diǎn xiǎo shuō classical novelsfēnlèibiǎo
táng sòng chuán Tangsong legend

  táng dài de wén yán duǎn piān xiǎo shuō nèi róng duō chuán shù wén shìhòu rén chēng wéi táng dài chuán huò chēng táng chuán
   táng dài chuán de fán róng yuán yīn
  
   zhōng guó xiǎo shuō zài wèi jìn nán běi cháo shí hái chǔyú méng jiē duàndāng shí liàng de shì shù shén líng guǐ guài de zhì guài xiǎo shuōshǎo shù rén shì de xiǎo shuō shì shuō xīn 》﹐ duō shàng céng rén shì de tán shìzhè xiē xiǎo shuō piān duǎn xiǎowén jiǎn yuēquē shǎo de miáo huìdào táng dài chuán chǎn shēngqíng kuàng yòu liǎo hěn de gǎi biàntáng dài chuán nèi róng chú fēn shù shén líng guǐ guài wài liàng jìzǎi rén jiān de zhǒng shì tàirén yòu shàng céng de yòu xià céng defǎn yìng miàn jiào guò yuǎn wéi guǎng kuòshēng huó jiào wéi nóng hòuzài shù xíng shì shàngpiān jiā cháng shù wǎn zhuǎnwén huá yàn liù cháo zhī chén gěng gài zhě jiàoyǎn jìn zhī shèn míng xùnzhōng guó xiǎo shuō shǐ lüè》) fēn zuò pǐn hái zào liǎo xiān míng dòng rén de rén xíng xiàngtáng dài chuán de chū xiànbiāo zhì zhù zhōng guó dài duǎn piān xiǎo shuō chéng shúsòng hóng mài shuō :“ táng rén xiǎo shuō shúxiǎo xiǎo qíng shì wǎn juéxún yòu shén 'ér zhī zhě shī chēng dài zhī 。”(《 táng rén shuō huì yán yǐn táng chuán tóng táng shī xiāng bìng lùnjǐyǔ hěn gāo de píng jià
  
   táng dài chuán de fán róngyòu dìng de shǐ shè huì yuán yīntáng cháo tǒng zhōng guó hòucháng lái shè huì jiào 'ān dìngnóng gōng shāng dào zhǎnxiàng cháng 'ānluò yángyáng zhōuchéng děng xiē chéng shìrén kǒu zhòng duōjīng fán róngwèile shì yìng guǎng shì mín tǒng zhì jiē céng wén shēng huó de yàozài zhè lèi chéng shì zhōngmín jiān deshuō huà” ( jiǎng shì ) shù yìng yùn 'ér shēngdāng shí jiào xīng shèng jiào yòng zhè zhǒng tōng de wén xíng shì yǎn chàng jīng shì huò shì zhāo lái tīng zhòngxuān yáng shì yòu chǎn shēng liǎo liàng biàn wén jìn liǎoshuō huà shù de zhǎncóng mín jiān dào shàng céngshuō huà biàn shòu dào rén men de 'àiguō shígāo shì wàizhuànjìzǎitáng xuán zōng wǎn nián shēng huó gāo shì jīng cháng ràng tīngzhuǎn biàn shuō huà shuō biàn wén xiǎo shuō jiě mèn wáng jiànguān mán 》﹑ shī lǎokàn shǔ zhuǎn zhāo jūn biànshīdōushuō dào liǎo yǎn chàng wáng zhāo jūn de shì。《 lián jiù biàn wénde shì wéi bái zhāng suǒ shú yǐn yòng ( mèng běn shì shī》﹑ wáng dìng bǎotáng zhí yán》 )。 duàn chéng shìyǒu yáng biǎn piān tài nián jiān guān zhōng yòushì rén xiǎo shuō”﹐ jiǎng míng biǎn què de shìsuǒ wèishì rén xiǎo shuō”﹐ zhǐ jiē fāng rén jiǎng shuō de shìdāng shí wén rén huì shí yòu shuō huàxiāo qiǎn deyuán zhěnchóu bái xué shì dài shū bǎi yùnshī :“ hàn míng jìnguāng yīn tīng huà 。” zhù :“ tiān měi yóu cóng shū míng yòu cháng xīn chāng zhái shuō zhī huā huà yín zhì yóu wèi 。”“ zhī huā huàjiǎng de jiù shì bái xíng jiǎn chuánsuǒ de shì shí chén jīn xiǎo shí shàng wèi jiǎng wán jiàn shù fēi cháng zhìzài mǒu xiē táng chuán piān wǎng wǎng shù běn wén de xiě zuò shì yóu péng yǒu jiān deshuō huà”﹐ zhòu yàn huà” (《 rénshìzhuàn》 )﹑“ xiāo huà zhǐ ” (《 jiāng féng 'ǎo chuán》 )﹑“ huà shì” (《 cháng hèn chuán》 )﹑“ yīn huà shì” (《 xuán guài miào 》 ) děngwén shì jiān liú xíngshuō huàfēng shuō huà shù yòu hěn zhìshì shǐ táng chuán liàng chǎn shēng bìng chū chéng jiù de zhòng yào yuán yīn
  
   táng dài shìzhòng shì wén xuézài zhōngkǎo shì shī wén de jìn shì zuì shòu zhòng shìshì rén yìng shì zhī qiáncháng suǒ zuò shī wén tóu xiàn míng gōng qīng qiú chēng kuò shè huì míng shēngwéi kǎo zhōng jìn shì chuàng zào tiáo jiàndāng shí chēng zhī wéixíng juàn”。 chuán wén cháng yòng zuòxíng juàn”。 sòng zhào yàn wèiyún màn chāoshuō﹐“ táng dài shì rén xíng juàn shù yòu tóuwèi zhīwēn juàn’﹐ yōu guài 》﹑《 chuán děng jiē shì ”。 chuán shì wéi zhùwén jìn shǐzhōng jiān cháng chuān chā shī yùn jié wěi zhuì xiǎo duàn lùn suǒ wèiwén bèi zhòng ”。 táng dài hòu chuán zhuān chǎn shēng duō yuē tóng zhè zhǒngxíng juàn”﹑“ wēn juànfēng shàng yòu guāndàn zhào yàn wèi de shuō zài táng sòng wén xiàn liào zhōng quē yòu zuǒ zhèngyīn 'ér yòu de yán jiū zhě duì biǎo shì huái
  
   wèi jìn nán běi cháo zuò zhě xiǎo shuō zuò wéi wén shì de shǐ lèi kàn dàilüè gěng gài jiǎng jiū yán de zǎo shì。《 wén xīn diāo lóngxiáng shù zhǒng wén xià xié yǐn xiǎo shuō lèi què zhǐ shuō míng zài dāng shí fēn wén zhù zǎo huì de fēng zhōngzhì guài rén zhī lèi de xiǎo shuōyīn quē wén cǎi 'ér bùwèi lùn zhě suǒ zhòng shìtáng chuán qíng kuàng xiāng tóng xùn shuō táng rénshǐ yòu wéi xiǎo shuō”﹐ rèn wéichuán zhě liúyuán gài chū zhì guàirán shī zhī zǎo huìkuò lán suǒ chéng jiù nǎi jiān suī huò tuō fěng shū láo chóután huò chéng quànér guī jiū zài wén cǎi xiǎng zhī chuán guǐ shén míng yīn guǒ 'ér wài zhěshèn 。”(《 zhōng guó xiǎo shuō shǐ lüè》) zhè jiù zhǐ chū liǎo táng chuán zuò zhě shì yòu shí jìn xíng wén xué chuàng zuò gòu zhé qíng jiézhù yán huá měi wén cǎi xiǎngcóng 'ér liǎo chū de wén xué chéng jiù
  
