hòu jīn zuòzhělièbiǎo
'ěr chì Nurhaci(hòu jīn)huáng tài Huang Taiji(hòu jīn)
huáng tài Huang Taiji
hòu jīn  (1592niánshíyīyuè28rì1643niánjiǔyuè21rì)
xìng: ài xīn jué luó
míng: huáng tài
wǎngbǐhào: yìng tiān xīng guó hóng zhāng kuān wēn rén shèng ruì xiào jìng mǐn zhāo dìng lóng dào xiǎn gōng wén huáng
miàohào: tài zōng
língmù: zhāo líng
kāiduānzhōngjié
zàiwèi1626nián1643nián
天聪1627nián1636nián
崇德1636nián1643nián

  xìng míngài xīn jué luó huáng tài mǎn yīn zuò huáng tái hóng tài shì děngxiàn míng wéi hàn wèi hòu suǒ yòng
  
   xìng biénán
  
   mín zhēn jīn mǎn qián shēn
  
   chū shēng míng wàn 'èr shí nián( 1592 niánshí yuè 'èr shí
  
   'ěr chì xiào gāo huáng hòu shì
  
   míng tiān liù nián( 1626 niánzài shěn yáng hòu jīn hàn wèi nián gǎi yuán tiān cōng duì nèi tuī xíng fēng jiàn huà de gǎi jiā qiáng zhōng yāng quánduì wài xiāng zhēng liǎo měnggǔ cháo xiānbìng duō dài bīng gōng míng cháojiāng guó jiè kuò zhāng zhì jǐn zhōuníng yuǎn xiànshí nián yuè gǎi yuán chóng gǎi guó hào qīngzhèng shì chēng
  
   shēng shí : 1592 héng héng 1643, xiǎng nián 52 suìzài wèi 17 nián
  
   shì hàoyìng tiān xīng guó hóng zhāng kuān wēn rén shèng ruì xiào wén huáng
  
   qǐn língzhāo língshěn yáng běi líng
  
   miào hào:( qīngtài zōng
  
   xìng mínghuáng tài
  
   shǔ xiānglóng
  
   nián hàotiān cōngchóng
  
   miào hàotài zōng
  
   shì hàowén huáng
  
   chū shēng míng wàn 'èr shí nián shí yuè 'èr shí ( 1592 nián 11 yuè 28
  
   chū shēng fèi 'ā chéng
  
   wáng shěn yáng qīng níng gōng
  
   líng qǐnzhāo língshěn yáng běi líng
  
   wèitiān mìng shí nián jiǔ yuè chū chóng nián yuè chū jiǔ( 1626 nián 12 yuè 20 → 1643 nián 9 yuè 21
  
   zài wèi nián shù: 17 nián
  
   xiǎng nián: 52
  
   tài 'ěr chì
  
   mèng hòu zūn wéi xiào gāo huáng hòu
  
   páihángtài
  
   chū hūn: 22 suì 'ěr zhé zhé wéi huáng hòu
  
   pèi 'ǒu: 15 rénhuáng hòu 'ěr zhé zhé
  
   : 11 , 14
  
   wèi zhī chū jiā qiáng quán
  
   huáng tài wèi zhī chūhòu jīn miàn lín de xíng shì shí fēn yán jùnyóu duō duì wài lüè duóchǔjìng shòu dào míng cháoměnggǔcháo xiān de bāo wéinèi yóu guì fēn quán shì de máo dùnchōng yán zhòng suī chéng liǎo hàn wèidàn shí shàng shì tóng dài shànā mǐnmǎng 'ěr tài sān bèi àn yuè fēn zhízhèng quán fēn sànshì shì chè zhǒu yòu hàn míng”。 wèile jiā qiáng zhōng yāng quántuī jìn fēng jiàn huà de gǎi huáng tài cǎi de shǒu duàn xuē ruò fēn quán shì gāo hàn quántiān cōng niánhuáng tài 'ā mǐn shǒu luán zhōuyǒng píngjīn běi lóng)、 qiān 'ānzūn huà chéng de zuì míngjiāng zhōng shēn yōu jìn niánmǎng 'ěr tài tóng huáng tài shēng kǒu jiǎo shíjìng dāo xiāng xiànghuáng tài jiè qián lòurènzhī zuì mǎng 'ěr tài bèi xiánzhì bèi jǐn shèng dài shàn liǎng rénliù niánhuáng tài zhōng fèi chú liǎo sān bèi nán miàn zuògòng zhèng de jiù zhìgǎi chéng nán miàn zuò liǎo hàn de zūn wèilìng wàihuáng tài fǎng zhào míng zhìzhú jiàn guó jiā tǒng zhì gòu dài zhì suǒ xíng shǐ de guó jiā quán sān niánjiàn liǎo yóu mǎn hàn wén rén chéng dewén guǎn”, zhí zhǎngfān hàn shū ”,“ zhù běn cháo zhèng shì”, wéi huáng tài tuī xíng hàn huà yùn chóu wéi niánshè bīngxínggōng liù fēn zhǎng guó jiā xíng zhèng shì shí niányòu jiāngwén guǎnkuò chōng wéi nèi guó shǐ yuànnèi shū yuànnèi hóng wén yuàntǒng chēngnèi sān yuàn”, zhuàn zhào lìngbiān zuǎn shǐ shūzhǎng guǎn cǎo duì wài wén shū chì jiǎng jīng zhù shǐbān zhì děngshāo hòuyòu jiàn liǎo chá yuàngǎi měnggǔ mén wéi fān yuànhuáng tài tōng guò zhè tào zhèng quán gòu quán zhōng dào de shǒu zhōng
  
