tài píng tiān guó zuòzhělièbiǎo
hóng xiù quán Hong Xiuquanhóng tiān guì Hong Tianguifuyáng xiù qīng Yang Xiuqing
wéi chāng huī Wei Changhuixiāo cháo guì Xiao Chaoguiféng yún shān Feng Yunshan
shí kāi Dan Dakai
yáng xiù qīng Yang Xiuqing
tài píng tiān guó  (1820nián1856nián)
wǎngbǐhào: dōng wáng
jíguàn: guǎng dōng jiā yìng zhōu
kāiduānzhōngjié
zàiwèi1856nián

   yáng xiù qīng ( 1820-1856), yuán míng lónghàn guǎng dōng jiā yìng zhōujīn méi xiànrén
  
   zài zēngzǔ zhī qiánqiān dào guǎng guì píng shì jīng shān píng 'ài xīn cūnjīn dōng wáng chōng), shì dài zhǒng shānshāo tàn wéi zǎo wángniánshào 'ér hòu lái jiē shòu liǎo féng yún shān chuán de mìng xiǎngzhú jiàn chéng wéi tài píng jūn yòu móu lüèyòu dǎn shí de zuì gāo jūn shì tǒng shuàishì tài píng jūn zhù míng de jūn shì jiā
  1848 niánféng yún shān bèi xià hóng xiù quán huí guǎng dōng shè yíng jiùbài shàng huì qún lóng shǒuhuì zhòng chéng yuán zhōng yòu rén tuì suōyòu rén dòng yáobài shàng huì miàn lín fēn liè jiě de wēi xiǎnwèile niǔ zhuǎn zhè yán zhòng miàn yáng xiù qīng shēng bìngliǎng yuè néng yán huì zhòng jūn jué wéi shì xiáng zhī zhào zuò jiè kǒujiǎ tuō tiān xià fán dài tiān chuán yán mǐn ruì de dòng chá zōng jiào xìn qiǎo miào jié láicóng 'ér zuò liǎo duō xiǎng gōng zuòchéng qīng liǎo bài shàng huì zhōng de duō hùn luàn xiǎng miǎn liǎo bài shàng huì de jiěgǒng liǎo mìng duì de tuán jiéchéng wéi tài píng tiān guó zhǔn bèi jiē duàn de guān jiàn xìng zhuǎn zhéjīn tián qián yáng xiù qīng liǎng duō yuè zhuāng chéng 'ěr lóng kǒu jīn tián hòu rán kāi kǒu chēng tiān jiàng tuōěr cōng míng zhì qún zhòng dòng zhǐ huī jūn shì xíng dòng qiē jǐng rán yòu dāng hóng xiù quánféng yún shān zài píng nán xiàn huā zhōu shān cūn bèi qīng jūn wéi kùn shí yáng xiù qīng xùn pài méng 'ēn jiù yuánshā bài qīng jūnjiù chū hóngféng liǎng rén hòu yáng xiù qīng yòng dài tiān chuán yán wéi móu lüè ji chéng shū tài píng jūn shǔ yuán xué cóng 'ér duì tài píng jūn de zhǎn zhuàng dào liǎo liáng hǎo de cuī huà zuò yòng
   tài píng tiān guó chū yáng xiù qīng zuò wéi tài píng jūn de shí tǒng shuài běn shàng cǎi bǎo cún liàng jiù zhuǎn de xiāo zuò zhàn zhǐ dǎo fāng zhēn。 1851 nián 9 yuè xià xúntài píng jūn gōng zhàn liǎo guǎng yǒng 'ān zhōu chéngjīn méng shān xiàn)。 zài tǎo lùn xià xíng dòng fāng xiàng shíhóng xiù quán chū liǎo duó nán jīng de zhàn lüè biāo yáng xiù qīng duì biǎo shì wán quán zàn tóngbìng kāi shǐ liǎo yòu míng què biāo de zhàn lüè jìn jūn。 