道類收錄古代道及道教的書，如《老子註》、《周易參同契》等。
先秦時期的一個思想派，以老子、莊子為主要代。道的思想崇尚自然，有辯證法的因素和無神論的傾，同時主張清靜無為，反對爭。
道歷史史起源
道思想的核心是“道”，認為“道”，是宇宙的本源，也是統治宇宙中一切運動的法則。老子曾在他的著作中說：“有物混成，先天地生。蕭呵！寥呵！獨立而不改，可以為天地母。吾未知其名，強名之曰道”（《老子》第25章）
"太史公"司馬遷的父親西漢太史令司馬談曾寫過名為《論六要旨》一文，把先秦學派概括為道、儒、墨、名、法、陰陽六，闡述六要旨和得失。他說：“道使人精神專一，動無形，贍足萬物。其為也，因陰陽之大順，儒墨之善，撮名法之要，與時遷移，應物變化，立俗施事，無所不宜，指約而易，事少而功多。”“其以虛無為本，以因循為用。無成埶，無常形，故能究萬物之情。不為物先，不為物，故能為萬物主。”
西漢初年，漢文帝、漢景帝以道思想治國，使人民從秦朝苛政中得以休養生息。歷史稱之為文景之治。 其，儒學者董仲舒漢武帝提倡“罷黜百，獨尊儒”的政策，被世帝王納。道從此成為非主流思想。 雖然道并州未被官方納，但繼續在中國古代思想的展中扮演重要角色。魏晉玄學，宋明理學都揉受不了道思想展而成。佛教傳入中國，也受到道的影響，禪宗在諸多方面受到莊子的啓。 道在先秦各學派中，雖然沒有儒和墨這麽多的門徒，地位也不如儒崇高。但隨着歷史的展，道思想以其獨特的宇宙、社會和人生領悟，在哲學思想上呈現出永恆的價值與生命力。
道思想來被張魯的五米道等宗教吸收，演變成中國的重要宗教之一——道教。魏晉風流在清談玄學時更着重煉丹。因此，道與道教常被人混淆。(張魯，又稱張道陵，“五米道”的創立者，也被認為是道教的創始者）。
道基本觀點
道哲學首先擺脫儒社會哲學的進路，直接從天道運行的原理側切入，開展以自然義、中性義為主的"道"的哲學。天道運行有其自然而然的原理在，道的哲學即在解明此一原理性內涵，而得以提出一個活潑自在的世界空間。透過對此一世界運行秩序之無定限、無執着的認識，道哲學展出迥然不同於儒的社會哲學，社會是一方存在的客，在其中生存的人們，應有其獨立自存的自由性，而不受任何意識型態的束縛。基本上道哲學並不否定儒的社會理想，但對於社會責任的態度並不先存立場，而能有更尊重人類自主性的態度與存在定位。
道重視人性的自由與解放。解放 一方面是人的知識能力的解放，另方面是人的生活心境的解放，前者提出“為學日益、為道日損”、“此亦一是非彼亦一是非”的認識原理，者提出“謙”、“弱”、“柔”、“心齋”、“ 坐忘”、“化蝶”等的生活功夫來面對世界。 道講究“人天一”、“人天相應”、“ 為而不爭、利而不害”，“修之於身，其德乃真”， "虛心實腹"、“乘天地之正，而六氣之辯，以遊無窮”， "法於陰陽，以應冗，以簡應繁。" 等等。
有學者認為，道的社會哲學不是進取的，積極的，因為社會是天道的過程，而不是目的本身。道認為儒的社會理想是理的，但不是絶對的，因此基本上並不需要提出一套决定性的社會理想，因為天道變化，本身無所謂絶對的是非善惡之性能，因而道強調得更多的是在社會中生存的智慧原理，而且這智慧必須是能應在任何歷史情境的社會之中都行之有效的生存之道。也就因為道的社會哲學不以自己展規格為主，而強調應對的智慧，因此利於人們休養生息的需求，故而讓漢初的黃老之治有實驗的理論基礎。同時也安定一千千秋百年來中國士大夫失意於儒本位的官場文化之，也能有一大的心性世界以順遂人生。
道的哲學思想
重要哲學家之思想
道的理論奠定於老子，老子《道德經》一書上下五言，字字珠璣，書中論道的形上學義、人生智慧義，提出一種有物混成且獨立自存之自然宇宙起源論，也提出世界存在與運行原理是"反者道之動"的本論思想，對於存活於其中的人類而言，其應學習的就是處世的智慧，於是老子也提出衆多的政治、社會與人生哲學觀點出來，但重點都在保身修身而不在文明的開創，可以說他是以一套宗本於智慧之道的社會哲學與理論來應對混亂的世局，而無意製造社會的新氣象，因為那些都不是大道之本。
莊子是老子之道理論最重要開創者，道哲學基本上也就是老莊二型而已。莊子的道學不同於老學之處，在於莊子更詳地處理人與自然的關係、人的可開創能力，包括智慧上、認識能力上、身體能量上等等。莊子同樣站在天道自然的命題基礎上，提出從人的自我修養到面對整個社會國的處世之道，莊子書內七篇之作，就是他從世界觀到知識論到工夫論到社會哲學的內聖外王之道的理論。
列子，戰國時人。現存有的《列子》八篇 是東晉張湛所輯 一般認為該書反映戰國至魏晉間的思想。《列子》從道思想出并州對道思想中無為的人生觀有所改造 強調人在自然天地間的積極作用 認為人在一種不任強使力的生存狀態下，不憂天 不畏天 是最好的生存狀態。
王弼，三國時代人。當兩漢經學的展已到尾聲，社會政治一直在動亂與不義的情境中，知識份子轉玄學清談的風氣，王弼以其對老子哲學的深切悟，註解老子《道德經》一書，重用之分 有無之不但展出詮釋老學的宗旨："貴無"的精神，以此原理註解《易經》，甚至還因此改變從漢易以來言象數易學的氣化宇宙論而將易經的研究方向代之以純粹玄學思想 使中國易學史走一個嶄新的局。
郭象，西晉人，以《莊子註》聞名，主張“獨化”理論 是一種從高度抽象思維當中所展出來的的玄學式概念理論 認為宇宙萬物都生於偶然的"玄冥"境界 因此提倡一種物無大小 各順其適之精神，平等尊重每一個生命的人生觀。
道發達展時期
有學者認為，道起源應為遠古的隱士傳統，當然也有學者說老子是清廟之守，總之，道的起源絶不是社會政治的積極參與者，他們從旁觀察世局，認真思索宇宙的真象，使用着抽象度高且不帶意識型態的執着的語言，描述天道與人事變化的法則，屬於原理性研究的層次是他們的專長。當先秦的老莊二子總攝整理道思想的綱領之，道形上思想的深度立刻影響儒與法的形上思想，儒《易傳》之作與韓非子《解老》之作都是在其理論基礎上建立起來的新說。但是在社會政治的實際影響力上，老子之學要到漢初黃老之治的實施高才口才奴才蠢才天才人才之才英才多才賢才群才唯才幹才詩才降才五才乏才文才懷才奇才才能才路才力才高才伐才格才望才理才思才郎才哲才智才雄才英才情才分才略才貌才人才子才疏正式被試驗着，因為在迭經春、戰國、滅秦、楚漢之爭之社會戰亂終告停止之時，人們終於現爭強爭的害處以及休養生息的重要，於是老學原理的政治哲學觀點遂被重視。等到西漢強盛，君王開始好大喜功，爭戰的歲月再度啓幕，時代的風氣再度轉變，然也再度敗壞，等到魏晉清談之風起，道哲學又開始它的生命力，何晏、王弼首開其風，王弼更以簡潔有力的註經之作，從理論上深入道之學予以闡，而秀、郭象則展莊學的註釋工作。魏晉之，道思想未有鮮明的創造傳統之再現，但是道思想的理路卻轉為道教、易學與儒學理論的開創所藉用的重要啓示，尤其是源自莊子的氣化宇宙觀，更被泛且深度地再開着。而同一時期的佛學傳播，亦曾有一斷相當長的時間是以道“無”的智慧原理來達的，此即世稱“格義佛學 ”時期。
道對中國文化的貢獻
道對中國文化的貢獻是與儒同等重要，是在政治思想上一為顯一為裹藏之而已。而道在理論能力上的深厚度與辯證性，則為中國哲學思想中所有其它傳統提供創造力的泉源。至於道文化在中國藝、繪畫、文學、雕刻等各方面的影響，則是占據絶對性的優勢主導地位，即使說中國藝的現即為道藝的現亦不為過。當然，道哲學對中國政治活動也提供活絡的空間，使得中國知識份子不會因着有太強的儒本位的政治理想而執着於官場的追逐與性命的投入，而能更輕地現進退之道，理解出入之間的智慧。
對道的理解
道可道非常道，名可名非常名。
這兩句話是老子最高深的思想，但其實也是最淺顯的道理。
其實兩句話是一個意思。
實際拆分，應該是：道，可道，非常道。也可以拆成：道可，道非，常道。意思很簡單，但也非常多，就像怪石大山一樣，不同的人看到的也不一樣。沒有定論，這就是道德經最玄妙最高深的地方，其實也是這句話的意思。
道，天地之道。可道，人人皆可得道。非常道，但世間之道皆非永恆之道。（有的版本為非恆道）起來就是：天地之道，實際乃是人人皆可得之道，但世間萬物，道道道，皆非恆道。還不夠白？那就在白一些吧！
白丁翻譯文：天王老子定的規則，實際沒有那麽雜，人人要用心觀察周圍，熱愛生活、享受生活，就能悟出這個“玄而又玄”的道。但是不要忘記，世界上所有道，都不是永恆的，所有事物都有生，自然也有死。老子的這本道德經也不是真理的化身，早晚也會被推翻取代。而實際上，這世間無恆道的道理，就是天地萬物之道。
道可，道非，常道，其實也大致是這個道理。
道可，道可以左右天地萬物。
道非，但是再大的道也有被推翻、被打倒的時候。
常道，世間唯一的常道就是此道，萬物皆有始有終。
這兩拆法的意思都是一樣的，其實你可以試試，把這六個字，不管用什麽方法拆，意思都是一樣的，這也精妙的應扣道萬物循環、太極常轉的中心思想。這就是老子的最大智慧。
呵呵，其實老子的根本思想就是自我、平常、和諧和循環。
要你快快樂樂、平平安安、看透自我、包容他人。
你就已經可以算是老子的弟子啦！
道創始人介紹
. 老子，根《史記》的記載，姓李，名耳，謚曰聃，字伯陽，楚國苦縣（今渦陽縣）人。約生活於前571年至471年之間，曾做過周朝的守藏史。老子是我國人民熟知的一位古代偉大思想，他所撰述的《道德經》開創我國古代哲學思想的先河。他的哲學思想和由他創立的道學派，不但對我國古代思想文化的展，作出重要貢獻，而且對我國2000多年來思想文化的展，産生深遠的影響。
老子降生
公元前576年夏六月，宋國國君共公去世，右師華元執掌國政。以左師魚石為首的桓氏宗族久有謀政之心，無奈共公在位，不得其手。今見共公去世，欲乘機起事。由於謀事不密，走漏風聲，被以華元為首的戴氏宗族逐出宋國。此，即任戎為左師、老佐為司馬、樂裔為司寇；立新君，這就是宋平公。
魚石率桓氏宗族一行二百人逃往楚國，客居楚國三年。公元前573年夏六月，楚國起兵伐宋，攻剋宋國的彭城（今江蘇徐州），封魚石、魚府守城，留下三百乘戰車協助鎮守。
宋平王為此召朝臣議事，問道：“敵強我弱，楚兵侵占彭城，是我心腹！如坐視不理，患無窮！誰為我拔此要塞？”話音剛落，班中走出一人道：“愚臣往！”平王一看，見此人身高丈二，濃眉大眼，闊腮寬肩，威武雄健，原來是司馬老佐。華元示憂慮，對平王說：“魚石狡詐，魚府兇殘，彭城盤踞着楚國戰車三百、守卒三，力量很強。司馬雖藝高膽大、剛健勇猛，恐難必。”老佐理說道：“魚石，蛀書之也；魚府，縛雞之犬也。有何懼哉！老佐攜小以圍彭城，城不臣不歸！”平王允諾。遣老佐為上將軍，率二萬人馬去收彭城。
話說宋國圍住彭城，日夜攻打。老佐英勇威武，身先士卒，使得宋軍士氣大振，不到半月，彭城守軍便危在旦夕。一日，魚石、魚府在城上督戰，見宋軍人多如蟻，個個奮勇，架梯登城，人人爭先；又見一員大將銀盔銀甲、金戈白馬，馳騁於疆場之上，調兵遣將。一楚將問道：“這位宋將是誰？”魚石答道：“是新任司馬、圍兵主將老佐。”楚將紛紛議論說：“攻城主將，不在軍觀敵陣，卻突於軍前左馳右騁，怎能不鼓舞士氣！如此看來，彭城太危險！”但魚石是個有心計的人，他又對部下說：“事將成而敗，事將敗而成，歷史上有不少例子，怎知我軍必敗？老佐英勇雄武，身先士卒，這是他成功之本；剛愎自用，目中無人，這又是他失敗之根。又怎知他的軍隊必？”楚將問：“左師好像成竹在胸，有什麽好計策？”魚石答說：“兩軍相對，帥在前還是在，要見機行事。現在宋兵攻城，主將突出在前，冒着箭矢而馳騁，這是兵的大忌呀！我有一條小計，如果照計行事，宋軍成敗，還很難說。”