   nán běi cháo zhī hòu dào liǎng jiào zài táng dài yòu jìn de zhǎnzài shè huì shàng guǎng fàn liú xíngliǎng jiào de jīng diǎn wén zuò pǐn biàn wén huà děng zhōng bāo hán zhù shǎo qíng jié zhéxiǎng xiàng fēng de shì men duì fēn táng chuán ( zhù yào shì shén guài lèi zuò pǐn ) de cáigòu zhì zhì de miáo huì yòu dìng yǐng xiǎngtóng shí gěi men chàn liǎo liàng zōng jiào xìn de zhì
   táng dài chuán de zhǎn guò chéng
  
   jīng qián zhōng hòu sān jiē duàn
  * qián táng chū zhì táng zōng shí *
  
   qián zuò pǐn xiàn cún hěn shǎozhì liàng zhōng dàn xiǎn shì chū táng chuán de chuàng xīn jīng shéntáng chuán zhōng zuì zǎo de jìng 》, xiāng chuán wéi suí táng chū rén wáng zuònèi róng tuō liù cháo zhì guài xiǎo shuō fēng jìng wéi xiàn suǒ shí duō guài shì lián zhuì lái chéng cháng piān shù jiào wéi zhìjiào zhī shì de liù cháo xiǎo shuō shì jìn 。《 jiāng zǒng bái yuán chuán bān tuī wéi qián shí zuò pǐnzuò zhě xiángnèi róng zhǔzhì guài lèiqíng jié jiào zhémiáo huì jiào shēng dòngchū xiǎn shì chū táng chuán de shù chuàng xīn 。《 jìng》﹑《 bái yuánliǎng piānbiāo zhì zhù zhōng guó xiǎo shuō cóng liù cháo zhì guài xiàng táng chuán zhǎn de guò xíng tài
   táng gāo zōng tiān shíyòu zhāng zhuó suǒ zhuànyóu xiān 》﹐ zhōng tóu zháiféng liǎng yàn yǐn tiáoxìtíng yīxiǔ 'ér nèi róng qīng wéi xiá shēng huó de fǎn yìngwén huá yàn qiǎn duō pián qiě cháng chuān chā shī yùn zhì táng dài mín jiān jiǎng chàng wén xué xiāng jìndāng shì shòu yǐng xiǎng
  
   táng xuán zōngtáng zōng shíshǐ chēng shèng tángzhè shí shī fán róngchuán xiāng duì xiǎn dāng shí zhāng shuō céng zuò chuán wénwáng rén kāi yuán tiān bǎo shìjuàn shàngyīng gào shìtiáo zàicháng 'ān háo mín yáng chóng wéi liú shì qíng móu shā rén zhīhòu yīn táng qián jià shàng yīng gào shǐ 'àncháo tíng yīnfēng yīng wéi shǐ zhě hòu gōng yǎng wèi zhīzhāng shuō hòu wéi shǐ zhě chuán》﹐ hàoshìzhě chuán zhī”。 tóng shū juàn xiàchuán shū yàntiáo zàicháng 'ān háo mín guō xíng xiān zhī shào lánjià shāng rèn zōngrèn zōng nán xià jīng shāngjīng nián guīshào lán yín shī yàn yàn guǒ nán fēi rèn zōngzōng nián suì guī jiā。“ hòu wén shì zhāng shuō chuán shìér hàoshìzhě xiě zhī”。 dàn zhāng shuō de zhè liǎng piān xiǎo shuō yuán wén jūn shī chuánlìng yòuqiú rán chuán》﹑《 shuō 》﹑《 chū zhìjiē zhāng shuō zuòdàn shàng quē shǎo gèng què záo kào de zhèng
  
   zhāng zhuóyóu xiān 》﹑ zhāng shuō shǐ zhě chuánděng miáo xiě liǎo shì mín shēng huóshuō míng zhè shí de chuán yòu xiē zài nèi róng cái shàng bǎi tuō liǎo liù cháo zhì guài xiǎo shuō chuán tǒngzhù zhòng biǎo xiàn rén qíng shì tàixiàng xīn de lǐng kuò zhǎn
  
   táng qián chǎn shēng guò xiē xiǎo shuō zhuān táng línmíng bào 》﹑ zhào qíndìng mìng 》﹑ dài guǎng děng ( kuàngdài shì guǎng 》 )。 zhè xiē zhuān yuán shū fēn bǎo cún zàitài píng guǎng zhōngnèi róng shù shén guài yīn guǒ bào yìng zhī shìyán liù cháo zhì guài chuán tǒngquē shǎo chuàng zào xìngwén bān jiǎn zhìjǐn shǎo shù piān zhāng shù jiào wéi wǎn yòu yòu niú de wén》。 shù nèi róng shāo guǎng fànyòu xiē piān zhāng yòu wén cǎi bǎo 'ānxiě bǎo 'ānguō zhòng xiáng liǎng rén shēng de yǒu miáo zhì dòng rén﹐《 xīn táng shūcéng cǎi shì zhōng chuán》。 qiú rán chuánsuī xiě shí shì wéi gòudàn dōushì biǎo xiàn xiá lèi rén liǎo zhì guài de chuán tǒng
  * zhōng táng dài zōng zhì táng wén zōng shí *
  
   zhōng shì táng chuán de fán róng jiē duànzuò pǐn duōmíng jiā duō xiē zuì yōu xiù de dān piān chuán jīhū chǎn shēng zài zhè shí xùn céng zhǐ chū :“ wéi zhì zhōng zhōngzuò zhě yún zhēng shù wén yuànshěn yáo zuǒ zhuó xiù qiánjiǎng fángyuán zhěn zhèn cǎi hòuér gōng zuǒbái xíng jiǎnchén hóngshěn zhī bèi zhuó 。” (《 táng sòng chuán ) zhè shí de chuán zuò pǐncóng nèi róng cái shàng kàn zhì fēn wéi shén guàiài qíng shǐxiá zhū lèi zhōng yòu xiē zuò pǐn nèi róng jiāo chā shén guài jiān 'ài qíng lèi de cái jiù hěn duō cái yòu jié de
  
   shén guài lèijiǎng de shì shén xiān guǐ guài lèi shì cái suī yán liù cháo zhì guài xiǎo shuō de chuán tǒngdàn nèi róngxíng shì yòu xīn de shěn zhěn zhōng 》﹑ gōng zuǒnán tài shǒu chuán》﹐ fēn bié xiě shēngchún fén mèng zhōng wèi zǎixiàngquán shì mèng xǐng jué guī zōng jiàozhù wéi biǎo xiàn rén shì róng huá guì mèng jìng zhī kōng píng shì cái jiē shòu nán cháo zhì guài xiǎo shuōyōu míng zhōngjiāo miào zhùde yǐng xiǎngdànjiāo miào zhùquán wén jìnbǎi xiě yáng lín zài zhěn zhōng hūn huàn zhī shì guò shù shí shù jiǎn lüè﹔《 zhěn zhōng》﹑《 nán liǎng piān piān jiào chángmiáo huì wěi zhìxiǎn shì chūshī zhī zǎo huìkuò lánde ér qiě yóu mèng jìng zhōng de shì róng zhé lín jìn zhì jiànjiē fǎn yìng liǎo dāng shí cháo tíng guān chǎng de mǒu xiē qíng kuàng yòu dìng de xiàn shí wài﹐《 yuè dòu jīng》﹑《 jiāng féng 'ǎo chuán》﹑《 sān mèng 》﹑《 zhōu qín xíng děnghuò shù shén guǐhuò mèng shǔ zhè lèi
  