   zhǎn jīng guó nèi gǎi
  
   zài jīng shàngyóu 'ěr chì wǎn nián zài liáo dōng shí xíngkàng zhě bèi zhě wéi de zhì zhèng hàn rén fēn fēn táo wáng bào dòngshēng chǎn diāo hòu jīn shè huì dòng dàng 'ānwèile huǎn shè huì máo dùnhuáng tài zhí zhèng shǐbiàn chūzhì guó zhī yào xiān 'ān mínde fāng zhēn yuán xiān 'ěr chì suǒ tuī xíng de hàn rén měi shí sān zhuàng dīng biān wéi zhuāngàn mǎn guān pǐn fēn gěi wéi de zhèng gǎi wéi měi bèi zhǐ gěi zhuàng dīng rénniú 'èr tóu bèi shǐ lìng hàn rén fēn tún bié yòng hàn guān guǎn shǐ liàng hàn liǎomín wèichéng wéi hòu jīn zhèng quán xià de nóng míntiān cōng niánhuáng tài bān zhù tiáo 》, zhōng guī dìngfán zhù fàn yòu xíng tuò lièshàn shā rén mìngyǐn zhàn pǐnjiān shǔ xià mào gōng làn jiàn zhì shēn děng zuì gào zhǔn zhù”。 zhè tiáo xiàn zhì liǎo mǎn zhōu guì de mǒu xiē quányòu zhēng gǎi biàn de shēn fèn wèiwèile jìn nóng shēng chǎnhuáng tài zhù mín fán yòu fáng nóng de gōng chéng xīng zhùshǐ bǎi xìng néngzhuān qín nán zhòng běn ”。 jīng guò nián de nóng yòu liǎo jiào zhǎnliáng shí běn shàng néng gòu zìjǐshè huì máo dùn dào huǎn
  
   bài cháo xiān miàn jié méng
  
   huáng tài zài guó nèi shí xíng gǎi shíbìng méi yòu fàng 'ěr chì duì wài jìn xíng qīn lüè kuò zhāng de zhèng rèn wéi yào zhàn shèng míng cháoshǒu xiān yào zhēng měnggǔ cháo xiānzhè jiě chú hòu zhī yōuyòu yòng men de liànggòng tóng duì míng cháotiān cōng yuán nián yuèhuáng tài xuān 'ér zhànmìng 'ā mǐn 'ěr lǎngā děng rénshuài sān wàn jūn qīn cháo xiān shǐ cháo xiān qiān dìngjiāng yuē》。 1636 niánhuáng tài yòu cháo xiān bài méng shì”,“ zhù míng hài wéi yóuqīn shuài shí wàn jūn qīn cháo xiānbāo wéi nán hàn shān chéngguó wáng zōng bèi tóu jiàngchēng chén gòngyǔn nuò míng cháo duàn jué wǎng láibìng jiāng wáng sòng shěn yáng wéi rén zhìduì měnggǔhuáng tài cǎi shè zhī bīnghuái zhī de zhèng shǒu xiān zhēng chá 'ěr lín dān hàn de 'ěr qìn qìn děng de guī tiān cōng 'èr nián chéng gòng tóng zhēng tǎo lín dān hàn de xié jīng guò zhēng zhànlín dān hàn shì shuāi niánlín dān hàn zài qīng hǎi cǎo tān chū dòu bìng jiǔ nián chūhuáng tài mìng duō 'ěr ɡǔn děng shuài wàn rén huáng jìnzhì tuō huò liǎo lín dān hàn 'é zhé zhòng qiān tǒng liǎo nán měnggǔwèile lǒngluò měnggǔ fēng jiàn shàng céng fènzǐhuáng tài yòng lián yīnshǎng fēng wáng fēng juédìng wài fān gōng chén zhí chóng fèng jiào xīzàng sēng tóu lǐng jiàn lián děng shǒu duàn liǎo měnggǔ zhū de zhī chí xiào zhōng
  
   tǒng nán
  
   wèile zhēn ; mǎn zhōu rén shù tài shǎo de gēn běn ruò diǎnwèile qīng chú běi fāngdōng běi fāng xiàng lái de wēi xiéwèile zhǎn duàn míng guó yòu huáng tài jiā jǐn jìn xíng tǒng nán měnggǔ de zhēng gōng zuò fāng miàn pài shǐ zhězhāo yòu lín děng guī lìng fāng miàn zhōng bīng duì chá 'ěr lín dān hàntiān cōng liù nián ( míng chóng zhēn nián, 1632) yuè chū huáng tài shuài jūn shěn yáng zhēng lín dān hànshì zhí liáo shuǐ zhǎngrén shuǐ 'ér guòliǎng zhòu shǐ wányán měnggǔ bèi fēn fēn zūn fèng shuài bīng cóng zhēng zhǐ qián lái xiāng huìdào shí 'èr lái huì zhě yòu qìn chē zhā áo hànnài mànā lín 'ěr qìn děng běi biān měnggǔ zhū 'ào děng shù shí wèi bèi jūn xiàn jiǔ xiàn hàn shè yàn xiāng dài
  
