiānshēn pài yuǎn fēng fànyuǎn shí rén men shí jiā gōng shòu zài zhēn děng gōng jìn xíng féng zhìyòng hán zhōng zuǒ xià jiǎo huà yòu guà xíng biǎo míng chuàng zhì guà de gōng ér shì de guāng xiǎn shēn chénruì zhì kuì dài zhì zhě de xíng xiàng
  
   yóu shì shé shēn rén shǒu yòu lóng de chuán rén zhī shuōyòu xué zhě zhǐ chū:“ chū shēng shé shì , bìng qiě shé wéi zūn shēn shàng chuān de shù huò xíng yòu shé zhī lín shēn huò huā wénzhè zhèng shì shé shì de huī huò téng biāo zhìjìn nián láihǎi nèi wài yuè lái yuè duō delóng de chuán rénhóng yáng dào liǎo zhòng yào de zuò yòng。 90 nián dài chūjiāng mín zǒng shū lái tiān shuǐ shì cháwéi chéng xià liǎo huáng de bēi wén
  
   zài zhōng guó dài shén huà zhōngkāi shǐ fán yǎn rén lèi de rèn jiù shì jiāo gěi liǎo liǎng xiōng mèi
  
   shēng huó zài huá zhī guó de huá shì niàndào fēng jǐng bié de léi yóu wánǒu 'ěr kàn dào liǎo de jiǎo yìnbiàn hǎo cǎi liǎo xià shì shòu gǎn 'ér yùnshēng xià 'ér míng 」。 léi zhōng de jiǎo yìn shí shì léi shén liú xià dezhè wèi léi shén cháng zhe lóng de shēn rén de tóu ( pán děng de shén yàng shì rén tóu shé shēn ), zhè léi shén zàishān hǎi jīng hǎi nèi dōng jīngjìzǎi:「 léi zhōng yòu léi shénlóng shēn 'ér rén tóu 。」 yīn běn lái jiù shì lóng shēn ( shé shēn ) rén shǒu delóng zhǒng”。 shì rén de zài qīngliáng shénghàn shū rén biǎo kǎojuàn 'èr yǐnchūn qiū shì huá shēng nán wéi wéi 。」 suǒ xiōng mèi 'ér wéi zhī shuō nǎi què shí
  
   táng rǒng zhìjuàn xià:「 zhòu chū kāi zhī shízhǐ yòu xiōng mèi 'èr rénzài kūn lún shānér tiān xià wèi yòu rén mín wéi yòu xiū chǐxiōng mèi shàng kūn lún shānzhòu yuē:「 tiān ruò xiōng mèi 'èr rén wéi ér yān ruò shǐ yān sàn。」 yān èr rén jié wéi 。」 shuō wéi zài zào rén de chuán shuō lüèyòu zài shēngzhōng guó shǐ de chuán shuō shí dài liù zhāng zhōng yòu:「 qīng chū yún dedòng xiān zhìzhōng miàn shuōmiáo rén yuē bào cǎo yòng shè wèi。」 zhì xiàn dài de rén lèi xué zhě shí kǎo chá hòucái dào zhè xiē miáo de chuán shuōàn men de chuán shuōmiáo quán chū men běn wéi xiōng mèirén lèi zài zāo dào hóng shuǐ hòurén yān duàn juéjǐn cún men 'èr rén men wèile yán rén lèibiàn jié wéi
  
   chú liǎo rén wài shì tǒng zhì fāng de jūnzàihuái nán shí xùn》:「 dōng fāng zhī jié shí shānguò cháo xiānguàn rén zhī guódōng zhì chū zhī tuán zhī qīng shù zhī tài hào máng zhī suǒ zhě wàn 'èr qiān 。」 gāo yòu zhù:「 tài hào shìdōng fāng zhī máng shén。」 zài zhōng wéi dōng fāng tiān shén zhí
  
  【 xiāng guān chuán shuō
  
   de qīn shì fēng yǎn luò de shǒu lǐng zhù zài huá shān zhī zhǔjīn gān qìng yáng shì píng liáng shì jìng nèi de yán dài), bèi chēng wéi huá shìhuá shì nián qīng yòu wéi shū fēng ruò shuài rén zhú shuǐ cǎo 'ér guò zhe làng màn de yóu shēng huó
  
   xiāng chuán de qīn huá shì wài chūzài léi zhōng zhōng kàn dào de jiǎo yìnhàoqí de huá yòng de zhàng liàng liǎo rén de zhī jué gǎn yìng shòu yùnhuái tāi shí 'èr nián hòu jiàng shēng liǎojìn huáng wáng shì shuō:“ tài hào páo shìfēng xìng suì rén zhī shì yòu rén chū léi huá zhīyòu shēnshēng chéng 。” dōng jìn wáng jiāshí shuō:“ chūn huáng zhěpáo zhī bié hàosuǒ zhī guó yòu huá zhī zhōushén yóu shàngyòu qīng hóng rào shén jiǔ 'ér fāng miè jué yòu shēn shí 'èr nián 'ér shēng páo 。” táng zhēn shǐ · sān huáng běn shuō:“ tài hào bāo shìfēng xìngdài suì rén shì tiān 'ér wáng yuē huá rén léi ér shēng páo chéng shé shēn rén shǒuyòu shèng 。”
  
   ( yuē qián 1 wàn nián ) shēng chéng , ( jīn gān shěng tiān shuǐ shì qín 'ān xiàn píng liáng shì jìng níng xiàn de jiāo jiè dài ), yīn yùn shí 'èr suì 'ér shēng” ( shí 'èr nián wéi ), suǒ chū shēng jiào chéng
  
  【 xiāng guān gòng xiàn
  
   shuō tài hàoběn xìng fēngchuán shuō yòu shèng xiàng yuè zhī míng chēng tài hàoshén huà zhōng huá xià mín de shǐ yòu chuán jiào mín jié wǎngcóng shì liè xùmùshǐ huà guà huǒ zhǒng chénzài wèi 15 nián
  
   shì shì zhōng guó wén xiàn jìzǎi zhōng de zuì zǎo de zhì zhě zhī shì duì shì yòu zhe mǐn ruì de guān chá duì yòu zhe shēn hòu de gǎn qíngtóng shí yòu yōng yòu zhe chāo rén de zhì néng shì jiāng guān chá dào de qiēyòng zhǒng shù xué hàozhè zhǒng 'èr jìn zhì shù xué shì chéng wéi dāng jīn suàn shù zhǎn de shímiáo shù liǎo xià láizhè jiù shì guà
  
   shàng shí mèng jīn dōng yòu tiáo huáng xiāng jiēlóng chū shì lóng zhī huà chū liǎo gānduìzhènxùnkǎngènkūn wéi nèi róng de guà hòu rén chēng wéi guà shì yǎng guān xiàng tiān chá yòng yīn yáng guà lái jiě shì tiān wàn de yǎn huà guī rén lún zhì shì huǒ zhǒngzhèng hūn yīnjiào lièjié shù liǎo rén men máo yǐn xuè de shǐlóng suì chéng wéi zhī yuán”, shì bèi fèng wéi zhōng huá mín derén gēn zhī ”、“ rén wén zhī ”。《 hàn shū · kǒng 'ān guó chuányuē:“ lóng zhětiān zhī jīng wéi xíng shēn 'ér lóng lín wèi zhī lóng lóng chì wén gāo chǐ cùnlèi luò yòu dǎo shuǐ méishèng rén zài wèi chū mèng zhī zhōng yān。”
  
   guó dài duō shèng rén wéi shénchuán shuō yōu néng yuán tiān héng héng jiàn dēng tiān。《 shān hǎi jīng · hǎi nèi jīngzài:“ nán hǎi zhī nèihēi shuǐqīng shuǐ zhī jiānyòu míng yuē jiàn tài bái gāo yuán guòhuáng suǒ guī。”“ tài bái gāo yuán guò”, shàng xià jiàn zhī 。《 huái nán · shí xùnzài:“ dōng fāng zhī , jié shí shān , guò cháo xiāntài bái gāo máng zhī suǒ zhě wàn 'èr qiān 。” gāo yòu zhù:“ tài bái gāo shìdōng fāng zhī máng shén。” zài zhōng zūn wéi dōng fāng tiān zhè jiù shì de shén zhí
  
   guà
  
   wéi rén lèi wén míng jìn zuò chū de gòng xiàn shì shǐ huà guà guà tuī yǎn chū duō shì de biàn huà shì de zhǎn guà shì rén lèi wén míng de guī bǎoshì zhòu jiān de gāo xìn ”。 zǎo zài shí shì guó shù xué jiā lāi chuàng zhōng guó xué yuàn”, yán jiū guàbìng gēn guà deliǎng xiàng guàshí liùsān shí 'èrliù shí guà”, míng liǎo 'èr jìn wèi shù dāng 'ōu zhōu xiān jìn de suàn guà zhōng bāo hán deèr jìn ”, xiàn zài guǎng fàn yìng yòng shēng diàn xué zhōnggōng yuán jiǔ nián wèi 'ōu zhōu xué jiā zài tán dào guà de bèi xiàn dài guǎng fàn yìng yòng shítàn wéizhì wéi jīng”。 guà zhōng de duō 'ào miào shén zhī chùzhì jīn hái zhèng zài yán jiū tàn tǎo zhī zhōng
  
   guà tái
  
   guà táiběi lín huáng nán lián shāndōng láo wàng luò chuān chù yuán shì luò jiāo huì chù lái hòu wēn féi jiāo tōng biàn zǎo zài wàn duō nián qiánbiàn yòu men de xiān zài zhè láo dòngshēng chuàng zào liǎo zhì wén míng jīng shén wén míngcóng 'ér chéng liǎo zhōng huá mín lǎo de wén huà xiáng chéng liǎo luò wén huà de xīn jīn zhè réng rán shì cūn luòjiào luò kǒu cūnqīng dài jiā qìng nián jiān chóngjiàn luò kǒu cūn zhài mén shízhài mén héng 'é juān luò yóusān liǎng biān yòu shí yíng liánshàng lián shì guāng xiū zhào běi ”; xià lián shìchì wén huàn dōng zhōu”。 gài kuò liǎo luò xiǎng huī huáng de guò wǎng suì yuè
  
   xiàn jīn chéng yòu guī de miào yòu sān chù wèi tiān shuǐ shì de miàoguà tái shān miàoqín 'ān tài shān miào de miàoyóu tiān shuǐ shì de guī hóng shǐ yōu jiǔ jìzǎi jiàn yuán zhì zhèng nián (1342), zhàn 10270 píng fāng miào yuàn nèi yuán yòu bǎi liù shí zhūshì 'àn guà tuī yǎn de liù shí guà fāng wèi zāi zhí dexiàn cún sān shí zhū cháng qīngshēng 'àng ránér jīn chéng rén mín xiāng chuán dàn chén de nóng zhēngyuè shí liù chéng dào shēng tiān de nóng yuè shí sān zuò wéi miào de zhòng jié
  
  【 huáng héng héng zhōng huá wén míng de xiáng
  
   gān shěng tiān shuǐ shì shì rén wén shǐ de dàn shēng yòu huáng zhī chēngshì zhōng huá wén míng de zhòng yào xiáng zhī běi wèi dào yuánshuǐ jīng zhù wèi shuǐjìzǎi:“ dòu dōng jīng chéng xiàn tài hào páo suǒ shēng zhī chù 。”
  
   tiān shuǐ shì wéi dài biǎo de zhōng huá xiān mín cháng shēng huó de zhù yào jìng nèi zhōu wéi fēn zhe zhòng duō yòu guān de rén wén zhǐ yòu jīn 8300 zhì 4800 nián de xīn shí shí dài zǎo wén huà cún wān zhǐshī zhào cūn zhǐ děng xiān mín shēng chǎn shēng huó de zhǐyòu shǐ jiàn míng chéng huà nián jiānzhuān yòng xiàn cún quán guó zuì de miào héng héng miàoyòu huà guà de guà tái shānyòu huáng de zhuān pái fāngbái shé biǎn děng yòu fēng gōufēng fēng tái děng fēng xìngyòu guān de míngzhè xiē dōushì shí fēn zhēn guì de rén wén zhǐ shí chōng fēn zuǒ zhèng liǎo huà guàjié wǎng huǒ zhǒngxīng jià zhì chuàng yuèqìzào shū děng duō míng chuàng zào de néng xìngjìn yìn zhèng liǎo táng zhēn shǐ sān huáng běn 》、 nán sòng luó shǐděng jìzǎi zhōng yòu guān shēng chéng cháng chéng de lùn shù jìn shuō míng gān tiān shuǐ shì zhōng huá wén míng de zhòng yào xiáng zhī
  
   wéi jìn tuán jié zhì guó nèi wài xīn wén huà de tuán rénshēn kāi zhǎn quán fāng wèiduō céng de wén huà yán jiūtàn suǒ zhōng guó dài wén míng de yuán tóutiān shuǐ shì chéng liǎo quán guó xìng shè tuán héng héng zhōng huá wén huà yán jiū huìjiāng quán guó shù shí jiā shè yuàn guǎn zōng xué shù bǎi míng zhuān jiāxué zhě níng zài tuī dòng liǎo wén huà de yán jiū。 1992、 1995、 2001、 2003、 2005 nián xiān hòu zài tiān shuǐ zhào kāi liǎo hǎi nèi wài xué zhě cānyù de wén huà yán tǎo huìchǎn shēng liǎo liàng de chéng guǒyòu tuī dòng liǎo guó shǐ qián wén huà yán jiū
  
   jīng guò duō nián de xiè tiān shuǐ zuò wéi huáng chéng wéi zhān bàirén wén shǐ de shèng wén huà de yán jiūkāi xíng chéng liǎo jiào wán zhěng de chǎn shēng liǎo zhòng yào de xué shù chéng guǒtiān shuǐ chéng wéi quán guó yán jiū wén huà de zhōng xīn wén huà suǒ yòu de chuàng zào jīng shénfèng xiàn jīng shén jīng shénzài kāi tuò chuàng xīn shí jìn de shí dài jīng shén de jié zhōngchéng xiàn chū xīn de shēng mìng wén huà zuò wéi zhōng huá mín chuán tǒng wén huà de yuán tóuchéng wéi zēng qiáng mín níng de zhòng yào wén huà niǔ dàichéng xiàn chū gèng wéi guǎng kuò de qián jǐngtiān shuǐ tài hào diǎn róng liè 2006 nián guó yuàn gōng de guó jiā fēi zhì wén huà chǎn míng
  