原來魚石是讓部下放暗箭，射殺老佐，老佐正在軍前督戰，忽然飛來一箭，入胸五寸。不幸墜馬身亡。宋軍群竜無首，潰不成軍，四散逃竄。
老佐眷屬正處宋營軍帳中，有侍女、十數將、數十侍衛。忽聞老佐陣亡，又見潰軍如潮涌來，衆將急忙駕車，保老夫人奔逃。且戰且逃，至傍晚，追兵雖已不見，但老夫人身旁僅剩下兩名侍女、一位駕車將。將不敢稍停，披星戴月，摸黑前行，慌不擇路，沿西南方向奔去。第二日天明時分，來到一個偏僻村莊，村民問去宋都之路，均搖頭說不知。將知應西行，豈知早已偏南。一行四人繞小道，行程七日，仍不見宋都，卻來到陳國相邑（今河南鹿邑東）。正行之時，老夫人突覺腹中疼痛。原來老夫人已有七月身孕，老佐為踐君前諾言，以必之心攜眷出。此時兵敗,老夫人又有喪夫之悲，亡命他國，心中焦慮，身體疲勞，以至腹中胎動，疼痛難忍。侍女驚慌無措，將忙停車於路旁，奔至村中尋一老婦前來。不過刻時光，聽篷車之內響起“哇哇”哭聲，一個早産男嬰出世，這便是老佐之子──老子。老子降生，弱而頭大，眉寬而耳闊，目如深淵珠清澈，鼻含雙梁中如轍。因其雙耳長大，故起名為“聃”；因其出生於庚寅虎年（公元前571年)，親鄰們又呼之曰小狸兒，即“小老虎”之意。因江淮間人們把“貓”喚作“狸兒”，音同“李耳”。久而久之，老聃小名“狸兒”便成為大名“李耳 ”一代一代傳下來。
接生老婦見母子可憐，讓一行五口住進自己中。老丈以開藥店為生，陳姓，人稱陳老爹，所以都稱老婦為陳媽媽。陳媽媽膝下無兒無女，為人厚道熱情，讓出三間西廂房，留老夫人一居住。老夫人在危難之際，遇此善良之人，心中感激不；雖說戰亂中顛沛流離，畢竟出於大戶人，隨身攜帶細軟尚夠度日。加之將常幫陳老爹營生，二位侍女料理務，老幼五口，日子過得也還滋潤。從此，宋國戰將老佐的妻兒便在陳國住下來。
聰穎少年
老聃自幼聰慧，靜思好學，常纏着將要聽國興衰、戰爭成敗、祭祀占卜、觀星測象之事。老夫人望子成竜，請一精通殷商禮樂的商容老先生教授。商容通天文地理，博古今禮儀，深受老聃一敬重。
一日，商容教授道：“天地之間人為貴，衆人之中王為本。”老聃問道：“天為何物？”先生道：“天者，在上之清清者也。”老聃又問：“清清者又是何物？”先生道；“清清者，太空是也。”“太空之上，又是何物？”先生道：“太空之上，清之清者也。”“之上又是何物？”“清之清者之上，更為清清之清者也。”老聃又問。“清者窮處為何物？”先生道：“先賢未傳，古籍未載，愚師不敢妄言。”夜晚，老聃以其疑惑問其母，母不能答；問將，將不能言。於是仰頭觀日月星辰，低首思天上之天為何物，徹夜不能寐。
又一日，商老先生教授道：“六之中，天地人物存焉。天有天道，地有地理，人有人倫，物有物性、有天道，故日月星辰可行也；有地理，故山川江海可成也；有人倫，故尊卑長幼可分也。有物性，故長短堅脆可也。”老聃問道：“日月星辰，何人推而行之？山川江海，何人造而成之？尊卑長幼，何人定而分之？長短堅脆，何人而之？”先生道：“皆神所為也。”老聃問道。“神何以可為也？”先生道：“神有變化之能。造物之功，故可為也。”老聃問：“神之能何由而來？神之功何時而備？”先生道：“先師未傳，古籍未載，愚師不敢妄言。”夜晚，老聃以其疑惑問其母，母不能答。問將，將不能言。於是視物而思，觸物而類，三日不知飯味。
又一日，商先生教授道：“君者，代天理世者也；民者，君之所者也。君不行天意則廢，民不順君牧則罪，此乃治國之道也。”老聃問道：“民生非為君也，不順君牧則其理可解。君生乃天之意也，君背天意是何道理？”先生道：“神遣君代天理世。君生則如將在外也；將在外則君命有所不受。君出世則天意有所不領。”老聃問道：“神有變化之能，造物之功，何以不造聽命之君乎？”先生道：“先聖未傳，古籍未載，愚師不敢妄言。”夜晚，老聃以其疑惑問其母，母不能答；問將，將不能言。於是求教相邑之士，踏遍相邑之土，遇雨不知濕，迎風不覺吹。
一日，商老先生教授道：“天下之事，和為貴。失和則交兵，交兵則相殘，相殘則兩傷，兩傷則有害而無益。故與人利則利己，與人禍則禍己。”老聃問道：“天下失和，百姓之大害也，君何以不治？”先生道：“民爭，乃失小和也；失小和則得小禍，然而君可以治也。國爭，乃失大和也；失大和則得大禍，大禍者，君之過也，何以自治？”老聃問：“君不可自治，神何以不治？”先生道：“先哲未傳，古籍未載，愚師不敢妄言。”夜晚，老聃以其疑惑問其母，母不能答；問將，將不能言。於是，遍訪相邑之士，遍讀相邑之書，遇暑不知暑，遇寒不知寒。
入周求學
商老先生教授三年，來老夫人辭行道：“老夫識淺，聃兒思敏，三年而老夫之學授??
今來辭行，非老夫教授無終也，非聃兒學之不勤也。實乃老夫之學有。聃兒求之無窮，以有供無窮，不亦乎？聃兒，志遠圖宏之童也；相邑，偏僻閉塞之地也。若欲剔璞而為玉，需入周都而求深造。
周都，典籍如海，賢士如，天下之聖地也，非入其內而難以成大器。“老夫人聞聽此言，心中犯難：一乃聃兒年方十三，宋都尚且難返，去周都豈不如登九天？二乃老氏留此根，怎放心他孤身獨行？正猶豫不知怎麽答，不料先生已猜知其為難處，忙說：“以實相告，老夫師兄為周太學博士，學識淵博，心胸曠達，愛敬賢，以樹人為生，以助賢為樂，以薦賢為任。養神童數位，皆由民間選來。不要衣食供給，待之如親生子女。
博士聞老夫言，知聃兒好學善思，聰慧超常，久一見。近日有前仆數人路經此地，特致書老夫，意欲帶聃兒去周。此乃載難逢之良機，務望珍惜！”老夫人聽，不禁悲喜交集。喜先生保薦，使聃兒有緣入周，登竜門有路；悲母子分，何日能見？思至此，好似聃兒已在鄰里里程之外，不覺心酸難抑，潸然淚下。老聃撲人母親懷中，泣言道：“母親勿傷心，聃兒决不負老師厚望，待我業成功就，定然早日來接母親！”說罷，母子二人相抱而泣。
哭之良久，母子二人轉而為喜，拜謝先生舉薦之恩。三天，全家與商老先生送老聃至五之外。老聃一一跪拜，上馬隨博士前仆西行而去。老夫人遙望聃兒身影遠去，方纔濃郁郁郁葱葱入車，悶悶返。”
老聃入周，拜見博士，入太學，天文、地理、人倫，無所不學，《詩》《書》《易》《》《禮》《樂》無所不覽，文物、典章、史書無所不習，三年而大有長進。博士又薦其入守藏室為吏。守藏室是周朝典籍收藏之所，集天下之文，收天下之書，汗牛充棟，無所不有。老聃處其中，如蛟竜遊入大海，海闊憑竜躍；如雄鷹展翅藍天，天高任鳥飛。老聃如饑似渴，博覽泛觀，漸臻佳境，通禮樂之源，明道德之旨，三年又遷任守藏室史，名聞遐邇，聲播海內。
教授孔丘
老聃居周日久，學問日深，聲名日響。春時稱學識淵博者為“子”，以示尊敬，因此，人們皆稱老聃為“老子”。
公元前538年的一天，孔子對弟子南宮敬叔說：“周之守藏室史老聃，博古通今，知禮樂之源，明道德之要。今吾欲去周求教，汝同去否？”南宮敬叔欣然同意，隨即報請魯君。魯君行。遣一車二馬一童一，由南宮敬叔陪孔子前往。老子見孔丘鄰里里程迢迢而來，非常高興，教授之，又引孔丘訪大夫萇弘。萇弘善樂，授孔丘樂律、樂理；引孔丘觀祭神之典，考宣教之地，察廟會禮儀，使孔丘感嘆不已，益不淺。逗留數日。孔丘老子辭行。老聃送至館之外，贈言道：“吾聞之，富貴者送人以財，仁義者送人以言。吾不富不貴，無財以送汝；以數言相送。當今之世，聰明而深察者，其所以遇難而至於死，在於好譏人之非也；善辯而通達者，其所以招禍而屢至於身，在於好揚人之惡也。為人之子，勿以己為高；為人之臣，勿以己為上，望汝切記。”孔丘頓首道：“弟子一定謹記在心！”
行至黃河之濱，見河水滔滔，濁浪翻滾，其勢如萬馬奔騰，其聲如虎吼雷鳴。孔丘伫立岸邊，不覺嘆曰：“逝者如斯夫，不晝夜！黃河之水奔騰不息，人之年華流逝不止，河水不知何處去，人生不知何處歸？”聞孔丘此語，老子道：“人生天地之間，乃與天地一也。天地，自然之物也；人生，亦自然之物；人有幼、少、壯、老之變化，猶如天地有春、夏、、鼕之交替，有何悲乎？生於自然，死於自然，任其自然，則本性不亂；不任自然，奔忙於仁義之間，則本性羈絆。功名存於心，則焦慮之情生；利欲留於心，則煩惱之情增。”孔丘解釋道：“吾乃憂大道不行，仁義不施，戰亂不止，國亂不治也，故有人生短暫，不能有功於世、不能有為於民之感嘆矣 ”
老子道：“天地無人推而自行，日月無人燃而自明，星辰無人列而自序，禽獸無人造而自生，此乃自然為之也，何勞人為乎？人之所以生、所以無、所以榮、所以辱，皆有自然之理、自然之道也。順自然之理而趨，遵自然之道而行，國則自治，人則自正，何津津於禮樂而倡仁義哉？津津於禮樂而倡仁義，則違人之本性遠矣！猶如人擊鼓尋求逃跑之人，擊之愈響，則人逃跑得愈遠矣！”
稍停片刻，老子手指浩浩黃河，對孔丘說：“汝何不學水之大德歟？”孔丘曰：“水有何德？”老子說：“上善若水：水善利萬物而不爭，處衆人之所惡，此乃謙下之德也；故江海所以能為百王者，以其善下之，則能為百王。天下莫柔弱於水，而攻堅強者莫之能，此乃柔德也；故柔之剛，弱之強堅。因其無有，故能入於無間，由此可知不言之教、無為之益也。”孔丘聞言，恍然大悟道：“先生此言，使我頓開茅塞也：衆人處上，水獨處下；衆人處易，水獨處險；衆人處潔，水獨處穢。所處人之所惡，夫誰與之爭乎？此所以為上善也。”老子點頭說：“汝可教也！汝可切記：與世無爭，則天下無人能與之爭，此乃效法水德也。水於道：道無所不在，水無所不利，避高趨下，未嘗有所逆，善處地也；空處湛靜，深不可測。善為淵也；損而不竭，施不求報，善為仁也；圜必旋，方必，塞必止，决必流，善守信也；洗滌群穢，平高下，善治物也；以載則浮，以鑒則清，以攻則堅強莫能敵，善用能也；不晝夜，盈科進，善待時也。故聖者隨時而行，賢者應事而變；智者無為而治，達者順天而生。汝此去，應去驕氣於言，除志欲於容貌。否則，人未至而聲已聞，未至而風已動，張張揚揚，如虎行於大街，誰敢用你？”孔丘道：”先生之言，出自肺腑而入弟子之心脾，弟子受益匪淺，終生難忘。弟子將遵奉不怠，以謝先生之恩。”說完，告別老子，與南宮敬叔上車，依依不地魯國駛去。
到魯國，衆弟子問道：“先生拜訪老子，可得見乎？”孔子道：“見之！”弟子問。“老子何樣？”孔子道：“鳥，我知它能飛；魚，吾知它能遊；獸，我知它能走。走者可用網縛之，遊者可用鈎釣之，飛者可用箭取之，至於竜，吾不知其何以？竜乘風而上九天也！吾所見老子也，其猶竜乎？學識淵深而莫測，志趣高邈而難知；如蛇之隨時屈伸，如竜之應時變化。老聃，真吾師也！＇”
高論生死
話說老聃任周守藏室史，數次歸省親，欲勸母親隨之去周；其母在陳國相邑住久，人熟地熟，不遠遷。日月如梭，光陰荏苒，轉眼間已過三十年。一日，老聃忽得訊，言母病危，於是報請天子，歸省視。待到時，母已辭世。面對茫茫大地上一堆黃土，思想九泉之下母親之靈，憶母親慈祥容貌、養育之恩，老聃悲痛欲絶，寢食俱廢，席地而坐，沉思冥想，忽自己愚鈍；順理追索，恍然大悟，如釋重負，愁苦消解，頓覺腹饑倦。於是飽餐一頓，倒頭大睡。
