yuèdòusà miù 'ěr · kē lè lǜ zhì Samuel Coleridgezài诗海dezuòpǐn!!! | |||
Samuel Taylor Coleridge was born on October 21, 1772 in the rural town of Ottery St Mary, Devonshire. He was the youngest of ten children, and his father, the Reverend John Coleridge, was a well respected vicar. Coleridge suffered from constant ridicule by his older brother Frank, partially due to jealousy, as Samuel was often praised and favoured by his parents. To escape this abuse, he frequently sought refuge at a local library, which led him to discover his passion for poetry.
He later wrote in his Biographia Literaria:
“ At six years old I remember to have read Belisarius, Robinson Crusoe, and Philip Quarll - and then I found the Arabian Nights' Entertainments - one tale of which (the tale of a man who was compelled to seek for a pure virgin) made so deep an impression on me (I had read it in the evening while my mother was mending stockings) that I was haunted by spectres whenever I was in the dark - and I distinctly remember the anxious and fearful eagerness with which I used to watch the window in which the books lay - and whenever the sun lay upon them, I would seize it, carry it by the wall, and bask, and read. ”
After the death of his father in 1781, contrary to his desires, he was sent to Christ's Hospital. The school was originally founded in the 16th century in Greyfriars, London and Hertford.[Now a boarding school in West Sussex]. The school was notorious for its unwelcoming atmosphere and strict regimen under The Rev. James Bowyer, many years Head Master of the grammar school, which fostered thoughts of guilt and depression in young Samuel's maturing mind.
However, Coleridge seems to have appreciated his teacher, as he wrote in detailed recollections of his schooldays in Biographia Literaria:
“ I enjoyed the inestimable advantage of a very sensible, though at the same time, a very severe master...At the same time that we were studying the Greek Tragic Poets, he made us read Shakspeare and Milton as lessons: and they were the lessons too, which required most time and trouble to bring up, so as to escape his censure. I learnt from him, that Poetry, even that of the loftiest, and, seemingly, that of the wildest odes, had a logic of its own, as severe as that of science; and more difficult, because more subtle, more complex, and dependent on more, and more fugitive causes....
In our own English compositions (at least for the last three years of our school education) he showed no mercy to phrase, metaphor, or image, unsupported by a sound sense, or where the same sense might have been conveyed with equal force and dignity in plainer words... In fancy I can almost hear him now, exclaiming Harp? Harp? Lyre? Pen and ink, boy, you mean! Muse, boy, Muse? your Nurse's daughter, you mean! Pierian spring? Oh aye! the cloister-pump, I suppose!... Be this as it may, there was one custom of our master's, which I cannot pass over in silence, because I think it... worthy of imitation. He would often permit our theme exercises,... to accumulate, till each lad had four or five to be looked over. Then placing the whole number abreast on his desk, he would ask the writer, why this or that sentence might not have found as appropriate a place under this or that other thesis: and if no satisfying answer could be returned, and two faults of the same kind were found in one exercise, the irrevocable verdict followed, the exercise was torn up, and another on the same subject to be produced, in addition to the tasks of the day.
”
Throughout life, Coleridge idealized his father as pious and innocent, while his relationship with his mother was more problematic. His childhood was characterized by attention-seeking, which has been linked to his dependent personality as an adult. He was rarely allowed to return home during the school term, and this distance from his family at such a turbulent time proved emotionally damaging. He later wrote of his loneliness at school in the poem Frost at Midnight: "With unclosed lids, already had I dreamt/Of my sweet birthplace"
From 1791 until 1794 Coleridge attended Jesus College, Cambridge. In 1792 he won the Browne Gold Medal for an Ode that he wrote on the slave trade. In November, 1793, he left the college and enlisted in the Royal Dragoons, perhaps because of debt or because the girl that he loved, Mary Evans, had rejected him. His brothers arranged for his discharge a few months later (ironically because of supposed insanity) and he was readmitted to Jesus College, though he would never receive a degree from Cambridge.
[edit] Pantisocracy and marriage
Coleridge in 1795, age 27.At the university he was introduced to political and theological ideas then considered radical, including those of the poet Robert Southey. Coleridge joined Southey in a plan, soon abandoned, to found a utopian commune-like society, called pantisocracy, in the wilderness of Pennsylvania. In 1795 the two friends married sisters Sarah and Edith Fricker, but Coleridge's marriage proved unhappy. He grew to detest his wife, whom he only married because of social constraints, and eventually divorced her. In 1795 Coleridge met poet William Wordsworth and his sister Dorothy. They became immediate friends.