   shén guài jiān 'ài qíng lèishěn rénshìzhuàn》﹐ xiě jīng huà wéi měi rénshì pín shì zhèng liù tóng rénshì jǐn yàn fēi fánshàn liáng cōng huìbìng néng kàng jiàng bàoxíng xiàng dòng rénwéi hòu shìliáo zhāi zhì děng zhù zhòng xiě jīng shì de xiān dǎo shì wén jiào zhěn zhōng gèng wéi chén xuán yòu hún 》﹐ xiě zhāng qiàn niàn wèile zhuī suí 'ài rén wáng zhòuhún xiāng cháo wēiliǔ chuán》﹐ xiě shū shēng liǔ chuán shū jiù dòng tíng lóng tuō kùn jìng hòu jīng zhézhōng lóng jié wéi qíng jié xìng xiān míng zhìwén huá yànwéi táng chuán zhōng de jié zuò jǐng liàng zhāng chuán》﹐ xiě zhāng huá zhōu jiē fāng wáng shì liànwáng shì bìng hòuguǐ hún zhòng yóu jiù zhái de zhāng zhuī huān qíngwāng jiāng chēng shùwén wǎn yàn gǎn rén”﹐ bìng wèiliáo zhāi zhì zhuān xué zhǒng (《 táng rén xiǎo shuō》)。 zhè xiē piān zhāngshí xiě dedōu shì 'ài qíng hūn yīn wéi zhù de rén qíng shì tài guǒ shén guài wài jiù shì yōu xiù de 'ài qíng xiǎo shuōlìng wàichén zhīxiāng zhōng yuàn jiě》﹑《 mèng 》﹑《 qín mèng sān piān shǔ zhè lèi zuò pǐn shì suī jiào jiǎn yuēdàn duō shī ráo yòu yùn zhìbiǎo xiàn chū zuò zhě yào miǎo de qíng
  
   ài qíng lèichú shàng shù shén guài xíng shì chū xiàn de 'ài qíng shì wàihái yòu xiē zhuān xiě rén jiān 'ài qíng de chuán yáo zuǒliǔ shì chuán》﹐ xiě shī rén hán zuòhán hóng”) liǔ shì xiāng 'àijīng dòng luàn sànzuì hòu tuán yuán de shì shì jiàn mèng běn shì shī》﹐ dāng wéi shí shìyòu bái xíng jiǎn chuán》﹐ xiě xíng yáng zhèng shēng liàn cháng 'ān chàng jīng zhé jīng sàng shēngzhōng huò měi hǎo jié jiǎng fánghuò xiǎo chuán》, xiě shǎn cháng 'ān chàng jiā huò xiǎo xiāng 'àihòu dēng shòu guānsuì zhì xīnzhè liǎng piān chuán shì de liàn 'ài wéi cáiyòu xiàn shí táng dài shì rén míng mén wéi róngyīn zhè zhǒng lián yīn yòu shì jìn gāo shè huì wèishì 'ài chàng bān shuō lái zhǐ néng shì zàn shí de fēng liú yùn shì zài zhèng shēng dēng shòu guān hòuyào qiú bìng quàn zhèng shēngdāng jié yuán dǐng ”。 huò xiǎo zhī de tóng shēng huó néng chí jiǔzhǐ qiú zàn niándāng mǎn 30 suì shízàimiào xuǎn gāo mén”。 zhè fǎn yìng liǎo sēn yán de jiē jiè xiàn zhēn zhì 'ài qíng zhī jiān de shēn máo dùnliǎng piān chuán de zhù yào rén xìng xiān míng chūqíng jié zhé lán wén shēng dòngnán tài shǒu chuán》﹑《 liǔ chuán》﹑《 qiú rán chuánděng piāngòng tóng biāo zhì zhù táng chuán shù de gāo fēngzài zhè lèi zuò pǐn zhōngyuán zhěn deyīng yīng chuán hěn zhù míngpiān zhōng huà yīng yīng xìng yóu wéi shēn zhì
  
   shǐ lèi chén hóng decháng hèn chuándōng chéng lǎo chuánwéi dài biǎo。《 cháng hèn chuánqián bàn xiě táng xuán zōng chǒng xìng yáng guì fēicháo zhèng bàizhāo zhì 'ān shǐ zhī luànbào liǎo xuán zōng hòu de hēi 'àn xiàn shíhòu bàn xiě yáng fēi hòuxuán zōng niànyòu shǔ fāng shì wéi zhì péng xiān shān fǎng yáng fēi shì chún chū gòudàn shù wǎn yòu qíng zhìtóng shí yòu bái suǒ zuòcháng hèn chuán wén xiāng pèi 。《 dōng chéng lǎo chuánxiě jiǎ chāng shàonián shí shàn dǒu xuán zōng 'ài xìngshēng shì cóng miàn fǎn yìng liǎo xuán zōng hòu de huāng yín shēng huóhòu 'ān shǐ luàn chāng jiā dào zhōng luò wéi shēngwén zhōng xiě dǒu duàn jiào shēng dòngdàn fēn shù zhì zhí cháng hèn chuánwén cǎi fěi rántáng xuán zōng dāng guó jìn shí niánshì táng dài yóu shèng zhuǎn shuāi de guān jiàn xìng shǐ rén qián jīng zhìyīng míng yòu wéihòu xìn fāng shìdān xìn yòng jiān nìngzhāo zhì huò luàn yòu cháng shī yīnyuè yòu cái yīn guān kāi yuán tiān bǎo nián jiān rén shì jiàn de chuán shuō bié duōtáng rén shī wén xiǎo shuō zhōng yòu duō yòu guān de yǒng jìzǎixiǎo shuō chú shàng shù chén hóng 'èr chuán wàishàng yòu jīngkāi yuán shēng píng yuán》 ( shuō chén hóng zuò )。 guō shígāo shì wàizhuànděngdàn wén jiào zhíquē shǎo wén xué xìng
  
   xiá lèizhè lèi xiǎo shuō zài táng zhōng hái jiào shǎo gōng zuǒ yòuxiè xiǎo 'é chuán》。 xiě xiè xiǎo 'é de qīnzhàng wéi dào shēn lánshēn chūn suǒ shāxiǎo 'é bàn nán zhuāngyōng shēn lán jiāzhōng shè shā lán qín chūnbiǎo xiàn liǎo zhì yǒng bèi de xiá jīng shénshěn zhīféng yàn chuán》﹐ xiě féng yàn huá zhōu jiāng zhāng yīng tōnghòu yīng shòu dāo féng lìng shā féng 'ér shā zhī wén yīng wèicǐ méng jiāng tǐng shēn chū 'ér shǒu biǎo xiàn liǎo fàn hòu yǒng chéng dān rèn de háo xiá zuò fēng wàiliǔ chuánzhōng de qián táng jūn﹐《 liǔ shì chuánzhōng de jùn﹐《 huò xiǎo chuánzhōng de huáng shān yědōu shǔ xiá lèi rén dàn zài quán piān zhōng shì zhù yào juésèzhè lèi xiǎo shuō zài táng wǎn yòu jiào de zhǎn
  * hòu táng wén zōng shí zhì táng *
  