  【 hóng yáng wén huà de
  
   hóng yáng wén huà yòu shēn yuǎn de shǐ shēn de xiàn shí cóng shǐ xué de jiǎo kànsuí zhexià shāng zhōu duàn dài gōng chéngde wán chéng xià shāng zhōu nián biǎo de zhèng shì gōng ,“ sān huángwén huà de yán jiū jiāng chūzhōng huá wén míng shǐ de jiào wéi què qiē de nián biǎo jiāng huì cóng gōng yuán qián 2070 nián tuī xiàng gèng zǎo de nián dàiér shàng shì shí nián dài zài tiān shuǐ jìng nèi xiàn de wān wén huà zhǐ yòu guān shì de chuán shuō shì shǐ liào jìzǎi yòu zhe zhǒng zhǒng wěn chéng wéi zuì zhōng jiē kāi zhōng huá wén míng běn yuán zhī de yòu tiáo jiàn shuōtōng guò duì wén huà de shēn yán jiūjiāng zhōng huá wén míng shǐ tuī xiàng gèng zǎo de nián dàizhōng huá wén míng shǐ néng shì 8000 héng héng 10000 niáncóng yuán liú shǐ de jiǎo kànyòu jìn tàn jiū zhōng huá wén míng de yuán liú zhǎn guò chéng bié shì lóng wén huà de yuánchuán zhǎn guǐ wén huà suǒ xiàn de zhé xué wéi xué zǒu xiàngrén wén jīng shén chuàng zào jīng shénduì jīn tiān men de rán xué shè huì xué yán jiūduì chú xìnjiē xié jiào duān děng yòu shí fēn zhòng yào de xiàn shí wén huà de mín běn yuán xìng chuán de guǎng fàn xìngduì gāo mín xìn xīnzēng qiáng mín nèi tuán jié hǎi nèi wài huá rén zhī chí cānyù guó jiā jiàn shè jìn guó píng tǒng jìn kuò duì wài wén huà jiāo liúwéi shì jiè de píng zhǎn yòu de zhòng yào zuò yònghóng yáng wén huà yòu shēn de shǐ zhòng de xiàn shí
  
   shí dài shì jìn dewén huà shì duàn zhǎn de wén huà zhèng yòu de chuàng zào xìng shí jiàn xìng jiān róng bìng de rén wén jīng shén rèn shí shì jiè de xué jīng shéngǎn zhào zhe yòu lóng de chuán rén tóu shēn guó de jiàn shè zhǎntóu shēn zhōng huá mín de wěi xīng
  
  【 chéng chēng hào de 15 luò lián méng
  
   yīn wéi de chéng jiùjìn · huáng de wáng shì 》、《 dùn jiá kāi shān 》、《 tōng jiàn wài shuō zài tài hào zhī hòu yòu tiān xià de 15 luò lián méng chéng liǎo de chēng hào men fēn bié shì shì tíng shìbǎi huáng shìzhōng yāng shìjuàn shì (《 tōng jiàn wài yòu , 2 shū )、 shì lián shì shìzūn shìhùn dùn shìhào yīng shìyòu cháo shìzhū xiāng shìgětiān shìyīn kāng shì huái shì。《 wěi · lǎn shuō yóu jiá yín shì dào huái shì gòng shì 57882 nián
  
  【 de chuán shuō
  
   shì chuán shuō zhōng rén lèi wén míng de shǐ bèi zūn wéisān huángzhī shǒu
  
   xiāng chuán de qīn míng jiào huá shìshì fēi cháng měi de yòu tiān léi jiāo yóuzài yóu wán zhōng xiàn liǎo de jiǎo yìnchū hàoqí jiāng de jiǎo zài jiǎo yìn shàngdāng xià jiù jué yòu zhǒng bèi shé chán shēn de gǎn jué shì jiù yòu liǎo shēn yùnér lìng rén guài de shìzhè huái yùn jiù huái liǎo shí 'èr niánhòu lái jiù shēng xià liǎo rén shǒu shé shēn de hái zhè jiù shì dāng de rén wèile niàn de dàn shēng jiāng míng gǎi wéi chéng yīn wéi zài dàirén men shí 'èr nián zuò wéi shǐ xué jiā kǎo zhèng chéng jiù shì jīn tiān de tiān shuǐ。《 hàn shūzhōng shuō dào:“ chéng shǔ hàn yáng jùnhàn yáng jùn tiān shuǐ jùn shì suǒ shēng zhī ”。 suǒ tiān shuǐ lái bèi chēng wéi huáng ”。
  
   gēn chuán shuō shǐ jìzǎizuò wéi rén lèi wén míng shǐ de zhù yào gōng shìjiào mín zuò wǎng yòng liè gāo liǎo dāng shí rén lèi de shēng chǎn néng tóng shí jiào mín xùn yǎng shòuzhè jiù shì jiā chù de yóu láièrbiàn hūn yīn chàng dǎo nán pìn jià de hūn jiéshǐ xuè yuán hūn gǎi wéi wài hūnjié shù liǎo cháng lái zhǐ zhī zhī de yuán shǐ qún hūn zhuàng tàisānshǐ zào shū yòng shì dài liǎo wǎng jié shéng shì de luò hòu xíng shì míng táo xūnqín děng yuèqìchuàng zuò yuèqǔ yáojiāng yīnyuè dài rén men de shēng huóbāng zhù rén menxiū shēn xìngfǎn tiān zhēn”。 jiāng tǒng zhì fēn 'ér zhì zhīér qiě rèn mìng guān yuán jìn xíng shè huì guǎn wéi hòu dài zhì shè huì gōng jiè jiànliùchuàng zhì dài
  
   dàn shì de zuì gōng hái shì chuàng guà
  
   zài tiān shuǐ běi dào wèi nán xiāng yòu guà tái shānxiāng chuán zhè jiù shì huà guà de fāngchuán shuō zài shēng huó de yuǎn nián dàirén men duì rán suǒ zhīdāng xià guā fēngdiàn shǎn léi míng shírén men hài yòu kùn huòtiān shēng cōng huì de xiǎng zhè qiēdōu gǎo qīng chǔ shì jīng cháng zhàn zài guà tái shān shàngyǎng guān tiān shàng de yuè xīng chén chá zhōu wéi de xíng fāng wèiyòu shí hái yán jiū fēi qín zǒu shòu de jiǎo yìn shēn shàng de huā wén
  
   yòu tiān yòu lái dào liǎo guà tái shān shàngzhèng zài de suǒ cháng lái guān chá de xiàn xiàng rán tīng dào shēng guài de hǒu shēngzhǐ jiàn guà tái shān duì miàn de shān dòng yuè chū lóng shuō shì lóng shì yīn wéi zhè dòng cháng zhe lóng tóu shēnshēn shàng hái yòu fēi cháng de huā wénzhè lóng yuè jiù yuè dào liǎo guà tái shān xià wèi shuǐ zhōng de kuài shí shàngzhè kuài shí tóu xíng tài pèi lóng shēn shàng de huā wéndùn shí ràng yòu suǒ liǎo shì huà chū liǎo guà
  
   hòu lái yuè chū lóng de shān dòng bèi rén men chēng wéi lóng dòngwèi shuǐ zhōng de kuài shí jiù jiào zuò fēn xīn shíxiàn zài guà tái shān hái néng kàn dào zhè xiē fāngér qiělóng dòng hái yòu shí cáo shí chuáng de cán
  
   zhì guà de gōng zài jīng shēn de wén huà nèi hánér wéi zhēng de wén huàdào xiàn zài réng yǐn zhe guó nèi wài shù xué zhě zài tàn suǒyán jiūér qiědāng dài de duō xué yědōu shēn shòu yǐng xiǎngbìng cóng zhōng dào shì shuō guó shù xué jiā lāi míng 'èr jìn zhì shì shòu liǎo guà de
   yòu zhè zhǒng néng páo bāo chēng huánghuáng tài hào dōushì chū shì de luò shǒu lǐng men chǔyú tóng shí dàidàn wèi xiāng tóngqiě dōukě chēng ”( yīn wéi chū shì de luò)。
  
  【 xiàn dài shǐ xué duì chuán shuō shí dài de shǐ de kàn
  
   zài zhōng guó dài chuán shuō shí dài de wáng shì zhōngtài hào shì bèi fèng wéisān huáng zhī shǒu”、“ bǎi wáng zhī xiān”, wèi shí fēn xiǎn rán 'ér jīnguān shì de míng hàoshí dài wàng děng wèn zhēng sòng shì rén hái shì shéntài hào shì rén hái shì liǎng rénzhè xiē wèn zhí yān màn qīngdàn shì guǒ men yán yuán qīng tài hào zài shàng wáng shì zhōng wèi què de shǐ guò chéngshàng shù zhè xiē wèn biàn huì rán dào jiě jué
  
   dài diǎn zhōng de
   de míng hào zhōng yòu duō xiě chú ”(《 zhuāng · rén jiān shì》) zhī wàihái yòu ”(《 zhuāng · zōng shī》)、“ ”(《 yán · wèn 》)、“ bāo ”(《 · xià》)、“ ”(《 hàn shū · jīn rén biǎo》)、“ pào ”(《 hàn shū · zhì xià》)“ páo ”(《 shuǐ jīng zhù · wèi shuǐ》)、“ ”(《 guǎn · fēngshàn》) děng zhí zhù de wèn shìxiāng duì huáng děng zhōng huá mín de shǐ shì zài dài diǎn zhōng wǎn chūzhàn guó zhōng qián de diǎn zhōng,《 lùn 》、《 》、《 zuǒzhuàn》、《 guó 》、《 mèng děng duì wèi zhì biàn shì jìzǎi shén huà rén wáng shèn duō deshān hǎi jīngzhōngréng wèi yòu zhī
   zuì zǎo jìzǎi de shì chū zhàn guó zhōng wǎn dezhuāng 》, rán zhuāng gōng hàogǔ,“ zhù shū shí wàn yán shuài yán ”。 suǒ yán shí shén rén shì tuō míng shè jiè xíng xiàng shuō wèi dāng zuò xìn shǐ。《 zhuāng zhōng guān de jìzǎi yòu 5 chù, 2 chù chū nèi piān”, 3 chù chū wài piān”。 zàinèi piānwài piānzhōng zài zhōng de pái wèi yòu suǒ tóngshǔ nèi piāndezhuāng · rén jiān shì》:“ shì wàn suǒ huà shùn yìng zhī suǒ niǔ zhī suǒ xíng zhōngér kuàng sàn yān zhě !” zhuāng zài zhè jiāng liè zài shùn zhī hòu。《 zhuāng · zōng shī》:“ dàoyòu qíng yòu xìn wéi xíng wéi shì zhī qiè tiān shì zhī wéi dǒu zhīzhōng yuè zhīzhōng kān huài zhī kūn lúnféng zhī yóu chuānjiān zhī chù shānhuáng zhī dēng yún tiānzhuān zhī chù xuán gōng。” zhè shì shuōdào xínggōng yòng xiàn wéi shì yùn yòngdàolái zhěng dùn tiān shì yùn yòngdàolái diào ***** duàn rén shén xiāng xīng yuè bìng xiànshí fēn hùn luàn,《 zhuāng de duō zhù jiā wéi hòu rén tiān jiā rèn wéi zhǐ wéi hòu rén tiān jiā wèi dàn shuō míng zài zhè shàng wèi cóng shén huà tuō xíng wéi rén
  《 zhuāng 》“ wài piānxué shù jiè lái rèn wéi shì zhàn guó huò qín hàn shí zhuāng hòu xué suǒ zēng chū zhuāng zhī shǒushí dài wǎn chū。《 zhuāng · qiè》:“ zhī zhì zhī shì zhě róng chéng shì tíng shì huáng shìzhōng yāng shì shì chù shìxuān yuán shì shìzūn shìzhù róng shì shìshén nóng shìdāng shì shí mín jié shéng 'ér yòng zhīgān shíměi ān lín guó xiāng wàng gǒu zhī yīn xiāng wénmín zhì lǎo 'ér xiāng wǎng lái。” wèi liè xuān yuán huáng zhī hòushén nóng zhī qián。《 zhuāng · shàn xìng》:“ dài xià shuāi suì rén shǐ wéi tiān xiàshì shùn 'ér yòu xià shuāi shén nónghuáng shǐ wéi tiān xiàshì 'ān 'ér shùn。”《 zhuāng · tián fāng》:“ zhī zhēn rénzhī zhě shuōměi rén làndào rén qiè huáng yǒu。” zài zhè liǎng duàn zhōng zài zhōng de pái wèi jìn hòu shì suǒ liè
  《 zhuāng shū zhī zhōng míng hào yòu sān zhǒng xiě huò wéi ”、 huò wéi ”、“ ”, qián hòu tǒng shēn fèn hùn luànhuò rén huò shénzài wáng zhōng liè dìnghuò zài shùnhuáng zhī hòuhuò zài qián wèi jiàn shēng gāozhè shuō míng zài zhuāng shí shàng zài chuán shuō shí chuàng zào guò chéng zhōngshì què dìng deshàng wèi dìng xíng de rén
  《 zhuāng zhī hòu de diǎn guǎn 》、《 xún 》、《 shāng jūn shūzhū shū suǒ huò wéi yóuzhuāng huò wéi qín hàn suǒ càn。《 · tuō míng kǒng suǒ zuò shí fēn wéi qín hàn jiànrén suǒ zhuàn。《 xiàjìzǎi gōng zuì zhù:“ zhě bāo shì zhī wáng tiān xià yǎng guān xiàng tiān guān guān niǎo shòu zhī wén zhī jìn zhū shēnyuǎn zhū shì shǐ zuò guà tōng shén míng zhī lèi wàn zhī qíngzuò jié shéng 'ér wéi wǎng yǐtiányǐyúgài zhū bāo shì méishén nóng shì zuò,…… shén nóng shì méihuáng yáo shùn shì zuòtōng biànshǐ mín juànshén 'ér huà zhīshǐ mín zhī。” zhè duàn huà yǐng xiǎng shèn dàn shù gōng quán miàn tǒngdāng chū qín hàn nián jiān huì zǎo zhuāng 》。
  《 shǐ cóng huáng bùwèi zuò chuánsuǒ yòu liǎng chùjūn yǐn qián rén suǒ yán。《 tài shǐ gōng 》:“ wén zhī xiān rén yuē zhì chún hòuzuò guà 。”《 fēngshàn shūzhōng jiè guǎn zhòng yán:“ huái shì fēng tài shānchán yún yún fēng tài shānchán yún yúnshén nóng fēng tài shānchán yún yúnhuáng fēng tài shānchán yún yún。” qiān zhì shǐ yán jǐnyóu dāng shí duì chuán shuō duō chèn nán biàn shísuī fǒu rèndàn zhī cún
   dōng hàn bān hàn shū shǐ de jiè xiànjiāng shàng wáng cóng huáng tuī zhì zhì kāi shǐ dēng shàng guān dìng zhèng shǐ。《 hàn shū · zhìyǐn liú xīnshì jīngyán:“ páo tiān 'ér wángwéi bǎi wáng xiānshǒu shǐ wéi tài hào。”( xiáng jiàn xià )《 hàn shū · jīn rén biǎozhōng shǒu liè yánhuáng wéi shǐ yuán tóurèn wéi shì tiān 'ér wáng”, yīn 'ér shì bǎi wáng zhī xiānér yánhuáng zhū ér wáng。《 bái tōng yán:“ sān huáng zhě wèi shén nóng shì 。” tuī dào sān huáng zhī shǒubǎi wáng zhī xiān de wèi
   jìn dài huáng suǒ zhù wáng shì 》, shì zhuān shù wáng shì nián dài shì de shǐ shūsuǒ shàng sān huángxià hàn wèisān huáng shǒu liè yán gōng :“ tiān 'ér wáng”、“ zuò guà”、“ zào shū ”、“ zuò sān shí liù xián”、“ zhì jià zhī ”、“ shēng gōng páo chúděng men zhù dàohuáng shuō:“ shì…… chéng páo zhì 。…… shì méi yòu tíng shìbǎi huáng shìzhōng yāng shì shì lián shì shìzūn shìhún hùn shìhào yīng shìyòu cháo shìzhū xiāng shìgětiān shìyīn kāng shì huái shìfán shí shìjiē páo zhī hào。” fāng miàn dāng zuò lìng fāng miàn jiāngzhuāng zhōng dào de xiē míng chēng tǒng tǒng míng xià,“ jiē páo zhī hào”, shí shì dàngchéng shí dàizhè yàng de gōng jiù wèi shì rén zuò chuàng
   hòu táng gāo xiū liù dài shǐ zhào táng tài zōngxiū jìn shū zhàojūn wéi zhōng huá wén huà de zhào shǐ zhěsuǒ wèi jiàngyīn qín liǎng hàn sān guó bìng mìng jìn sòngzài bèi yān”。 zhì táng kāi ***** jiān zhēn wéishǐ xiěsān huáng běn 》, zōng shù chōng qián shì yòu guān de wén xiàn cái liàochéng piān jiào wéi wán bèi de shǐ chuánzhì zài shǐ dài diǎn zhōng shǐ huà de guò chéng quán wán chéng
   tǒng shàng suǒ shùzài chuán shì wén xiàn diǎn zhōngguān de jìzǎi shì zài zhàn guó zhōng wǎn hòu cóngzhuāng kāi shǐ chū xiàn bìng zhú jiàn zài zhèng shǐ dechūn qiū qián diǎn wèi jiàn zhàn guó zhì qín hànshí dài yuè wǎng hòuguān de jìzǎi yuè xiáng gōng yuè zhuó xūnzài wáng shì zhōng de wèi yuè gāozhè shuō míngzài chuán shì de dài diǎn zhōng jīng liǎo cóng dào yòucóng shén dào duì de jìzǎi cóng líng luàn dào tǒng de yǎn huà guò chéng
  