   yuè shí liù jīn hàn zhào bèi jiā jiǎng yǒng yuè zūn mìng zhī bèi xùn chì dài huǎn zhī rénhuáng tài :“ zhèn chá 'ěr dàozhěng wǎng zhēngxiān lìng 'ěr děng shuài běn bīng lái huìjīn 'ěr děng suǒ lǐng zhī bīngduō guǎ chí wéi 'ěr qìn xiè 'é 'ào shuài lái jūn shì shèn duōyòu suǒ sàn gěi zhòng chí lái huì”,“ jiàn xīn chéng yōu xiāng tóngzhèn shèn jiā zhī”。 zhì jiù jiù shàn de xíng dòng shǐzhèn xīn shèn huān ”。 zhā zhū bèi ,“ shàng shǔ shí xīn xiào ”, áo hànnài màn zhū bèi jiào yōurán wèi wéi jìn shàn”。 lín zhū bèi shàng wèi chá 'ěrqiělìn dài huǎn qián”, ā zhū bèi shēn shòu lín dān hàn zhī língnǎi bìng zhàng zhèn zhī chóuér duō bīng ”,“ jǐn zhī shī miǎnqiǎng yìng mìng”,“ yìng bān shī zuì”。 bèi jiē kòu shǒu shòu mìngzhè xùn duì biān měnggǔ yǒng yuè cóng zhēng liǎo hěn zuò yòng
  
   huáng tài xià lìng jiān chéngzhí lín dān hàn zhù dàng píng chá 'ěr yuè 'èr shí 'èr jūn guò xīng 'ān lǐngxíng jūn qiān sān bǎi duō ( cóng shěn yáng suàn )。 dàn shìlián chá 'ěr rén wèi kàn dàoyuán lái xiāng huáng shān 'é zhēn 'ěr jiā de liǎng míng jiù měnggǔ rén shí jiān qián dào liáng liù fēi bēn chá 'ěrtōng zhī jīn bīng lái gōng。“ lín dān hàn wén zhī biàn zhòng běn 'ér bēnqiǎn guī huà chéng ( jīn nián méng hào ), mín shēng chù jìn huáng chá 'ěr guó rén cāng táo dùn qiē zhòngjiē wěi zhī 'ér 。” huáng tài zhī qíng lǐng bīng zhū bèi chén:“ chá 'ěr zhī zhěng 'ér lái gǎn jiāo fēngzhuī dùn yuǎn jūn liáng jié qiě guī huà chéng zàn zhù”。 shì jūn xiàng guī huà chéng qián jìn yuè 'èr shí sān zhì qìnfēn bīng liǎng zuǒ bèi 'ā wéi shuàishuài 'ěr qìn xiè 'é 'ào línzhā qìn ā děng bīng wànwǎng lüè tóngxuān biān wài dài chá 'ěr mínyòu mìng 'ěr lǎngyuè tuō lèi liánduō 'ěr ɡǔnduō duóháo děng bèi lǐng bīng 'èr wànwǎng lüè guī huà chéng huáng dài mínhàn bèi dài shànbèi mǎng 'ěr tài tǒng jūn jìnèr shí huò lín dān hàn wén jīn bīng jìngjīng huāng shī cuò,“ jìn xié mínshēng chùcái huáng dùnsuǒ zhǐ qióng mín 'ěr”。 zhè tiān jūn xíng chí bǎi zhì huáng hàn shāndōng zhì xuān guī huà chéng nán míng guó biān jìng,“ suǒ zài mín táo zhě zhīguī zhěbiān wéi kǒu”。
  
   xiē měnggǔ rén táo míng jìng shā bǎohuáng tài zhì shū bǎo zhōng míng jiāngsuǒ táo rénchēng:“ běi zhēng chá 'ěrqióng zhuī shí qín shào xùn zhīyún xīng táo ”,“ shōu mínyīn hái bīng guī huà chéng”,“ jìn wén chá 'ěr suǒ rén chù cái wéi 'ěr děng shōu liúdāng guī hái fǒu huò huàn。” míng jiāng jīng sòng hái táo měnggǔ shǎng lín dān hàn zhī cái yòu nán sān bǎi 'èr shí míngshēng chù qiān suǒ shǎng duàn liù qiān xuān shǒu jiāng jiāng kào shǎng chá 'ěr hàn suǒ cái cún zài zhāng jiā kǒu zhěquán xiàn chū duàn bào děng gòng wàn 'èr qiān bǎi ( zhāng )。 míng xuān xún zǒng bīng yòu zūn jīn hàn zhǐ tōng shìzèng xiàn huáng jīnbái yínmǎng duàn chá shù qiān ( liǎngbāo )。 liù yuè 'èr shí jūn zhā yíng zhāng jiā kǒu wài 'ěr sūn,“ liè sān shí yínglián luò shí ”。 fēn lüè bīng,“ suǒ zhì cūn bǎo fén shè liáng qiǔ suǒ huò wén shànggòng rén kǒu shēng chù shí wàn yòu ”。
  