1852 nián 4 yuè yáng xiù qīng zhǐ huī tài píng jūn qiǎo miào cóng yǒng 'ān wéiběi gōng guì lín chéngyóu guì lín chéng shān bàng shuǐchéng gāo qiě jiāntài píng jūn suī yīng yǒng zuò zhàn yuèquè wèi néng gōng yáng xiù qīng shí gǎi biàn zhàn jìhuàxià lìng chè huíhuī běi shàng 6 yuè 3 gōng zhàn quán zhōu, 12 zhàn lǐng nán dào zhōuyóu yáng xiù qīng cǎi liǎo shí de zhàn lüè zhǐ dǎo fāng zhēnbǎi tuō liǎo nèi xiàn zuò zhàn de bèi dòng chǔjìngkāi shǐ yòu shí dào rén liàng ruò de wài yīn chū tài píng jūn jīn hòu de jìn jūn fāng xiàng shì:“ jīn shàng , ...... xún jiāng 'ér dōnglüè chéng bǎoshè yào hàizhuān jīn líng wéi gēn běn ......”。 yáng xiù qīng jiào chéng de shī, 1852 nián 7 yuè xià xún gōng cháng shā xià jiù zhù dòng chè ér gōng zhàn yángyuè guò dòng tíng zhàn lǐng yuè yáng。 12 yuè gōng zhàn hàn kǒuhàn yáng。 1853 nián 1 yuè 12 yòu chāng shí tài píng jūn xùn zhǎn dào 50 wàn rén。 2 yuè 9 yáng xiù qīng xià lìng chè chāngshuǐ bìng jìnshùn jiāng dōng xià 18 jiǔ jiāng, 24 'ān qìng。 3 yuè 8 bīng lín jīn líng chéng xiàjīng 12 tiān de gōng 3 yuè 20 zhàn lǐng jīn língtài píng jūn jìn jūn shùn xùn zhòng yào yuán yīn zhī shì yáng xiù qīng de gāo chāo zhǐ huī móu lüèdāng shí qīng jūn tóu lǐng píng jià shuō:“ shěn shì gōng guì lín xià xiàn quán zhōugōng cháng shā bài xià cuàn běi; ...... gōng jiān bèi 'ér duō sǔngōng xiá shěng 'ér xiào ”。 zhèng yīn wéi tài píng jūn miǎn liǎo zài jiǔ xià de jiān chéng zhī qián làng fèi shí jiān xiāo hào bīng cóng 'ér dǎo zhì zhè chǎng nóng mín mìng zhàn zhēng jié jié shèng
   liào
   xìng míng yáng xiù qīng
   bié míngyáng lóng
   shēng chén: 1821 nián ( qīng dào guāng yuán nián )
   mín hàn
   : 1856 nián 9 yuè 2 ( tài píng tiān guó bǐng chén liù nián yuè 'èr shí )
   guànguì píng
   guǎng
   zhí zuǒ zhèng jūn shī dōng wáng
   shēng píng jiè shào
  1823 nián ( dào guāng sān nián ), yáng xiù qīng chū shēn zài pín de nóng mín jiā tíng, 5 suì sàng , 9 suì sàng yóu yáng qìng shàn yǎng chéng réncóng xiǎo zhǒng shān shāo huīwèi céng shàng xuéshí duōdàn hǎo jiāo yóuguǎng jié shí zhì móuzài píng 'ài shān yòurén yuán yǐng xiǎng
  19 shì 40 nián dài zhōng hóng xiù quánféng yún shān dào guǎng xuān chuán bài shàng huì jiào 。 1846 nián yáng xiù qīng jié shí liǎo féng yún shāncān jiā liǎo bài shàng huìbìng hěn kuài jiē shòu liǎo móu zào fǎn de xiǎng lián luò zhì qún zhòngshǐ jīng shān bài shàng huì zhòng xùn zhǎn dào 2000 duō rén jiù chéng wéi zhè dài bài shàng huì de shǒu lǐng