Around 1796, Coleridge started taking Laudanum as a pain-reliever. His suffering, caused by many ailments, including toothache and facial neuralgia, is mentioned in his own notebook as well as that of Dorothy Wordsworth. There was no stigma associated with taking opium at the time, but also little understanding of the dangers of addiction.
The years 1797 and 1798, during which he lived in Nether Stowey, Somerset, and Wordsworth, having visited him and being enchanted by the surroundings, rented Alfoxton Park, a little over three miles (5 km) away, were among the most fruitful of Coleridge's life. Besides the Rime of The Ancient Mariner, he composed the symbolic poem Kubla Khan, written—Coleridge himself claimed—as a result of an opium dream, in "a kind of a reverie"; and the first part of the narrative poem Christabel. The writing of Kubla Khan was said to have been interrupted by the arrival of a Person from Porlock - an event that has been embellished upon in such varied contexts as science fiction and Nabokov's Lolita. During this period he also produced his much-praised "conversation" poems This Lime-Tree Bower My Prison, Frost at Midnight, and The Nightingale.
A statue of the Ancient Mariner at Watchet Harbour, Somerset, England, unveiled in September 2003 as a tribute to Samuel Taylor Coleridge.
Ah! well a-day! what evil looks
Had I from old and young!
Instead of the cross, the Albatross
About my neck was hung.In 1798 Coleridge and Wordsworth published a joint volume of poetry, Lyrical Ballads, which proved to be the starting point for the English romantic movement. Though the productive Wordsworth contributed more poems to the volume, Coleridge's first version of The Rime of the Ancient Mariner was the longest poem and drew more immediate attention than anything else.
In the spring of 1798, Coleridge temporarily took over for Rev. Joshua Toulmin at Taunton's Mary Street Unitarian Chapel[1] while Rev. Toulmin grieved over the drowning death of his daughter Jane. Poetically commenting on the strength of Rev. Toulmin, Coleridge wrote in a 1798 letter to John Prior Estlin,[2]
I walked into Taunton (eleven miles) and back again, and performed the divine services for Dr. Toulmin. I suppose you must have heard that his daughter, (Jane, on April 15, 1798) in a melancholy derangement, suffered herself to be swallowed up by the tide on the sea-coast between Sidmouth and Bere (sic. Beer). These events cut cruelly into the hearts of old men: but the good Dr. Toulmin bears it like the true practical Christian, - there is indeed a tear in his eye, but that eye is lifted up to the Heavenly Father.[3]
In the autumn of 1798, Coleridge and Wordsworth left for a stay in Germany; Coleridge soon went his own way and spent much of his time in university towns. During this period he became interested in German philosophy, especially the transcendental idealism of Immanuel Kant, and in the literary criticism of the 18th century dramatist Gotthold Lessing. Coleridge studied German and, after his return to England, translated the dramatic trilogy Wallenstein by the German Classical poet Friedrich Schiller into English.
In 1799, Coleridge and Wordsworth stayed at Thomas Hutchinson's farm on the Tees at Sockburn, near Darlington. There both of them fell in love, Coleridge with Sara Hutchinson ('Asra'), and Wordsworth with her sister Mary, whom he married in 1802.
It was at Sockburn that Coleridge wrote his ballad-poem 'Love', addressed to Sara. The knight mentioned is the mailed figure on the Conyers tomb in ruined Sockburn church. The figure has a wyvern at his feet, a reference to the Sockburn worm slain by Sir John Conyers (and a possible source for Lewis Carroll's Jabberwock). The worm was supposedly buried under the rock in the nearby pasture; this was the 'greystone' of Coleridge's first draft, later transformed into a 'mount'. The poem was a direct inspiration for John Keats' famous poem 'La Belle Dame Sans Merci' The Conyers falchion is traditionally presented to incoming Bishops of Durham, as they ride across the bridge at Croft.
Coleridge's greatest intellectual debts were first to William Godwin's Political Justice, especially during his Pantisocratic period, and to David Hartley's Observations on Man, which is the source of the psychology which we find in "Frost at Midnight." Hartley argued that we become aware of sensory events as impressions, and that "ideas" are derived by noticing similarities and differences between impressions and then by naming them. Connections resulting from the coincidence of impressions create linkages, so that the occurrence of one impression triggers those links and calls up the memory of those ideas with which it is associated (See Dorothy Emmet, "Coleridge and Philosophy").
Coleridge was critical of the literary taste of his contemporaries, and a literary conservative insofar as he was afraid that the lack of taste in the ever growing masses of literate people would mean a continued desecration of literature itself.