   huáng tài rèn wéi zhàn mùdì běn dàosuì tǒng jūn dōng fǎn yuè 'èr shí huí dào shěn yáng xíng wǎng fǎn wàn shí sān yuè líng 'èr shí liù tiānsuī wèi shēng qín lín dān hàndàn gěi zhì mìng diū běn yuǎn táochá 'ěr fēn bēng jiělín dān hàn shuài cán xīng táo wǎng xīzàng,“ chén mín bào nüèkàng wéi xíng”, yuán yòu sān shí wàn zhòng zhōng táo sàn zhě shí zhī dào tiān cōng nián chù 'ān shēn dōng táo dùn de lín dān hànbìng qīng hǎi cǎo tān fēn fēn huí guītóu shùn jīn hàntiān cōng jiǔ nián 'èr yuèduō 'ěr zhōng děng bèi fèng tǒng bīng wànwǎng xún lín dān hàn zhī 'é zhé yuè jiàng 'é zhé tài tài hòubìng huò yuán cháo dài chuán guó lín dān hàn zhī náng náng tài hòudòu mén jìn bèi zhài sāngfēn shuài suǒ lái guī nán měnggǔ jīn hàn zhī xià
  
   huáng tài shēn zhīzhǐ kào 'èr zhēng jiǎo suí cóng xiào bìng néng shǐ měnggǔ cháng guī shùn néng jǐn jǐn kào méng shìér zuò hòu dùnyòng zhì lìng lái yuē shù shǐ men tīng cóng jīn hàn tǒng xiá zhǐ huītiān cōng sān nián zhēngyuè bān chì 'ěr qìnáo hànnài màn 'ěr qìn,“ lìng zūn cháo zhì ”。 sān yuè yòu qiǎn shǐ chén chì,“ guī shùn měnggǔ zhū bèi shēn dìng jūn lìng”, guī dìng fán chū shī zhī shí yǒng yuè zhēng xié tóng xīn chí ruò zhēng chá 'ěrfán guǎn zhī zhū bèi nián shí xià shí sān shàng cóng zhēngwéi zhě bǎi tuó shí tóuchí sān zhì yuē huì zhī shí ruò zhēng míng guóměi bèi yuántái 'èr yuánshuài jīng bīng bǎi rén cóng zhēngwéi zhě qiān tuó bǎi tóu xiāng yuē huì zhī lüè zhě bǎi tuó shí tóu
  
   tiān cōng nián zhēngyuèhuáng tài jiè wài fān měnggǔ 'ěr qìnáo hànā qìnnài màn luò děng bèi lái cháo de huì dìng gào zhū bèi :“ ěr měnggǔ zhū luòxiàng yīn zhì wèi bèilòu chú”, jīn zhū bèi yuē dìngfán bèi duó yòu zhī pèi rén zhě shí tuó zhǐ zhī rén jiǔ zhī shùjǐyǔ yuán jiān yòu zhī guǎi tóu bié bèi zhěnán lùn shēng chùjìn gěi yuán bèi zhí sòng bèi shí tuó zhǐkuī jiámián jiá zōng wěi pái yìn kuī yīngdào yīngdào zūn jīn guó zhì zhě zuì zhī
  
   tóng nián shí yuèqiǎn shǐ zhě 'ā shí 'ěr hàn qián wǎng měnggǔzài shuò wēng 'ěr huì 'áo hànnài màn línzhā wēng niú qìn lài guǎn shì xiǎo zhū bèi fèndìng jièyán jìn xiāng qīn yuè 'èr nián tiān cōng jiǔ nián 'èr yuèyòu biān shěn nèi wài qìn měnggǔ zhuàng dīngchú máng rén shǒu cán fèi zhě wàinián liù shí suì xiàshí suì shàng zhào biān shěngòng biān zhuàng dīng wàn liù qiān jiǔ bǎi shí sān míng zhōng qìn zuǒ qìn yòu sān zhuàng dīng gòng jiǔ qiān bǎi 'èr shí sān míngréng mǎn zhōu zhī nèilìng wài qiān bǎi sān shí dīngjiā shàng jiù měnggǔzhèng shì biān měnggǔ fēn yóu 'ā dài làiēn yàn dài bài lài shí děng rén wéi tóng shān 'é zhēn jūn shè méi zhāng jīngjiá zhāng jīng 'èr yuán
  
   nán měnggǔ de tǒng měnggǔ de biān wéi jīn guó kuò liǎo bīng yuánzēng jiā liǎo bīng jiā qiáng liǎo mǎn méng lián méngxiāo chú liǎo lái běi fāng de wēi xiéduì jīn guó de gǒng qiáng duì míng guó de zhēng tǎojūn liǎo zhòng zuò yòngcóng hòujīn guó hàn biàn quán gōng míng liǎo
  
   kāi shìzhāo rén cái
  
   huáng tài shēn zhī mǎn yào xiǎng zhù zhōng yuán hàn zhù jiē de zhī chíyīn shí fēn zhòng shì hàn zhù zhī shí fènzǐ míng cháo jiàng guān jiàng jiāng de zuò yòngduì men cǎi zhāo jiàng shōu mǎi zhèng tiān cōng sān niánshǒu kǎo shì shēngwǎng luó liǎo liǎng bǎi míng hàn wén rén hòu yòu duō xíng kǎo shìfēn bié yōu lièliàng cái yòng nián líng zhàn hòuduì jiàng jiāng zhuāng tián bìng wěi guān zhítiān cōng nián jiānkǒng yòu gěng zhòng míngshàng chén zhì xiáng děng míng cháo jiànglǐng fēn fēn yuàn lái tóuhuáng tài duì men fēng wáng fēng hóuchǒng róng bèi zhìsuí zhe měnggǔ de chén míng cháo jiànglǐng de jiàng shùnhuáng tài zhú jiàn měnggǔ hàn jūn zēng qiáng liǎo jūn shì liàng
  