將、侍女皆感奇怪，待其醒來，問其緣故。老聃答道：“人生於世，有情有智。有情，故人倫諧和而相溫相暖；有智，故明理通達而理事不亂。情者，智之附也；智者，情之主也。以情通智，則人昏庸而事顛倒；以智統情，則人聰慧而事度。母親生聃，恩重如山。今母辭聃而去，聃之情難斷。情難斷，人之常情也。難斷而不以智統，則亂矣，故悲而不欲生。今聃端坐而沉思，忽然智來，以智統情，故情可節制而事可調理也。情得以，事得以理，於是腹中饑而欲食，滋倦而欲睡。 ”
將問道：“智何以統情？”
“人之生，皆由無而至有也；由無至有，必由有而返無也。無聃之母及聃之時，無母子之情也；有聃之母及聃，始有母子之情也；母去聃留，母已無情而子獨有情也；母聃皆無之時，則於情亦無也。人情未有之時與人情返無之不亦無乎？無而沉溺於情、悲不欲生，不亦愚乎？故骨肉之情難斷矣，人皆如此，於情也；難斷而不，則背自然之理也。背自然之理則愚矣！聃思至此，故食欲損而睡可眠矣。”衆人聞之，心皆豁然曠達。
函著書
周敬王二年（公元前518年），老聃守喪期滿返周。周敬王四年（公元前5l6年），周王室生內亂，王子朝率兵攻下劉公之邑。周敬王受迫。當時晉國強盛，出兵救援周敬王。王子朝勢孤，與舊僚攜周王室典籍逃亡楚國。老聃蒙受失職之責，受牽連而辭舊職。於是離宮歸隱，騎一青牛，欲出函關，西遊秦國。
離開周王朝洛邑不遠，但見四野一片荒涼。斷垣頽壁，井欄摧，阡陌錯斷，田園荒蕪，枯草瑟瑟。田野不見耕之馬，大道上卻戰馬奔馳不息，有的馬還拖着大肚子艱難地尾追其。目睹此景，老聃心如刀絞，內心想道：“夫兵者，不祥之器也，非君子之器。不得已而用之，適可而止，恬淡為上。而不必自美，自美者乃樂殺人也。夫樂殺人者，不可以得志於天下矣！以道佐人主者，不以兵強天下。兵之所處，荊棘生焉；大兵之，必有兇年。天下有道，卻走馬以糞；天下無道，則戎馬生於郊。戎馬生於郊，則國亂破矣。”
話說函關守關官員關尹，少時即好觀天文、愛讀古籍，修養深厚。一日夜晚，獨立樓觀之上凝視星空，忽見東方紫聚集，其長三萬，形如飛竜，由東西滾滾而來，自語道：“紫氣東來三萬，聖人西行經此地。青牛緩緩載老翁，藏形匿跡混元氣。”關尹早聞老聃大名，心想莫非是老子將來？於是派人清掃道路四十，夾道焚香，以迎聖人。
七月十二日午，夕陽西斜，光華東射。關尹正欲下關查看，忽見關下稀落行人中有一老者，倒騎青牛而來。老者白如雪，其眉垂鬢，其耳垂肩，其垂膝，紅顔素袍，簡潔淨。關尹仰天而嘆道：“我生有幸。得見聖人！”三步作兩步，奔上前去，跪於青牛前拜道：“關尹叩見聖人 ”
老子見叩拜之人方臉、厚唇、濃眉、端鼻，威嚴而不冷酷，柔慈而無媚態，早知非一般常人，故意試探道：“關令大人叩拜貧賤老翁，非常之禮也！老夫不敢承當，不知有何見教？”關尹道：“老丈，聖人也！務求留宿關以指修行之途。”老子道：“老夫有何神聖之處，受你如此厚愛？慚愧慚愧，羞殺老夫矣？”關尹道：“ 關尹不；好觀天文略知變化。見紫氣東來，知有聖人西行，見紫氣浩蕩，滾滾如竜，其長三萬。知來者至聖至尊，非通常之聖也；見紫氣之首白繚繞，知聖人白，是老翁之狀；見紫氣之前有青牛星相牽，知聖人乘青牛而來也。”
老子聽罷，哈哈大笑：“過奬、過奬！老夫亦早聞你大名，特來拜會。”關尹聞言大喜，叩頭不迭。之，關尹引老子至官，請老子上坐，焚香而行弟子之禮，懇求道：“先生乃當今大聖人也！聖人者，不以一己之智竊為己有，必以天下人智為己任也。今汝將隱居而不仁，求教者必難尋矣！何不將汝之聖智著為書？關尹雖淺陋，代先生傳於世，流芳古，造福萬代。”
老聃允諾，以王朝興衰成敗、百姓安危禍福為鑒，溯其源，著上、下兩篇，共五言。上篇起首為“道可道，非常道；名可名，非常名”，故人稱《道經》。下篇起首為“上德不德，是以有德；下德不失德，是以無德”，故人稱為《德經》，稱《道德經》。《道經》言宇宙本根，含天地變化之機，藴陰陽變幻之妙；下篇《德經》，言處世之方，含人事進退之，藴長生久視之道。關尹得之，如至寶，終日默誦，如饑似渴。
《道德經》全文http://www.guoxue.com/zibu/zibu_zhuziml/laozi.htm
點化陽子居
一日，老聃騎牛行至梁（今河南開封）之郊外，正閉目養神，忽聞有人大呼“先生”。老聃聞聲，睜開雙目，現是弟子陽子居。
陽子居，魏國人，入周太學，聞老子淵博，曾私拜老子為師。沒想到在梁會與老子相遇，陽子居慌忙從高頭大馬上翻身而下，掀起錦緑長袍，跪拜於老聃所乘青牛前。老聃下來，扶起陽子居，與之相同行。
老聃問道：“弟子近來忙於何事？”
陽子居施禮道：“來此訪先祖居，購置房産，修飾梁棟，招聘役，整治規。”
老聃道：“有臥身之地、飲食之處則足矣，何需如此張揚？”
陽子居道：“先生修身，坐需寂靜，行需弛，飲需素清，臥需安寧，非有深宅獨戶，何以能如此？置深宅獨戶，不招役，不備用具，何以能撐之？招聘役，置備用具，不立規，何以能治之？”
老聃笑道：“大道自然，何強自靜。行無求而自，飲無奢而自清，臥無欲而自寧。修身何需深宅？腹饑而食，乏而息，日出而作，日落而寢。居何需衆役？順自然而無為，則神安健；背自然而營營，則神亂而損。”
陽子居知己淺陋，慚愧道：“弟子鄙俗，多謝先生指教。”
老聃問。“安居何處？”
陽於居道：“沛（今江蘇沛縣）。”
老聃說：“正好相伴同行。”陽子居很高興。欣然與老師結伴東而行。行至難水，二人乘船而渡。老聃牽牛而先登，陽子居引馬而上。老聃慈容笑貌。與同渡乘客談笑融融；陽子居昂首挺胸，客人見之施之以座，船主見之奉茶獻巾。難水過，二人騎牲繼續前行。老聃嘆道：“剛纔觀你神態，昂首挺胸，傲視旁人，唯己獨尊，狂妄自大，不可教也。”陽子居帶愧色，懇言道：“弟子習慣成自然，一定改之！”老聃道“君子與人處，若冰釋於水，與人共事，如童謙下；潔白無瑕而似含垢藏污，德性厚而似鄙俗平常”。陽子居聽，一改原來高傲，其貌不矜亦不恭，其言不驕亦不媚。老子贊曰：“小子稍有進！人者，生於父母之身，立於天地之間，自然之物也。貴己賤物則背自然，貴人賤己則違本性，等物齊觀，物我一，順勢而行，勢而止，言行不自然，則於道矣！”
論養生經
話說老聃隱居宋國沛地，自耕而食，自織而衣。豈知其名，無足自行，慕其名者接踵而至，求問修道之方，學之旨，處世之要，於是其弟子遍天下。
有個弟子名庚桑楚，深得老子之道，住在北部畏壘山上。住三年，畏壘之地民風大變：男耕而有粟可食，女織而有衣可穿，各其能，童叟無欺，百姓和睦，世間太平。衆人欲推庚桑楚為君主。庚桑楚聞之，心中不悅，意欲遷居。弟子不解，庚桑楚道：“巨獸張口可以吞車，其勢可謂強矣，然獨步山林之外，則難免網羅之禍；巨魚，張口可以吞舟，其力可謂大矣，然躍於海灘之上，則衆蟻可以食之。故鳥不厭天高，獸不厭林密，魚不厭海深，兔不厭洞多。天高，鳥可以飛矣；林密，獸可以隱矣；海深，魚可以藏矣；洞多，兔可以逃矣。皆為保其身而全其生也。保身全生之人，宜斂形而藏影也，故不厭卑賤平庸、”
庚桑楚弟子中有一人，名南榮，年過三十，今日聞庚桑楚養生高論，欲求養生之道。庚桑楚道：“古人曰：土蜂不能孵青，越雞不能孵鴻鵠，各有所能，各有所不能也。桑楚之才有限，不足以化汝，汝何不南去宋國沛地求教老聃先生？”南榮 聞言，辭庚桑楚，頂風冒雪，行七日七夜而至老聃居。
南榮 拜見老聃，道：“弟子南榮，資質愚鈍難化，特行七日七夜，來此求教聖人。”老聃道：“汝求何道？”“養生之道。”老聃曰：“養生之道，在神靜心清。靜神心清者，洗內心之污垢也。心中之垢，一為物欲，一為知求。去欲去求，則心中坦然；心中坦然，則動靜自然。動靜自然，則心中無所牽挂，於是乎當臥則臥，當起則起，當行則行，當止則止，外物不能擾其心。故學道之路，內外兩除也；得道之人，內外兩忘也。內者，心也；外者，物也。內外兩除者，內去欲求，外除物誘也；內外兩忘者，內忘欲求，外忘物誘也。由除至忘，則內外一，皆歸於自然，於是達於大道矣！如今，汝心中念念不忘學道，亦是欲求也。除去求道之欲，則心中自靜；心中清靜，則大道可修矣?蹦先?聞言，苦心求道之意頓消。如釋重負，身心已變得清涼爽快、舒展曠達、平靜淡泊。於是拜謝老聃道：“先生一席話，我十年修。如今榮不請教大道，但受養生之經。”
老聃道：“養生之經，要在自然。動不知所，止不知所為，隨物麯，隨波而流，動而與陽同德，靜而與陽同波。其動若水，其靜若鏡，其應若響，此乃養生之經也。”南榮問道。“此乃完美之境界乎？”老聃道：“非也。此乃清融己心，入於自然之始也。倘入完美境界，則與禽獸共居於地而不以為卑，與神仙共樂於天而不以為貴；行不標新立異，止不思慮計謀，動不勞心傷神；來而不知所求，往而不知所欲。”南榮問道：“如此即至境乎？”老聃道。“未也。身立於天地之間，如同枯枝槁木；心居於形之內，如同焦葉死灰。如此，則赤日炎炎而不覺熱，冰雪皚皚而不知寒，劍戟不能傷，虎豹不能害。於是乎禍亦不至，福亦不來。禍福皆無，苦樂皆忘也。”
再授孔丘
話說孔丘與老聃相，轉眼便是十七八年，至五十一歲，仍未學得大道。聞老聃歸宋國沛地隱居，特攜弟子拜訪老子。
老子見孔丘來訪，讓於正房之中，問道：一十數載，聞說你已成北方大賢才。此次光臨，有何指教？”孔丘拜道：“弟子不，雖精思勤習，然空遊十數載，未入大道之門。故特來求教。”老子曰：“欲觀大道，先遊心於物之初。天地之內，環宇之外。天地人物，日月山河，形性不同。所同者，皆順自然而生滅也，皆隨自然而行止也。知其不同，是見其也；知其皆同，是知其本也。不同而觀其同，則可遊心於物之初也。物之初，混而為一，無形無性，無異也。”孔丘問：“觀其同，有何樂哉？”老子道：“觀其同，則齊萬物也。齊物我也，齊是非也。故可視生死為晝夜，禍與福同，吉與兇等，無貴無賤，無榮無辱，心如古井，我行我素，自得其樂，何處而不樂哉？”
孔丘聞之，觀己形似無用物，察已榮名類同糞土。想己來世之前，有何形？有何榮名？思己去世之，有何肌膚？有何貴賤？於是乎求仁義、傳禮儀之心頓消，如釋重負，無憂無慮，悠閑自在。”老子接着說：“道深沉矣似海，高大矣似山，遍環宇矣而無處不在，周流不息矣而無物不至，求之而不可得，論之而不可及也！道者，生育天地而不衰敗、資助萬物而不匱乏者也；天得之而高，地得之而厚，日月得之而行，四時得之而序，萬物得之而形。”孔丘聞之，如騰中，如潛海底，如入山林，如沁物，天我為一，己皆萬物，萬物皆己，心曠而神怡，不禁贊嘆道：“闊矣！矣！無邊無際！吾在世五十一載，知仁義禮儀。豈知環宇如此空曠大矣！好生暢快，再講！再講??老子見孔丘已入大道之門，侃侃而談道：“聖人處世，遇事而不背，事遷而不守，順物流轉，任事自然。調和而順應者，有德之人也；隨勢而順應者，得道之人也。”孔丘聞之，若飄動，隨風而行；若水流轉，就勢而遷。喜道：“悠哉！閑哉！乘舟而漂於海，乘車而行於陸矣。進則同進，止則同止，何以己之力而代舟車哉？君子性非異也，善假於物也！妙哉！妙哉！再講！再講??老子又道：“由宇宙本始觀之，萬物皆氣化而成、氣化而滅也。人之生也，氣之聚也；人之死也，氣之散也。人生於天地間，如白駒過隙，忽然而已矣。萬物之生，蓬蓬勃勃，未有不由無而至於有者；衆類繁衍，變化萬，未始不由有而歸於無者也。物之生，由無化而為有也；物之死，由有又化而為無也。有，氣聚而可見；無，氣散而不可見。有亦是氣。無亦是氣，有無皆是氣，故生死一氣也。生者未有不死者，而人見生則喜，見死則悲，不亦怪乎？人之死也，猶如解形之束縛，脫性情之裹挾，由暫宿之世界歸於原本之境地。人遠離原本，如遊子遠走他鄉；人死乃歸原本，如遊子歸故鄉，故生不以為喜，死不以為悲。得道之人，視生死為一條，生為安樂，死為安息；視是非為同一，是亦不是，非亦不非；視貴賤為一，賤亦不賤，貴亦不貴；視榮辱為等齊，榮亦不榮，辱亦不辱。何故哉？立於大道，觀物根本，生死、是非、貴賤、榮辱，皆人為之價值觀，亦瞬時變動之狀態也。究其根本，同一而無也。知此大道也，則順其變動而不縈於心，日月交替，天地震動、風吼海嘯、雷鳴電擊而泰然處之 。”