   èryuán shǐ shén huà zhōng zuò wéi chuàng shì shén de
   zhuī chuán shuō de yuán tóuyòu liǎng tiáo jìngchú liǎo shàng shù cóng dài chuán shì wén xiàn zhōng zhǎo xún zōng yǐng wàihái yòu tiáo jìng shén huà xuémín xué de fāng
   jìn rén duì zuì quán wēi de kǎo lùn shì qián bèi xué zhě wén duō suǒ zhù kǎo》 [1], wén duō wén qián bàn fēn cóng chuán shì wén xiàn zhōng sōu liǎo liàng lóng shé jìzǎijiā shàng dāng shí xiàn de hàn dài huà xiàng zhuān shízhèng míng wéi lóng ténghòu bàn cǎi liǎo jìn 50 nán shǎo shù mín guān zài hóng shuǐ guò hòu xiōng mèi hūn pèi zài zào rén lèi de shì mín liàobìng jiā yīn xùn zhèng míng shì nán fāng miáo mán de xiān shén wén zài hòu bàn duō shì zhōng bèi guǎng fàn zhēng yǐn wéi zhī lùndàn jìn lái yòu zhělín shēng rèn wéi de chuán shuō shì yóu miáo mán mín de chuán denán fāng shǎo shù mín zhōng hóng shuǐ hòu xiōng mèi xiāng hūn de chuán shuō dōng hàn yìng shàofēng tōng suǒ jìzǎi de pán běn xiāng gānliǎng zhě guī zōng chéng wéi jiā rénshì zài táng kāi ***** zhī hòu [2]。 cháng jīn cāng rèn wéi wén duō shì cóng kàng zhàn shízhōng huá tuán jié zhìgòng wài de zhèng zhì mùdì chū lùn zhèng zhì dài xué shù fāng téng shuō rén lèi xué lùn huì mín jiān chuán shuō chuàng shì [3]。 èr rén jūn duì shì nán fāng mín de chuàng shì shén xiān shén de shēn fèn chū wèn
  《 lùn héng · tán tiān》:“ shuō zhě yuē:‘ ***** wèi fēnhún dùn wéi 。”《 shuō wénzhōng shìshí shuō:“ wéi chū tài dào zào fēn tiān huà chéng wàn 。”《 liè · tiān ruì》:“ yòu xíng zhě shēng xíng tiān 'ān cóng shēng yuēyòu tài yòu tài chūyòu tài shǐyòu tài tài zhěwèi jiàn tài chū zhě zhī shǐ tài shǐ zhěxíng zhī shǐ tài zhězhì zhī shǐ xíng zhì 'ér wèi xiāng yuē hún lúnhún lún zhěyán wàn xiāng hún lún 'ér wèi xiāng shì zhī jiàntīng zhī wénxún zhī yuē 。” wèi jiàn shí wéi tài chū wéi tài chūxíng zhī shǐ wéi tài shǐzhì zhī shǐ wéi tài xíng zhì hún rán 'ér wèi fēn de zhuàng tài chēng zhī wéi hùn dùnzhè hùn dùn zhī ***** , ***** wèi fēn de zhuàng tài tài
  《 tài shēng shuǐzhī suǒ wèi detài ”,《 lǎo zhī suǒ wèi dedào”,《 zhōu suǒ wèi detài ”, jūn wéi zhòu chū shǐ shí hùn dùn xíng de ***** 。《 huái nán · tiān wén》:“ zhòu shēng ***** 。”《 huái nán · quán yán》:“ dòng tóng tiān hún dùn wéi wèi zào 'ér chéng wàn wèi zhī tài 。” hàn gāo yòu zhù:“ tài , ***** shén zǒng wàn zhě。” zhè zǒng wàn de“ ***** shén”, yīnggāi jiù shì
   kǎo suǒ wén xùn zhī wéi“ ***** ”, běn shì ”。《 shuō wén jiě shìwéi:“ cóng rén cóng quǎnchén xuàn děng yuē jīn zuò 。” duàn zhù:“ zhěchén shì wài zhě jīn zhī fán yòu suǒ zhě zhuān shǒu zhī shì yǐn shēn zhī wéi 。”“ ”,《 shuō wén jiě shì wéi:“ cóng shēng”。“ de xiàng cóng qiú suǒ,《 shuō wén jiě shì:“ suǒ cóng xiàng yuè kuī 。” yòu shìkuīwéi:“ kuī xiàng zhī shū kuīcóng kǎo cóng zhě píng zhī 。”“ de běn shì huǎn màn yán chángyuè lái yuè ruò cháng zuò wéi yòng biǎo )。 yīn 'érde běn yuán jiù shì”,“ yīn xiàng chuī zhī shēngsuǒ duàn cái cóng yīn xùn shàng zhùwéiwèi zhī chuī shī 。” zhì yòu xiě wéi ”、“ děngjiē wéi de yǎn huà
  “ tài ”、“ tài xíng wéihùn dùn”, zhòu yuán hùn dùntóng yàng yuán hùn dùn”, yuán xíng shì tài shǐ zhī chū de hùn dùn zhī
   zài shàng wén suǒ shùchǔ shū jiá piānsuǒ jìzǎi de chuàng shì shén huà zhōng shì shēng hùn dùn zhī zhōngér qiěhuái nán · jīng shénsuǒ miáo shù de zhòu chuàng shēng guò chéng chǔ shū jiá piān wéi xiāng :“ wèi yòu tiān zhī shíwéi xiàng xíngyǎo yǎo míng míngmáng wén mǐnhóng méng hóng dòng zhī ményòu 'èr shén hùn shēngjīng tiān yíng kǒng zhī suǒ zhōng tāo zhī suǒ zhǐ shì nǎi bié wéi yīn yáng wéi gāng róu xiāng chéngwàn nǎi xíng。” shì jiè kāi shǐ tuán hùn dùn zhī hòu yīn yáng pōu fēnhuà shēng wàn duì zhàochǔ shū jiá piān》, zhè deèr shéndāng zhǐ wéi yīn yáng 'èr shéncóng zhé xué jiǎo shàng shuōshì yīn yáng liǎng cóng shén huà jiǎo shàng shuōshì 'èr shénzài hàn huàhuà xiàng zhuān shí zhōng shǒu pěng tài yáng huò guīdài biǎo yáng shǒu pěng yuè liàng huò yuè dài biǎo yīn jié hūn shēng cái yòu wàn zhè shì yīn yáng huà wàn de kāi shǐ
   zài yuán shǐ shén huà mín jiān chuán shuō zhōngchuàng shì zhī qián de zhè hùn dùn bèi xíng xiàng biǎo shù wéi cóng hùn dùn dào shì jiè de chuàng shēng guò chéngbèi xíng xiàng huà shù wéi cóng zhōng yāng pōu kāi suǒ wèi tiān pōu pànyīn yáng fēn 。《 shī jīng · miánbiàn yòumián mián guā diémín zhī chū shēngde jìzǎizhè shì wén xiàn suǒ jiàn rén zhī yóu láizhuī dào guā de zuì zǎo ér hòu zài mín jiān shén huà zhōng pōu pàn de yǎn shēng chū liàng hóng shuǐ fāng zhōu xíng de shì zuò wéi róng chéng wéi rén lèi zài shēng de xiàng zhēngbìng jìn 'ér jiāng rén huà wèishì pán
   pán shén huà zuì zǎo de wén jìzǎi shì sān guó rén zhěng desān 》, shū ,《 tài píng lǎnjuàn 'èr yǐn yòu zhōng wén :“ tiān hún dùn pán shēng zhōngwàn qiān suìtiān kāipìyáng qīng wéi tiānyīn zhuó wéi pán zài zhōng jiǔ biànshén tiānshèng tiān gāo zhàng hòu zhàngpán cháng zhàng wàn qiān suìtiān shù gāo shù shēnpán chánghòu nǎi yòu sān huáng。” chuán shuō pán kāi tiān pìdìshì wèi chuàng shì shénér duì pán de guān qián bèi xué zhě duō yòu dìng lùnpán jiù shì èr zhě jiē yóu hùn dùnér chū。 1941 nián cháng rèn xiá zàishā píng chū zhī shí guān huà xiàng yán jiū wén zhōng shuō:“ míng dìng shūhuò zuò páo tóng shēng xiāng jiǎ pán wéi shuāng shēng páo pán shēng xùn tōngdài shǔ 。” bìng jié shù yòu chǔ jiān shuōpán shì yīn yáng zhī shǐ zhī shuō 'ér lùn duànpán shì dāng shì xiōng mèi xiāng hūn pèi 'ér fán yǎn rén lèi zhī shì zài hàn huà xiàng shí zhōng shì rén shǒu shé shēn jiāo wěi pán lóng shǒu shé shēn léi tóngjìn zhèng míng pán shì。 [6] wén duō zài kǎo fēn zhōng liàng mín cái liào lùn zhèng zhǐ chūpán nǎi shēng zhī zhuǎn,“ míng chū tóng yuán”, pán dōushì suǒ shēnghuò zhě shuō pán jūn wéi de rén huà yóu 'ér chéng wéi rén lèi de shǐ
   cóng yīn xùn shàng shuō,“ hùn dùn shì duì yīn guān ,“ hùn dùnyóu yán ”,“ zài yán zhōng zhuǎn wéi ”。《 hóng lóu mèng huí huí sēng pàn duàn 'àn》, wéi sēngpàn duàn 'àn”。 ér wén duō kǎo lùn shìpán )”,“ pán ”、“ tóng shēng zhī zhuǎnpán yòu shì ”。 zhè yàng,“ hùn dùn héng héng héng héng pán héng héng pán héng héng zhuǎn huà yǎn biàn de jìng shí fēn qīng chǔ
   yóu shàng zhī de yuán xíng běn shì zhòu běn yuán shǐ de xiàng guān niànsuí zhe wén míng de yǎn jìnrén men duì shǐ kǎo tàn jiū yuè lái yuè shēn zhè zhǒng kǎo tàn jiū shuō jiù shì duì wén míng shì shí de zhǒng gēn yuán xìng de shuō míngduì shì jiè yuán de tàn jiū kāi shǐ zhǐ shì zhǒng gòu xiǎng shǒu xiān shén huà de xíng shì cún zàishén huà wéi shì rén lèi wéi zhǎn de jīng de chū jiē duàn suí zhe rén lèi wéi de zhǎn 'ér xiāo shī zài zhé xué shǐ zhī zhōngxiān shì zhuī xún zhòu shì yuán dejiē zhe xiǎng xiàng chuàng shì zhī shénzài zhè chuàng shì zhī shén xiǎng xiàng wéi de xiān xíng xiàng de chǎn shēng shì zhè yàng jiāng shén huà chuán shuō zhé xué huàguān niàn huàyòu jiāng zhè chuán shuō guān niàn shǐ huà de guò chéng
  