   shěn yáng chēng míng jiāng tóu jiàng
  
   tiān cōng shí nián yuèhuáng tài zài shěn yáng chēng cóng quán duì míng zhāofā dòng qīn lüèshì nián qiū mìng 'ā tǒng bīng nán qīnlüè duó rén chù shí wànchóng sān niányòu mìng duō 'ěr ɡǔnyuè tuō shuài jūn nán qīngōng chéng chí shí duō chù huò rén kǒu shí liù wànjīn yín bǎi wàn liǎngwèile cóng zhèng miàn kāi shān hǎi guān nián sān yuè dòng liǎo jǐn zhōu zhàn míng tíng pài liáo zǒng hóng chéng chóu shuài shí sān wàn jūn wǎng yuán jǐn zhōu shòuhuáng tài zhǐ huī zuò zhànhòu míng jūn yīn shān liáng cǎo bèi duó 'ér jué dìng fēn chéng liǎng wéichéng chóu děng rén wéi wèi chéngkùn shǒu sōng shān chéngsōng shān jiāng xià chéng yuē jiàng qīng wéi nèi yìng。 1642 nián 'èr yuè shí sōng shān chéng xiànhóng chéng chóu bèi shòu zài jǐn zhōu tóu jiàngzhì míngzhāozài guān wài jǐn shèng níng yuǎn chéng
  
   rán cháng shìshēn hòu shì hào
  
   gōng yuán 1643 nián yuè chū jiǔhuáng tài zài qīng níng gōng zhōng rán bìng (“ duān zuò 'ér zhōng”, yīngshì xīn gěng sài huò nǎo xuè zhī lèi de bìng), zàng shěn yáng zhāo língtōng chēng shěn yáng běi líng)。 miào hào tài zōngshì hàoyìng tiān xīng guó hóng zhāng kuān wēn rén shèng ruì xiào jìng mǐn zhāo dìng lóng dào xiǎn gōng wén huáng ”。
  
   hòu fēichū měnggǔjūn wéi měnggǔ zuì gāo xìng shì 'ěr shì  xiào duān wén huáng hòu 'ěr shì,( 'ěr shì shì měnggǔ huáng jīn jiā de xìng shìhuáng hòuchén fēi zhuāng fēi dōushì měnggǔ 'ěr qìn rénmíng zhé zhézhèng gōng huáng hòushēng sān xià jià 'é zhé lǎng
  
   xiào zhuāng wén huáng hòu 'ěr shìmíng tàiyǒng gōng zhuāng fēixiào duān wén huáng hòu zhí hǎi lán zhū zhī mèishēng shùn zhì sān xià jià 'ěr 'ěr téngkēng 'ěr
  
   mǐn huì gōng yuán fēi 'ěr shìmíng hǎi lán zhūguān huī gōng chén fēixiào duān wén huáng hòu zhí shēng mǎn suì 'ér shāng shì huáng tài zuì chǒng 'ài de fēi
  
   jìng guì fēi 'ěr shì , míng zhōnglín zhǐ gōng guì fēishēng guǒ 'ěr xià jià 'ěr suǒ nuò
  
   kāng huì shū fēi 'ěr shìmíng yǎn qìng gōng shū fēi
  
   yuán fēiniǔ shìhóng gōng 'é de 'érshēng luò huì
  
   fēi shìshēng 'èr háo luò xià jià wàng
  
   fēi shìshēng shuò sài
  
   fēizhā 'ěr shìshēng liǎng xià jià kuā zhā shàng
  
   shù fēi shìshēng gāo sàièr xià jià huī sài
  
   shù fēi lěi shìchá 'ěr rénshēng xià jià yìng xióng
  
   shù fēiyán zhā shìshēng shū
  
   shù fēi 'ěr gēn jué luó shìshēng cháng shū
  
   shù fēishēng tāo sài
  
   shù fēishēng xià jià bān
  
   shēn shì fēng hào
  
   huáng tài shēng yòu 11 14
  
  
  
   ài xīn jué luó háo zhǎngzǐ qīn wáng
  
   ài xīn jué luó luò zǎo shāng
  
   ài xīn jué luó luò huìzǎo shāng
  
   ài xīn jué luó shū guó gōng
  
   ài xīn jué luó shuò sài chéng qīn wáng
  
   ài xīn jué luó gāo sàiliù zhèn guó què hòu gōng
  
   ài xīn jué luó cháng shū guó gōng pǐn
  
   zǎo shāng
  
   ài xīn jué luó línjiǔ qīng shì shùn zhì
  
   ài xīn jué luó tāo sàishí guó gōng
  
   ài xīn jué luó guǒ 'ěrshí xiāng zhāo qīn wáng
  
  
  
   cháng áo hàn lún gōng zhù fēi shìjià měnggǔ 'áo hàn jùn wáng bān
  
   lún wēn zhuāng cháng gōng zhùmíng xiào duān wén huáng hòuxiān jià měnggǔ chá 'ěr lín dān hàn zhī 'é zhézài jià 'é zhé 'ā nài
  
   sān lún duān jìng cháng gōng zhù xiào duān wén huáng hòujià měnggǔ 'ěr qìn
  
   lún yōng cháng gōng zhùmíng xiào zhuāng wén huáng hòujià měnggǔ 'ěr qìn 'ěr 'ěr
  
   lún shū huì cháng gōng zhùmíng 'ā xiào zhuāng wén huáng hòuxiān jià zhèng huáng mǎn zhōu rén suǒ 'ěr zài jià měnggǔ lín téng
  