   hòu dān piān chuán xiàn cún hěn shǎoxiěde jiào hǎo de shì xuē diào shuāng chuán》﹑ míng shìlíng yìng chuán》﹑《 dōng yáng guài zhū piānchuán zhuān liàng chū xiànwèi chéng fēng zhōng jiào zhù míng dechú niú sēng xuán guài 》﹑ yán xuán guài néng zài wén zōng cháo shāo qián shí suǒ zuò wài yòu zhèng hái zhì》﹑ xuē yòng ruò 》﹑ zhāng xuān shì zhì》﹑ yuán jiāogān yáo》﹑ péi xíngchuán 》﹑ kāng pián tán 》﹑ huáng méisān shuǐ xiǎo děngchuán zhuān zhōng de zuò pǐn jìn shì biān zhuàn zhě de chuàng zuò xuán guài zhōng de miào 》﹐ cǎi gōng zuǒxiè xiǎo 'é chuánér lüè yòu biàn huà﹐《 zhìzhōng deshěn zhītiáocǎi shěn zhī mèng 》。 yóu zhuān liàng chǎn shēngzuò pǐn shù liàng yuǎn yuǎn chāo guò qián liǎng dàn chú yòu fēn xiěde jiào zhì shēng dòng wàiduō shù piān duǎn xiǎo shì jiǎn lüè shù shén guài liù cháo zhì guài xiǎo shuō jiē jìnwén xué chéng jiù yuǎn xùn zhōng de dān piān chuán
  
   shén guài shì zhōnglíng yìng chuánxiě lóng jiǔ niàn kàng cháo xiǎo lóng hūnqiú jīng yuán jié shǐ zhōu bǎo bīng yuán zhùzhōng zhàn shèng cháo xiǎo lóngqíng jié jiào wéi zhéxiǎn rán shòu liǎoliǔ chuánde yǐng xiǎng。《 dōng yáng guài xiě xiù cái chéng zhōng tóu huāng zhái tuó tuómāo děng guài huà wéi rén xiāng shī chóu bìng tán lùntiān jiāng xiǎozhū guài jūn yǐn 'ér fǎng zhīnǎi zhī shì guài duàn gòu nán tài shǒu chuánjié wěi jiē jìn。《 xuán guài zhōng dedìng hūn diàn》﹐ xiě de shìyuè xià lǎo rénzhǎng guǎn hūn yīn de zhù míng shì。《 chuán zhōng depéi háng》﹐ xiě xiù cái péi háng lán tián xiān jīng guò jiān zhōng chéng juàn shǔ de shì guǎng fàn liú chuán hòu shì。《 xuán guài zhōng de chūn》﹐ cái běn táng juàn zhōngliè shì chí”﹐ xiě chūn yīn luò tuò shàn zhì shēng 'ér pín kùn lǎo dào réncháng gěi zhīhòu dào rén yǐn zhī huá shānlìng jìng zuò qiú xiān wéi qiē wài jiè huàn jìng suǒ huò chūn chū néng shǒu jièhòu jiàn 'ài bèi shā 'ài shēngsuì qián gōng jìn xiǎo shuō zhù zhǐ zài xuān chuán dào jiào jué chén de chū shì xiǎngdàn miáo zhìbiǎo xiàn liǎo jiào gāo de shù qiǎo
  
   huáng méisān shuǐ xiǎo zhōng de fēi yān》﹑ xuē diào de shuāng chuánshì hòu 'ài qíng xiǎo shuō zhōng jié chū de zuò pǐnqián zhě xiě gōng zhī qiè fēi yān de 'ài qíng bēi shù wǎn yòu qíng zhìhòu zhě xiě wáng xiān biǎo mèi liú shuāng xiāng 'ài 'ér jīng bēi huān de shìqíng jié zhémiáo xiě shēng dònghòu piān suī xiě 'ài qíng wéi zhùdàn xiá chéng fēn guò deliǔ shì chuán》﹑《 huò xiǎo chuán wéi jiā zhòngzhìchuán zhōng dekūn lún piānxiě kūn lún yǒng fánwéi chéng quán shàozhù cuī shēng de 'ài qíng qiáng yuán shí zhòngjié pǐn xūn chén jiā de hóng xiāomiáo xiě zhòng diǎn yóu 'ài qíng zhuànxiàng liǎo xiá
  
  《 gān yáozhōng dehóng xiànchuán zhōng deniè yǐn niàn》﹐ zhuān xiě xiá xíng dào xíng cānyù fān zhèn zhī jiān dǒu zhēng de shìtáng dài zhōng hòu tǒng zhì jiē nèi dǒu zhēng lièxíng zhī shìshí yòu suǒ wénzǎixiàng yuán héngpéi shí děng jūn céng liǔ chéngshàng qīng chuán xiě dào táng zōng chì zǎixiàng dòu cān yǎng xiá ”。《 hóng xiàn》﹑《 niè yǐn niànliǎng piānfǎn yìng liǎo dāng shí fān zhèn jiān jiān ruì dǒu zhēng de xiàn shípiān zhōng suǒ xiě de xiá shìhuò néng téng kōng fēi xínghuò yòu chāo rén de shí shàng shì xiá shì shén huà liǎozhè zhǒng qíng kuàng wéi guò de xiá shì suǒ wèi jiàndāng shì shòu liú xíng de zōng jiào xìn ( zhù yào shì dào jiào ) de yǐng xiǎngchéng wéi hòu shì xiá xiǎo shuō de lǎn shāngzhì xuán guài zhōng deguō yuán zhèn》﹐ xiě yuán zhèn zhǎn zhū yāowèimín chú hài yòu shì xiá shén guài liǎng lèi cái jié lái liǎo
  
   chuán zhuān zhōng hái yòu xiē xiǎo shìsuī rán qíng jié jiào dān chúnmiáo xiě gòu zhìdàn xiǎng nèi róng yòu jìn sān shuǐ xiǎo zhōng dequè yàoxiě nán guān chá shǐ gēng jiā miàn duì wèi gōng de tiáoxìcóng róng yìng shè jiā biǎo xiàn liǎo bèi zhě de zhì fǎn kànghuáng shìyuán huà zhōng dejīng shì》﹐ xiě jīng shì chēng yòu dǎn wèi guǐ guàimǒu xiōng zháixīn zhōng jīng chǒu tài huà liǎo yán xíng zhì de zhī shí fènzǐ xíng xiàngzhè lèi zuò pǐn piān duǎn xiǎo 'ér hán juàn yǒnghòu lái yúnyuè wēi cǎo táng zhōng de mǒu xiē piān shífēng zhī xiāng jìn
  
   táng dài shī chǎn shēng liǎo shǎo guān shī rén chuàng zuò de chuán shuō shì zhōng fēn yòu chuán cǎidān piān zhōng yáo zuǒliǔ shì chuán》﹑ chén zhīqín mèng 》﹐ zhuān zhōng dewáng wéi》﹑《 wáng huàn zhīděng jūn shǔ lèiwǎn táng fàn shūyún yǒu 》﹑ mèng běn shì shīliǎng shūzhù yào huò zhuān mén jìzǎi yòu guān shī rén shī zuò de shìwèi jìn rén chóng shàng qīng tán fàng dànchǎn shēng liǎo lín》﹑《 shì shuō xīn děng xiǎo shuōtáng rén chóng shàng shī chǎn shēng liǎoyún yǒu 》﹑《 běn shì shīděng shì cóng zhōng dōukě kàn chū shí dài de shū fēng
  