In 1800 he returned to England and shortly thereafter settled with his family and friends at Keswick in the Lake District of Cumberland to be near Grasmere, where Wordsworth had moved. Soon, however, he was beset by marital problems, illnesses, increased opium dependency, tensions with Wordsworth, and a lack of confidence in his poetic powers, all of which fueled the composition of Dejection: An Ode and an intensification of his philosophical studies.
In 1804 he traveled to Sicily and Malta, working for a time as Acting Public Secretary of Malta under the Commissioner, Alexander Ball. He gave this up and returned to England in 1806. Dorothy Wordsworth was shocked at his condition upon his return. From 1807 to 1808, Coleridge returned to Malta and then traveled in Sicily and Italy, in the hope that leaving Britain's damp climate would improve his health and thus enable him to reduce his consumption of opium. Thomas de Quincey alleges in his Recollections of the Lakes and the Lake Poets that it was during this period that Coleridge became a full-blown opium addict, using the drug as a substitute for the lost vigour and creativity of his youth. It has been suggested, however, that this reflects de Quincey's own experiences more than Coleridge's.
His opium addiction (he was using as much as two quarts of laudanum a week) now began to take over his life: he separated from his wife in 1808, quarreled with Wordsworth in 1810, lost part of his annuity in 1811, put himself under the care of Dr. Daniel in 1814.
Between 1810 and 1820 this "giant among dwarfs", as he was often considered by his contemporaries, gave a series of lectures in London and Bristol – those on Shakespeare renewed interest in the playwright as a model for contemporary writers.
In August 1814, Coleridge was approached by Lord Byron's publisher, John Murray, about the possibility of translating Goethe's infamous occult classic Faust (1808). Coleridge was regarded by many as the greatest living writer on the demonic and he accepted the commission, only to abandon work on it after six weeks. Until recently scholars have accepted that Coleridge never returned to the project, despite Goethe's own belief in the 1820s that Coleridge had in fact completed a long translation of the work. In September 2007, Oxford University Press sparked a heated scholarly controversy by publishing an English translation of Goethe's work which purported to be Coleridge's long lost masterpiece. The text in question first appeared anonymously in 1821.[4]
In 1817 Coleridge, with his addiction worsening, his spirits depressed, and his family alienated, took residence in the home of the physician James Gillman, at 3 The Grove, Highgate, London, England. In Gillman's home he finished his major prose work, the Biographia Literaria (1815), a volume composed of 23 chapters of autobiographical notes and dissertations on various subjects, including some incisive literary theory and criticism. He composed much poetry here and had many inspirations — a few of them from opium overdose. Perhaps because he conceived such grand projects, he had difficulty carrying them through to completion, and he berated himself for his "indolence." It is unclear whether his growing use of opium was a symptom or a cause of his growing depression.
He published other writings while he was living at the Gillman home, notably Sibylline Leaves (1820), Aids to Reflection (1823), and Church and State (1826). He died of a lung disorder including some heart failure from the opium that he was taking in Highgate on July 25, 1834.
[edit] Poetry
Coleridge is probably best known for his long poems, The Rime of the Ancient Mariner and Christabel. Even those who have never read the Rime have come under its influence: its words have given the English language the metaphor of an albatross around one's neck, the quotation of "water, water everywhere, ne any drop to drink (almost always rendered as "but not a drop to drink")", and the phrase "a sadder and a wiser man (again, usually rendered as "sadder but wiser man")". Christabel is known for its musical rhythm, language, and its Gothic tale.
Kubla Khan, or, A Vision in a Dream, A Fragment, although shorter, is also widely known. Both Kubla Khan and Christabel have an additional "romantic" aura because they were never finished. Stopford Brooke characterised both poems as having no rival due to their "exquisite metrical movement" and "imaginative phrasing."
Coleridge's shorter, meditative "conversation poems," however, proved to be the most influential of his work. These include both quiet poems like This Lime-Tree Bower My Prison and Frost at Midnight and also strongly emotional poems like Dejection and The Pains of Sleep. Wordsworth immediately adopted the model of these poems, and used it to compose several of his major poems. Via Wordsworth, the conversation poem became a standard vehicle for English poetic expression, and perhaps the most common approach among modern poets.The Eolian Harp, Speaking symbolically in terms of harp and breeze, Coleridge's implication is that each being is but a single part of the world-soul or over-spirit that emanates from the One. It is interesting to note that Coleridge for the moment feels he has ventured too far, for he then retracts "these shapings of the unregenerate mind," and concludes the poem vowing to forsake "vain philsophy's aye-babbling spring."
Coleridge's poetry so impressed the parents of British composer Samuel Coleridge-Taylor (1875-1912) that they named him after the poet.