   tài hào bìng chēng zài shǐ wáng tǒng zhōng wèi díquè
   shuō shì shàng chuàng shì shén shǐ shàng wèi què yòu rén me yòu shì jìn shǐbèi liè shàng wáng shì bìng bèi tuī wéisān huáng zhī shǒu”、“ bǎi wáng zhī xiānzhè jiù yào cóng tài hào de bìng chēng tài hào de shēn fèn lùn
   zài xiān qín kào de diǎn zhōngyán tài hào yán yán yán tài hàotài hào bìng rèn guā xún dāng shēng zhàn guó zhī zàizhèng lùn piānzhōng tài hào”, zàichéng xiāng piānzhōng yòu yán ”, liǎng míng gòng jiàn shū fēi rén
   tài hào zhōng huò wéitài hào”, shì shàng dōng de xiān shǒu lǐngdōng shì shàng zài zhōng yuán kān huá xià kàng héng de huá xià de jiāo wǎng shí fēn pín fánbìng chuàng zào liǎo càn làn de yīn shāng wén huàduì xué jiè dōng shì zhī zài jīn nán dōng shān dōngān huī dài。《 zuǒzhuàn · zhāo gōng shí niánzài:“ chéntài hào zhī 。” chén zài jīn nán huái yánghuái yáng jīn cún tài hào zhōu dài hòu hòu shǔ jiàn dōng ,《 zuǒzhuàn · gōng 'èr shí nián》:“ rèn zhuān fēng xìng shí tài hào yòu zhī shì zhū xià。” zhí dào chūn qiū zhàn guó shí dōng zhī cái zhú jiàn bèi yuè děng guó tūn bìngróng huá xià。《 hòu hàn shū · dōng lièzhuàn》:“ qín bìng liù guó huái jiē sàn wèimín 。” jiù shì shuōzhè shí dōng zhī zài de shí cún zàichéng liǎo huá xià debiān ”, huá xià róng wéi chéng wéi zhōng huá mín de zhù yào chéng fēnsuí zhe huá de jiāo róng dōng de xiān shǒu lǐng tài hàoshàohào děng dào huá xià de liè zhōng
   zài kào de shǐ zhōngzuì zǎo jiāng tài hào bìng chēng wéi denǎi shì hàn nián liú xīn deshì jīng》。 liú xīn liú xiàng wéi hàn xué zhě wén jīng xué pài de kāi chuàng zhě。《 shì jīngcún hàn shū · zhì xià》。 zàishì jīngzhōngliú xīn cóng hàn nián de zhèng zhì yào chū chuán tǒng de huáng wéi dài wáng zhī shǒu de tài hào bìng chēngyán shén nóng bìng chēngliè huáng zhī shàngjiàn liǎo tào xīn de shàng wáng shì
   shàng wáng shì de jiàn shǐ zhàn guózhàn guó shí yīn yáng jiā zōu yǎn 'àn zhào wǔháng shuō pèi fāng jīnhuǒshuǐ wǔháng xiāng shèng zhī lái jiě shuō wáng cháo gēngtì zhī wèi zhōng shǐ shuō”。《 shǐ · shū》:“ shì shí yòu zōu yǎnmíng zhī chuánér sàn xiāo zhī fēn xiǎn zhū hóu。” hòurén men zhè zhǒng xué shuō zuò wéi wáng cháo jiàn de àn zhào zōu yǎn de zhōng shǐ shuō”,《 shì chūn qiū · yìng tóngshǐ · fēngshàn shū tuī yǎn wáng cháo gēngtìhuáng xià shāng tānɡ jīn zhōu wén wáng huǒ qín shuǐ dàn shì zhè tuī yǎn shùn dào liǎo hàn dài chū xiàn liǎo wèn shì cóng zōu yǎn suǒ gòu jiàn de shǐ wáng shì kànsuǒ shù de zhǐ yòu huáng xià shāng tānɡ zhōu cháo dàiér hòu zhí dào hànrén men de shǐ guān niàn shēng liǎo hěn gǎi biànrèn wéi zài huáng zhī shàng hái yòu shìshén nóng shì yán děng shèng wángsān dài qiánsān huáng”、“ dài ,《 shì chūn qiū · yìng tóngshǐ · fēngshàn shūzhǐ shù huáng lái de dàiwèi néng quán hán gàiyīn 'ér xiàng shàng tuī yǎnchóngxīn pái èr shì zōu yǎn shì 'àn zhào jīnhuǒshuǐ wǔháng xiāng xiāng shèng zhī lái jiě shuō wáng cháo gēngtìpái liè wáng shì dewǔháng xiāng xiāng shèng zài zhèng quán gēngtì shàng qīng xiàng mìngér liú xīn suǒ chù de hàn niánliú hàn huáng shì zhèng quán wēi wài wáng mǎng shì qiáng yīn 'ér yòu xìng shòu mìng tóng xìnggèng shòu mìngde zhēng shànràng shuō shí xīng shèngliú xīn wáng mǎng guān zhì rèn wáng mǎngguó shī”, shì shànràng shuō de zhù yào zhī chí zhěwèile gěi wáng mǎng dài hàn gōng liú xīn chū huǒjīnshuǐ wǔháng xiāng shēng de xīn zhōng shǐ shuōcóngshì jīng zhīliú xīn pái liè de wáng shì xiàtài hào shì wéi yán shén nóng shì wéi huǒ huáng xuān yuán shì wéi shàohào jīn tiān shì wéi jīn zhuān gāo yáng shì wéi shuǐ gāo xīn shì wéi yáo táo táng shì wéi huǒ shùn yòu shì wéi xià hòu shì wéi jīn chéng tānɡ wéi shuǐ zhōu wáng wéi hàn cháo wéi huǒ liú xīn zài pái dìng zhè shì shíshì xiān fǒu dìng hàn xīng zhī chū wǔháng xiāng shèng shuō suǒ dìng hàn wéi de shuō què dìng hàn wéi huǒ me dài zhī zhě yìng wéi wáng mǎng chēng wéi shùn miáo shùn wáng mǎng wéi zhè yàng wáng mǎng dài hàn 'ér chéng wéi rán
   me liú xīn wèishénme yào jiāng tài hào bìng chēng
   liú xīn gēn dāng shí rén men de shǐ guān niànjiāng de dài cóng huáng xiàng shàng tuīrèn wéi zuì de wáng yīngshì tóng shí 'àn zhào de wǔháng xiāng shēng de zhōng shǐ lùn wáng yìng cóng shǐ shì cóng liǎng fāng miàn zhǎo dào shìzuǒzhuàn · zhāo gōng shí niánzàitán lái cháo”, zhāo wèn shǎo hào shì niǎo míng guān tán yuē:“ zhī zhī zhě huáng shì yún wéi yún shī 'ér yún míngyán shì huǒ wéi huǒ shī 'ér huǒ mínggòng gōng shì shuǐ wéi shuǐ shī 'ér shuǐ míng hào shì lóng wéi lóng shī 'ér lóng míng gāo shǎo hào zhì zhī fèng niǎo shì zhì niǎowéi niǎo shī 'ér niǎo míng。” liú xīn 'ér tuī:“ yán tán shàohào shòu huáng huáng shòu yán yán shòu gòng gōnggòng gōng shòu tài hào xiān yán huáng shàng tài hào。” tài hào wéi zhī shǒuèr shì cóng chuánzhōng zhǎo dào ,《 chuányuē:“ chū zhèn”, zhèn wéi dōng fāng zhī guàwǔháng shǔ àn wǔháng xiāng shēng zhī shǒu wéi qiě tài hào wéi dōng fāng zhī ,“ dōng fāng yuē ”, tài hào pèi yòu · xiàyòu yán:“ zhě bāo shì zhī wáng tiān xià ”, suǒ liú xīn jiē zhe shuō:“ pào shì tiān 'ér wángwéi bǎi wáng xiānshǒu shǐ wéi tài hào。” jiù shì tài hào。“ zhī 》, pào shén nónghuáng xiāng zhī shì zhī。” tài hào shì tiān 'ér shén nónghuáng jiē tài hào ér
   dōng hàn bān dehàn shū · jiāo zhì zàn xún yuè dehàn · gāo duì liú xīn chuàng wǔháng xiāng shēng de xīn zhōng shǐ shuō de guò chéng jūn yòu shùxún yuè yán:“ zhì liú xiàng nǎi tuī xíng zhī yùn chéng shǐ hàn wéi huǒ zhī wéichēng chū zhèn’, tài hào shǐ zhènwéi hào yuē shì。”
   liú xīn cóng zhèng zhì mùdì chū jiāng tài hào xiāng 'ér bìng chēngtuī zhī dài wáng shì zhī shǒu hòu bān yǐn zhī hàn shū》, hòu shì shǐ xiāng cǎi cóng shuōdàn shìliú xīn shuō bìng fēi shì wán quán de wàng shuōjīn tiān lái kànduì liú xīn de shuō yīngyǒu xià rèn shíshǒu xiān shì dāng shí rén men shǐ shí de biǎo xiànsuí zhe rén men shǐ shí de fēng qiān cóng huáng kāi shǐ pái dìng wáng shì fǎn yìng dāng shí rén men suǒ rèn shí de shàng wángyīn 'ér yào zài xiàng shàng tuī chóngxīn 'ān pái shàng wáng shì shàng suǒ shù chuán shuō běn shǐ nán fāng chǔ ér tài hào shì dōng fāng de xiān suí zhe zhàn guóqín hàn shí mín xuè mài wén huà jiāo liú róng huì tài hào de chuán shuō liú chéng wéi néng qiān jǐn huá xià xiān huáng wéi quán zhōng huá mín de rén wén shǐ néng wán quán fǎn yìng dāng shí mín wén huà róng huì de shí qíng kuàngér tài hào wéi bǎi wáng zhī biǎo xiàn liǎo dāng shí mín tǒng wén huà zhù mài jīng xíng chéng sānliú xīn pái dìng de wáng shì xuān yáng liǎoshèng wáng tóng de xiǎngjiāng xiān wáng tóng yòu mín níng wén huà tǒng
  
   lùn
   zài tǎo lùn liǎo zài chuán shì wén xiàn de jìzǎishén huà chuán shuō zhōng de cún zài shàng wáng shì zhōng wèi què guò chéng hòu men kàn dào chuán shuō jīng liǎo cóng shén huà dào shǐ de yǎn huà guò chéng shì rén men shí zhōng de chǎn shì xiān mín duì zhòu yuán de zhuī suǒ gòu xiǎng de chǎn zuì chū de xíng tài cún zài yuán shǐ de chuàng shì shén huà zhī zhōngér shǐ shàng wèi què yòu rénsuí zhe rén men wéi xíng shì de zhǎn shǐ shí de fēng yuán shǐ shén huà jīng liǎo guān niàn huàzhé xué huà shǐ huà de guò chéngguān de chuán shuō xiǎng xiàng jìn liǎo yuán shǐ zhé xué shǐ zhī zhōng shì rén men jiāng chuàng shì shén huà zhōng de chōu xiàng wéi zhòu de běn yuán shǐ de gài niànjiāng zuò wéi chuàng shì shén zhī de xiǎng xiàng wéi rén lèi de xiān wáng yīn 'ér jìn shǐ lǐng chéng wéi liǎo shǐ shàng de zuì zǎo de wángzhì zuì hòu chéng wéisān huáng zhī shǒu”、“ bǎi wáng zhī xiān”, què zài shǐ wáng shì zhōng zhì gāo shàng de wèishì yóu liú xīn fāng miàn gēn rén men shǐ shí de zhǎnlìng fāng miàn gēn zhèng zhì yào xīn zhōng shǐ shuō jiāng yuán tài hàochóngxīn pái dìng shǐ wáng shì de jiēguǒrèn qīng liǎo zhè cóng dào yòucóng shén dào réncóng shén huàguān niàn dào shǐ de yǎn huà guò chéng de shí zhì zhēn xiāng zhī hòu men jiù huì kàn dàoguān shì de míng hàoshí dài wàng děng zhēng sòng wèn shí dōubù dìng shì wèn
   duì shàng chuán shuō shí dài yán huáng yáoshùntài hàoshàohàochī yóu děng wáng shǐ jìzǎi cún zài zhe duō hùn luànshàng shì 'èr shí nián dài shǐ biànxué pài chū duō wèn kǎo biànsuí zhe xiàn dài kǎo xiàn men duì shàng shǐ de xiē wèn yòu liǎo xīn de rèn shíjìn nián lái dài wén míng de tàn yuán duì shì de yán jiū yòu chéng wéi diǎndàn yóu yán jiū lùn fāng de quē xiàn duō wèn réng sòng zhǐ de wànghuò wén huà), yòu yǎng sháo wén huà shuō jiā yáo wén huà shuōdōng mén kǒu wén huà shuōzhōng yuán shuōzhōng yuán péi gǎng wén huà shuōcháng jiāng liú shuōyán shén nóng shìde wàng yòu huáng shàng yóushuìzhōng yuán shuōhuáng xià yóushuìyòu cháng chéng běi hóng shān wén huà shuōyòu cháng jiāng zhōng yóu nán běi shuōhuáng de wàng yòu shǎn běi shuōwèi shuǐ liú shuōzhōng yuán shuōhuá běi shuōcháng chéng běi hóng shān wén huà shuō yòu huáng xià yóushuìshèn zhì yòu rén rèn wéihuáng shí shàng shì tóng rén”,“ huáng zuò wéi shǐ shàng shí yòu de rén jiù shì dōng de shùn”,“ shén nóng yán jiù shìshàng shūzhōng suǒ zhōng guó zuì zǎo de jūn zhù héng héng yáo” [7]。“ yán jiù shì chī yóu” [8]。 yīn 'ér yòu rén zhēn duì shàng wáng chuán shuō yán jiū zhōng de hùn luàn qíng kuàng shuō:“ guān chuán shuō shí dài de yán jiūguān sān huáng de yán jiū rén réndōu yòu de dào lùn zhèngrán 'ér suǒ yòu de yán jiū chéng guǒ jiā zài zhǐ shì 0 huò zhě shì shù” [9]。 zào chéng zhè zhǒng hùn luàn zhuàng kuàng de yuán yīn shì duō fāng miàn de gēn běn de yuán yīn shì duō yán jiū lùn zhèng zhǐ shì tuī huò shì jiāng dài wén xiàn jìzǎi kǎo xiàn jiǎn dān quē xué shǐ de fāng
   cóng men duì de tǎo lùn zhīchuán shuō zhōng de shàng wáng shì yòu xiē zài shǐ wén xiàn zhōng wèi què de guò chéng jiào wǎnshì rén men guān niàn zhōng de chǎn huò zhě shì wèile mǒu zhǒng zhèng zhì yào huì de jiēguǒ céng zàilùn zhōng huá mín gòng tóng xiān díquè rèn wén zhōng tán dàozhōu dài qián de wén xiàn zhōng méi yòu dào huáng 。《 shàng shūcóng yáo xiě zhěng shàng shūméi yòu chū xiànhuáng yàngjiá wén zhōng wèi jiànhuáng ”。 huáng de míng hào yuán fāngguān niàncóng jiá wén kànyīn rén yòu liǎo fāng de guān niàn zhōng jiù yòu dōng nán běi shòu nián de jìzǎi。“ jiā shàngzhōng shāngjiù shì fāng”。 fāng guān niàn yuē zài zhōu chū nián kāi shǐ yǎn huà wéi fāng de guān niàn xiǎn shì fāng”。《 zhōu shū · zuò luòzài:“ zhōu gōng…… nǎi jiàn shè guó zhōng wéi dōng qīng nán chì bái běi zhōng yāng xìn huáng 。” zhōu rén huáng gāo yuán de shǎn huáng wéi guìyán yīn rén fāng guān niànzhōu rén jiāng tiān xià huàfēn wéi fāngbìng fāng chēng fāng zhī wáng quán suǒ zài luò yáng wéi zhōng zhōng wéi huáng guó chēngzhōng guó”, chēnghuáng ”。《 huái nán · tiān wénshuō:“ zhōng yāng huáng ”。 huáng zài zhōu dài de chū xiàn dāng shí de zhèng zhì niàn yòu guānshì zhōu jiā qiáng duì fāng tǒng zhì de yào jiù shì shuōhuáng zhǐ guò shì zhǒng zhèng zhì niàn de xíng tài huà [10]。 rén men duì shǐ de rèn shí de běn shēn shì shǐ xìng de shǐ shì shí shì huí shìduì shǐ de shì huí shìduì shǐ de biǎo shù yòu shì huí shìshǐ qián shí wén míng chū kāi shǐ jìzǎi quán píng kǒu 'ěr xiāng chuányóu shǐ shí běn shēn de shǐ xìngxiān mín men tàn jiū chuán sòng shǐ shínán miǎn huì yīn wéi shǐ shí de xiàn chū rén wéi de mùdì 'ér huì shǐyīn 'ér néng yòu gòu xiǎng xiàng de chéng fènduì jié gāng xiān shēng chū zhōng guó shǐ shìcéng lěi zào chéng dede guān diǎn jiù shì shuō rén duì shàng wáng shì de chuàng zào guò chéngshì zuò jiā zhú jiàn yǎn chǎn shēng de me men zài duì shǐ zuò yán jiū shí yìng cǎi yòng zuò jiǎn de fāng shén huà dàngchéng shǐ jǐn píng shǐ de jìzǎi 'ér duàn rán jié lùnduì shǐ wén xiàn yìng shǐ kàncān zhào kǎo biàn wěi cún zhēn liútàn yuánkuò qīng shǐ zhēn xiāng
  