   zōng shàng suǒ shùtáng dài chuán de nèi róng fēng duō cǎifǎn yìng de shè huì shēng huó miàn jiào guǎngyòu de biǎo xiàn liǎo nán qíng rén de bēi huān shè huì yuán yīnyòu de tōng guò huàn xiǎng xíng shì fǎn yìng liǎo rén men duì xìng shēng huó de měi hǎo xiǎngyòu de bào liǎo shàng céng shè huì de zhǒng zhǒng chǒu 'è xiàn xiàngyòu de sòng liǎo jiàn yǒng wéifǎn kàng jiàng bào de háo xiá xíng wéi yòu táng chuán bāo hán zhù duō xiǎng zāo xuān chuán guǐ shén xìn mìng lùnxuān yáng rén shì yóu huò shuǐzàn měi chū rén gǎn 'ēn 'ér wéi zhù xiào zhōng de xíng jìng děng děngyìng zhù jiàn bié
   táng chuán duì hòu dài wén xué de yǐng xiǎng
  
   táng dài chuán duì hòu dài xiǎo shuōxìqǔ jiǎng chàng wén xué yòu jiào de yǐng xiǎngchuán chéng wéi sòng hòu dài wén yán duǎn piān xiǎo shuō de zhù yào yàng shì shǐ zài bái huà xiǎo shuō xīng hòuréng yòu dìng shì sòng dài jiù chū xiàn guò shǎo chuán zuò pǐnsuī rán bān shuō lái xiěde jiào píng shíquē shǎo fēi dòng de wén cǎidàn yòu xiē liú chuán de jiā piān xùntáng sòng chuán zhōng shōu de zhū chuán》﹑《 yáng tài zhēn wàizhuànméi fēi chuán》﹑《 shī shī wàizhuànděngmíng dài zhù míng de chuán xiǎo shuō yòu yòu dejiǎn dēng xīn huà》﹑ zhēn dejiǎn dēng huà shào jǐng zhān de dēng yīn huà》。 zhōngjiǎn dēng xīn huàde wén jìng néng xīn rén 'ěr qīng dài sōng líng deliáo zhāi zhì gèng shì chéng bìng zhǎn liǎo táng chuán rén xíng xiàng xiān míng shì qíng jié zhé yán huá yàn shēng dòng de huò liǎo de chéng jiù
  
   táng chuán duì sòng hòu de bái huà duǎn piān xiǎo shuō huà běn yòu míng xiǎn yǐng xiǎnghěn duō cái rén wéi huà běn suǒ cǎi yòng sòng luó zuì wēng tán jìzǎisòng dài yòu shǎo gēn táng chuán shì biān chéng de huà běndàn duō wáng míng rén suǒ ji huà běn qīng píng shān táng huà běn》﹑“ sān yán”﹐“ èr pāizhōng bǎo cún liǎo hǎo xiē cái táng chuán de huà běnchuán zhōng shìshī lùn jié de xíng shì suǒ wèiwén bèi zhòng de diǎn chuán miáo xiě rén de shǒu duàn jiào de jié miáo xiěchuán shén de rén duì huà děnghuà běn yědōu yòu suǒ jiè jiàn zhǎn
  
   táng chuán de cái shì duì hòu shì xìqǔ jiǎng chàng wén xué de yǐng xiǎng xiàng wéi yán jiū zhě men suǒ zhù fán zhù míng de chuán shìzài hòu dài chǎn shēng ruò gān tóng cái de xìqǔzuì wéi rén suǒ zhī de shìcháng hèn chuánduì yuán dài wáng chéng de zhū gōng diàotiān bǎo shì》﹑ bái de tóng qīng dài hóng shēng de chuán xìqǔcháng shēng diànde yǐng xiǎng﹐《 yīng yīng chuánduì sòng dài zhào lìng zhì decuī yīng yīng shuāng diào dié liàn huā 》﹑ yuán dài wáng shí de xiāng de yǐng xiǎng﹐《 huò xiǎo chuán》﹑《 zhěn zhōng 》﹑《 nán tài shǒu chuánduì tānɡ xiǎn de chuán xìqǔ míng táng mèngde yǐng xiǎng děng děngyóu táng chuán chéng wéi hòu shì xìqǔxiǎo shuō cái jìn xíng zài chuàng zuò de bǎo zhī yīn 'ér yòu rén zhè zhǒng xiàn xiàng shén huà duì hòu lái 'ōu zhōu wén xué de yǐng xiǎng xiāng
   táng dài chuán de yán
  
   táng dài chuán de yán bān yùn yòng sǎntǐdàn duō jiào zhěng yán liǎo liù cháo zhì guài xiǎo shuō de chuán tǒngliù cháo zhì guài xiǎo shuō sōu shén děng yán jiào zhì jiǎng jiū duì 'ǒu zǎozài dāng shí biéwén”“ de fēng xiàshǔ zhè lèidàn yīn shòu pián wén shèng xíng de yǐng xiǎng fēn jiào zhěng fēng shàng yòu pián wén jiē jìn de miàntáng dài chuán de yánjiù shì yán zhù zhè zhǎn de bié piān zhāng yóu xiān 》﹐ shèn zhì pián wéi zhùdàn duō shù zuò pǐn suī jiā pián běn shàng réng shì sǎntǐ guò yóu zuò zhě yòu zhòng shì wén cǎi shǎo zuò pǐn yán wéi huá yàn
   zhōng táng shí dài chuán fán róngmíng piān dié chū wén jiā hán liǔ zōng yuán zài dāng shí fēng yǐng xiǎng xià xiě liǎo piān jiē jìn chuán de wén zhāng hán demáo yíng chuán》﹑ liǔ zōng yuán de jiān chuánzhī lèidàn men xiàng chuán yàng zhù jiǎng shù yòu wèi de shìzhù zhòng biǎo xiàn zuò zhě de xiǎng wén cǎiér shì xùn suǒ shuō yán wéi běnwén wéi ”﹐ shí shè chuán ”(《 zhōng guó xiǎo shuō shǐ lüè》)。
   chuán shì bān zhìwén jiào huá yàn wén shì jiǎn lüèwén qiú sòng fàn zhòng yānyuè yáng lóu 》﹐ xiě dēng lóu suǒ jiàn jǐng chén jiào wéi jiào zhěng jiē jìn pián biàn bèi wén jiā yǐn zhū wéichuán ”(《 hòu shān shī huà》)﹐ shì shuō míng 'èr zhě wén fēng de biésuǒ máo yíng chuánděng lèi zuò pǐnshí shàng néng suàn zuò chuán wén
   táng dài chuán de jié yán jiū liào
  
