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阿布·阿拔斯是先知穆罕默德的叔父阿拔斯·伊本·阿卜杜勒·穆塔裏卜的後代。在阿拉伯人的第一個王朝倭馬亞王朝統治的末期，阿布·阿拔斯加入主要爭奪權力者的行列。他在生於呼羅珊的波斯釋奴阿布·穆斯林領導的阿拔斯派武裝力量幫助下反對倭馬亞王朝的哈裏發。什葉派人士因為仇恨倭馬亞傢族而把他視為救星，對他推翻倭馬亞王朝的努力提供了最大的幫助。他也得到了哈瓦利吉派的支持，儘管這些人在阿拔斯王朝建立之後就不斷發動叛亂以致被消滅。
阿布·阿拔斯在軍事方面完全依仗他最傑出的將領阿布·穆斯林。747年阿布·穆斯林在莫夫緑洲發動的叛亂得到了伊朗人和部分阿拉伯部落的支持，打響了推翻倭馬亞王朝的第一槍。750年1月，阿布·阿拔斯在大紮卜河戰役中徹底粉碎了倭馬亞王朝最後一任哈裏發馬爾萬二世的軍隊，取得了决定性的勝利。此役相當於宣告了倭馬亞王朝的滅亡。阿布·阿拔斯在掌握政權之後，把倭馬亞傢族成員幾乎斬盡殺絶。在什葉派支持下，阿布·阿拔斯成為哈裏發，他在就職演說中自稱為“薩法赫”（屠夫）。他在掌權之後立刻任命阿布·穆斯林為呼羅珊總督。
754年，阿布·阿拔斯-薩法赫把帝國的都城由倭馬亞王朝支持者衆多的大馬士革（位於敘利亞境內）遷至幼發拉底河畔的安巴爾（位於伊拉剋境內）。
As-Saffah the head of one branch of the Banu Hashim, who traced their lineage to Hashim, a great-grandfather of Muhammad, via al-Abbas, an uncle of the prophet. The Banu Hashim had great support from the camp of Ali, the fourth caliph. They thought that the family which had produced Muhammad and Ali would produce another great leader or mahdi who would liberate Islam. The half-hearted policies of the late Umayyads to tolerate non-Arab Muslims and Shi'as had failed to quell unrest among these minorities.
This unrest led to revolt during the reign of Hisham ibn Abd al-Malik in Kufa, a prominent city in southern Iraq. Shi'ites revolted in 736 and held the city until 740, led by Zayd ibn Ali, a grandson of Husayn and another member of the Banu Hashim. Zayd's rebellion failed, and was put down by Umayyad armies in 740. The revolt in Kufa indicated both the strength of the Umayyads and the growing unrest in the Muslim world.
As-Saffah chose to focus on Khurasan, an important military region in eastern Iran. In 743, the death of the Umayyad Caliph Hisham provoked a civil war in the Islamic Empire. Abu al-`Abbas, supported by Shi'as, Kharijis, and the residents of Khurasan, led his forces to victory over the Umayyads and ultimately deposed the last Umayyad caliph, Marwan II, in 750. The civil war was marked by millennial prophecies encouraged by the beliefs of some Shi'as that as-Saffah was the mahdi. Prominent Islamic scholars wrote works such as the Jafr telling faithful Muslims that the brutal civil war was the great conflict between good and evil. The choice of the Umayyads to enter battle with white flags and the Abbasids to enter with black encouraged such theories. The color white, however, was regarded in much of Persia as a sign of mourning.
Concerned that there would be a return of Umayyad power, as-Saffah invited all of the remaining members of the Umayyad family to a dinner party where he had them clubbed to death before the first course, which was then served to the hosts. The only survivor, Abd ar-Rahman I escaped to al-Andalus (Spain), where the Umayyad caliphate would endure for three centuries. For his ruthless efforts to eliminate the Umayyad family, Abu al-`Abbas `Abdu’llah gained the epithet al-Saffah, which means the slaughterer or 'Shedder of Blood'.
After the victory over the Umayyads, Abu al-`Abbas's short reign was marked with efforts to consolidate and rebuild the Caliphate. His supporters were represented in the new government, but apart from his policy toward the Umayyad family, as-Saffah is widely viewed by historians as having been a mild victor. Jews, Nestorian Christians, and Persians were well-represented in Abu al-`Abbas's government and in succeeding Abbasid administrations. Education was also encouraged, and the first paper mills, staffed by skilled Chinese prisoners captured at the Battle of Talas, were set up in Samarkand.
Equally revolutionary was Abu al-`Abbas's reform of the army, which came to include non-Muslims and non-Arabs in sharp contrast to the Umayyads who refused any soldiers of either type. As-Saffah selected the gifted Abu Muslim as his military commander, an officer who would serve until 755 in the Abbasid army.
As-Saffah turned back on his promises to the Shi'a community in claiming the Caliphate for himself. The Shi'a had hoped that their imam would be named head of the Caliphate, inaugurating the era of peace and prosperity the millenialists had believed would come. The betrayal alienated Abu al-`Abbas's Shi'a supporters, although the continued amity of other groups made Abbasid rule markedly more solvent than Umayyad.
Abu al-`Abbas `Abdu’llah as-Saffah died of smallpox on June 10, 754, only four years after deposing the Umayyads. He appointed his brother Abu Ja'far al-Mansur and then Isa ibn Musa as his successors.