孔丘聞之，覺已為鵲，飛於枝頭；覺己為魚，遊於江湖：覺己為蜂，蜜花叢；覺已為人，求道於老聃。不禁心曠神達，說：“吾三十而立，四十而不惑，今五十一方知造化為何物矣！造我為鵲則順鵲性而化，造我為魚則順魚性而化，造我為蜂則順蜂性而化，造我為人則順人性而化。鵲、魚、蜂、人不同，然順自然本性變化卻相同；順本性而變化，即順道而行也；立身於不同之中，遊神於大同之境，則於大道也。我日日求道，不知道即在吾身，！”言罷，起身辭。
聖人辭世
老聃長壽，一百六十歲仙逝，鄰里皆來吊唁。老人哭之，如哭其子；少者哭之，如哭其母。念老子順民之性、隨民之情、與世無爭、柔慈待人的大德大恩，皆悲不自 。
老聃好友秦佚來吊唁，至老子靈旁，不跪不拜，拱手致意，哭號三聲即止。待其欲轉身去時，鄰人攔住問道：“汝非老子好友乎？”秦佚答道；“當然。”鄰人道：“既為老子好友，如此薄情少禮，可乎？”秦佚道；“有何不可？”鄰人聞言，由怒轉，大聲責問道：“其理何在？”秦佚笑道：“吾友老聃有言，生亦不喜，死亦不悲。汝可聞乎？昔日老聃之生也，由無至有，聚氣而成，順時而來，自然之理，有何喜哉？今日老聃之死也，由有歸無，散氣而滅，順時而去，自然之理也。有何悲哉？生而喜者，是以為不當喜而喜也；死而悲者，是以為不當悲而悲也，放生時貴生，死時怕死，皆是以己之意而強求生來、強求死去也，皆背自然之理而任己之情也。如安時而處順，則哀樂不能入也。而背自然、違天理，於道乎？不於道，可為老聃好友乎？老聃好友者，遵其言而動、順於道而行者也。吾既為老聃之友，故能以理化情，故不悲。”
鄰人聞之，似有所悟，又問：“汝既不悲，何以哭號三聲？”秦佚笑道：“吾哭號三聲，非因悲也，是與老聃辭也。一號，言其生而應時，自然之理也。二號，言其死而應時，自然之理也；三號，言其在世傳自然無為之道，自然之理也。老聃舉足而應時，動止而道，吾有何悲哉？”衆鄰聞之，皆言秦佚乃老聃真友，故推其為主葬之人。土之時，秦佚頌悼文道：“老聃大聖，替天行道，遊神大同，古流芳。”
乙 老子其人
歷史上的老子是什麽人呢？他的生活年代到底是什麽時候？這些問題都是我們現在無法肯定的。但是，對於老子的形象，我們卻又是比較熟悉的。（這是因為，我們在接受教育或者是獲得常識的時候，神采丰采情采采烈取一種沒有爭議的觀點）
A 老子是誰？
《史記·老子列傳》載：“老子者，楚，苦縣厲鄉麯仁人也。姓李氏，名耳，字伯陽，謚曰聃，周守藏室之史也。”但是，司馬遷又說關於老子其人的傳說還有三：一說老子是老萊子；二說太史儋即老子；三說老子是隱君子。人對這姓种种氏說法有不同的觀點，引起長期的爭論。
B 老子的形象
在我們一般人看來，老子是道的代人物或者是創始人（對這樣的說法，我持保留態度。老子即使確有其人，他也未必有一個創始“道”的意圖）。在道教中，老子就是太上老君，是道教的“教主”。
2.書名。也稱《道德經》。（《道德經》是來的稱謂，最初老子書稱為《老子》而無《道德經》之名。參見百度百科《道德經》條 (http://baike.baidu.com/lemma-php/dispose/view.php/16516.htm）其成書年代過去多有爭論，至今仍無法確定，不過根1993年出土的郭店楚簡“老子”年代推算，成書年代至少在戰國中前期。
甲 版本問題
自成書以來，老子的版本衆多（版本，在漢語中大概可以指印刷發達明以來印書籍的版次。所以，木板印刷、活字印刷的書籍都有版本。不過，帛書、簡書或者其他形式的書籍是否也有版本問題呢？由於簡帛書籍一般為手寫，是否可以稱為版本，我無法肯定請大指出。或許學界也將簡帛等形式的老子也稱為版本，但是我們現在不會將手稿稱為書籍。）現在，我們一般所說的通行本指王弼本、傅奕本。
乙 老子註釋
《老子》不僅版本衆多，註釋者更是代不斷。我們現代人讀它總覺得有障礙，這障礙首先是文字上的。解决這樣的障礙可以助前人及今人對《老子》的註疏等形式的文字解釋。另一方面大概可以說是思想方面的障礙，對《老子》所達的思想並不是每一個人都會認可或理解的。（可參見道德知音論壇 http://bbs.daode.biz/viewthread.php?tid=2612）
中國茶道與道
第一節 天人一
中國茶道吸收儒、佛、道三的思想精華。佛教強調"禪茶一味"以茶助禪，以茶禮佛，在從茶中味苦寂的同時，也在茶道中註入佛理禪機，這對茶人以茶道為修身養性的途徑，以達到明心見性的目的有好處。而道的學說則為茶人的茶道註入"天人和一 "的哲學思想，樹立茶道的靈魂。同時，還提供崇尚自然，崇尚樸素，崇尚真的美學理念和重生、貴生、養生的思想。
一、人化自然
人化自然，在茶道中現為人對自然的歸渴望，以及人對"道"的認。具地說，人化自然現為在品茶時樂於於自然親近，在思想情感上能與自然交流，在人格上能與自然相比擬通過茶事實踐去悟自然的規律。這人化自然，是道"天地與我生，而萬物與我唯一"思想的典型現。中國茶道與日本茶道不同，中國茶道"人化自然"的渴求特強烈，現味茶人們在品茶時追求寄情於山水，忘情與山水，心融於山水的境界。元好問的《茗飲》一詩，就是天人和一在品茗時的具寫照，契自然的絶妙詩句。宿醒來破厭觥船，紫筍分封入曉前。
槐火石泉寒食，鬢絲禪榻落花前一甌春露香能永，萬清風意已便。邂逅化胥猶可到，蓬萊未擬問群仙。
詩人以槐火石泉煎茶，對着落花品茗，一杯春露一樣的茶能在詩人心中永久留香，而萬清風則送詩人夢遊華胥國，羽化成仙，神遊蓬萊三山，可視為人化自然的極至。茶人也衹有達到人化自然的境界，才能化自然的品格為自己的品格，才能從茶壺水沸聲中聽到自然的呼吸，才能以自己的"天性自然"去接近，去契客的自然，才能徹悟茶道、天道、人道。
二、自然化的人
"自然化的人"也即自然界萬物的人格化、人性化。中國茶道吸收道的思想，把自然的萬物都看成具有人的品格、人的情感，能 與人進行精神上的相互溝通的生命，所以在中國茶人的眼，大自然的一山一水一石一沙一草一木都顯得格外可愛，格外親切。
在中國茶道中，自然人化不僅現在山水草木等品茗環境的人化，而且包含茶以及茶具的人化。
對茶境的人化，平添茶人品茶的情趣。如曹品茶"靠月坐蒼山"，鄭橋品茶邀請"一片青山入座"，陸龜蒙品茶"綺席風開照露晴"，李郢品茶"如正護幽人塹"，齊己品茶"前初晴叫杜鵑"，曹雪芹品茶"金籠鸚鵡喚茶湯"，白居易品茶"野麝林鶴是交遊"，在茶人眼，月友情、山有情、風有情、有情，大自然的一切都是茶人的好朋友。詩聖杜甫的一首品茗詩寫道落日平上，春風啜茗時。
石闌斜點筆，桐葉坐題詩。
翡翠鳴衣桁，蜻蜓立釣絲。
自逢今日興，來往亦無期。
全詩人化自然和自然人化相結，情景交融、動靜結、聲色並茂、虛實相生。
東坡有一首把茶人化的詩：
仙山靈雨濕行，洗遍香肌粉未勻。
明月來投玉川子，清風吹破武林春。
要知冰雪心腸好，不是膏油首新。
戲作小詩君莫笑，從來佳茗似佳人。
正因為道"天人一"的哲學思想融入茶道精神之中，在中國茶人心充滿着對大自然的無比熱愛，中國茶人有着歸自然、親近 自然的強烈渴望，所以中國茶人最能領略到"情來爽朗滿天地"的激情以及"更覺鶴心杳冥"那與大自然達到"物我玄會"的絶妙感受。
第二節 中國茶道中的道理念
一、尊人
中國茶道中，尊人的思想在現形式上常見於對茶具的命名以及對茶的認識上。茶人們習慣於把有托盤的蓋杯稱為"三杯"。杯托 為"地"、杯蓋為"天"，杯子為"人"。意思是天大、地大、人更大。如果連杯子、托盤、杯蓋一同端起來品茗，這拿杯手法稱為"三好合一"
二、貴生
貴生是道為茶道註入的功利主義思想。在道貴生、養生、樂生思想的影響下，中國茶道特註重"茶之功"，即註重茶的保健養生 的功能，以及怡情養性的功能。
道品茶不講究太多的規矩，而是從養生貴生的目的出，以茶來助長功行內力。如馬鈺的一首《長思仁·茶》中寫道：一槍茶，二槍茶，休獻機心名利，無眠未作差。 無為茶，自然茶，天賜休心與道，無眠功行加。可見，道飲茶與世俗熱心於名利的人品茶不同，貪圖功利名祿的人飲茶會失眠，這明他們的精神境界太差。而茶是天賜給道的瓊漿仙露，飲茶更有精神，不嗜睡就更能道悟道，增添功力和道行。
更多的道高人都把茶當作忘卻紅塵煩惱，逍遙享樂精神的一大樂事。對此，道教南宗五祖之一的白玉蟾在《水調歌頭·詠茶》一詞 中寫得很妙。
二月一番雨，昨夜一聲雷。
槍旗爭展，建溪春色占先魁。
取枝頭雀舌，帶露和煙搗碎，煉作紫金堆。
碾破春無限，飛起緑塵埃。
汲新泉，烹活火，試將來，放下兔毫甌子，滋味舌頭。
喚醒青州從事，戰退睡魔百萬，夢不到陽。
兩腋清風起，我欲上蓬萊。
三、坐忘
"坐忘"是道為要在茶道達到"至虛極，守靜篤"的境界而提出的靜法門。受老子思想的影響，中國茶道把"靜"視為"四諦"之一。如何使自己在品茗時心境達到"一私不留"、一塵不染，一妄不存的空靈境界呢？道也為茶道提供入靜的法門，這稱之為"坐忘"，即，忘掉自己的肉身，忘掉自己的聰明。茶道提倡人與自然的相互溝通，融化物我之間的界限，以及"滌除玄鑒""澄心味象"的審美觀照，均可通過"坐忘"來實現。
四、無己
道不拘名教，純任自然，曠達逍遙的處世態度也是中國茶道的處世之道。道所說的"無己"就是茶道中追求的"無我"。無我，非是從肉上消滅自我，而是從精神上泯滅物我的對立，達到契自然、心納萬物。"無我"是中國茶道對心境的最高追求，近年來灣海峽兩岸茶人頻頻聯舉辦國際"無我"茶會，日本、韓國茶人也積極參與，這正是對"無我"境界的一種有益嘗試。
五、道法自然，返歸真
中國茶道強調"道法自然"，包含物質、行為、精神三個層次。物質方面，中國茶道認為："茶是南方之嘉木"。是大自然恩賜的"珍木靈芽"，在茶、採茶、茶時必須順應大自然的規律才能産出好茶，行為方面，中國茶道講究在茶事活動中，一切要以自然為美，以實為美，動則行流水，靜如山嶽磐石，笑則如春花自開，言則如山泉吟訴，一舉手，一投足，一顰一笑都應自自然，任由心性，絶無造作。
精神方面，道法自然，返歸真，現為自己的性心得到完全解放，使自己的心境得到清靜、恬淡、寂寞、無為，使自己的心靈隨茶香彌漫，仿佛自己與宇宙融，升華到"無我"的境界。
周易的內容屬儒學說,周易的形式屬道理論.故周易應是儒道一的全家學說.