   wǎn táng chén hàn cǎi táng chuán de duō yōu xiù piān zhāngbiān chéng wén 》 10 juànyuán shū zhōng fēn wéitài píng guǎng suǒ cǎi sòng chū fǎng děng suǒ biāntài píng guǎng 》 500 juànfēn lèi biān zuǎn hànwèi sòng chū de xiǎo shuō shǐ děng cái hóng shì bǎo cún hàn wèi liù cháo táng dài xiǎo shuō de yuān sǒumíng qīng shí dài suǒ biān deshuō hǎi》﹑《 cháo xiǎo shuō》﹑《 táng rén shuō huìděng shū wǎng wǎngwàng zhì piān gǎi zhuàn rén”( xùntáng sòng chuán 》)﹐ píng xìn。“ hòu xùn wén yuàn yīng huá》﹑《 tài píng guǎng děng shū wěi cún zhēnzhuān cǎi tángsòng dān piān chuán wéitáng sòng chuán shū bài biān xiǎo zhuì》﹐ duì suǒ shōu piān chuán zuò zhě jìn xíng kǎo dìng zhè fāng miàn de zhěng yán jiū gōng zuò yǐn xué huà de dào hòu wāng jiāng yòu biāntáng rén xiǎo shuō shūchú dān piān wàihái xuǎn liǎo fēn zhuān zhōng de dài biǎo zuò pǐn piān jūn yòu shuō míng kǎo dìng táng sòng chuán xiāng bìng xíngtáng chuán de zhuān jīn rén zài fēn bié jiā jiàodiǎn zhěng zhōng jīng chū bǎn de yòu zhì》﹑《 》﹑《 chuán děng
  
   yán jiū fāng miàn xùnzhōng guó xiǎo shuō shǐ lüèzhōng yòu 3 piān wén zhāngduì táng chuán de shǐ wèi zhòng yào zuò jiā zuò pǐnzuò liǎo jīng dāng de lùn shùliú kāi róngtáng dài xiǎo shuō yán jiū》 (1947 nián chū bǎn﹐ 1955 nián xiū dìng chóngbǎn )﹐ xuǎn ruò gān dài biǎo zuò pǐnzhù zhòng jié shí dài bèi jǐng jìn xíng tàn tǎo
  
  --- chōng ---
  
   zài táng dài chuán dāng zhōngyòu sān xiǎo shìjiàozhǐ yuè》、《 yuè》、《 liú yuè》。 zhǐ yuè jiù shì yòu rénnéng gòu jiǎn zhǐ de yuè liàng zhào mínglìng rén yuènéng gòu yuè liàng xià lái fàng zài huái méi yòu yuè liàng shí hòu zhào zhào sān rén liú yuè yuè guāng fàng zài de lán biānhēi tiān de shí hòu chū lái zhào zhàodōuhěn jiǎn dān bǎi lái shí yóu sōng líng lái xiě liǎoláo shān dào shì》。 zhè shì jiā hěn shú de liáo zhāi shì