   liù lún gōng zhù fēi 'ěr shìjià mǎn zhōu rén kuā zhá
  
   lún shū zhé gōng zhù xiào zhuāng wén huáng hòujià xiāng huáng mǎn zhōu rén
  
   lún yǒng 'ān cháng gōng zhù xiào duān wén huáng hòujià měnggǔ 'ěr qìn lǎng
  
   jiǔ fēi 'ěr shìjià 'ěr shì shàng
  
   shí xiàn jūn shù fēi shìjià mǎn zhōu rén guā 'ěr jiā shì huī sài
  
   shí lún duān shùn cháng gōng zhù jìng guì fēijià 'ěr shì 'ěr suǒ nuò
  
   shí 'èr xiāng jūn pǐn shì juéjià 'ěr shì bān
  
   shí sān shù fēi shìjià mǎn zhōu rén guā 'ěr jiā shì
  
   shí shuò chún cháng gōng zhù shù fēi chá 'ěr lěi shìjià sān guì zhī yìng xióngwéi píng dìng sān fān
  
   xiāng guān xiǎo shuō
  
  《 tiān xià
  
  《 hǎi lán zhū
  
  《 xiào zhuāng huáng hòu
  
  《 jìng xiāng
  
  《 qīng wáng fēi


  Hong Taiji (28 November 1592 – 21 September 1643; reigned 1626 – 1643), also transliterated as Huang Taiji based on the Chinese language transcription of his name, was the first Emperor of the Qing Dynasty.
  
  Hong Taiji was responsible for consolidating the empire that his father, Nurhaci, had founded. He laid the groundwork for the conquering of the Ming dynasty, although he died before this was accomplished. He was responsible for changing the name of his people from Jurchen to Manchu in 1635 as well as that of the dynasty from Later Jin to Qing in 1636.
  
  Name and titlesHong Taiji is written as (Hung Taiji) in the Manchu language. In Chinese, Hong Taiji is also known as Hóng Tàijí (洪太極) or Huáng Táijí (皇太極). This name corresponded to well-known Mongolian title Khong Tayiji (Crown Prince) which was sinicized as Hong Taiji or Huang Taizi. There are different views about the name Abahai. According to one view, the name Abakhai is wrong: Hong Taiji never mentioned under this name in Manchu and Chinese sources; it was a mistake done by Russian Sinologist G.V. Gorsky According to another view, Abakhai was a real name derived from Mongolian Abakai – honorary name given to younger sons of monarchs.[dubious – discuss] Abahai may be also a part of his era name in Manchu language (Abkai sure, or Tienzong 天聰). According to another view, Hong Taiji was mistakenly, referred to as Abahai in Western scholarly literature, the result of a confusion with Nurhaci's favorite concubine. He was first Khan of the Later Jin and then Emperor of the Qing Dynasty, after he changed its name. His title as Great Khan was Bogd Khaan (Manchu: Gosin Onco Hūwaliyasun Enduringge Han). His reign names were Tiāncōng (Chinese: 天聰, Manchu: ᠠᠪᡴᠠᡳ ᠰᡠᡵᡝ Abka-i sure) 1627–1636; and Chóngdé (Chinese:崇德, Manchu: ᠸᡝᠰᡳᡥᡠᠨ ᡝᡵᡩᡝᠮᡠᠩᡤᡝ Wesihun erdemungge, Mongolian: Degede Erdemtü) 1636–1643. His temple name was Tàizōng 太宗.
  
  His posthumous name evolved to become longer and longer:
  
  1643: Yingtian-xingguo-hongde-zhangwu-kuanwen-rensheng-ruixiao Wen Emperor (應天興國弘德彰武寬溫仁聖睿孝文皇帝)
  
  1662: Yingtian-xingguo-hongde-zhangwu-kuanwen-rensheng-ruixiao-longdao-xiangong Wen Emperor (應天興國弘德彰武寬溫仁聖睿孝隆道顯功文皇帝)
  
  "Prosperous Way and Manifestation of Might" was added
  
  1723: Yingtian-xingguo-hongde-zhangwu-kuanwen-rensheng-ruixiao-jingming-longdao-xiangong Wen Emperor (應天興國弘德彰武寬溫仁聖睿孝敬敏隆道顯功文皇帝)
  
  "Reverence and Diligent" was added
  
  1735: Yingtian-xingguo-hongde-zhangwu-kuanwen-rensheng-ruixiao-jingming-zhaoding-longdao-xiangong Wen Emperor (應天興國弘德彰武寬溫仁聖睿孝敬敏昭定隆道顯功文皇帝)
  
  "Illustrious stability" was added
  
   Consolidation of powerHong Taiji was the eighth son of Nurhaci, whom he succeeded as the second ruler of the Later Jin dynasty in 1626. Although it was always thought of as gossip, he was said to be involved in the suicide of Prince Dorgon's mother, Lady Abahai in order to block the succession of his younger brother. This is speculated because at the time of Nurhaci's death, there were 4 Lords/Beile with Hong Taiji as the lowest rank, but also the most fit one. Originally, at the end of Nurhaci's reign, Hong Taiji got hold of the two White Banners, but after Lady Abahai's death, he switched his two banners with Dorgon and Dodo's two Yellow banners (Nurhaci gave his two Yellow Banners to the two). In the end, Hong Taiji had control over the 2 strongest/highest class banners- the Plain/Bordered Yellow Banner and the most influence. From there, he slowly got rid of his competitor's powers. Later, he would also receive the Plain Blue Banner from one of Šurhaci's sons, which was the 3rd strongest banner as it was controlled by Nurhaci's brother. Those 3 banners would officially become the Upper Three Banners during the early part of the Qing Dynasty.
  