  1847 nián dōnghóng xiù quánféng yún shān zài guì píng dài lǐng huì zhòng dǎo huǐ miào yǐn liǎo zhù háo shēn de mǎnbìng zhòng móu fǎnde zuì míng jiāng féng yún shān niǔ sòng xiàn hóng xiù quán wèile yíng jiù féng yún shān fǎn huí guǎng dōngbài shàng huì qún lóng shǒushī lǐng dǎozhè shí zhì duō móu de yáng xiù qīng tǐng shēn 'ér chūbìng kāi shǐ shén líng " de fāng shìwěi chēng tiān xià fán zhǔ tuō chuán yáncóng 'ér gǒng liǎo bài shàng huìbìng shǐ huì zhòng zēng dào wàn réncóng yáng xiù qīng zài bài shàng huì nèi liǎo dài shàng chuán yán de shū wèi
   jiǔféng yún shān huò shìhóng xiù quán fǎn huí guǎng bài shàng huì xíng chéng liǎo hóng xiù quánféng yún shān yáng xiù qīngxiāo cháo guìwéi chāng huīshí kāi děng 6 rén chéng de lǐng dǎo xīn men zài guǎng fēng yún yǒng de fǎn qīng de xià zhǔn bèi dòng 。 1850 nián xiàhóng xiù quán xià tuán yíngmìng lìngtōng zhī bài shàng huì zhòng dào guì píng jīn tián cūn zhōngjīn tián cūn de wéi chāng huī jiā chéng liǎo de běn yíng。 12 yuè píng nán qián lái huì de bài shàng huì zhòng shòu dào qīng jūn zhù zhuāng de lán yáng xiù qīng jīn tián pài rén jiù yuánzài wàng 50 rén liǎo shǒu zuò zhàn de shèng
  1851 nián ( xián fēng yuán nián )1 yuè chū bài shàng huì zhòng jīn tián cūnbìng 11 ( dāng shì nóng gēng nián shí 'èr yuè chū shíwéi hóng xiù quán de shēng ) qìng zhù tuán yíng chéng gōngyuè 23 hóng xiù quán zài xuān dōng xiāng dēng chēng tiān wángzhèng shì xuān jiàn tài píng tiān guótóng shí jiàn jūn zhù jiāng zhì yáng xiù qīng wéi zhōng jūn zhù jiāngxiāo cháo guì wéi qián jūn zhù jiāngféng yún shān wéi hòu jūn zhù jiāngshí kāi wéi zuǒ jūn zhù jiāngwéi chāng huī wéi yòu jūn zhù jiāngzài jīn tián zhī hòu de bàn nián nèi yáng xiù qīng jiān zhù biān zhǐ huī tài píng jūn de zhòng rèn qián lái zhèn de qīng jūn zhuǎn zhàn zài guì píng xuānxiàng zhōupíng nán děng yóu qīng jūn yuè yuè duōwéi kùn yuè lái yuè jǐnbiàn jué dìng chū chóngwéi bǎi tuō qīng jūn。 9 yuè 15 tài píng jūn píng nán guān cūn duì qián lái zhèn de xiàng róng qīng jūn zhì liǎo chéng gōng de shā qīng jūn bàijūn xiè guō zhàng diū shī dài jìnxiàng róng tuì píng nán xiàn chéng yáng xiù qīng zhuā zhù yòu shí zhǐ huī tài píng jūn wéi běi shàngbìng 25 zhàn lǐng liǎo yǒng 'ān zhōu ( méng shān xiàn ) chéngzài zhè tiān wáng hóng xiù quán zhào lìng bāo fēng yáng xiù qīng wéi dōng wángxiāo cháo guì wéi wángféng yún shān wéi nán wángwéi chāng huī wéi běi wángshí kāi wéi wángbìng míng què xuān suǒ fēng wáng shòu dōng wáng jié zhìcóng yáng xiù qīng chéng liǎo tài píng jūn de tǒng shuài