  Tang Dynasty Classical Chinese short story, anecdote narrated over the content of different things, later known as the Tang Dynasty legend, or Tang Dynasty.
  And the reasons for the prosperity of the Tang Legend
  Chinese fiction in the Wei and Jin Dynasties still in its infancy, when a large number of the account of God's supernatural ghost stories, novels such as the small number of personnel record "Shi", many of the top people in the conversation recorded and anecdotes. These novels, probably are short, simple writing style, lack of specific description. Tales in the Tang Dynasty, the situation has changed dramatically. Only part of the legendary account of the contents of the Tang Dynasty spirits ghosts, the large variety of world records world state, the characters are upper, but also lower, reflecting a much wider area than in the past, life is also more intense flavor. In the art form, longer length, "describes Wanzhuan, diction Hua Yan, Chen outline of the Six Dynasties were more crude, very clear traces the evolution of" (Lu Xun's "A Brief History of Chinese Fiction"); part of the work has shaped the distinctive character moving image. The emergence of the Tang Dynasty legend that ancient Chinese stories to mature. Song Mai said: "The Chinese novel, not unfamiliar with. Tiny circumstances, Qi Wan stricken, not knowing who encountered God Xun. And poetry can be said that a generation of Church law." ("Tang Hui said," By way of illustration cited) he compared with the Tang Dynasty to Tang, spoke highly of.
  Tang Legend of prosperity, there are certain historical, social causes. After unifying China, Tang dynasty, more long-term stability to the community, agriculture and industry and commerce have been developed, such as Luoyang, Chang'an ﹑ ﹑ ﹑ Yangzhou, Chengdu and other major cities, large population and economic prosperity. In order to adapt to the general public and civic life, the needs of the ruling class, in such large cities, the private sector "to speak" (story) Art came into being. At that time the prosperity of Buddhism, Buddhists also use this popular art form of singing Buddhist stories or other stories to attract audience ﹑ promote Buddhism, so he produced a large number of variable text, for the "talking" art. From the civil to the top, talk generally loved by the people. Guo Shi, "Lishi rumored" records, Emperor lonely old age, Gao Lishi often let him hear "into words," change the text that is said to relieve boredom fun and fiction. Wang, "View of Man prostitute" ﹑ Kishi old "to see women turn Zhaojun Shu change" poetry, have said that the female prostitutes singing the story of Wang Zhaojun. "Hell to Save His Wife" story was familiar to and Zhang Hu Bai ﹑ reference (Meng Qi "The Tale Poem" ﹑ Wang will guarantee "The Corrections.") Duan-style "Exposition of" sequel "demoted wrong" articles he Wo Kee concept of hybrid between a play there, "City People's Fiction," a story about famous doctor Bian Que. The so-called "city person fiction", referring to the story of neighborhood artists and speaking. Literati of the time together, they have to "speak" recreation. Yuan Zhen, "writes the 100 paid Bai Xueshi rhyme" poem: "Langhammer titles do, time shift obedient." From the note: "Lotte from each tour and I, are all the title the wall, You Chang Yu Xinchang house say, 'a flower words', since the Yin to had, is still unknown complete words also. "" a flower, then "talk white line is simple," Tale of Li Wa "is written the story, calendar four hours, the term of the present eight hours not yet finished, we can see very detailed description. Not yesterday, in some Tang, often referred to writing this article because of the friendship between the "words", such as "Night Talk feast day" ("Biography of Ren") ﹑ "night, then sign differences" ("Lujiang von Nurse Communication ") ﹑" words and the matter "(" Regret Biography ") ﹑" by words and wonders "(" Xu Xuan Miao strange silence recorded ‧ Niger "), and so on. Popular among teachers of the law "speak" atmosphere, and its "words" art and very detailed, is to promote a large number of Tang Dynasty and has achieved remarkable achievements produced a reason.
  After following the Northern and Southern Dynasties, Buddhist and further development in the Tang Dynasty, is widely popular in the community. Two teaching classical and literary works such as paintings and other variable text ﹑ plot contains a lot of strange twists and turns ﹑ imaginative strange story. Their part of the Tang Dynasty (mainly fantasy kind of work) the idea of subjects as well as detailed descriptions of ﹑ have some influence, but also to their confusion into a large number of religious superstition of impurities.
  The development of the Tang Dynasty legend
  After early, middle and late stages.
  * Since the Early Tang Dynasty Suzong early hours *
  Pre-existing works of small and medium-term quality is not, however, has shown the characteristics of Tang and innovation. Tang in the first "Ancient Mirror", is said to Wang khanate degree for, the content is not more than the wind off the Six Ghost Stories. It is the mirror leads to more than 10 odd suffix together to form a long story, described in more detail, than the note-style Six novel is a big step forward. "Added Jiang white ape Biography" before the period of general speculation also works. Author unknown, the contents are a class of supernatural, plot more twists and turns, depicting the specific and vivid than the initial showing of art Tang innovative features. "Old Mirror", "White Ape" 2, marks the Chinese novel from the Six Dynasties to Tang Ghost shape the development of the transition.
  Gaozong ﹑ Empress Wu, there are written by Zhang Zhuo, "Visit the Cave," Autobiography night on his way to vote mansion, every feast molested two women, stopped one night away. Content of light, seems to play with prostitutes living reflection of diction Hua Yan shallow, Trinidad and Tobago Parallelism, statements, often with interspersed poems in English, institutional and talking and singing folk literature similar to the Tang Dynasty, when is affected.
  Zhang Zhuo "Fairy Cave" ﹑ Zhang said, "postman Biography", have described the life of the people, explain the legend of this period, some of the content subject matter in the Six Ghost Stories out of the traditional emphasis on human performance in the world state, to the new areas of expansion.
  * When * the medium-term in Tang to Emperor Tang Wenzong
  The prosperity of the mid Tang period, many works are more famous, some of the best single article legendary, almost all produced in this period. Lu Xun once said: "However arrogant calendar as well as medium and large, the author goes steaming, Yu surgery BUILDING, Shen both economic ﹑ Xu Gyosa pull out show in front, Chiang anti ﹑ Yuan Zhen Zhen mining in after Lee Kinsuke, white line of Jane ﹑ Chen Hong ﹑ Shen Ya the generation, their Sublime also. "(" Song Legend Collection, "the Syrian case) the legendary works of this period, the contents of subject matter from the point of view, can be divided into historical, fantasy ﹑ ﹑ chivalrous love of various classes. Some of the content of cross-work, such as the supernatural and love kind of subject matter on many other subjects are also integrated.
  Fantasy and love Category: Shen both economic "Biography of Ren" was refined into a beautiful fox Ringer, and six poor persons living together Zheng, Ren is not only beautiful and remarkable, kind and intelligent, and can resist stubborn storm, moving image, for future generations, "Strange Stories Gothic "waiting to rewrite the story of fox spirit guide, story writing style than their" Pillow Note "is more delicate. Chenxuan You "Soul in mind," wrote Zhang Qian Zhou Wang Niang love to follow, are away from the soul and body. Li Zhaowei "Liu Yi Chuan", write the book scholar Liu Yi Chuan rescue dragon from Dongting predicament, after several twists and turns, finally married with the dragon, bizarre plot, vivid characters, elaborate detail, diction Hua Yan, Tang's masterpiece for the . Paul Lee, "Wu Chuan-Li Zhang," wrote Li Zhang Wu and Hua Wang once love of women state residents, Wang died, the ghost and re-visit the Home of their house the night ﹑ Li Zhang Huan Wu recount situation. Pijiang called narrative "writing Wan Qu, Qi Yan moving" and that "Lonely" special study of this technique of writing ("Chinese novel"). These chapters are written by the real love and marriage-based human world state, if stripped of its supernatural coat is good love story, In addition, Shen Ya the "Complaint Solutions Hunan", "dreams recorded", "Qin Dreams, "3, also is this type of work. Although relatively simple narrative, but more poetry, interesting charm to show on the Affectional be subtle.
  Love Category: In addition to the above in the form of supernatural love story, there are a number of experts to write the legend of human love. If Xu Gyosa "Liu's autobiography," Han Yi people write poetry (1 for "Han Hong") and Liu's love, separated by unrest, the story of the last reunion. This is also found in Meng Qi "The Tale Poem" When the facts. Another example is simple white line, "Tale of Li Wa," students love to write Xingyang Han Chang Cheng Li Wa advocate women many times from twists and turns, after several were killed, finally got a happy ending. Chiang defense "Story of Huo", written in Shaanxi Huo Xiaoyu Li Yi and Chang-an advocate family love, the first awarded after the official registration, end he Ungrateful. These two legends, both to children and prostitutes aristocratic family love as a theme, has its practical significance. Tang scholars to marry women proud, because this marriage is conducive to secularization and social mobility. Children spoiled aristocratic family advocate prostitution in general is only temporary affair. Tang Zheng-Sheng Li Wa in the first official award, the requested leave, and advised Zheng students "when the end Yuan Ding family." HUO also knew to LI cohabitation can not be sustained, so the only suspense degrees for eight years, when Li Yi over 30 years of age, and then "wonderful _select_ion of high door." Here reflects the strict class boundaries and the profound contradiction between true love. The main Characters in two distinct prominent legend, plot twists and turns, ups and downs, delicate and vivid writing style, and "Biography of NanKe Prefect", "Liu Yi Chuan", "Heroic Legends" and other articles, together marked the peak of Tang Dynasty art. In such works, Yuan Zhen's "Realm" is also very famous. Yingying chapter of characterization is particularly profound and detailed character.