道法自然
國學智慧精粹：
掌握進退自如的生存智慧
領悟剛柔相濟的處世策略
學會順逆從容的自然選擇
感受禍福相倚的因果效應
創造靜躁一的人生狀態
提升企業展的管理之道
儒道精髓—— 以“仁”為本，是企業和諧展之根本
以“義”育人，可培養企業隊精神
以“禮”待客，贏得人際關係，獲得企業信譽
以“智”為貴，勇於創新，不斷展
以“信”為貴，人而無信，不知其可，信是做人之本、興業之道
道智慧——
美國總統根上任宣佈“道學原理”為主導思想，立威國際……《道德經》，一部被譽為人類歷史上最偉大的傳世經典，它集商道、兵道、政道、人道、天道…… 為一，承載著中華民族最厚重的文化、凝聚著華夏文明最輝煌的智慧，為代帝王將相、文人賢仕所推崇。和諧世界，以道相通。掌握“道法自然”的自然哲學，揮博大精深的智慧之思，探討人生之真諦、處世之哲理、經營之“大道”，明天道人道開啓商道，真正實現以道苍术白术、內聖外王。
禪宗智慧與企業倫理——
深刻會禪宗所藴含的對本性的關懷，以及由此出而展開的處世方式、人生追求、審美情趣、超越精神，將禪宗精神澄明高遠的境界引入到企業，建立各自企業的倫理唔系，真正實現企業治理的至高境界，再現領導藝的顛峰。
Taoism and Taoist Taoist category included books such as "I note", "Kinship" and so on.
One school of thought during the Qin Dynasty to Laozi and Zhuangzi as the chief representative. Daoist thought advocating natural dialectics of factors and there is the tendency of atheism, while the main Zhang Qingjing inaction against the struggle.
Historical Origins of Taoism
Taoism is the core of "Road", that "Road" is the origin of the universe, is also the rule of law of the universe in all sports. I had said in his book: "Things hybrid, the first world health. Siew Ah! Liao Oh! Independent and not change for heaven and earth mother. Wuwei know these names, powerful and named Road" ("I" s 25)
"Sima Qian," Sima Qian's father, Sima Tan Han Taishiling had written called "essence of Six" article, the Pre School summarized as Taoism, Confucianism, ink, name, method, yin and yang, 6, and described six thrust and gains and losses. He said: "the spirit of Taoism makes specific, dynamic co-invisible, age support enough of all things. It is also for the operation, due to the large Yin Shun, adopting Confucianism and the good name of Act to be summarized, with the migration, should things change, established customs agent, not nothing, that is about obviousness adopted, but do little more than power. "" nothingness based its operation in order to follow for the use. not as a shame, no fixed form, it can study the situation of all things. not the material first, not after things, so the Lord for everything. "
Taoism was later Dou Zhang Lu's five other religious absorption, and evolved into one of China's major religions - Taoism. Wei romantic metaphysics in the talk when more emphasis alchemy. Therefore, the Taoists and Taoism were often confused. (Zhang Lu, also known as Zhang Daoling, "Five Pecks of Rice Road," the founder, is also considered the founder of Taoism).
Basic concepts of Taoism
Taoist emphasis on human freedom and liberation. The one hand, the liberation of the liberation of human knowledge and ability, on the other hand is the mood of the liberation of human life, the former proposed "to learn more, day loss for the Road", "one also goes to He is also a non-non" principle of understanding, the latter who made "modest" and "weak", "soft" and "Mind Studio", "Oblivion," "butterfly" and other life skill to face the world. Taoism stresses "human day one", "person-day accordingly," and "without struggle, good and not harm", "repair of the body, its moral is true," "humble Solid", "by heaven and earth are, and Royal Debate six gas to travel infinite "and" Law on the yin and yang, to Park should be redundant to simple to be complicated. "and so on.
The philosophy of Taoism
Important philosophers of thinking
Lao Zi is the most important pioneers after the Taoist theory, Taoist philosophy of Lao-II is basically just. Different from the Taoist Chuang Tzu Lao school, this is to Chuang Tzu who dealt in greater detail the relationship between nature, people can create capabilities, including intelligence, the cognitive ability, physical energy on and so on. Zhuangzi also stand based on the proposition that the natural way of heaven, made from human self-cultivation to the country face the entire community of life skills, book 7 of the Chuang Tzu as is his knowledge from the view of the world to work on the philosophy of social The Saints and the theory of foreign Kings.
Liezi Warring States Period, people. Some existing "Lie Zi" 8 is the series of the Eastern Jin Zhang Zhan is generally believed that the book reflects the thinking of the Warring States to the Wei and Jin Dynasties. "Lie Zi" starting from Taoism and Taoist view of life in some transformation of inaction in the natural world, we emphasize the positive role and that of people without any force a force in a living state, not worry about day defying genius is the best living conditions.
Wang Bi, who the Three Kingdoms era. When the Han Dynasty through the development of science has come to an end, social and political unrest and has been in the situations of injustice, intellectual atmosphere of talk turned to metaphysics, Wang Bi by its deep understanding the philosophy of Lao Zi, Lao Zi notes "the moral" book, with heavy body distinction whether the other not only to develop the purpose of interpretation of the old school: "you no" spirit and principles of this comment, "I Ching", has even changed the words from the Chinese, as has the number of easy to learn qi cosmology The research direction of the I Ching Metaphysics simply replace the history of the Chinese Book of Changes to a new situation.
Guo Xiang, the Western Jin Dynasty people to "Zhuang Zi" is famous for advocating "independence" theory is a highly abstract thinking from which developed out of the metaphysical style concept holds that the universe all things are born by accident, "Xuan Ming" state so No matter the size of each promote a smooth its proper spirit, equality and respect for each life, outlook on life.
Taoist development period
Some scholars believe that ancient Taoist hermit of origin should be traditional, of course, some scholars say that I was Qingmiao of the Code, in short, the origin of Taoism is not an active participant in social and political, that they observe the world situation the sidelines, and seriously thinking about the truth of the universe the use of the abstract and not with a high degree of persistence of the language of ideology, describing Heaven and personnel changes in the law, is the level of theory study is their expertise. When the total Pre-old Zhuang Erzi photo finishing the program of Taoism, the Taoist metaphysical depth of thought Confucianism and Legalism immediately affect the metaphysical thinking of the Confucian "Yi" in making and Han Fei Zi "old solution" for all of is established on the basis of its theory of hsin. However, the actual impact on the socio-political, I shall learn to go to the implementation of the Early Han-faire governance after the test was officially because Diego through the Spring and Autumn, Warring States, Mie Qin, Chu and Han battle of the war is finally coming to the community Stop the time, has finally found the harmful effects of the struggle and recuperate Zheng-qiang important, so the old Principles of political philosophy thus neglected. Strong until the Western Han Dynasty, King began to grandiose, curtain again war years, the trend of the times change again, and then also re-corrupt, on the wind until the Wei Jinqing, Taoism began its vitality, He Yan, Wang Bi's first opened its wind , Wang Bi also with brief and for injection through, from the theoretical in-depth study and Taoist to be elucidated, but to show, Guo Xiang's comments were the work of the development of village school. Wei and Jin Dynasties, Taoism does not have clear-cut to create the traditional representation, but the Taoist logic, but to Taoism, and Confucianism to learn to use the theory to create the important revelation, particularly from the Zhuangzi gasification cosmology, but also widely and to further develop the depth. Buddhism spread during the same period, there have been a long time off is the Taoist "no" to the expression of the wisdom principle, namely the World called "Ge Buddhist" period.
Taoist contributions to Chinese culture
Understanding of Taoism
Road to Road are Road, were the very name can be.
These two words is the maximum depth I thought, but in fact the most simple and obvious truth.
In fact, the two words is a meaning.
The actual split, should be: Road to the eternal Tao. Can also be split into: Road to, way wrong, always emphasized. Meaning is very simple, but very much like rocks, like the mountains, different people see different things. No conclusion, this is the highest moral by the most mysterious places deep, in fact, is what it means.
Road, heaven and earth. Dao, everyone can attain the. Extremely Road, but None of the eternal world of the Road Road. (Some versions of non-permanent road) together is: heaven and earth, but everyone can get the real way, but things in the world round after round of Road, None of the Hang Road. Not enough white? Then some of it in white!
STOMATOLOGY translated text: King of the rules I actually not that complicated to do is observe all around, love life, enjoy life, can realize this "mysterious" of the Road. But do not forget that all the world's Road, are not eternal, all things are born naturally have died. Laozi's Dao De Jing This is not the embodiment of truth, sooner or later will replace ousted. In reality, this world without constant Road truth, that is, all things of the Road.
Road may be, way wrong, always emphasized that in fact largely the reason.
Road may be, way to influence all things.
Road non, but then there are a large Road was overthrown, overthrown the time.
Chang Road, the only world is the Tao Chang Tao, all things are beginnings and ends.
The two split the meaning of law is the same, in fact, you can try, these six words, no matter what method of demolition, the meaning is the same, this is exquisite cycle of all things should be deducted Taoism, Tai Chi often turn central idea. This is the greatest wisdom of Lao Tzu.
Ha ha, actually I thought that the fundamental self, normal, harmonious and circulation.
As long as you happy, in peace, see through the self, tolerance of others.
You already can be regarded as a disciple of Lao Tzu it!
Introduction Taoism founder
. I, under the "Historical Records" of the records, surnamed Li, famous ears, posthumous said, Dan, word boyang, Chu suffering County (now Guoyang County) people. About life in the former between 571 to 471, have done hidden history of the Zhou Dynasty of Shou. I was familiar with our people, a great ancient Chinese thinker, he conceived of "the moral" philosophy in ancient China created the first of its kind. His philosophy and his creation of the Taoist school of thought not only to cultural development in ancient China, made important contributions, but also thinking of our 2000 years of cultural development, had a profound impact.
I was born
In the summer of 576 BC in June, Songguo Guo Jun died were public, the right teacher in charge of China Yuan national policy. To the left of the fish division, led by Shi Heng's clan for a long time have to seek political heart, helplessness of the public office, not in their hands. Now see the death of the public, who was uprising. As the look for a job is not close, Leak, was led by Dai Yuan Hua Song clan out. Since then, the Ren Xiangrong for the teacher left, the old Suketame Sima, ethnic music as Sikou; Lixin Jun, which is Songping Gong.
Huan Shi rate of the fish's lineage line two hundred people fled to Chu, a guest Chu years. In the summer of 573 BC, Jun, Chu raised his army Fa Song, capturing the Pengcheng Song (now Xuzhou), sealed stone fish, fish House defenders, and left by car to help guard 300.