   tài píng jūn zhàn lǐng yǒng 'ān zhī hòuyòu shàng zāo dào qīng jūn de wéi kùnzài jǐn yào guān tóu shēng liǎo zhōu néng pàn biàn tóu 'àn jiànzhōu néng yuán rèn jūn shuàizài xiàng zhōu shí zhǔn huí bái xiàn tuán xiōng mèi”, dàn shì dāng zhāo rén hòujiù tóu jiàng liǎo qīng jūnshòu shǎng liù pǐn dǐng dàiqián huí yǒng 'ānwéi nèi yìng xíng tài píng tiān guó de lǐng xiùzhè yīn móu bèi yáng xiù qīng zhēn zhī jiù jiǎ tuō tiān xià fánsuǒ zhōu néng jiē de yīn móu guǐ zhōu néng zài tiě de shì shí miàn qián zhǐ hǎo shí zhāo rèncóng 'ér fěn suì liǎo qīng jūn yìng wài de yīn móu yáng xiù qīng duì zhōu néng 'àn jiàn de chǔlǐchōng fēn fǎn yìng liǎo de zhì yòu xuān yáng liǎotiān suǒ zài suǒ zhī suǒ néngde zōng jiào xìn niàn gāo liǎo zài tài píng tiān guó nèi de quán wēi
  1852 nián 4 yuè 5 tài píng jūn zài yáng xiù qīng de zhì zhǐ huī xiàcóng yǒng 'ān shèng wéibìng zài lóng liáo lǐng dòng shān duì wěi zhuī de qīng jūn zhì liǎo chéng gōng de jiān miè liǎo zǒng bīng 'èr sān qiān qīng jūnjiē zhù běi gōng shěng chéng guì línshāng wéi zhuī tài píng jūn de tǒng lán tàihòu yīn guì lín jiǔ gōng xià jiě wéi běi shàng gōng zhàn quán zhōuzhǔn bèi jìn jūn nánféng yún shān zhōng pào shòu shāng zhōng zài suō yòu zāo dào yǒng zhōu zhī zhōu jiāng zhōng yuán suǒ dài chǔ yǒng de tài píng jūn shòu dào zhòng sǔn shīféng yún shān yīn shāng shì 'è huà 'ér shēng yáng xiù qīng bèi gǎi biàn běi shàng xiàn dào zhōu ( jīn nán dào xiàn ), bìng xiàngjī zhàn lǐng liǎo jìn de jiāng huáyǒng míng děng chéng zhèntài píng jūn zài zhè zhù liú liǎo liǎng yuècóng róng zhěng dùn duì zēng xiū zhàn zhì bèi jūn huǒbìng kuò jūn 'èr sān wàn rén
   yóu chū guǎng jìn nántài píng jūn nèi chǎn shēng liǎo huái liàn xiāng yuàn yuǎn zǒu xiāng de xiǎng qíng zài lǐng dǎo tuán nèi duì xià de zhàn lüè xíng dòng chǎn shēng liǎo zhǒng xiǎng yòu de zhù zhāng jìn jūn guǎng dōngyòu de zhù zhāng xiān xíng chuānyòu de zhù zhāng huí shī guǎng zhè shí yáng xiù qīng fēn liǎo xíng shìgāo zhān yuǎn zhǔ pái zhòng zhù zhāng jìn jūn liǎng zhuān jīn líng shuō:“ bèi róng yòu liàn liǎo jīn shàng shè yuè zhí qián chōng xún jiāng 'ér dōnglüè chéng bǎoshè yào hàizhuān jīn líng wéi gēn běnrán hòu qiǎn jiāng chūfēn rǎo nán běi chéng shìhuáng nán yòu 。” ( zhāng jiānzéi qíng huì zuǎnjuàn shí ) yáng xiù qīng de zhè jiàn dào liǎo lǐng dǎo tuán nèi duō shù rén de zàn tóng tiān wáng hóng xiù quán de kěn dìngsuì chéng wéi tǒng quán jūn zhìjìn jūn jiāng nán de zhàn lüè fāng zhēnzhè fāng zhēn de guàn chè zhí xíng yòu guǎng shěng de tài píng tiān guó tuī xiàng liǎo quán guó fàn wéibiāo zhì zhù tài píng tiān guó lǐng dǎo tuán zhèng zhì dǒu zhēng shuǐ píng de gāo