  History class: to Chen Hong's "Song of Enduring Sorrow" and "East Side father Biography" represented. "Song of Enduring Sorrow" favorite of the first half was Emperor Yang Yuhuan, affairs of state corruption, lead to Rebellion, exposed the dark reality of the late reign. Write Yang Fei half after the death of, reign miss day and night, with Shu local persons as to penghu Spirit Mountain's visit was Yang Fei, a story of pure fiction, but the narrative Wan song, full of the delight. At the same time there is Bai's "Everlasting Regret" and mass culture match. "East Side father Biography" written Jia Chang youth, love to be good at fighting cocks were fortunate reign, momentum Hz, from the reflection of the dissolute life of the late reign. History of chaos after the safety, the Chang Family Decline, living according to Buddhist temples. Written the cock-fighting a more lively, but most of the narrative quality of straight, not as "Song of Enduring Sorrow" striking literary grace. Emperor when the country nearly five years of the Tang Dynasty to slow down a key historical figure. His previous good governance, wise and promising; late superstitious alchemist, indulgence in sex, credit crafty, invite and bring disaster. He's good at poetry, full of talent. So he and Kaiyuan Tian on characters and events between the legend is particularly high. Chinese poetry ﹑ ﹑ notes there are many novels about his singing and recorded. Novel addition to the Hung-_set_ter, there are Wu Jing, "Kaiyuan source of peace and prosperity" (I said Chen Hong for). Guo Shi, "Lishi rumor," and so on, but his writing is all over Pu Zhi, a lack of literary merit.
  * Since the late Tang Emperor Tang Wenzong pm *
  Fantasy stories, such as "spirit should pass," wrote Dragon Lady nine dragons forced to resist that step, obtain the original Jiedushi Zhou Jing Bao aid his troops finally defeated that step dragons, more plot twists and turns, apparently by a "Liuyi" effects. "Dongyang recorded strange night," wrote scholar into the night on his way to vote from false shortage of houses, camels, asses the event Tuo ﹑ ﹑ barbed chicken, cats and other strange things, all into one, and composition and reciprocate each other and from the virtual talk with. Day will dawn, all blame are omitted, since the virtual visit of the doubt while, I realized that a strange thing, the last paragraph of ideas, rather with the "Biography of NanKe Prefect" close to the end. "Xu Xuan strange record" in the "Engagement shop," wrote "the god of marriage" in charge of the famous story of marriage books. "Legend" in the "Pei Air", written scholar Pei relay route in case of Lam Tin, Fairy, through hard work, get married in the story, but also widespread in future generations. "Xu Xuan strange record" in the "Du Zichun" theme of this in the "Buddhist Records" VII in the "martyrs Pool", written by Luo Tuo Du Zichun poor hygiene and poor governance. Case of a seasoned person, often to the capital. Hua Shan Taoist introduced after the entry, make it sit Immortality, not to be confused for all the outside world fantasy. Child early spring can Shoujie, reflected after son killed, suddenly developed a eh sound, then come to naught. Novel subject renounced this world in promoting the birth of Taoist thought, but describe detailed, showing a high artistic skills.
  Huangfu pieces of "Sanshui small slips" in the "Step flying smoke" ﹑ Xue tune of "peerless biography" are love stories in the late works of art. The former was the concubine of Wu Kung-step non-tobacco industry's love tragedy, described in Wan Qu, quite the delight; who write off his cousin Liu Xian Wang unparalleled love and experienced joys and sorrows of the story, plot twists and turns, has a vivid description, though, after a Write a love-based, but the chivalric elements than in the past, "Liu's Biography", "Story of Huo," has been greatly increased. To the "legend" in the "Kunlun Nu" articles, written Kunlun Nu Le chivalrous extraordinary wear for Choi Shing Chuen their little students love the Lord, more than 10 heavy wall, rob a home of female Kabuki product Xunchen red raw silk, describing the key then turned from love chivalry.
  Legendary album in some stories, though relatively simple plot, not enough detailed description, but the ideological content and progressive. Such as "Sanshui small slips" in "have to" write home slave Hunan observed to Geng, the face of the four son's dalliance, calmly deal with the design to be ridiculed, and demonstrated the resourcefulness and against the oppressed. Huangfu's "Original of mind" in the "Kyoto Confucian", write a Confucian claimed to have the courage Kyoto afraid of ghosts, haunted house places a night alone, heart Afterward, be utterly shameless, depicts an image of what it preaches and the intellectuals . The meaning of these works are short and Meaningful, then Ji Yun "Notes of" some of the poem, with similar styles.
  Tang poetry developed and produced many poets and the creation of legends and stories. Part is also legendary. If a single chapter of Xu Gyosa "Liu's Biography" ﹑ Shen Ya the "Qin Dreams" album in such as "different mind _set_" and "Wang", "King Huan of", etc. fall into this category. Late Tang Fan vent "Cloud River Friends of the meeting" ﹑ Meng Qi "The Tale Poem" two books, mainly or exclusively the poet poems written story. Wei Chong Shangqing people talk Fang Dan, resulting in the "forest language", "Shi Shuo Xin Yu" and other sketches; Tangren Chong is still poetry, produced a "cloud River Friends of the meeting", "The Tale Poem" and other stories; from which one can see the special atmosphere of the times.
  In summary, the Tang Dynasty legend rich in content, reflecting the broader area of social life, and some show a lover's joys and sorrows of men and women and social causes, and some forms of reflection through the illusion of the happy life of the beautiful people are good, some exposed the ugly phenomenon of the upper class, and some praise the courageous and gallant acts against the stubborn storm, mostly positive. Tang also contains many ideas dross, such as superstitious and fatalistic publicity to promote a woman is creature ﹑ troubles, mainly praise for personal gratitude and loyalty to the act of child, etc., should be noted that identification.
  Tang future generations Literature
  Tang to the Song the popular fictions that would have significant effect on the many themes and characters for the words used in this. According to Luo Ye Song "tippler on record" record, Song has a lot of stories compiled according to the words of the Tang Dynasty, but most of Disappearing. Ming the series, then the _set_ of "Qingpingshantang", "Three Words", "Amazing Stories", also preserved better drawn from the words of the Tang Dynasty. Legend of Poetic Narrative ﹑ ﹑ combination in the form of discussion, the so-called "Synthesis of Genres" characteristics, as well as a means of legendary character description, such as the more delicate details of the description, dialogue, vivid characters, so this also has the reference and development.
  Legend of the language of the Tang Dynasty
  Tang Legend of language, the general use of granular, but more than four words, syntax, more orderly, follows the tradition of the Six Ghost Stories. Six Ghost Stories such as "Immortals," and so on, more simple language, do not pay attention to the dual and rhetoric, at the time the distinction between "paper" "pen" of the climate, are "pen" of this kind, but due to popularity of parallel prose , part of the statement is relatively neat syntax, style and Parallel have close to side. Tang Legend of language, that is, the development along this road. Individual chapters such as "Fairy Cave", or even to parallel the main body, but most work though mixed parallel sentences, are basically still loose. However, as the author intended emphasis on literary styles, many works of language rather Hua Yan.
  Legend of the Tang era of prosperity, Famous, and deeply all classical ﹑ Liu Han Yu atmosphere at that time under the influence, also wrote a few articles close to the legend, such as Han Yu's "Biography of Mao Ying," ﹑ Liu's "river transfer between" category. But they are not as legendary as interesting note about the story, focusing on the performance of the author liked, and literary grace, but such as Lu Xun said, "to Fable-based, text the word to the end," in fact "has nothing to Legend" ("History of Chinese Fiction Brief ").
  Legend of the specific and detailed the general narrative, diction more Chinese Yan, classical is a brief narrative, diction strive quaint. Song Zhongyan "Yueyang Tower", written CASTLE see scenery, lay out more specific, syntax than the neat, close to the parallel style, prose writer Yoon-soo will be ridiculed as a "legend" ("the mountain Poetry"), this is quite sufficient explanation 2 those style differences. Therefore, the "Biography of Mao Ying," and other similar works, in fact, the text can not be regarded as legendary.
  Tang Legend of clustering and research materials
  Late Tang Tang Chenhan collect and record the many excellent chapters, compiled "smell different _set_ of" 10 volumes of the original book has been Lost, part of the "Taiping" which collect and record. Song, compiled by Li Fang and so on "Taiping" 500, Category compiled by Wei Han ﹑ ﹑ unofficial until the novel Song ﹑ miscellaneous notes, drawing AGF, is to preserve the Han and Tang Dynasties hotbed of fiction. Edited by Ming and Qing Dynasties, "says the sea", "Five Korean novel", "Tang Hui said," and other books, is often "jump the system table of contents, change title Composers" (Lu Xun, "Preface to the Collection case of Tang and Song Dynasty"), not by faith. "54" In the future, according to Lu Xun "princesses", "Taiping" and other books, eliminate the false and retain the true, post-mining ﹑ Song Tang Legend of single articles for the "Legend of the Tang and Song Collection", which attached to the end "side of a small barnyard suffix" Legend of the articles collected on their authors the Yellow River, this area of research in order to introduce a scientific way. After Pijiang also produced "Chinese novel" book, in addition to single articles, but also presents _select_ed part of the album's representative works of each chapter are instructions and famine with "Legend of the Tang and Song Collection" complementary parallel. Tang's album, most people also were points to be finishing school, has published a "Bo different ambitions", "different mind _set_", "legend" and so on.
  Research: Lu Xun, "A Brief History of Chinese Fiction," in three articles on the characteristics of Tang ﹑ important writers and works of historical status, made a precise and appropriate discourse. Liu Kairong "Novels of the Tang Dynasty" (early 1947 edition, reissued in 1955, amended), _select_ the number of representative works, focusing on the background of the times.
  --- Added ---
  Legends in the Tang Dynasty which has three stories, called "Paper Moon", "take months", "stay on." Paper is on one person, can cut a paper moon light, take another month, be able to win to the moon on his arms, there is no time to look in the moon, the third person to stay on, the moonlight on his basket inside, black out look in the days when. Very simple, a hundred characters, hundreds of words. Thus brought Pu wrote "Laoshandaoshi." This is all very familiar story of Liao Zhai.
  

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