Words surrounded by Pengcheng Song, day and night attack. Valiant mighty old junior, took the lead, making Song Junshi gas boosted by less than half, Pengcheng defenders will be jeopardized. Day, fish stone fish on the government supervise operations in the city, many people see the Song such as ants, all bravely, shelf ladders board the city, everyone rushed out; see a silver helmet Ginko general, armored white horse, galloping on the battlefield of on their plans. One of Chu will ask: "Who will be the Song?" Fish Stone replied: "Yes the new Sima, Wai Bing Lord old junior." Chu will have discussion, said: "Siege Lord, not in the military after a front view of the enemy , Que Tu Chi in the military before the left the right of foreign trade, can not help morale! this view, Pengcheng too dangerous! "But the fish is a stone's shenanigans, he has on his subordinates, said:" things will become and lost, things will failure is made, there are many examples in history, knows our military defeat? old junior heroic omu, take the lead, which he success of this; opinionated, arrogant, which is the root of his failure. how can I know his army win? "Chu will ask:" if the left division's intimate knowledge of what a good plan? "Fish Stone replied:" armed forces relative, or after the previous commander, to play it by ear. Now Songbing siege, Lord highlights Before braving the arrows while galloping, which is taboo for military strategists Yeah! I have a small account, and if the total act, Song Juncheng lost, is hard to say. "
Department of Fish Rock is for the original delegate stab, shoot old junior, is the military before coming to oversee the old Junior, suddenly flying arrow, into the chest Wucun. Unfortunately fell off the horse died. Song without leadership, defeated, scattered and fled.
Dependents are at Songying Jun Sato old account, there are maids, home to a dozen, dozens of bodyguards. Juventa old junior died, see waves coming military collapse, the public will quickly drive home, protect the old lady fled. And the war and fled to the evening, pursuers Although not seen, but the old lady left side only two maids, a drive home to the. Home will not pause, daytime and dark forward, Huangbuzelu, ran along the south-west. The second day the morning the came to a remote village, the villagers asked the way to the Song are all shaking their heads did not. Family will only know should westbound, turned out that the long southerly. Group of four people around the trails, visit the 7th, still not see all of Song, but came with Yap Chen (today Luyi East). Is the time line, the wife Tujue belly pain. The old lady had been pregnant in July, before the old Suketame Jian Jun promise to win the heart of family members along with expedition. At this point defeat, the old people have a bereavement grief, desperate countries, heart anxiety, fatigue, and even the belly of fetal movement, pain. Maid panic flawless, on-street parking at home will be busy, Benzhi find an old woman came to the village. However, a few carved time, just listen to sounds within the caravan, "wah-wah," cries a premature baby born, this is the son of the old Junior ─ ─ Lao Tzu. I was born, the infirm and the head large, wide eyebrows and ears wide projects such as the deep clear beads, nose, such as point machines with dual-beam. Grow up its ears, so named "Dan"; because Tiger was born in GY (BC 571), relatives and neighbors who say they call the little fox child, that "little tigers" was intended. Between people because of Jianghuai the "cat" a judge and "raccoon children", sound with the "Great Unification." Over time, the old Dan nickname "fox child" has become the name "Great Unification" pass down from generation to generation.
Birth mother and the poor old woman, see, so that his party of five was admitted to their homes. Lao Zhang to open a pharmacy for a living, surnamed Chen, Chen called Papa, why is that woman as Mrs. Chen. Mrs. Chen knees had no children, and his kind-hearted enthusiasm for the three west wing, leaving the old lady a living. Old lady of crisis, and met a person of this kind, grateful hearts; Although the war displaced, after all, out of a large house to carry valuables is still enough to get by. Plus the home will often help Chen dad make a living, two maid household, young and old 5, life has still moist. Since then, Song war will be in the old Junior's wife and children lived down Chen.
Bright young
Old Dan childhood intelligence, meditation, studious, often wrapped around the State House will hear the rise and fall, success or failure of the war, ritual divination, viewing things like testing. Old lady expectations for their children, make a master Mr. Shang Ritual professor of commercial content. Business capacity through astronomy, geography, Bo ancient rituals, old Dan, a deeply respected.
Into the school week
Mr. Business Professor for three years, bid farewell to Ms. Xiang Lao: "The old lady know shallow, Dan Angie children, three years and an old man of science award??
Today to bid farewell, no end is also non-old lady professor, school of children of non-Dan are not diligent. The school is a bit old lady have to do. Dan children seek the infinite, to have to do for the infinite, almost did not have difficulties? Dan child, the child also Wang Zhiyuan map; with-eup, remote block of ground. Wants to be tick Pu and jade, take into the week all the demand studies.
All week, classics such as the sea, the Magi clouds, the world is the Holy Land itself, not into its difficult to National Cheng Kung University within the device. "Getting old lady's remark, the hearts of screenwriters: Dan is the child of a party 13 years, Song Du Shangju difficult to return, such as the board last week were it not for nine days? 2 is an old clan leaving only the root, how assured he alone walk alone? Is hesitation, I do not know how to answer, that Mr. unexpectedly guess know as difficulty, and quickly said: "In real say so, the old brothers to Dr. Zhou Taixue, knowledgeable, help one mind, to love Jingxian to people living trees to help Yin for fun to recommend Yin for any. Domestic child prodigy digital, rests with civil chosen to. Do not supply food and clothing, like our own children to be.
Dr. Wen made the old lady, known Dan Shansi children eager to learn, intelligent and extraordinary, long-standing wish of seeing them. Recently, a number of servants who pass through here, especially his letter the old lady, desire children last week with Dan. This is a lifetime of opportunity, hope value service! "Upon hearing this old lady can not help but bittersweet. Hee sponsor, so Dan affinity children into weeks, Teng Lung a road; sad mother and son were and what day the visibility? Thinking now, as if Dan had children thousands of miles away, not feel sad hard suppression, and tears. Old Dan's mother flapping arms, sobbing words: "The mother goes without sorrow, Dan never negative teacher expectations of children, to be successful on my industry, will certainly soon to meet his mother! "He finished, mother and two-phase hold each other and cry.
Crying for a long time, mother and two-person show and was happy and recommend Mr. Bese grace. Three days later, family and business to five miles away Mr. Song Lao Dan. 11 Old Dan kneeling, launched with Dr. westbound servants away. Looking to the old lady Dan shadow children away, had just depressed into the car, Men Men return. "
Old Dan into the week, Meet the Doctor into the Imperial College, astronomy, geography, human relations, nothing is science, "Poems" and "book" "easy," "Calendar," "Li" "Music" Ubiquitous access to, artifacts, institutions, history books do not learn nothing, for three years while the improvement was great. Doctor has recommended its entry for the Officials of Storage Room. Keep hidden room is Zhouchao Dian Ji collection, which they _set_ the world of the text, to close the world of books, voluminous, nothing is there. Old Dan Department which swim into the sea like a dragon, the wide sea with Dragon; such as eagle wings blue sky, sky high the birds to fly. Old Dan hungry, Expo pan-concept, gradually attain nirvana, through ritual and the source of moral purpose next three years, then moved to keep possession of any room history, the well-known at home and sound broadcasting.
Professor of Confucius
Old Dan home Sunday for a long time, knowledge of the community, famous Japanese ring. Spring and Autumn Period, said knowledgeable person as "son" to show respect, so that people them registering as old Dan, "I."
One day in 538 BC, Confucius disciples Shadows Jing Shu said: "The weeks of storage room for the history of the old Code Dan, erudite and informed, know the source of ritual, to be clear moral. This week to ask for advice Wu Yu, Yu is willing to go there? "Shadows Jingshu readily agreed to immediately report to Lu Jun. Lu Jun quasi-line. Removal of a child for a car of a Royal two horses, accompanied by the Nangong Jing Shu to Confucius. I see all the way from Confucius, very happy, after the professor also cited Confucius Hung Chang's visit to the doctor. Chang Hung-good music, legal music award Confucius, music theory; cited Confucius ritual of the Code of view, the test mission, the police temple ritual, so Confucius sigh, in particular. Stay for a few days. I bid farewell to Confucius. Dan sent the old premises, the message for Road: "I have heard of, a rich and give it away with money and virtue are given away by words. I is not rich is not expensive, no money to send thee; willing to take a few words both hands. a world of smart and deep police who were killed and several regards its so dead, is a good person No, not ridiculed; eloquent and accessible person, its so Zhaohuo and repeated The body is also good Yang evil person. man son, do not to have been as high; man of the minister, do not to have the last, hope Ru remember. "Confucius obeisance:" The disciples must keep in mind! "
Lao Tzu: "The world no one pushing on his own, no burning sun and the moon while the self-evident, no one out in the preface to the stars, animals without artificial and self, This is the natural whom also, why should people almost? People, Health, so No, it rong, so shame, there are Ziranzhili, of nature too. Shun Ziranzhili and trends, follow the natural opposite direction, the country is self-government, others from now, why Jin-Jin Yue and advocate in righteousness Zai? Jinjin in ritual and advocate righteousness, is against the people of nature far from the truth! as if seeking to escape the man who beat the drums, hit the ring more, then who survived fled far from the truth! "
Pause a moment, I finger The vast Yellow River, on Confucius said: "Ruhe not learn water Dade Secular?" Confucius said: "What is moral of water?" I said: "of charity: water benefits all things without struggling, Department everyone of the evil, This is also the virtue of Humility; it Jianghai so for 100 Valley king, under its good, then the valley for 100 King. the world Mo weak in water, but strong tackling able to win MO, This is soft te; the victory just so soft and weak of the strong won the Caine. its not there, so to get into the seamless, can be seen teaching without words, inaction and the benefits are. "Confucius heard this, suddenly realized Road : "President's remark made me Dunkaimaosai also: everyone Department, and water alone under; everyone is fragile, water alone insurance; everyone Department clean, dirty water alone. in which every person of the evil, who with husband war or Down? this so as the good deeds. "I nodded and said:" Ruke teach also! Ruke remember: aloof, the world no one can compete with them, This is to follow the example of water te. the water a few at the Road: Tao is everywhere, water, nothing negative, to avoid becoming the next high, perhaps a somewhat reverse, good lands also; Air Service Cham quiet, unfathomable. good for the yuan also; loss and inexhaustible, not for reporting facilities, good as it is benevolent; Won will spin, side will fold, Cyprus will only, never will flow, good faith also; group of dirty washing, stabilization heights, things are good governance; to _set_ the float to Kam is clear to attack the enemy is strong and monensin efficient use of energy also; around the clock, PCG backward, when treated well. Therefore, at any time and saints row, Sage should do the same; wise for to rule over those born Sunchon. Ru after this to be to arrogance in the statement table, in addition to Chi desire for looks. Otherwise, the people before the arrival of the voice has been heard, but the wind has been prevented from moving body, Zhangzhang Yang Yang, such as the tiger line in the street, who would dare to use you? "Confucius said:" President's words from the heart of the heart and spleen infiltration disciples, disciples benefit, a lifetime. disciple will not relent espousal to Mr. Xie grace. "finish, I say goodbye, and Nangong Jingshu on the train, reluctant to part Lu fled to.
Back to Lu, the public disciples asked: "Sir, I visited can be almost too see?" Confucius said: "See the!" Disciples asked. "What I like?" Confucius said: "Bird, I know it can fly; fish, I know it can travel; beast, I know it can go. Go who can tie the network, run by the fishing hook can be used, who can fly arrows taken from, The Dragon, I do not know the why? Long by clouds and the nine days also! I see I have, its still dragon Down? knowledge profound and unpredictable, profound and difficult to understand the high inclination; like a snake of any flexion, seasonal changes such as the Dragon. Old Dan, really Wushi also! '"
High on life and death
Dan Zhou keep saying the old storage room for history, few were allowed to go home, wish to advise the mother followed last week; mother with Yap Chen lived in a long time, people Rehmannia cooked, do not want to move far away. Riyuerusuo, with time, an instant has passed 30 years. Day, the old Dan Mandrax home information, made my mother was dying, was reported to the emperor, go home inspect. To be home, the mother has passed away. Looking at the vast pile of earth on the Loess Plateau, thought heaven the souls of her mother, recalled his mother kindly appearance, raising the ex, old Dan distraught, eat or sleep all waste, sat on the floor, meditation, suddenly developed their own stupidity; ko recourse , and suddenly, relief, sorrow digestion, Dunjue body tired hungry belly. So meal, fell asleep.
Home to the ladies are feeling strange, wait until wake up, ask about it. Old Dan replied: "Life is known to the world, sentient beings with intelligence. Love, the enemies London harmonic and phase with warm temperature; a wise, so sensible governing accessibility and chaos. Love those wise laws also; wise man, love the Lord also . to love through wisdom, the people stupid and things upside down; to intellectual intelligence system, then the people something intelligent and heterozygosity. mother gave birth to Dan, Enchongrushan. Dan speech this mother and left Dan feeling too hard. love too hard, human nature also. too hard and not to intelligence systems, there will be chaos men, and it is sad and not want students. this Dan sit and meditate, suddenly wise, so as to intellectual intelligence system, it can control the situation but things can also conditioning. Love to system, things can be reasonable, then the belly of hunger and Yushi, body tired and drowsiness AIDS. "
Home to ask: "Why President Chi Love?"