   His reignDuring his reign, he started using officials of the Han ethnicity. Originally during Nurhaci's reign, Han people were heavily discriminated as Nurhaci despised them. Hong Taiji started incorporating Han people into the country and government. He realized that they would still be the majority and the Manchus would still be the minority, which means to control the Han people, they would need to live together or else the Qing Dynasty would be a repeat of the Yuan Dynasty.
  
   ExpansionHe continued the expansion of the state in the region later known as Manchuria, pushing deeper into Mongolia and raiding Korea and Ming China. His personal military abilities were widely praised and he effectively developed the military-civil administration known as the Eight Banners or Banner system. This system was well-suited to accept the different peoples, primarily Chinese and Mongols, who joined the Manchu state either following negotiated agreements or military defeat.
  
  In 1636, Hong Taiji invaded the Joseon Dynasty (see the Second Manchu invasion of Korea), as the latter did not accept that Hong Taiji had become emperor. With the Joseon Dynasty surrendered in 1637, Hong Taiji succeeded in making them cut off relations with the Ming Dynasty and force them to submit as protectorate of the Qing Empire. Also during this period, Hung Taji took over Inner Mongolia in three major wars, each of them victorious. In 1640 he completed the conquest of the Evenks, when he defeated and captured their leader Bombogor.
  
  At the same time, Hong Taji upgraded the weapons of the Empire. He realized the advantage of the Red Cannons and later also bought the Red Cannons into the army. Though the Ming Dynasty still had more Cannons, Hong Taji now possessed the cannons of equal might and Asia's strongest cavalry.
  
  Huang Taji's plan at first was to make a deal with the Ming Dynasty. If the Ming Dynasty was willing to give support and money that would be beneficial to the Qing's economy, the Qing Dynasty in exchange would not only be willing to not attack the borders, but also admit itself as a country one level lower than the Ming Dynasty; however, since all the Ming Court were reminded of the Jin Empire during the Song Dynasty, the court heavily refused the exchange. This ultimately forced Huang Taji to take the offensive.
  
   The Change from Jin to QingIn 1635, Hong Taiji changed the name of his people from Jurchen (Manchu: Jušen) to Manchu, or Manju in the Manchu language. The original meaning of Manju is not known and so the reasons for its adoption remain opaque. There are many theories as to the reason for the choice of name but two of the most commonly cited are its sounding similar to the Manchu word for "brave" and a possible connection with the Bodhisattva Manjusri, the Bodhisattva of Wisdom, of whom Nurhaci claimed to be an incarnation.
  
  The dynastic name Later Jin was a direct reference to the Jin dynasty founded by the Jurchen people, who ruled northern China from 1115 to 1234. As such, the name was likely to be viewed as closely tied to the Jurchens and would perhaps evoke hostility from Chinese who viewed the Song dynasty, rival state to the Jin, as the legitimate rulers of China at that time. Hong Taiji's ambition was to conquer China proper and overthrow the Ming dynasty, and to do that required not only a powerful military force but also an effective bureaucratic administration. For this, he used the obvious model, that of the Ming government, and recruited Ming officials to his cause. If the name of Later Jin would prove an impediment to his goal among many Chinese, then it was not too much to change it. Whatever the precise motivation, Hong Taiji proclaimed the establishment of the Qing dynasty in 1636. The reasons for the choice of Qing as the new name are likewise unclear, although it has been speculated that the sound – Jin and Qing are pronounced similarly in Manchu – or wuxing theory – traditional ideas held that fire, associated with the character for Ming, was overcome by water, associated with the character for Qing – may have influenced the choice. Another possible reason may be that Hong Taiji changed the name of the dynasty from (Later)Jin to Qing in 1636 because of internecine fraternal struggle and skirmish between brothers and half brothers for the throne. According to Taoist philosophy, the name Jin has the meaning of metal and fire in its constituent, thereby igniting the tempers of the brothers of the Manchu Royal household into open conflicts and wars. Huangtaiji therefore adopted the new name of Qing 清, the Chinese character of which has the water symbol [3 strokes] on its left hand side. The name, which means clear and transparent, with its water symbol was hoped to put out the feud among the brothers of the Manchu Royal household.
  
   The banners statusBefore Hong Taiji was emperor, he controlled the 2 White banners. Upon Nurhaci's death, Hong Taiji immediately switched his 2 White Banners with Nurhaci's 2 Yellow Banners, which should have been passed on to Dorgun and his brothers. As the emperor, he is the holder of 3 banners out of 8. He controlled the Upper 3 Banners or the Elite banners of the time which at the time were the Plain/Bordered Yellow Banner and Plain Blue Banner. Later the Plain Blue Banner was switched by Dorgun to Plain White Banner as the 3rd Elite Banner. At the end of his reign, Huang Taji gave the 2 Yellow Banners to his eldest son-Haoge. Daisan, who was the 2nd son of Nurhaci, and his son controlled the 2 Red Banners. Dorgun and his 2 brothers controlled the 2 White Banners and Surachi's son-Chiurhala- controlled the remaining and Striped Blue Banner again.
  