  
  
   lái yuán : zhōng diǎn
  
   zuò bāo chēng huánghuáng shì zhōng guó shén huà zhōng rén lèi de shǐ suǒ chù shí dài yuē wéi jiù shí shí dài zhōng wǎn xiāng chuán wéi zhōng guó yào zhī
  《 tài píng lǎn · shī hán shén jìzǎizài de guó " huá shì zhī guó " zhōng yòu wèi niàn tiān lái dào jiào " léi " de fāng wán shuǎǒu rán kàn dào de jiǎo yìnchū hàoqíjiù cǎi dào zhè de jiǎo yìn shàngjiēguǒ jìng xiàng yòu liǎo shénme gǎn yìngbiàn zhè yàng huái liǎo yùn jiǔ shēng liǎo 'ér rén shǒu shé shēn míng )。 yóu de jiàng shēng shì cǎi liǎo léi zhōng de " " ér shòu yùn de jiēguǒyīn xiān rén men rèn wéi shì " léi shén " zhī suì tuī wèirénmín de jūn zhùbǎi wáng de shǒu lǐng
   de shǐ gōng jiù yào fāng miàn lái shuōshì chuàng zào liǎo guà jiǔ zhēn。《 chuánshuōzài yuǎn shí dàishì bāo shì tǒng zhì tiān xià jīng cháng yǎng tóu guān tiān xiàngyán jiū yuè xīng chén de yùn xíng shēn chá xíngkǎo chá shān chuān zǒu xiàngyòu guān niǎo shòu dòng máo de wén cǎi shēngzhǎng zài shàng de lèi zhí de qíng kuàngjìn cóng shēn xiàngyuǎn cóng xiàngzài zhè zhǒng qíng kuàng xià kāi shǐ chuàng zào guàyòng lái tōng xiǎo wàn shì wàn biàn huà de xìng zhìyòng lái fēn lèi guī wàn shì wàn de xíng zhuàng。《 wáng shì chēng " wèi bǎi yào 'ér zhì jiǔ zhēn "。 yīn qiān nián lái bèi guó jiè zūn fèng wéi yào xuézhēn jiǔ xué zhī shǐ
  
   chōng diǎn guān de chuán shuō
  
   de shì hěn duōdàn shì yòu xiē chuán shuō què nòng liǎo
   chuán shuōzài hěn jiǔ qiánzài jīn tiān nán huái yáng yòu xiǎo guó jiào wǎn qiū guóyòu tiānyòu wài rén qīnguó wáng hěn zháojímìng chén men xiǎng bàn rén rén duō shì zhòngwǎn qiū guó shì guó pín ruò chén yědōu shì shù shǒu yánguó wáng shuōshuí néng tuì jiù gōng zhù pèi zhè shí hòuwǎn qiū guó chéng mén wài tiáo shàng yóu lái liǎo zhǐ de bái guībái guī shàng zhàn zhe zhǐ huáng gǒu huáng gǒu jiào sān shēngdùn shí fēi shā zǒu shílái qīn de rén quán bèi fēng chuī shàng tiān kōngyòu chóngchóng làxià xìng miǎnjiù zhè yàng jūn tuì liǎoguó wáng hěn gāo xīngzhèng zhǔn bèi 'ān pái qìng zhù de shí hòuhuáng gǒu shàng diàn lái duì zhe jiàozhè shí hòu cái xiǎng xià de nuò yánzuò wéi guó wáng shì néng shuō huà suàn shù defǒu jiù néng lǐng dǎo guó jiā liǎodàn gōng zhù yuàn jià gěi tiáo gǒu shuí yuàn 'āzhè shízǎi xiāng shuō gǒu shì shàng tiān de shén zhǐ yào kòu zài wèng xià 49 tiān jiù néng biàn chéng rénguó wáng jiù mìng rén zhè yàng zuò liǎodào liǎo 41 tiān shígōng zhù nài zhù liǎoxīn xiǎng gāi chàbù duō liǎo 'ājiù jiē kāi liǎo wèngshuí xiǎng xià miàn shì guài cháng zhe jùn měi de nán rén tóushēn hái shì gǒu de xíng zhuàng
   rén men jiù gěi liǎo míng jiào shì rén gǒu 'ā jiù shì rén jiā quǎn shì dài de xiāng dāng xiàn zài hàn zhōng de 'ā
   dàn shìyòu chuán shuō de shì zài hěn jiǔ qiánrén lèi zāo hóng shuǐ liǎozhǐ liú xià liǎng xiōng mèiwèile fán yǎn rén lèixiōng mèi jiù jié hūn liǎo mewǎn qiū guó de gōng zhù shì ér qiěchuán shuō zhōng shuō men liǎng réndōu shì rén shǒu shé shēn merén shǒu gǒu shēn zěn me jiě shì
   hái chuán shuō yòng huáng zào rén rán jié liǎofán yǎn rén lèi me huáng zào rén de chuán shuō jiù chéng liǎo máo dùn liǎorén lèi dào shì zěn yàng yuán dehái yòu tiān de chuán shuō rán shì de xiōng cháng jiān zhàng me jiù gāi tiān 'ādàn wèishénme jiàn cānyù tiān de chuán shuō
   tiān shuǐ chū de wén píng
   bèi rén men chēng zhī wéirén wén shǐ ”, shēng chóu chícháng chéng lǐng dǎo dìng jià zuò wǎng huà guàzào qín shè guān zhí…… àn zhào cháng lái shuōchuàng zào liǎo gōng de xíng xiàng yīnggāi shì cōng míng yīng rán 'ér chūn qiū zhàn guó láiguān de xíng xiàng què shìrén shǒu shé shēn”, yóu zài hàn dài hòu rén shǒu shé shēnde 'àn gèng shì bèi zuò wéi zhuāng shì 'àn guǎng fàn yùn yòng dào rén men de cháng shēng huó zhōngzài rén men xīn zhōng gēn shēn
   hòu shì de yǎn guāng lái kàn rén shǒu shé shēnde xíng xiàng shì zhǒng guài nán dàorén wén shǐ de xíng xiàng jiù shì zhè yàng zhǒngguài ”? cóng rén men de qíng gǎn lái shuō de xíng xiàng zuò wéi zhuāng shì 'àn de mùdì shì wèile biǎo chóng bài jìng yǎnghuò zhě dāng zuòshǒu shén”。
   xiǎn rán de běn lái miàn bìng shìrén shǒu shé shēn”。 me wèihé rén shǒu shé shēnde miàn chū xiàn zài rén men de miàn qián
  12 shǒu jiè zhōng huá lóng wén huà lán zhōu lùn tán zài lán zhōu xíng zhě jiù wèihé shìrén shǒu shé shēn’?” zhè wèn cǎi fǎng liǎo tiān shuǐ shī fàn xué yuàn de liú yàn xiáng xiān shēng de zhuān jiā xué zhě
   shàng xiān duō shé xíng
   liú yàn xiáng xiān shēng shì tiān shuǐ shī fàn xué yuàn lǒng yòu wén huà yán jiū zhōng xīn de biān shěncháng zhì lǒng yòu wén huà de jué yán jiū rèn wéi zài shàng shí dàibìng shì rén bèi miáo huì chéng shé xíngchú zhī wàihái yòu huáng wáng děng réndōu shì shé xíng chū xiàn zài rén men de miàn qián tǒng ,《 shān hǎi jīngzhōng suǒ jìzǎi de 454 rén zhōng shé xíng yòu guān de rén jiù dào 138 jiànyòng shé xíng lái miáo shù xiān shì shàng shí de zhǒng jiào cháng jiàn de chóng bài fāng shì
   yào jiě kāi wèihé shì rén shǒu shé shēn zhè tuán jiù cóng gèng guǎnggēngshēn de céng miàn lái yán jiū zhè zhǒng wén huà xiàn xiàngliú yàn xiáng xiān shēng fān yuè liǎo liàng de liàoduì rén shǒu shé shēnde xíng xiàng jìn xíng liǎo tàn jiūzuì zhōng jiāng zhōng língsan de jìzǎi chuàn lián lái xiàn liǎorén shǒu shé shēnde lái lóng mài
   cóng dài de jìzǎi lái kàn xìng fēngguān fēngzàishuō wénzhōng yòufēng dòng chóng shēngde jiě shuōzài jiá wén de zhōng,“ chóngwéi tóng érjiù shì shé,《 shān hǎi jīng · hǎi wài nán jīngzhōng yòuchóng wéi shézhī shuōyóu jiànfēng shé zhī jiān yòu zhe fēi cháng mìqiè de guān
   cóng xìng shì de yuán lái kànshàng shí rén men de xìng shì duō luò de téng yòu guān yòu xiē xìng shì jiù zhí jiē lái luò téngyóu kàn lái derén shǒu shé shēnxíng xiàng jiù shì cóng fēng xìng luò de téngshéyǎn huà 'ér lái me zài yuǎn shí chéng zhēn yòu zhī chóng bài shéshéwéi téng de luò zài fán yǎn shēng
  “ rén shǒu shé shēnshì jiě
   duì zhě de wèn liú xiān shēng rèn wéi luò bìng shì shéwéi téng de rén shǒu shé shēnde xíng xiàng shì rén men de zhǒng jiě shíyīnggāi shìrén shǒu lóng shēn”, ér zhè lóng shì cóng yǎn biàn 'ér lái
  “ cóng yán shàng lái jiǎng de xíng xiàng yīnggāi shìrén shǒu shēnér shìrén shǒu shé shēn’。 suǒ wèi de shé shēn shí zhì jiù shì jiǎn huà liǎo de lóng。” zuǒzhuàn · zhāo gōng shí niánzàitài háo shì lóng wéi lóng shī 'ér lóng míng。( zhù:“ tài háo shìfēng xìng zhī yòu lóng ruì lóng mìng guān。) zhè jiù shì shuōlóng shì luò de huī huò téng
   liú xiān shēng rèn wéishé shì lóng de yuán xínglóng de xíng xiàng shì shé yǎn biàn 'ér lái dezhè zhǒng jiàn jiě shì shì 'ér fēi deshé xíng dòng ér chuán shuō zhōng de lóng shuǐ de guān mìqièmín jiān shì zhōng jiù yòu hǎi lóng wáng zhī shuōcóng jìzǎi lái kànyòulóngshuǐ ”; yòulóng shēng shuǐ”; yòu shuǐ chéng yuānjiāo lóng shēng yānzhī shuōyóu shì lóng de běn lǐng fēi cháng qiáng yuǎn yuǎn chāo guò liǎo shéshé shì xiāng de
   xiǎn ránlóng de yuán xíng shì shé 'ér shì de zhǒng dòng
   jiē kāi lóng de yuán shǐ xíng xiàng
   rán lóng shé zhī jiān méi yòu duō de guān me lóng de yuán shǐ xíng xiàng jiū jìng shì shénme
  “ lóng de yuán shǐ xíng xiàng shǒu xiān shì chéng de zhǒng dòng dāng shí de yuán shǐ xiān mín de guān mìqiènéng gěi men gōng shēng huó shàng de bāng zhùwéi rén men cái yòu néng dāng téng。” zhè diǎn shì téng chǎn shēng de chǔ gēn yuán
   shé hěn kuài jiù pái chú liǎoyīn wéi shé de gōng xìng qiángér qiě shé rén men cháng shēng huó de guān bìng mìqiè me jiū jìng shénme shuǐ shēng dòng shàng shí rén men de shēng huó guān mìqiè
   yán zhelóng wéi shuǐ de lèi lóng tóng wéishuǐ qiě lín shēn de fēi shǔliú xiān shēng zàishān hǎi jīng · hǎi wài jīngzhōng kàn dào liǎo tiáo guān lóng de jìzǎi。“ lóng líng zhuàng yuē。” zhè zhǒng lóng cháng zhe zhī jiǎo 'ér líng hái néng gòu chéng yún zhí shàng
   zhè zhǒng lóng jiū jìng wèihé duì lóng de jiě shìěr zhōng shuō zhī zhě wèi zhī yòu míng rén chēng
   shǔ liǎng bān shēn cháng 60 héng 70 zhě dào 180 zài shān liú zhōng xiā wéi shíjiào shēng xiǎo hái xiāng jīn tiān shuǐ shì dōng nán lín de fēng jǐng shàng yòu chéng qún de shēng huó zhe
   kǎo jué zhèng shízài 6500 nián qiántiān shuǐ de wēn yào xiàn zài shǔ nuǎn wēn dài bàn gān hàn hòushēng huó zhe liàng de nuǎn dòng zhōng yòu mén niú hóuxiàng děng dòng dàn dào liǎo jīn 6500 nián héng 5000 nián shí hòu shēng biàn huàzhú jiàn biàn hán lěng gān hàn lái men zhī zài 6500 nián qiántiān shuǐ de rán huán jìng yào xiàn zài hǎo duōshì huó dòng de dìng fēi cháng guǎng shí xiān mín de shēng cún zhǎn de guān fēnyóu shì tóng xiǎo 'ér de jiào shēngjiù gěi rén men jìn de xiǎng xiàng shìshēng huó zài de suì wéi téng
   suí zhe shí jiān de tuī xiān mín men de xíng xiàng huì zhì dào liǎo duō fāng jīn zài tiān shuǐ shāngān chū de liǎng jiàn rén shǒu wén píngjiù shì dāng shí xiān mín duì téng chóng bài de suō yǐngtiān shuǐ chū de wén píngcóng miàn zhèng mínglóng de yuán shǐ xíng xiàng jiù shì men zhèng shì yuán shǐ de lóng de chuàng zuò yuán xíng shì de téng shén
   jiàn,“ rén shǒu shé shēn shí jiù shì duìrén shǒu lóng shēnde jiě de téng yīnggāi shì jiǎn huà liǎo de