"Human health, but to have also rests not; from the no to yes, will not by a while back too. No Dan Dan the mother and the time, no Muzizhiqing also; the mother of Dan and Dan, before a mother and son feeling also; mother to leave Dan, the mother and the child's unique situation has also ruthless; mother when Dan are not, then in no circumstances are. human with human feelings when no return is not nor do not, after almost? no other while indulging in love, grief does not want students, do not yu Down? it Gurouzhiqing too hard men, and everyone that, together in love also; too hard and not the system, then back Ziranzhili also. back Ziranzhili is Yu now! Dan thought to this, it loss of appetite and sleep can sleep carry on. "everyone heard of heart are suddenly broad-minded.
函谷 books
Zhou Jing Wang two years (518 BC), the old Dan mourning expired back weeks. Zhou Jing Wang four years (BC 5l6), the weeks of civil unrest in the royal family, Prince Liu towards shuaibing capture the public as at the beginning. Zhou Jing Wang forced. Sheng Jin Guoqiang was sent troops to rescue Zhou Jing Wang. Prince towards the less, to bring the old Royal Court classics escape Liao Chu. Old Dan suffered dereliction of duty, while the speech implicated the old post. So Imperial Villa hermit, riding Hitodo cattle, For the Hangu Pass, Journey to the West Qin.
Customs officials keep saying the Hangu Pass Yin Kwan, little time is a good view of astronomy, love reading classics, deep cultivation. Day night, independent floor, peered over the sky view, to find that the East Ziyun aggregation, its three miles long, shaped like a dragon, rolling from east to west, to himself: "Purple East to three miles, sage westbound through here. blue cattle slowly _set_ man, possessing vitality mixed form has disappeared. "Guan Yin Dan morning news the old name, I thought I Could is the future? Then sent forty miles of road sweeping, narrow lane incense to welcome saints.
July 12 afternoon, sun_set_ West Ramp, East shooting light. Guan Yin their way to Shimonoseki view to find that closing the Xi Luo has an elderly pedestrian, riding a blue ox came back. Old man with white hair like snow, its brow vertical temples, the lobe shoulder, his knee to be vertical, the roots of robe, and simple clean. Guan Yin Ertan his back: "I had the honor students. Too see the saints!" Three steps and for two steps, ran forward to kneel in prayer before the young cattle: "The Kwan Yin Koujian saints"
I listening, laughing: "flattered, award-winning! The old lady name as early as you heard, especially to call." Kwan Yin heard this joyful, kowtow not cope. After Guan Yin lead I to the official residences, please I sit, incense and rows disciple, pleaded: "Sir, is now the big sage! Sage, not to his own intellectual theft as their own will to the whole world intellectual responsibility also. Jinru will retreat rather than benevolence, ask for advice choosing the hard to find now! why not thy Divine Perception forward to the book? Guan Yin though shallow, on behalf of the President is willing to pass on to later generations, Liufangqiangu, for the benefit of generations. "
Old Dan promised to dynastic success or failure of the safety of people, good and bad fortune as a warning, be traced back to the source, the upper and lower 2, a total of 5000 words. Part beginning of the "Road to the eternal Tao; names can be named, very name", so called "Road Classic." Beginning of the next "on the virtue is not virtue, is virtuous; losing Germany under the German, is no virtue", enemies known as "De Jing", collectively, the "Tao Te Ching." "Drive by" made the universe of the root, including changes in the machine world, changes of Yin and Yang Yun Miao; next "De Jing", the words of life skills side, with advance and retreat of the operation personnel, Yun longevity and the road. Kwan Yin was the, treasure, silent recitation all day, hungry.
"The moral" full http://www.guoxue.com/zibu/zibu_zhuziml/laozi.htm
Attunement Yoko Home
Day trip to riding on a cow the old Dan Liang (now Kaifeng) of the countryside, is close their eyes meditatively, Juventa someone shouted "Sir." Dan heard this old, opened his eyes and found a disciple Yoko home.
Yoko home, Wei person, Imperial College into the week, I heard profound, I have private prayer for the division. Did not think the beam will I meet, Yoko hurried home immediately from a high head and large turning down, off Kam green robe, kneeling on old Dan before the high-risk young cattle. Old Dan down, propped up Yoko home, with phase and peers.
Old Dan asked: "disciples what had been busy?"
Yoko home salute: "The home to visit their ancestors, the purchase of property, modification Liang Dong, recruitment servants, remediation family rules."
Old Dan: "There lay the body, the diet of the Department is sufficient, to be so Zhang Yang?"
Home Yoko said: "Mr. Slim, need to sit still, lines need to relax, drink clear need to prime, lying be peaceful, non-residential single family with deep, how can this be? Home deep single-family house, servants do not move, do not prepare equipment why can sustain them? recruitment servants, maintained by equipment does not make family rules, how to rule? "
Old Dan laughed: "Road nature, why strong self quiet. OK without seeking and self-loose, drink without extravagance and self-cleaning, lying no desire and self-Ning. Cultivating what need is deep house? Belly hunger and food, body lack the interest , sunrise, sun_set_ and sleep. home Who needs the public served? conform to the natural but not to, then the safety and physical health of God; back natural Battalion, the God of disorder and body damage. "
Yoko confidant humble home, ashamed: "The disciples vulgar, thank you, Mr. teach."
Old Dan asked. "Where to live?"
Yang at the home said: "Pei (present Pei County in Jiangsu)."
Old Dan said: "just accompanied by peer." Yoko home very happy. Pleased with the teachers go hand in hand towards the line. Line to the hard water, two boat and ferry. Old Dan cows and first registration, Yoko home then on the lead horse. Old Dan Chi Yung Xiao Mao. Laughing and living in harmony with the ferry passengers; Yoko home heads held high, the guests to see the facilities of Block, the owner see the offer towel or disabled people. Hard water too, two riding a sacrificial move on. Old Dan sighed: "Just now view your demeanor, their heads held high, disdain for others, the only had Domination, arrogant, does not get too." Yoko home side with a look of shame, sincere words: "The disciples form the habit, a certain Correct! "Old Dan Road," a gentleman and one office, if it vanish in the water, working with others, such as the servant Humility; perfectly clean and may contain dirt and contamination, virtue seems vulgar rich and the ordinary. " Yoko home to hear a change in the original proud, its appearance is not conceited nor Christine, his words do not pride nor pro. I praise, saying: "a little boy into! Others, born of parents themselves, stand between heaven and earth, natural things are. Cheap things were back to your own natural, and elegant base has been the violation of nature, and other things Qi concept were I one to take advantage of the line, an occasion mindful of the fact, words and deeds are not natural, it together on the Road now! "
Of health by
Dan Song Guopei retreat to the old saying, from farming and food, from weaving and clothing. It turned out his name, not enough on their own, their names are followed Mu, inquired of the monasticism of the parties, the purpose of academic, life skills to, so his disciples all over the world.
Gengsang Chu disciples one person, name of the South Wing, over 30, health high on today's news Gengsang Chu, desire good health. Gengsang Chu: "The ancients said: wasp can not hatch budworm, the more chicken can hatch swan, each can to be not too different. Sang Chu was limited, not enough of Ru, Ru He is not the South to Song Guopei to ask for advice Old Mr. Dan? "South Wing heard this, farewell Gengsang Chu, trek against the wind, but to the old line Qiriqiye Dan Habitat homes.
Meet the Old South Wing Dan, said: "disciples of the South Wing, hard of qualification dull, special line Qiriqiye, come to seek out saints." Old Dan said: "What Ruqiu Road?" "Good health." Old Dan said, : "good health, clear meditation in God. Jing Qing heart of God who washed the dirt inside. mind the dirt, one for material things, and one seeking to know. to want to seek, then the mind calm; mind calm, the movement Nature. static nature, is nothing to worried about hearts, Ever when the lying is lying, and became the starting line when the line is, when only the only, foreign objects can not be disturbed his mind. Therefore, the road to school Road, inside and outside addition also; enlightenment of the people, both inside and outside are forgotten. in person, heart; outside persons, objects also. In addition to those both inside and outside, to the desire within and outside addition to inducing material also; internal and external forget who desire within the forgotten, forgotten things outside the trap also. by the addition to the forgotten, and the external one, are attributed to nature, then up at the Boulevard now! Today, Ru mind obsessed school Road, is also a desire also. remove the Dao of desire, the heart from the static; heart quiet, the road can be repair him? jump first? heard this, painstakingly seeking the meaning of Dunxiao Road. relief, has become cool and refreshing body and mind, stretch broad-minded, calm and indifferent. So Bese old Dan: "The President's words, win, I repair ten years. Now do not ask Boulevard Wing, I hope by the good health after. "
Sublicense Confucius
The words of Confucius and Lao Dan with another, an instant is 17 for eight years, five 11-year-old has yet to learn Boulevard. Dan heard the old Song Guopei return to seclusion, special visit I brought disciples.
Confucius heard of this concept has been useless objects like body, police have names similar to dirt Wing. Would like to have before the next life, what form? What Rong name? Thought had died, what skin? What are equal? Ever seek righteousness, mass rituals heart Dunxiao, relief, carefree, leisurely. "I went on to say:" Road carry on like deep sea, the tall and carry on like mountains, but everywhere around the Universal carry on, carry on without the weeks of uninterrupted material not to, and seeking of but could not and can not, and also of the! Dao, world without fertility decline, lack of funding and not all those who have; days and high-won, to be of the thick, sun and moon were of the line, and 4:00 and get the order, everything was of the form. "Confucius heard of it, such as the Cloud Rider, such as submerged submarine, such as the mountains, such as Qin objects into one day I, have all things, all things are already, but Shenyi mine heart, to exclaim:" The wide and carry on ! The length! Immense! I still alive 51 contains only knew righteousness etiquette. It turned out that the open Universal majority is wrong! Exceedingly fun, talk anymore! Revisit?? I see the door of Confucius has been into the road, talking about the Road: "saints themselves in society, failing and not back, do not keep moving, smooth logistics transfer, Managing Partner of the natural. Reconcile and adapt to those virtuous of people; with the situation and adapt to those with moral support of the people. "Confucius heard of it, Ruoyun fluttering, wind it; if water flow, potential and move on. Hei said: "leisurely! Busy zai! Shengzhou while floating in the sea, ride the line to carry on the mainland. Into the same forward, stop together, why in our own strength and on behalf of the journey zai? Gentleman also non-different, good fake to take things! Miaozai! Miaozai! talk anymore! talk anymore?? I then said: "In view of the universe, the beginning, all things are made of gasification, gasification and off too. The students were also the air, gathering together; person's death, the bulk gas also. Life in the sky, as fleeting, all of a sudden just say. Of all things health, thriving, not not help but regard with those without; public class reproduction, ever changing, might come there and not help those who have naught. Matter of Health, by the non-oriented and to have him; material death, by a further turn back into the feeling. Yes, gas accumulation and visible; no, gas dispersion and not visible. There is also a gas. No is also a gas, gas availability are all, so life and death, these cities also. No not the living dead, but people see the students are happy and see the dead will be sad, do not also wonder? Death is also, like the bound form solution, de disposition of the coerced, the temporary accommodation of the state of the world attributed to the original. People away from the original, such as the wanderer go into exile; died is a return to the original, such as wandering return home, so students do not think that happiness, not admitting that sad. Enlightenment of the people, depending on the life and death as one, born happiness, death as the rest; as right and wrong for the same, is not a non-no non; as something which as a whole, cheap is not cheap, you do not you; as the honor as so Qi, Rong Rong is not, nor shame shame. Why zai? Stand Boulevard, watching for the fundamental, life and death, right and wrong, and poor, honor, all the values of people, but also transient changes in the state also. The fundamental research, do not have the same no. This road is also known, is smooth and not very close to the heart of their movements, alternating sun and moon, heaven and earth shaking, the roaring wind and tsunami, thunder shock and equanimity. "
Confucius heard of it, Chueh has magpie, flying in the branches; felt had to fish, swim in the rivers and lakes: Jue has to bee, nectar flowers; feel has aroused, the old Dan Dao. Heart can not help but mine Mitac, said: "My volunteer work, 40 and middle age, good luck to know why this fifty-one thing is wrong! Made me magpie magpie nature of the technology is smooth, I made the smooth nature of fish and fish-based , made me bee bee of the technology is smooth, smooth is made I am a man of humanity and. magpie, fish, bee, is different, however conform to the natural changes in nature are the same; smooth nature of change, that is, along opposite direction too; sustains different among the Immortals in the realm of common ground, then together in the road also. my day seeking a road, do not know if that is My body,! "Yanba, up goodbye.
Saint death
Old Dan longevity, more than 160 years passed away, neighbors are to offer condolences. Old people crying, crying as his son; few are crying, crying as his mother. I read people's nature along with feelings of the people, aloof, gentle kindness kindly treat the monks, are not self-sad victory.