   xiàng jiāng nán jìn jūn de jūn shì xíng dòng xiāng pèi yáng xiù qīng wáng xiāo cháo guì huì xián liǎofèng tiān zhū yāo jiù shì 'ān mín 》、《 fèng tiān tǎo fāng jiù qiē tiān shēng tiān yǎng 》。 zhè sān piān xuān yánshí shàng shì shēng tǎo qīng wáng cháo de wén lìshǔ qīng wáng cháo de zuì 'èhào zhào jiè yīng xióng háo jiémíng xué shìgāo tóng xīn dǎo qīng wáng cháobìng dǒu zhēng de máo tóu zhí jiē zhǐ xiàng liǎo xián fēng huáng
   tài píng jūn lǐng dǎo tuán míng què liǎo dǒu zhēng biāo jìn jūn fāng xiàng zhī hòu 1852 nián 8 yuè 10 dào zhōu dōng xiàngzhàn lǐng chēn zhōuyòu zài zhè dài kuò jūn 'èr sān wàn rénbìng jiāng zhōng shù qiān méi gōng rén zhōng biān wéi yíng” ( xiāng dāng gōng bīng duìzhè zài guó jūn zhì shǐ shàng shì chuàng ), zhuān jué háo zhù lěi dàomái léizhà chéng bǎo děng rèn zài hòu de zuò zhàn zhōng huī liǎo zhòng yào zuò yòngzhè shítài píng jūn nán shěng chéng cháng shāchéng bēi fáng shū”, biàn què dìng yóu wáng xiāo cháo guì shuài bīng 2000 rén bēn cháng shā xìngxiāo cháo guì zài gōng chéng zhī chū zhōng pào shēnghóng xiù quán yáng xiù qīng suì shuài duì rén gǎn wǎng cháng shāzhè shíqīng jūn yuán jūn cháng shābīng jiā qiángjīng guò liǎng duō yuè wéi gōngzhōng wèi gōng xiàtài píng jūn nǎi 11 yuè 30 chè wéi běi shàngzhàn lǐng yuè zhōu ( jīn nán yuè yáng )。 zài zhè dàitài píng jūn huò liǎo shàng wàn tiáo chuán zhǐwéi jìn jūn cháng jiāng liú chuàng zào liǎo zhòng yào tiáo jiàn。 12 yuè 17 yáng xiù qīng dài lǐng tài píng jūn chè yuè zhōufēn shuǐ liǎng jìn jūn chāngzhè shí de tài píng jūn jīng zhuàng ,“ qiān chuán jiàn jiāngliǎng 'àn xióng bīngbiān qiāo jīn dèng xiǎngyán kǎi shēng” ( zhāojìng shān shǐ》,《 tài píng tiān guó》 ( sān ) 5 ), hǎo pài shèng jìn jūn de jǐng xiàng
  1853 nián 1 yuè 12 tài píng jūn gōng zhàn huá zhōng zhòng zhèn chāng yáng xiù qīng chuán lìng:“ guān bīng liúbǎi xìng shāng。” bìng jiāng chuán shuǐ shǒu jiàn chéngshuǐ yíng”。 tài píng jūn zhàn lǐng chāng zhī hòuyòu miàn lín zhù xīn de zhàn lüè jué xià fāng xiàng yīnggāi zhǐ xiàng fāng ? zhè zài tài píng tiān guó lǐng dǎo tuán zhōng yòu chǎn shēng liǎo zhǒng lùnyòu de zhù zhāng chāng wéi chéngqiǎn bīng běi yòu de zhù zhāng jìn zhōng yuán,“ nán wéi ”, yòu de réng jiān chí jìn jūn jīn líng wéi gēn běn zhǒng zhù zhāng shí tǒng láizuì hòu yáng xiù qīngtuō tiān jiàng fánjīn zhí fàn jiāng nán。” ( wāng kūn:《 dùn suí wén juàn 'èr,《 tài píng tiān guó》 ( ) 367 ) yòng zhè zhǒng bàn tǒng liǎo rèn shí。 1853 nián 2 yuè 9 tài píng jūn fàng chāng hào chēng 50 wàn zhī zhòngyán jiāng dōng xiàshuǐ bìng jìnfān màn jiāngxián wěi shù shí tāo tāoshì zhú。 3 yuè 4 jìn nán jīng chéng xiàjīng lián wéi gōng 19 gōng