  Also as Mi Fu Xi Xi, Baoxi, including the expense, V show, also known as the expense of Wong, Wong Xi, Taihao, said Fu Records sacrifice. Human ancestor of the Chinese nation. About the early Neolithic era in which, legend, one of China's pharmaceutical originator.
  According to legend, the first snake of its people, its sister Goddess married, having children, a human ancestor. Also the ancient Chinese legend, he is an outstanding leader of the tribe. Fu Xi Yin and Yang according to the changes between heaven and earth management, create gossip, that is, eight simple but profound symbolic meaning Apartments summed up everything between heaven and earth. In addition, he imitated nature, made of spider webs Reticulum, hunting for fish. On the record Taihao Fu Xi common in the ancient books, but not the same.
  Fu Xi as the distribution of shawl, wearing buckskin, ancient school of style. In ancient times, people to stone processing hides and skins, then bone sewing needles and other tools to keep warm. Figure of Eight Diagrams drawn in the bottom left corner that he created the Eight Diagrams of merit, and Fu Xi's eyes look deep, wise, worthy of the ancient wise man's image.
  As the Fu Xi is the snake people first, and therefore, "Descendants of the Dragon," said. Some scholars pointed out: "Fu Xi was born in a snake-clan, and to respect the snake. He leaves or wearing buckskin, the scales of the snake body the right shape or pattern, this is the department's snake clan symbol or totem sign. In recent years, years, more and more home and abroad, "Dragon" played an important role in promoting. 90 early, Tianshui General Secretary Jiang Zemin to visit, for the ancient discipline into the context of the "hometown of Xi Huang," inscription.
  In ancient mythology, began to propagate the human task is handed over to Nu Wa Fu Xi and two siblings.
  In addition to human ancestors, the Fu Xi is also a ruling party to Ti. In the "book of the time the training ‧": "the extreme Orient, from Jieshi, over North Korea, consistent adults of the country, east to the sunrise time, Quan wood, the green trees of the field soil, too Hao, Mountain of the sentence The Secretary thousand li. "GAO Note: The" too Hao, Fu Xi, East Germany and the Emperor of wood also, sentence Mountain, Wood God. "Fu Xi in the Five Emperors in the Eastern Emperor of Heaven, namely the priesthood.
  Legend】 【related
  Wind Yan Fu Xi's mother is a female tribal leader living in China, Xu mountain 渚 (now in Qingyang City and the area along the river within Pingliang City), known as China's Xu. Hua Xu's young and promising, and Zu Shu Feng Ruo rate nomadic tribe, lived a nomadic life romance.
  Fu Xi (about 1 million years ago) was born into a century old, that is (now Tianshui City, Gansu Province and the Pingliang Jingning Qin'an junction zone), due to Fu Xi, "born pregnant 12-year-old" (old to twelve years for the a century), so called the Fu Xi and place of birth into a discipline.
  】 【Related contributions
  One said that Taihao Fuxi, the name wind. Legend of his holiness, as the sun and moon out, it said Taihao. Mythical ancestor of the Chinese nation. Christian-web-Chuan He then engaged in fishing and hunting livestock. Gossip began painting, taking fire, both Chen. Reigned 15 years.
  Fu Xi is documented in one of the earliest of the wise men. Fu Xi has a keen observation of things, the land has profound affection, while he has a superhuman intelligence. Fu Xi everything he observed, with a mathematical symbols (such binary mathematical models become the cornerstone of the development of computer technology) described down, this is gossip.
  Sage in ancient China more than to God, legend You can geo-Xi Ladder - built of wood in order to get things done. "Shan Hai Jing at home and by the" set: "the South China Sea, the Blackwater, between the blue water, there is wood, it is called the construction of wood. Bai Gao Yuan Guo, owned by the Yellow Emperor." "Bai Gao Yuan-off", that is, up and down on Fuxi built of wood intended. "When the book of training" set: "the extreme Orient, from Jieshi, over North Korea, Bai Gao, sentence of the Mountain Division thousand li." GAO Note: "Bai Gao, Fu Xi, the East Germany of wood Emperor also; sentence Mountain, wood God. "Fu Xi in respect of the Orient in the Five Emperors Emperor of Heaven, which is his priesthood.
  Fu Xi Bagua
  Taiwan Fu Xi Bagua
  Gossip station, north of the Yellow River, according to Hill South, East, according to Hulao, facing west toward the Luochuan. Luo Interchange was originally here, since ancient times mild climate, fertile land, convenient transportation. As early as 10,000 years ago, our ancestors have work here, live here, to create material and spiritual, which became the birthplace of the Chinese ancient culture has become the core of Luo culture. Today it is still a village, the village called Los mouth. Luo Qing Jiaqing mouth reconstruction village door, Zhai Men banners inscribed "triangulo oil" three characters. Stone couplets engraved on both sides, the Alliance is "Tu gas off the North trillion threshold"; the second line is the "Red Man Green word Huan Eastern Zhou." Summarized the glorious past years triangulo ring.
  Modern large scale ancient Chi Fu Ximiao into three branches, namely in Tianshui city of Fuxi Miao, Gua Taishan Fuxi Miao, Qin Antai Fuxi Miao Shan temple. Especially in Tianshui City, large-scale, long history. According to records, it is built in the Yuan to positive seven (1342), covers an area of 10,270 square meters, the temple compound the original Cooper 64, according to Fu Xi Bagua deduction of 64 hexagrams planting location, the existing 37 , evergreen vitality. The Heritage and the legend, Fu Xi Ji Renmin into the birth of the first lunar month on the 16th and into the Road, May 13 Ascension of the Lunar New Year festival as Fu Ximiao major holidays.
  【Hee Wong hometown - the birthplace of Chinese civilization】
  Tianshui City, Gansu Province is the birthplace of Fuxi human ancestor, known as "Xi Huang hometown," said, is an important birthplace of Chinese ancient civilization is one. According to Wei Li Tao Yuan, "River Systems • Wei-shui," reads: "Therefore, the county ditch longitude into discipline, so too Hao Baoxi Emperor born of the Department also."
  To further unity and enthusiasm both domestic and foreign organizations and individuals Fuxi culture, depth multi-pronged approach of Fu Xi 文化 study, explore the source of ancient Chinese civilization, Tianshui city initiated the establishment of national societies - China Fuxi Culture Council National Academy of Social Sciences will be dozens of museums and universities, and hundreds of experts and scholars gather together to promote a culture of Fu Xi. 1992,1995,2001,2003,2005 years has held in Tianshui scholars at home and abroad to participate in the Fuxi cultural seminars, producing a large number of results, a strong impetus to the prehistoric culture of China.
  【Implications for promoting Fuxi Culture
  Promote Fuxi culture has far-reaching historical significance and profound practical significance. From the perspective of history, with the "Chronology Project" completed and formally announced the chronology of the Xia, "Three kings" will become increasingly prominent cultural studies, history of Chinese civilization, will be from the more precise chronology BC in 2070 into an earlier era. The late fifties of last century is found in Tianshui Dadiwan cultural sites, and the stories and legends Fuxi clan has all kinds of historical records match, the ultimate mystery of the origin of Chinese civilization opened favorable conditions. It can be said, by Fu Xi Fu Xi and culture in-depth study of the history of Chinese civilization, will push the earlier times, the history of Chinese civilization may be 8,000 - 10,000 years. History from the origin point of view, conducive to further explore the origins of Chinese civilization, the development process, especially the origin of dragon culture, communication and development path. Fuxi culture embodied in philosophical and scientific orientation of human spirit and creativity, for today's natural science and social science research, for the superstition, heresy, etc. to expose the cult of great practical significance. Fu Xi's national origin and cultural scope of the spread of national self-confidence for improving, enhancing national cohesion, unity and the Chinese at home and abroad, to actively support and participate in national construction and promote the peaceful reunification of the motherland, to further expand cultural exchanges, and safeguarding world peace and development of the important role that can not be underestimated. Promote Fuxi culture has deep historical significance and practical significance.
  Time marches on, culture is evolving. Fuxi culture is its inherent creativity and practicality, for its inclusive understanding of the human spirit and the scientific spirit of the world, inspired the group after group of descendants of the dragon to join the construction and development of the motherland, to join the great rejuvenation of Chinese nation.
  【Inherited the title of the 15 tribes Fuxi Union】
  Because of the achievements of Fu Xi, Yi Jin Huangfu the "imperial century", "Dun Jia mountains map", in "Chronicle and foreign reporters," said Fu Xi in Taihao after a world alliance of 15 tribes, have inherited the title of Fu Xi, they were is: Goddess, Da Ting's, King's Park, the Central's, tendril's ("Chronicle and foreign reporters," Yes, no other two books), Li Lu, Li Lian, Hirsh's, respect for Romer, chaos s, Hao Ying's, Youchaoshi, Zhu Xiang's, Ge Tianshi, Yinkang Shi, Huai's free. "Yi Wei Ji lan," said Jia Yin Fu Xi to nothing by the Huai's total is 57,882 years.
  Legend】 【Fuxi
  Fu Xi is the legendary ancestor of human civilization, the title of "Three Wise Kings," the first place.
  However, Fu Xi created the greatest achievement or gossip.
  Weinan in the Tianshui area North Road, west village, there is a diagram of Taishan, Fu Xi is said here is where art gossip. Life in the ancient legend of Fu Xi's, people knew nothing about nature. When the rain storms, lightning, people both fear and confusion. Born intelligent Fuxi want all this clear, and he used to stand on diagrams Taishan, they will look to the host of heaven and look down at the terrain around the location, sometimes the footprints of birds and beasts, and the body pattern.
  One day, he came to his mind Taishan on, is hard to think that he has long observed phenomenon. Suddenly, he heard a strange roar and saw the cave Gua opposite Taishan leaping out of a Ryoma. It is Ryoma, it is because the animals grow on the leading horse, and had had a very peculiar pattern. This piece dragon Mayi Yue on hexagrams Taishan jump to the next piece of the Wei river rocks. This rock is shaped like Tai Chi, with Longma body pattern, suddenly let Fuxi be comprehending, and he drew the Eight Diagrams.
  Later, that jumped out of the Dragon and Horse of the cave known as the Dragon and Horse Cave, Wei-shui River in the piece of stone is called distraction stone. Taishan now to diagram, you can also see these places. Moreover, there are stone groove, and Shi Chuang Longma hole remnants.
  As for the gossip of merit, is that it is broad and profound cultural connotations. The Fu Xi characterized by its culture, is still attracting many domestic and foreign scholars to explore and research. Moreover, many contemporary disciplines are deeply affected, and gained enlightenment. It is said that the German mathematician Leibniz invented the binary, is inspired by the gossip.
  This possibility: Mi Hee, Baoxi, including the expense, V show, also known as the expense of Wong, Wong Xi, Fu Xi Taihao come from the tribal leaders, who at different times, but have the same status and can be said • "Fu Xi" (because all the tribes from Fu Xi).
  【Modern history of the legendary era of history Fuxi Perception
  In the ancient Chinese imperial lineage in the legend of the times, Taihao Fu Xi was regarded as a "Three kings of the first", "100 King first," a very prominent position. However, since ancient times and today, on Fu Xi's name, age, to hope, endless contentious issues such as ethnic lines; Fu Xi is a man or a god? Taihao and Fu Xi is one or two? These issues have been submerged Man unclear. But if we traceability along the wave, clear Taihao Fu Xi in ancient imperial order to establish the status of a historical process, these issues will be resolved naturally.
  First, the ancient classics and Fu Xi
  Fu Xi is the first record out in the late Warring States, "Zhuang Zi" However, this public good ancient Zhuang Zi, "a book Shiyu Wan Yan, probably rate fable." Said Fu Xi, virtuality and reality, God also has people who mostly care were based analogy to the image of reasoning, sure of the outcome as a messenger. "Zhuangzi" Fu Xi's record on a five, two out "within the chapter," 3 for "Wai." In the "Inner Chapters" and "Wai", the ancient Emperor Fu Xi in the ranking is different. Are "Inner Chapters" and "Chuang Human World": "It is of all things also, Yu, Shun also be things of the New York, Fu Xi, a few Qu end of the line, while the conditions were almost casual Yan!" Chuang Tzu is here to Fu Xi listed in Yu, Shun later. "Zhuangzi Master": "Cardiff Road, enthusiastic faith, doing nothing was invisible ... ... Xi of Webster, to pull out heaven and earth; V's get the show to hit Mother Earth; Victoria was the struggle, Zhonggu not Intuit; Day months was the, Zhong Gu endless; worthy bad-won, to the passage of the Kunlun; Feng Yi-won to Tour Okawa; shoulder I find her, to Department mountains; the Yellow Emperor was of the order to board the sky; Zhuan Xu was the, to Department Yuen Palace. "Here is that" Taoism "invisible, unlimited function, Xi Webster's use of" Road "to rectify the world, Fu Xi use of" Road "to reconcile the ***** air. This section of people of God with miscellaneous, moon and stars and is very chaotic, "Chuang Tzu" Many commentators suspected a later addition. I think that it is a later addition may not, at least not here, Fu Xi shows off form man from the myth of the motherland.
  "Zhuangzi" is among the three Fuxi name written, or recorded as "Fu Xi," or recorded as "V Xi", "V drama" before and after the non-uniform; identity confusion, or human or divine; in ancient emperors uncertainty in the sequence, or Yu, Shun, after the Yellow Emperor, or in its former status gradually increased. This shows that the period in Chuang Tzu, Fuxi still legendary period, the creation process, is an uncertain, yet stereotypical characters.
  "Historical Records" from the Yellow Emperor to remember, not Fuxi biography, written, there are two Fuxi they were all cited previous said. "Sima Qian Preface": "I heard the deceased said: 'Fu Xi to the behaviorist, as" easy "gossip'." "Fengshan book" in the words by Guan: "Tai Feng Xi's not pregnant, Zen and so on; consider Xi Feng Tai, Zen and so on; Shen Nong Feng Tai, Zen and so on; Yellow Emperor Tai Feng, Zen and so on. "Sima Qian's history of strict rule, as it was then more than words Fuxi legendary prophecy error, difficult to identify, although not denied, but the mind of the doubt.
  Han Ban Gu, "Han" breakthrough "Historical Records" boundaries, will be pushed to the ancient emperors from the Yellow Emperor Fu Xi, thus, began to board the official Fu Xi set official history. "Li Chi Han Law" quoted Liu Xin, "Shi Jing" words: "Baoxi following day and the king, for the 100 WANG Xian. The first German began in wood, so as Taihao Emperor." (See under Analysis) " Ancient Han people form "in the first Syrian Fu Xi, plays out in inflammation, yellow, to Fu Xi as the historical source, that Fu Xi's" Following the day of the King ", which he is the king of the first century, while Yan, Huang emperors following the Fu Xi and Wang . "Ban Gu" Words: "Three kings are what are, Fu Xi, Nu Wa, Shen Nong is also." Pushed to the Three Wise Kings to the head of Fuxi, 100 King of the first position.
  Later Emperor in Tang "Revised History of Chao six generations" and Tang, "Chao Jin Shu repair" are Fuxi Beginning of Chinese culture, so-called "Fu Xi Dynasty, Qin Si, and because, following the Han Xu, the three countries and lives, the time of the Jin containing document preparation Yan. " Tang Dynasty ***** open, the Sima Zhen as the "Historical Records" written up "Three kings this century," Review, added Fu Xi's literature materials about past lives, into a more complete history of transmission. So far, Fu Xi in the history books in the history of the ancient process of completion.