Qin Yi old friend Dan to offer condolences to spiritual side I do not kneel are not to worship, hand over to pay tribute, and wept three times basis. To let it turn back, the neighbors stopped by asked: "You are almost non-I friends?" Qin Yi replied; "Of course." Neighbors: "The only friends as I so fickle little ceremony, I am?" Qin Yi Road; "Why not?" neighbors heard this, the anger turn, loudly accusing Road: "The reason for that?" Qin Yi smiled and said: "Amigos old Dan has made, students are not happy, not dead sad. Ruke almost smell? once the students are old Dan, from no to yes, gather breath, when along come together Ziranzhili what hi zai? old Dan's death today, by a return-free, casual gas and destroy, clockwise away, together Ziranzhili too. What sad indeed? born of joy, is that improper hi and hi are; death sorrow who is sad and tragic that the improper also, when released in your life, death, time afraid of death, all are born with our own wishes and insist, insist die also, are either already back Ziranzhili and feeling too. If Department safety sometimes, then the funeral music can not enter too. and back naturally, against the justice, cooperation in Road Down? substandard in Road, can be almost as old friend Dan? old friend Dan who follow his words and action, were also along on the opposite direction. I not only for the old Friends of Dan, so can physical and chemical conditions, it is not sad. "
Neighbors heard of it, seems to have realized, asked: "You are not sad, why crying three times?" Qin Yi smiles: "I cried three times, not because of sad too, is also bidding farewell to the old Dan. One, made by his students and seasonal, co-Ziranzhili also. II, made its seasonal death, together Ziranzhili too; on the 3rd, made its way in the Shi-Chuan natural inaction, combined Ziranzhili too. Old Dan give full and seasonal, moving only the Hop, I what sad indeed? "all the neighbors heard of old Dan Jie Yan Qin Yi is really friendly, so the person pushing the main burial. When the soil together, Qin Yi Chung condolence: "The old Dan Story, for good, God tour Datong, ages Liufang."
B I the people
What is the history of the Lao people? Years of his life in the end, when? These are problems that we are not sure of. However, I image, but we are more familiar. (This is because we have access to education or access to a time when common sense, not only adopted a controversial point of view)
A I Who?
"Records I Biography" contains: "I who, Chu, Li County, Township, bitter song renli people. Surnamed Lee, famous ears, the word boyang, posthumous said, Dan, Zhou Shou-storage room of history also." However, Sima Qian said the legend of its people on the I, there are three: a son that I was old Lai; two that I said Tai Shi Dan; 3 that I was addicts. Several descendants of this view have a different point of view, lead to long-term controversy.
B I image
In our ordinary man, I is the founder of Taoism, or representative (on that argument, I have reservations. I even a real person, he may not have a founding "Taoism" of intent). In Taoism, Lao Tzu is Lord Lao Zi, is the Taoist "leader."
2. Title. Also known as the "Tao Te Ching." ("The moral" is the title later, the first book I called "I" without "the moral" in the name. See Baidu Encyclopedia "the moral" clause (http://baike.baidu.com/lemma-php/ dispose/view.php/16516.htm) a book of its more controversial over the past decade, still not sure, but according to the Bamboo Slips Unearthed in 1993, "I"'s projections, at least in the book is written in the early Warring States Period.
A version of the problem
Since a book since I version of the large number of (version, in Chinese, probably refers to books printed since the invention of printing edition. So, woodblock printing, movable type printing of books have version. However, silk, simple books or other form version of the book is also the problem then? as bamboo and silk hand-written books generally, it can be called a version, I'm not sure, please point out. Perhaps academics will also be in the form of bamboo and silk are also known as version I, but we are not the manuscript known as the book.) Now, we generally refer to Wang Bi Tongxing Ben said this, Fu Yi this.
B I Notes
"I" is not only a number of versions is ancient commentators constantly. We always felt that modern people read it there obstacles, which is written on the first. Such obstacles can be resolved with predecessors and today all of the "I" in the Explanatory Note in the form of text interpretation. On the other hand can be said about ideological barriers, on the "I" is not the idea expressed by everyone recognized or understood. (See, for moral Concert Forum http://bbs.daode.biz/viewthread.php?tid=2612)
Chinese tea ceremony and Taoism
Section Heaven
Chinese tea ceremony absorption of Confucianism, Buddhism and Taoism's ideological essence. Buddhist emphasis on "Zen tea blindly" to tea help Zen tea liturgy and ceremony, from the tea taste of bitter silence, it is also the tea ceremony into the Buddhist Zen, this tea to the tea ceremony for the self-cultivation means to achieve clear heart see the purpose of good. The Taoist doctrine of tea was the tea ceremony into a "Heaven and one" philosophy, the soul has _set_ a tea ceremony. At the same time, it also provides a respect for nature, advocating simplicity, advocating ideas and aesthetics are really born again, your health, and health ideas.
A man of nature
Huai huoshiquan Cold Food, the temples fallen Fallen wire Zen Ou of spring prior to John Hong, Wan Li Fung Italy has it. Encounters of Xu still available, not to be asked Qunxian Penglai.
Poets Huai huoshiquan brewing tea, facing falling flower tea, tea cup of spring as a permanent fragrant in the hearts of poets, while Miles is sent to the poet sleepwalking breeze Guanyin and Yuhuachengxian, iQue Penglai three mountains, visible man of natural extreme. Tea person only to the realm of the natural order of the natural character for his character to the sound of boiling water from the teapot to hear the breathing naturally, to their own "natural instinct" to close, to fit the object naturally, can come to understand the tea ceremony, Gods, Human.
Second, people who Naturalization
"Naturalized" and also the personification of all things of nature, humanity. China tea has absorbed the Taoist ideas of all things natural as a human character, emotion, and allowing others to communicate with each other for spiritual beings, so in the eyes of Chinese tea, nature air, water, plants and trees is a stone of a sand extraordinarily sweet, extraordinarily friendly.
Chinese tea ceremony, the natural vegetation in the landscape of not only the people of the environment such as tea, but also includes people of tea and tea _set_s.
People on the border of tea, tea added to the tea's taste. Cao loose tea as "sitting on Cangshan by" bad after tea invite "a seat at Castle Peak," Lu Guimeng tea, "according to Lu-chi I open sunny wind," Li Ying tea "clouds are protecting Youren cut," Sarkozy has goods tea "before the first sunny valley called the cuckoo," Cao Xueqin Tea "King Parrot call tea", Bai tea "Wild Musk Lin He is Friendship", in the eyes of tea, on friendship, mountain love, the wind affectionate, affectionate cloud , all of nature is a good friend of tea. Poet Du Fu wrote a poem sun_set_ tea platform, spring sip tea time.
Stone Lanna oblique point pen, sit poems FE could be served.
Fei Ming Yi truss, dragonflies stand fishing line.
Since the Sun today, Xing, and from no on.
Poet of nature and all natural combination of the scenes, dynamic and static, sensual and elegant virtual and real.
Su has a tea of the poem:
Spirit Mountain Spirit wet clouds and rain, washing powder evenly over the Hong muscle.
Moon to cast Tamagawa son, Qing Wu Linchun breaking wind.
Heart good to know that snow is not the first face new anointing oil.
Humorous verses Jun Mo laughed, never Jiaming like beautiful woman.
Because of Taoism "Heaven" in the spirit of philosophy into the tea ceremony among the tea in China was filled with strong love of nature, the Chinese tea have a return to nature, the strong desire to be close to nature, so Chinese tea people can best appreciate the "love to sees the world," the passion and "I find the center Yao Ming Crane" to achieve the kind and nature "thing I Mystery Club" excellent experience.
Section II of the Taoist philosophy Chinese ceremony
First, respect for human
Chinese tea ceremony, the respect of people's thinking in the form of expression is common in the naming of the tea and the tea of understanding. People used to have tea tray covered cup called the "Three Powers Cup." Cup holder for the "land", the lid is "days", cup "man." Mean big, big way, even worse. If the cups, trays, lids end up with tea, a cup of this approach is called the "three powers one"
Second, your students
Your health is for the tea ceremony into the utilitarianism of Taoist thought. In the Taoist your health, health, music students under the influence of ideology, the Chinese tea ceremony in particular focus on "power tea", that tea-oriented health care functions, and builds character and function.
Taoist tea does not care about the rules too much, but the purpose of students from the health of your starting line of tea to encourage successful internal force. Such as Ma Yu's a "long thought Ren Tea" wrote: shot of tea, two guns tea, offering movement off-fame home, no sleep is not as bad. Inaction tea, natural tea and a gift off the heart and Taoism, the sleepless power lines increases. Visible, Taoist tea and secular people interested in fame and fortune tea different from those who seek material gains were Lu tea will sleep, suggesting that their mental state too bad. The tea is a godsend to the Taoist an alcohol sen exposed, drink tea and more spiritual, not Dao sleepiness on more enlightenment, adding skill and Daoxing.
Taoist skilled are regarded more as a tea to forget the Red trouble, ignoring the spirit of a great pleasure pleasure. In this regard, one of the Bai Yu Wuzu Southern Sect of Taoism in "Prelude to Water Wing tea" in the term was very wonderful.
February some rain last night clap of thunder.
Flag fight gun show, Spring Creek built precedence Quebec.
Taken branches Qiaogua with dew and smoke crushing, refining for Zijin heap.
Grind unlimited spring break, Green launched into dust.
Learn the new spring, live fire cooking, try in the future, down rabbit hair ou son, taste the tongue back.
Wake up in Qingzhou, fighting back quot million, less than a dream balcony.
Two axillary breeze on, I want the Penglai.
3, Oblivion
"Oblivion" is a Taoist in the tea ceremony in order to achieve "to empty very, keep quiet Benedict" To put forward the realm of static Famennian. I thought under the influence, the Chinese tea ceremony, the "static" as the "Four Noble Truths" one. How to make your mind up time in the tea, "a private not leave", spotless, a jump to the ethereal realm does not exist? Taoism is also provided for the tea ceremony, the key to meditation, which is called "Oblivion", that is, to forget their own flesh, to forget their smart. Tea to promote communication between man and nature, to melt the boundaries between things with and "eliminate Yuen Kam," "Jerneh taste like" the sight, are available through "Oblivion" to achieve.
4, no self
Taoist informal ethical code, pure harmony with nature, broad-minded attitude of Carefree is the life skills of Chinese tea. Taoist said, "no self" is the tea ceremony in the pursuit of "no." Without me, not physically eliminate self, but devoid of matter from the spirit of my opposition to fit the natural heart is satisfied everything. "No I" is a Chinese tea ceremony on the highest state of mind to pursue, in recent years across the Taiwan Strait tea frequent co-organized the international "no" tea, Japan, South Korea is also actively involved in tea, which is on the "no" state a useful attempt.
5, Imitation of Nature, which leads
Chinese tea ceremony emphasizes "Imitation of Nature", contains a substance, behavior, mental three levels. Substances, the Chinese tea ceremony, said: "Tea in the south of Ka wood." Gift of nature's "Jane Kodama bud" in the tea, tea, tea must be the laws of nature can be output of good tea, behavior, pay attention to the Chinese tea ceremony activities at the tea things, everything should be natural for the United States, to simple for the United States, moving then, smooth, quiet, such as mountain rock, laughing is like flowers in Spring since the opening, made the appeal as spring Yin, a show of hands, every move she makes, smiles, from the bottom should be natural, let's minds, no pretensions.
Spirit, the Imitation of Nature, which leads to performance for his heart is completely liberated, so that his state of mind be quiet, tranquil, lonely, inactive, so that their minds filled with tea, as if their integration with the universe, sublimation to "no" level.
Book contents are Confucianism, Taoism I Ching is a form of theory. It should be the Confucian Book of the unity of family theory.
Imitation of Nature
The essence of Chinese culture wisdom:
Living wisdom to grasp and control them
Comprehend hardness and softness of the coping strategies
Institute of relaxed natural _select_ion is good or poor
Causal effect of feeling good and bad fortune Xiang Yi
One Life to create static state of ankle
Promote enterprise development to management
The essence of Confucianism and Taoism - "benevolence" based, is the root of the harmonious development of enterprises
"Righteousness" and educating people, can cultivate team spirit
The "ceremony" hospitality, winning relationships, access to corporate reputation
The "wisdom" is expensive, and innovative, evolving
To "trust" as you, who without the letter, I wonder if it could, is believed to be life of the country, Industrial way
Taoist wisdom -
Announced after U.S. President Ronald Reagan took office, "Principles of Road" as the guiding ideology, Li Wei International ... ... "moral", a known human history, handed down the great classic, which _set_ trade routes, soldiers Road, government, humans, Heaven ... ... as one, carrying the Chinese nation's most profound cultural crystallization of the wisdom of the most brilliant Chinese civilization, as emperors, generals, scholars advocated by Yin Shi. Harmonious world, in order to tract. Grasp the "Imitation of Nature" natural philosophy, thought to play a profound wisdom to explore the true meaning of life, philosophy of life skills, business management, "Boulevard" opens tomorrow Road trade routes of humanity, truly Tao Yu surgery, Saints and External Wang.
Zen Wisdom and Business Ethics -
Zen is a deep understanding of the nature of care implied, and the start and started to get along with this way of life, aesthetic taste, beyond the spirit of the Zen Clarity lofty realm of the spirit of the introduction to the enterprise, to establish their own ethical system of enterprises, truly excellence in corporate governance, leadership of peak reproduction.
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