[edit] Coleridge and the influence of the Gothic
Gothic novels like Polidori’s The Vampire, Walpole’s The Castle of Otranto, Mrs Radcliffe’s The Mysteries of Udolpho and The Italian, and Matthew Lewis’s The Monk were the best-sellers of the end of the eighteenth century, and thrilled many young women (who were often strictly forbidden to read them). Jane Austen satirised the style mercilessly in Northanger Abbey.
Coleridge wrote reviews of Mrs Radcliffe’s books and of The Mad Monk among others. He comments in his reviews:
“ Situations of torment, and images of naked horror, are easily conceived; and a writer in whose works they abound, deserves our gratitude almost equally with him who should drag us by way of sport through a military hospital, or force us to sit at the dissecting-table of a natural philosopher. To trace the nice boundaries, beyond which terror and sympathy are deserted by the pleasurable emotions, - to reach those limits, yet never to pass them, hic labor, hic opus est. ”
and:
“ The horrible and the preternatural have usually seized on the popular taste, at the rise and decline of literature. Most powerful stimulants, they can never be required except by the torpor of an unawakened, or the languor of an exhausted, appetite... We trust, however, that satiety will banish what good sense should have prevented; and that, wearied with fiends, incomprehensible characters, with shrieks, murders, and subterraneous dungeons, the public will learn, by the multitude of the manufacturers, with how little expense of thought or imagination this species of composition is manufactured. ”
However, Coleridge used mysterious and demonic elements in poems such as The Rime of the Ancient Mariner (1798), Christabel and Kubla Khan (published 1816 but known in manuscript form before then) and certainly influenced other poets and writers of the time. Poems like this both drew inspiration from and helped to inflame the craze for Gothic romance. Mary Shelley, who knew Coleridge well, mentions The Rime of the Ancient Mariner twice directly in Frankenstein, and some of the descriptions in the novel echo it indirectly. Although William Godwin, her father, disagreed with Coleridge on some important issues, he respected his opinions and Coleridge often visited the Godwins. Mary Shelley later recalled hiding behind the sofa and hearing his voice chanting The Rime of the Ancient Mariner.
[edit] Notes
^ Welcome to Taunton's Historic Unitarian Congregation and Chapel (Dec. 2005). Unitarian Chapel, Mary Street, Taunton. Obtained Oct. 21, 2006.
^ John Prior Estlin (1747-1817) was a Unitarian minister and friend of English poets Barbauld and Coleridge. See, Vargo, Lisa, (Nov. 9, 2004). The Anna Laetitia Barbauld Web Site. | A Note on John Prior Estlin. (adapted by Vargo from the Dictionary of National Biography and Richard Holmes, Coleridge: Early Visions (1989))
^ Calvert-Toulmin, Bruce. (2006) Toulmin Family Home Page. Joshua Toulmin (*1331) 1740 - 1815. Obtained Oct. 21, 2006.
^ Article in the Times Literary Supplement 15 February 2008 about the debate by Kelly Grovier http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/the_tls/article3363528.ece
[edit] Bibliography
[edit] By Coleridge
The Poems of Samuel Taylor Coleridge (Introduction) Oxford University Press 1912
The Collected Works in 16 volumes (some are double volumes), many editors, Routledge & Kegan Paul and also Bollingen Series LXXV, Princeton University Press (1971-2001)
The Notebooks in 5 (or 6) double volumes, eds. Kathleen Coburn and others, Routledge and also Bollingen Series L, Princeton University Press (1957-1990)
Collected Letters in 6 volumes, ed. E. L. Griggs, Clarendon Press: Oxford (1956-1971)
[edit] About Coleridge
Essay by John Stuart Mill: On Coleridge
Biography by Richard Holmes: Coleridge: Early Visions, Viking Penguin: New York, 1990 (republished later by HarperCollins) ISBN 0-375-70540-6; Coleridge: Darker Reflections, HarperCollins: London, 1997 ISBN 0-375-70838-3
Memoir by Thomas de Quincey: Recollections of the Lakes and the Lake Poets ISBN 0-14-043973-0
Book by Dr Gurion Taussig recalling Coleridge's friendships with men: Coleridge and the Idea of Friendship 1789-1804, Associated University Presses: London: 2002
[edit] Related to Coleridge
Science fiction by Douglas Adams: Dirk Gently's Holistic Detective Agency ISBN 0-671-74672-3
Fantasy by Tim Powers: The Anubis Gates
Fantasy by Greg Bear: Songs of Earth And Power ISBN 0-812-53603-7
Fantasy by Jonathan Barnes: The Somnambulist ISBN 978-0061375385