  System above, in the literature classics handed down, on the record Fuxi late in the Warring States in the future from the "Zhuangzi" and gradually began to load official history. No previous Fuxi Spring Classics. Warring States as well as Han, the more times later, more detailed records on the Fu Xi, Zhuo Yue Xun Fu Xi exploits in the old imperial order in the higher position. This shows that, in the ancient texts handed down, the Fuxi experienced a scratch, from God to the emperor Fu Xi's record on to the system derived from a messy process.
  Second, the original mythology, Fu Xi as Chuangshi Shen
  Trace the source of Fuxi legend, there are two paths, in addition to the literature handed down from ancient times to find any sign of it, there is a path, that is, mythology, folklore approach.
  Neighbor for the most authoritative examination of Fu Xi is heard more than one written by senior scholars, "Textual Research" [1] and Wen text handed down the first part of the literature from the collection of a large number of snakes recorded, together with the Han Dynasty have been found at stone reliefs that Fu Xi as the dragon totem; collected in the latter part of nearly 50 on the Fu Xi and Nu Wa ethnic minority in Southwest China floods after the brother and sister married and recycling information on the human stories and folklore, and to voice Exegesis, that the South Miaoman the Fuxi family ancestor. Over half a century later in this article was widely quoted, has irrefutable argument. However, doubts have recently proposed, Lin says that there is the legend of Fu Xi and not by the remnant of the ancient Miaoman nation incoming, minority in the South after the flood legends of marriage with the brother and sister from the Eastern Han Ying Shao, "Su Tung Yi," the record Pangu; Fu Xi and Nu Wa are the irrelevant, the two co-spectra were normalized as "family" is in the Tang Dynasty after open ***** [2]. Chang Wen Jin positions that are mostly from the war when the "Chinese of all ethnic groups unite against foreign enemies," political purpose starting arguments, political generation of academic, Western totem that will be attached and anthropological theories of folklore, Fu Xi Nu Wa Creation deed less than [3]. 2 per capita on the South the nation Chuangshi Shen Fu Xi and the identity of the ancestors of God into question.
  "Tai Yi Sheng Shui," the so-called "Mrs A", "I" of the so-called "Road", "Book of Changes" so-called "Tai Chi", are initially chaotic universe ***** invisible gas. "Book of Astronomy": "Cosmic Health ***** gas." "Huainanzi Akikoto": "hole with the world, chaos for the Park. Not made all things created, that the very one." Henkel induced Note: The "too general a ,***** God all things are." "***** the general things of God ", should that Fuxi.
  "Too one", "Tai Chi" form of "chaos", the universe originated in the chaos. Similarly, Fu Xi is also derived from "chaos", the prototype is too chaotic start at the beginning of the gas.
  In the original myth and folklore in this chaos before Creation body is vividly expressed as gourd. From chaos to the world's creation process was visualized account of the gourd from the central cut open. The so-called world Poupan, separation of yin and yang. "Book of cotton" will have "rain Guadie, the people of the newborn," the record, this is seen in the ancient literature of the origin of man, the earliest dating back to Hulu Gua one example. Then in the folk myth, the gourd Poupan motif derived from a large number of flood stories of Ark-type, gourd as a container into a symbol of the regeneration of mankind, and thus personified as the gourd is the Creator, Fu Xi.
  Pangu myth is the earliest written record of the whole of the Three Kingdoms Wu Xu, "35 calendar note," this book has been Lost, "Tai Ping Yu Lan," Volume II in which a text quoted there: "World chaos like an egg, Pangu health which. million eight thousand years, the world is open, clear as day sun, overcast cloud to ground. Pangu in which, day 9 change, God in the day, St. on the ground. the light of day ridge, to date ten feet thick, one-day Pan Gu husbands. so million eight thousand years, the number of days high in the number of deep, Pangu very long. is there after the Three Wise Kings. "Pangu legend, a god of creation. As for the relationship between Pangu and Fu Xi, senior scholars are uncertain: Pangu is Fu Xi, the two rests Hulu (chaos) out. Permanent Xia in 1941, "Portrait of Shapingba unearthed the sarcophagus," the article said: "Fu Xi an, no set of ancient books, or for V show, Baoxi, Mi Hee, consider the expense, all can be simultaneous with false. Fuxi and Panhu for dual sound. Fuxi Baoxi, Pangu, gourd, acoustic training to pass, the almost is the word. "He combined" Shu Yi Ji "yes" between Wu and Chu said Pangu's wife, yin and yang is the beginning of "The that the thesis: Pangu's wife immediately are brother and sister mating and reproduction Zi Xiang Fu Xi human couples. Fu Xi and Nu Wa in Han Dynasty Stone is one the first snake mating, and the first snake plate Gu similar, further evidence that Fu Xi Pan Gu. [6] News - more than in the "Fuxi test," the fifth part of the "Fu Xi and hoist" in a large number of ancient and folk material proof that Panhu, Fuxi soon as the switch is "clearly out of homologous series", Fu Xi and Pangu is born gourd, or Fu Xi, Gu are hyacinth personified. Fu Xi and thus the ancestor of humankind.
  From the sound training, said, "Chaos" and "gourd" is the sound relations, "Chaos" still made "confused", "stupid" in the vulgar language to slang to "gourd." "Dream of Red Mansions," the fourth head back and forth, "Monk judge gourd calabash case", which means a "confused monk" judge "confused case." The smell more than one test of "Gourd" that is "Pangu (hu)", "Pan Hu", "Fuxi" sing for change, the "Creator" is "Fu Xi." In this way, "Chaos - Gourd - Pan Hu - Pan Gu - Fu Xi," converted the evolution of the path is clear.
  4, Taihao Fu Xi and said its ancient history to establish the status of the emperor system
  I've already said Chuangshi Shen Fu Xi is the ancient history may not be a real person, then he is to enter history, to be included in the ancient imperial order, and pushed for the "Three Wise Kings and the first", "100 King first," it ? That's saying Taihao from Fu Xi and the identity of and Taihao from.
  Reliable in the pre-Qin texts, the word is not made Taihao Fu Xi, Yan Fu Xi is not made Taihao, Taihao no connection with Fu Xi. Born in the late Warring States Period when Xunzi, he "was on the chapter" referred to "Taihao" in "CXP" in another words "Fu Xi," see two of the book, since by one person.
  Taihao, ancient books, or recorded as "too hao", is the ancestor of ancient tribes and leaders Dongyi. Dong Yi is the ancient Chinese in the Central Plains will be pleased to contend with the tribes, which are frequent exchanges with China, and created a splendid culture of the Shang Dynasty. In this regard, scholars no longer doubt. Dong Yi Tribe of Henan Province in the east today and Shandong, Anhui area. "Zuo Zhao Gong Seventeen Years" contains: "Chen, Tai Hao of the virtual also." Chen Henan in this Huaiyang, Huaiyang keep Taihao this tomb. After the Zhou dynasty, descendants of possessions gradually eastward, "Zuo Xi public 20 year": "Ren, places, to sentence, Xu, wind surnames. Jitsuji Taihao of worship and there is economic to serve Zhu Xia. "until the Spring and Autumn Period, each with only gradually Dongyi Lu, Qi, Vietnam and other countries absorbed into China. "Later Han Dong Yi Biography": "Qin and six countries, the Huai and Si Yi people are casual users." In other words, when the branch Dongyi no longer exist as an independent entity, became the Huaxia The "code family", and China merged as a major component of the Chinese nation. With China, the Foreign blend of harmony, the Yi's ancestors and chiefs Taihao, Shaohao, also into the ancient Chinese emperor in the sequence.
  In reliable historical records, the earliest will Taihao and Fu Xi, and called one, but the Western Han Dynasty Liu Xin's "World Classic." Liu Xin Liu Xiang and his father all the Western Han scholar, pioneer of the Classical school. "Shi Jing" deposit recorded in the "Li Chi Han under the law." In the "World economic" in Liu Xin from the political needs of the Western Han Dynasty, in order to break the traditional emperors Huangdi was the first system to Fu Xi and Taihao saying, Yan and Shen Nong said, adding that out over the Yellow Emperor, the establishment of a new set of ancient imperial order.
  The establishment of the Ancient Emperor descent, began in the Warring States Period. Warring States Period, in accordance with the School of Zou Yan Five Emperors with the Five Elements to five parties to earth, wood, gold, fire, water, beat the Five Elements order to explain dynastic change, what is called the "Five Virtues." "Records of calendar": "When is the unique Zou Yan, Ming Chuan in five virtues, and scattered news of the points to significant princes." Since then, people have to this doctrine as the legal basis for the establishment of dynasties. According to Zou Yan's "Five Virtues", "Lu should be the same" and "Historical Records Fengshan book" is such a deduction dynasties: the Yellow Emperor was soil Tak, Yu was Talmud, was Kinder Shang Dynasty, Emperor Wen was fire Germany Germany Qin was water. But the deduction in order to Han problems: First, the building of ancient history from Zou Yan imperial lineage of view, the narrative is only the Yellow Emperor, Yu, Shang Dynasty and Zhou Dynasty for four generations. Subsequently until the Western Han Dynasty, people of ancient history and great changes have taken place in the concept that there is in the top of the Yellow Emperor Fu Xi, Shen Nong and other Gu Sheng Yan Emperor, three generations ago "Three kings", the "Five Emperors" order on behalf of the Legislative , "Lu should be the same" and "Historical Records Fengshan book" describes only four generations since the Yellow Emperor, not fully covered, and therefore the deduction up to re-sort. Second, Zou Yan is in accordance with the soil, wood, gold, fire, water, beat five elements vying order to explain dynasties, the emperor ordered descent, five elements vying wins, then tended to the revolutionary regime change. Located in the Western Han Dynasty and Liu Xin, Liu Hanhuang room power crisis, the powerful Dukes of Wang Mang, which has "ordered a different surname," and surname "more ordered" controversy, said Demise temporary prosperity. Liu Xin and Wang Mang to the close relationship, he was Wang Mang "National Teacher", is the demise that the main supporters. Wang Mang on behalf of the Chinese in order to provide a legal basis, Xin made of wood, fire, earth, metal, water, five elements of the new five Virtues. From the "World by" known, Liu Xin ordered imperial order as follows: Taihao Fu Xi as the Talmud, Germany and of fire about Yan, the Yellow Emperor Huangdi's Germany for the soil, Shaohao Jin Tianshi as Kinder, Zhuan Xu Gao Yang Clan and virtue; KU's Dig for the Talmud, Yao, Tao Down to fire German Emperor Shun Tak Yu Clan for the soil, Bo Yu Xiahou Shi as Kinder, Cheng Tang as the water; King Wu of the Talmud Han dynasty, the German fire. Xin when the scheduled order of this descent, is the beginning of the first negative Hannchen win by five elements that set the Han as saying German soil, to fire on Han German, then the soil should be replaced by Germany, claimed to Yu Shun Wang Mang Branch, and Emperor Shun Tak soil, it might be desirable for Wang Mang German soil, so that Wang Mang on behalf of the Chinese standing inevitable.
  Why then Xin Fu Xi and Taihao adding to it?
  Deciphering the prevailing notion that people of ancient history, the ancient Emperor's Preface to push up from the Yellow Emperor, that the most ancient emperors should be Fu Xi. Meanwhile, in his five elements of the Five Virtues Theory, emperors from the beginning Talmud. So he found two ways according to, first, "Zuo Zhao Gong Seventeen Years" set, "Tan Son to the DPRK," Zhao Hao's son asked the little birds were officers, why? Tan Master said: "Wu Zu also, I know of. Formerly Huangdi Shi Ji by cloud, so the teacher and the clouds were clouds. Yandi's to fire discipline, so for the fire division and the fire name.'s Total industrial water discipline, so water for the navy and the Name. Great Hao's dragon century, it was long division and long names. I emperor of the legislation also less Hao Zhi, phoenix fitness to, so Discipline in birds, but the bird for the Bird Division. "Liu Xin push accordingly: "It Shaohao by Tan Zi Yan Emperor, Huangdi by Yan, Yan by the total workers were working under Taihao, it first made the Yellow Emperor, on and Taihao." to the ancient emperor as the head of Taihao . The second is from the "Yi" to find the basis for "Zhuan", saying: "God beyond shock," quake diagram for the Orient, its element is wood. By five elements of the sequence, the first for the wood, and for the Oriental Emperor Taihao, "East said, barbarian", so Taihao with Talmud. And "Yi Jing, under" saying: "who package the expense of the ancient clan TONGJI also", so Liu Xin added: "After days of artillery and the king's expense, for the 100 WANG Xian, the first German started wood, so Emperor Taihao. "Fuxi is Taihao. "Tolerant of the" easy "shot sacrifice, Shen Nong and Huang Di, the world have known." Taihao Fu Xi, following days of old, Shen Nong, the Yellow Emperor Fu Xi were standing following the Taihao.
  Han Ban Gu's "Han Zhi Jiao Si praise" and Yue's "Han Ji Gaozu Discipline" on Liu Xin was founded five elements of the new five Virtues are accounts of the process, Yue words: "up Liu Xiang and his son, is Push the five elements of movement, in order to inherit his mother until the beginning of Fu Xi; to the time of the Han, Yi Tak for the fire. it shall also order that the "easy", said 'God beyond shock', it began almost Taihao earthquake, as the wood Germany, Hao Yue Fu Xi. "
  Xin starting from political purposes, will be attached to the Fuxi and Taihao phase and said, pushing the head of the ancient imperial descent, was quoted Ban of the "Han", later generations have taken from historical records said. However, Liu Xin, said this is not entirely groundless remark that, given the present circumstances, shall have the following to say on Liu Xin know: First, it is when people sense the performance history, as people sense the rich history, from the Yellow Emperor Sima Qian scheduled start time imperial lineage has not adequately reflect the ancient emperors people know, and therefore need to push back up, re-arrange ancient imperial order. Second, as mentioned above, Fuxi legend began in the south of the Chu and the East Yizu Taihao ancestors, with the Warring States Period, Qin and Han Dynasty Great national blood and culture exchanges, the legend of Fu Xi and Taihao convergence possible Qian Zu Huangdi only the first Chinese human ancestor of all Chinese people can not fully reflect the current ethnic harmony, cultural fusion of the actual situation, and to Taihao Wang Fu Xi was the ancestor of 100, showing a time of national unity, culture, the main vein has been formed. Third, Liu Xin scheduled ancient imperial order to promote the "Holy, with the ancestors" thinking, the kings of ancient Emperor Fu Xi with sodium in a series, is conducive to national cohesion, and cultural unification.
  5, I of
  In the discussion of the Fu Xi records in historical texts, myths and legends of the remains of its ancient imperial order to establish the status of the process, we see that Fuxi experienced a legend from myth to the history of evolution. Fu Xi is the product of people's consciousness is the ancestors of the origin of the universe and the concept of recourse the product, initially present in the original form of creation myths, but history may not be a real person. Forms of development as people thought the rich and historical consciousness, the original myth went through a concept of philosophy and history of technology process. The Legend of Fu Xi and imagination have also entered the original philosophy and history, so people will Fuxi Creation Myth of the universe's origin and the abstract concept of beginning, as Chuang Shishen Fuxi only imagine the ancestors of human beings and the emperor Fu Xi to enter history in the field, therefore, became the first emperor in history. The Fu Xi eventually became the "Three kings of the first", "100 King first", to establish in the ancient history of the supremacy of imperial descent, is due to Liu Xin on the one hand the development of historical consciousness, according to the people, on the other hand according to their political needs, its Five Virtues of new laws will aid in Taihao Fuxi re-scheduled Ancient imperial descent results. Clear understanding of the Fuxi this from scratch, from God to man, from mythology, to the historical evolution of the concept of the essence and truth, we will see, on Fu Xi's name, age, looking at, Ethnic Groups endless lawsuits and other problems are not necessarily a problem.