   DeathHong Taiji died on 21 September, possibly of stroke, just a few months before his army would seize control of Beijing. He actually issued an order for Xiao Zhuang Wen to follow him into the afterlife, however Dorgon forced him to change the decree. Since he was dying, he did not want to waste anymore time and changed his follower to Imperial Consort Chen. He therefore did not live to see his ambition of conquering Ming China come about, although his son, the Shunzhi Emperor, succeeded him and became the first of the Qing dynasty emperors to govern China. That the Qing state succeeded not only in conquering China but also in establishing a capable administration was due in large measure to the foresight and policies of Hong Taiji. His body was buried in Zhaoling, located in northern Shenyang.
  
   LegacyAs the emperor, he is commonly recognized as having abilities similar to the best emperors such as Yongle, Tang Taizong because of his effective rule, effective use of talent, and effective warring skills. According to half historian and half writer Jin Yong, Huang Taji had the broad and wise views of Qin Shi Huang, Emperor Gaozu of Han, Emperor Guangwu of Han, Emperor Wen of Sui, Emperor Taizong of Tang, Emperor Taizu of Song, Kublai Khan, the Hongwu Emperor, and the Yongle Emperor. His political abilities were paralleled only by Genghis Khan, Emperor Taizong of Tang, and Emperor Guangwu of Han
  . In this sense, Huang Taji is considered by some historians as the true first emperor for the Qing Dynasty
  . Some historians suspect Huang Taji was overall underrated and overlooked as a great emperor because he was a Manchu.
  
   FamilyFather
  
  Nurhaci
  
  Mother
  
  Empress Xiaocigao, daughter of Prince Yangginu of the Yehenara (葉赫部貝勒楊吉砮)
  
   ConsortsEmpress Xiaoduanwen
  
  Empress Dowager Xiao Zhuang, initially Consort Zhuang (莊妃)
  
  Consort Chen of Guansui Palace (关睢宫宸妃), posthumously titled First Consort Min Hui Gong He (敏惠恭和元妃) (died 1641), personal name Borjigit Harjol (博爾濟吉特·海蘭珠)
  
  Noble Consort of Linzhi Palace (麟趾宫贵妃), posthumously titled Great Noble Consort Yi Jing (懿靖大貴妃) (died 1674), personal name Borjigit Namuzhong (博爾濟吉特.娜木鍾)
  
  Virtuous Consort of Yanqing Palace (衍庆宫淑妃), posthumously titled Virtuous Consort Kang Hui (康惠淑妃) (died 1667), personal name Borjigit Batemazhao (博爾濟吉特.巴特瑪璪)
  
  First Consort (元妃; Yuan Fei), Hong Taiji's first wife, daughter of Prince Eidu of the Niuhuru
  
  Successor Consort (继妃; Ji Fei), of the Ulanara clan
  
  Side Chamber Consort Yehenara (葉赫那拉側妃)
  
  Side Chamber Consort Zaruborjigit (扎魯特博爾濟吉特側妃)
  
  Ordinary Consort Nara (納喇庶妃)
  
  Ordinary Consort Hilei (奇壘庶妃)
  
  Ordinary Consort Yanja (顏扎庶妃)
  
  Ordinary Consort Irgen Gioro (伊爾根覺羅庶妃)
  
  unnamed Ordinary Consort
  
  unnamed Ordinary Consort
  
   Sons1.Hooge (1609–1648).
  
  2.Loge (1611–1621).
  
  3.Gebohui (1611–1617).
  
  4.Yebušu (1627–1690).
  
  5.Šose (1628–1655).
  
  6.Gaose (1637–1670).
  
  7.Cangšu (1637–1699).
  
  8.unnamed eighth son who died young (1637–1638).
  
  9.Fulin (1638–1661).
  
  10.Taose (1639–1695).
  
  11.Bombogor (1642–1656).
  
   Daughters1.State Princess Aukhan (敖漢固倫公主)(1621–1654) married in 1633 Bandi of the Mongolian Borjigit clan.
  
  2.State Princess Wen Zhuang (固倫靖端長公主), personal name Makata (馬喀塔) (1625–1663), married Eje of the Chakhar Mongols in 1635. In 1661 Eje died and Makata married Eje's younger brother Abunai.
  
  3.State Princess Jing Duan (固倫靖端長公主) (1628–1686) married Jitate of the Mongolian Borjigit clan in 1639.
  
  4.State Princess Yong Mu (固倫雍穆長公主), personal name Yatu (雅圖) (1629–1678) married her cousin Birtakhar in 1641.
  
  5.State Princess Shu Hui (固倫淑慧長公主), personal name Atu (阿圖) (1632–1700).
  
  6.State Princess (1633–1649).
  
  7.State Princess Shu Zhe (固倫淑哲長公主) (1633–1648).
  
  8.State Princess Yong An (固倫永安長公主) (1634–1692).
  
  9.Ninth daughter (1635–1652).
  
  10.Tenth daughter (1635–1661).
  
  11.State Princess Duan Shun (固倫端順長公主) (1636–1650).
  
  12.Twelved daughter (1637–1678).
  
  13.Thirteenth daughter (1638–1657).
  
  14.Princess of the second rank Ke Chun (和碩恪純長公主) (1641–1704).
    

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