  The Legend of the times Fuxi, Yan, Huang Di, Yao, Shun, Taihao, Shaohao, Chi and other emperors, ancient history, there are many confusing record. Of the last century 20's "Ancient History" school in a number of questions and Dynasty, with the modern archaeological finds, some of the problems we Ancient History a new understanding, in recent years, Origin of ancient civilization and the ancient Royal descent The study also become a hot spot, but because of the shortcomings of the theory and method, more than many of the problems still does denounce. Such as Fu Xi's looking at (or culture), there are western Yangshao said that the western culture that Majiayao eastern Dawenkou Culture, said that the Central Plains, Central Plains Peiligang culture, said the Yangtze River basin. Yan (Shen Nong) is looking at the Yellow River, said the Central Plains, said the lower Yellow River, said there is the Great Wall north of the Hongshan Culture, said that the Yangtze River in Hunan, Hubei, said; the Yellow Emperor to look in northern Shaanxi, said Wei River Valley, said Central China, North China, said that the Great Wall north of the Hongshan culture, but also said the lower Yellow River. Some even think that "the Yellow Emperor and Fuxi fact the same person," "Yellow Emperor as the real history of some people, that is, the Shun from the East Yi", "Shen Nong is the" Book of History "in the mind of the earliest monarchs - Yao "[7]. "Yandi is Chi" [8]. Which was legendary for the Study of the Ancient Emperor confusion, said: "Research on the legend of the times, on the 'Three Sovereigns and Five Emperors' study, may all have their own reason and argument, but all the studies together is just a 0 or is a negative, "[9]. Cause of this confusion are many reasons, one fundamental reason is that many of proof, only speculation, or the ancient literature and archaeological simple analogies, the lack of scientific and historical methods.
  From our discussion of the Fu Xi can see, the legendary emperors of ancient lineage, and some historical documents in the process of establishing the status of late, is it the product of conception, or to a political need to be accompanied on the results. I have "On confirmation of the Common Ancestor of the Chinese nation," the article mentioned, Zhou previous literature did not mention the Yellow Emperor. "Book of History" From Yao to write, the whole a "Book of" no "Yellow Emperor" words, Oracle is also no "Yellow Emperor." Yellow Emperor's name comes from "five-party" idea. From the Oracle perspective, the concept of Yin people already had five parties, there are four cardinal points of inscriptions by the four-year record of soil. "Four soil" with "the business" is "five-party." Five parties about the concept of evolution began in the early years of the Western Zhou as a "five-party color," the concept of "colored" Show "five-party." "Yizhoushu for Luo," contains: "Duke ... ... is the largest community in the country built in the Wei East Green Earth, South terracotta, clay west, north Li soil, the central Wuhan as the Loess." Zhou from the Loess Plateau in Shaanxi way, for your yellow. Follow the concept of Yin people five parties, Zhou also the world is divided into five parties, and to five parties said the five parties of the Imperial color. Luoyang as the royal seat of Turkey, Turkey yellow, then the country called "China", God said, "the Yellow Emperor." "Book of astronomy," said: "The central earth also, the Emperor Huangdi." Appeared in the Zhou Dynasty of the Yellow Emperor, and then the political ideas related to a four-week family strengthening the rule of needs of all, that is, the Yellow Emperor is a political philosophy only form of [10]. People's understanding of history is itself historic. Historical facts is one thing, the memory of history is one thing, the historical representation is another. Prehistoric times, civilization beginning, the historical record depends word of mouth, because of historical consciousness itself historic, the ancestors and passed down through the history of exploration, they will be because of the limitations of historical consciousness and for the purpose of artificially attached to the history, so there may be fictitious and imaginary components. In response, Mr. Gu Jiegang made ancient history is "caused Layer Upon Layer" point of view, that is, ancient lineage of the ancient emperors and their creative process, is to do addition, perfunctory gradually produced. So we have to do research on ancient history, when the emperor system, the method should be used to do subtraction, not only can not the myth as history and the records and history books alone can not be categorically concluded, on the historical documents should also be a historical view, the reference Dynasty, eliminate the false and retain the true, back flow and explore its sources, clarifying the historical truth.
  Fu Xi
  Source: Chinese Dictionary
  Fu Xi, one for Mi Hee, including the expense, V show, also known as the expense of Wong, Wong Hee. Chinese mythology, ancestor of mankind. About the times in the late Paleolithic, legend, one of China's pharmaceutical originator.
  "Tai Ping Yu Lan poem fog with God," reads: In a land of bliss, "Hua Xu's Country," in One girl, one day, she came to a place called "Glazer" place to play, came across a huge footprints, out of curiosity, to step on the huge footprint, what the results actually have sensors as they so pregnant and soon gave birth to a son, who first snake, named Mi sacrifice (ie Fuxi). Since the birth of Fu Xi is the mother stepped on the Fraser in the "big track" and the result of pregnancy, therefore, the first people that he is "Thunder," the son, then push it for the people of the monarch, the king's head 100.
  Fuxi great historical merits, on the medical side, is Fu Xi created the gossip and nine needles. "Yi" wrote: In ancient times, is the package's expense rule the world, he often hyperextension astrologers, the operation of the moon and stars; leaned over police terrain, Kawasawa gully to examine the mountain. Also the pattern of birds and animals taken fur and growth of plants on earth should all-win situation, almost from their own issue for images, taken from as far away as artifacts, in this case begin to create gossip, for familiar changes in the nature of all things, to divide up the shape of everything. "King Century", said: Fu Xi, "taste the drug of nine hundred needles." So more than a thousand years, was enshrined in the medical community in China as medicine, acupuncture of the ancestor.
  Add a point on the legend of Fu Xi
  Fu Xi and Nu Wa are lots of stories. But some legends but I became confused.
  Legend, a long time ago, in today's Henan Province has a small country called Wanqiu Huaiyang country. One day, a foreigner's invasion. King was in a hurry to order ministers to find solutions. Enemy power in numbers, Wan Qiu State to this weakness. Ministers are also helpless, not saying a word. Said the King, who Tuidi he took the princess betrothed. At this time, Wan Qiu State outside the city, a river upstream to the a huge white turtle, white turtle standing on a brown dog. That yellow dog three whoops, suddenly Feishazoushi. The invading enemies sky all by the wind, but also heavily down, escaped. In this way the enemy retreated. King was pleased, is preparing to arrange a time to celebrate, yellow dog Shangdian, facing his name. When did he think of this promise. As the King is unable to speak does not count, otherwise we can not lead the country has. But she do not want to marry a dog who is willing to ah? At this time, the prime minister said the dog was held sacred heaven, so long as it is deducted in the urn will become a person under 49 days. The king ordered to do so. To 41 days, it looks like the princess, thinking also that almost the ah. On opening a jar, who wants The following is a monster, a handsome man with a long head, body or the shape of a dog.
  It gave him a name from the Fu Xi. Means that people Goua. V word is the one plus one dog, Xi word is the ancient modal particle, equivalent to the current Chinese in the ah.
  However, it is the wife of legendary Fu Xi Nu Wa. A long time ago, the flood of human experience, are dead. Fu Xi and Nu Wa, leaving only two siblings. In order to reproduce human beings, brothers and sisters got married. So, Wan Qiu State Princess Nuwa it? Moreover, the legend who said they were both first snake. So, how were the first dogs body to explain?
  Also legend, Nu Wa made man with Wong Nai. Now, she and Fu Xi combination, human reproduction. Then made man and the legend of Wong Nai become contradictory. What is the origin of mankind in the end? There are legends of the Sky Goddess, as her brother Fu Xi and her husband, then with her on the Sky ah. But why not see what the legend of the Sky Fuxi involved?
  Fish Patterns bottles unearthed salamander Tianshui
  Fu Xi is known as "human ancestor" Chou Chi Fu Xi was born and brought up into the discipline. He leads the wedding; do Reticulum; painting gossip; create music masters; based office ... ... in accordance with the common sense to create such a merit of Fuxi its image should be smart Hidetake, but since the Spring and Autumn since it is the image of Fu Xi "People first snake", especially in the Han dynasty, Fu Xi, "people first snake" pattern has also been widely used as a decorative pattern to people's daily life, deeply rooted in people's minds.
  The eyes of the world after the Fu Xi, "the first snake man" image is undoubtedly a monster. Is "human ancestor" image is such a "monster"? From the people's feelings for the image as a decorative pattern Fuxi purpose is to express admiration worship, or to him as "the patron saint."
  Obviously, the real face of Fu Xi is not a "people first snake." So why Fuxi to "people first snake," the face of it appears in front of people?
  12, the first Chinese dragon culture was held in Lanzhou, Lanzhou Forum reporter on "Fuxi Why is 'people first snake'?" Interviewed on this issue of Mr. Liu Yanxiang Tianshui Normal University and other experts.
  Ancient ancestors of the more serpentine
  Mr. Liu Yanxiang is Tianshui Normal University Centre for Cultural Studies Longyou vice pipeline, long-term commitment to exploration research Longyou culture. He believes that in ancient times, is not Fuxi one was portrayed as serpentine, in addition to Fu Xi, there Nu Wa, the Yellow Emperor, Queen Mother, who is to snake in front of the people. According to statistics, "Shan Hai Jing" in the records of 454 individuals with snake-related materials reached 138 people. Visible, with snake-like ancient times to describe the ancestors is a more common mode of worship.
  To solve the first snake Fuxi Why is this mystery person must be a broader, deeper level to study this cultural phenomenon. Mr. Liu Yanxiang read a lot of ancient information on the Fuxi "people first snake" image for the inquiry. Eventually, he scattered records in ancient books link up, found a "people first snake" in context.
  Records from the ancient point of view, the wind Fuxi name. On the "wind" a word, "said the text" in the "Wind worms," the explanation, the Oracle of divination, the "worm" and "had" the same word, and "had" is the snake, "Shan Hai Jing * Overseas South by "in the" bug for the snake, "said. Thus, between the wind and the snake has a very close relationship.
  View from the origin of surnames, surnames of people in ancient times most of a relationship with the tribal totem, and some names directly from the tribal totem. From this, Fu Xi's "people first snake" is the image of Wind tribal totem name "Snake" evolved. So in ancient times, the ancient discipline areas into a worship of the snake is really to "snake" as the totem of the tribe live in the proliferation of it?
  "People first snake" is misunderstood
  The issue of journalists, Mr Lau believes that Fu Xi tribe is not a "snake" as totems, Fu Xi, "the first snake man" image is one of a misunderstanding. In fact, should be "people first of the body," and this dragon is evolved from the giant salamander.
  "Strictly speaking, the image of Fu Xi should be 'people first salamander body' instead of 'who first snake'. The so-called snake essentially simplifies the dragon." According to "Zuo Zhao Gong 17 years" as set : Tai Chi Dragon's howl, so as long division and long names. (Du Yu Note: The "too Hao Fu Xi, the ancestor of the wind surname also have Long Rui, officials ordered it to Long.) That is to say, the dragon is the emblem of Fuxi tribal or clan totems.
  Mr. Liu believes that the prototype of the snake is long, dragon image of snakes evolved, this argument is specious. Department of reptiles, snakes, and the legendary dragon and water close, there is universal folk tale of the Dragon King said. From the records of it, "Dragon, the water thing too"; a "Long was born in water"; a "water into the deep, dragon grow wherever," said. In particular, the ability of the dragon is very powerful, far more than the snake, the snake can not compare with the.
  Obviously, the dragon is not a prototype of a snake but the other animals.
  Reveal the original image of the dragon
  Since there is not much between the dragon and snake relationships, then the original image of the dragon what is it?
  "Dragon of the original image of the first parts of the ancient discipline into an animal, and then close the original ancestors, to help give them life, only in this way, one could even treat it as a totem." This Some is also produced by the foundation and source of the totem.
  Snake quickly ruled out because the snake's attack is strong, and the relationship between snakes and people's daily lives are not closely related. But what aquatic animals and the lives of people in ancient times it close?
  Along the "Dragon for water objects" idea analogy is with the dragon with the "water thing" and non-fish body scales must go. Lau, "Shan Hai Jing overseas W" to see a record of about arowana. "Arowana Ling Home, its shaped like a raccoon, a say." This arowana grow on a corner, like foxes and Mausoleum home, but also by cloud straight.
  This arowana mean, and what it? Explanation for the arowana "Ya" said: Called the large salamander. Salamander, also known as mermaid, commonly known as giant salamander.
  Salamanders are amphibians families, the general length 60 cm -70 cm, a large person to 180 cm, habitat in the valley streams to fish, frogs, shrimp for food, sounds, and crying like a child. Today, forests southeast of Tianshui City, Qu River Scenic still live in groups of salamanders.
  Archaeological excavations confirmed that 6,500 years ago, Tianshui temperature than it is now hot, is a warm temperate semi-arid climate, a large number of hi life, warm animals, including Sumatran rhinos, monkeys, like other animals. However, the 6500 -5000 year ago, climate change, gradually became cold and dry up. We can see that in 6500 years ago are now much better than the natural environment of Tianshui for salamander activity must be very large geographical. Ancestors of the survival and development time, and the inseparable relationship between salamanders. In particular, it sounds like the children weeping, give it endless imagination and inspiration. Fuxi tribes living here then submitted salamander totem.
  Over time, the ancestors of the image of the salamander drawn to many places, now in Tianshui Wushan, Gangu who unearthed two bottles of the first salamander fish pattern, that is, ancestors of the salamander was a microcosm of totem worship. Fish Patterns bottles unearthed salamander Tianshui, a way, that the dragon is the original image salamander, which is the original creation of the prototype four-legged dragon, tribal totem is God Fuxi.
  Therefore, "people first snake" The fact is "people first of the body," the misunderstanding, Fuxi tribal totem should be a simplified giant salamander.
    

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