   zài duǎn duǎn liǎng nián duō de shí jiān nèitài píng jūn cóng jīn tián dào nán jīng liǎo zhòng de shèng zhè shǒu xiān shì quán jūn jiàngshì yīng yǒng fèn zhàn de jiēguǒtóng shí biǎo míngtài píng jūn tǒng shuài yáng xiù qīng de zhàn lüè jué zuò zhàn zhǐ dǎo shì zhèng què de
   tài píng jūn gōng zhàn nán jīng hòuxùn qīng liǎo chéng nèi de cán jiàn xīn de shè huì zhì 。 1853 nián 3 yuè 28 yáng xiù qīng jìn nán jīng chéng tiān wáng hóng xiù quán chéng men shāng dìng gǎi nán jīng wéi tiān jīngdìng wéi chéngcóng 'ér zhèng shì jiàn qīng wáng cháo xiāng duì zhì de tài píng tiān guó nóng mín mìng zhèng quánbiāo zhì zhù tài píng tiān guó mìng jìn liǎo xīn de jiē duàn
   tài píng jūn gōng zhàn nán jīng hòu pài chū liǎng zhī duìgōng zhàn liǎo zhèn jiāngyáng zhōu gǒng wèi tiān jīng de 'ān quánchàbù duō tóng shíqīng jūn zài tiān jīng yáng zhōu wài wéijiàn yōng yòu wàn bīng de jiāng nánjiāng běi yíngyán jiān shì tài píng jūn de dòng xiàngbìng gōng jīn língzài xíng shì xiàtài píng tiān guó lǐng dǎo tuán jué dìngzhì nán jīng wài wéi de jiāng nánjiāng běi yíng tóng shí pài chū liǎng zhī duìběi jīng shī zhēng cháng jiāng shàng yóu
   zhè zhàn lüè jué shì zuò chū dexiàn kǎo jiū liǎodàn duō shù shǐ xué gōng zuò zhě rèn wéizhè zhàn lüè jué běn shàng xiàn liǎo yáng xiù qīng de zhì ( shǐ liào jìzǎi shì shí dōushuō:“ yáng xiù qīng yán”、“ dōng wáng xiǎng jiàn lǎo shuǐ shǒu zhī yán”, huòhóng yáng jiē yán”, biǎo míng yáng xiù qīng shì zhù yào jué zhě。 )。 zhè dāng shí zài tài píng tiān guó lǐng dǎo tuán zhōng de wèi shì xiāng shì yìng de
   yáng xiù qīng zhè zhàn lüè jué de zhèng què xìng shǐ zǎo zuò liǎo jié lùn lái de lùn zhě jìn guǎn zài yìng fǒu jiàn láng běi děng wèn shàng cún zài zhù jiào de jiàn fēn dàn jiā cóng de jiǎo yědōu rèn wéizhè zhàn lüè jué shì zhèng què de de
  1853 nián 5 yuè 8 zhī yóu tiān guān chéngxiàng lín fèng xiáng guān zhèng chéngxiàng kāi fāng shuài lǐng yóu 2 wàn duō jīng ruì duì chéng de běi jūn kǒu chū jiān zhù yàn de shǐ mìngchōng qīng jūn de céng céng jié chóngchóng kùn nánjīng guò bàn nián duō de zhàn dǒu xíng jūn 10 yuè dào tiān jīn jìn de jìng hǎi liú bèi zhù zhǐ xià láicóng 'ér xiàn yuè lái yuè duō qīng jūn de bāo wéi zhī zhōngzhè zhī duì yóu yuǎn tiān jīng dào hòu fāng de zēng yuánjūn huǒ liáng cǎo kùn nánbèi jié jié hòu chèdàn chū chóngwéi hòu yòu hěn kuài bèi qīng jūn bāo wéichǔjìng shí fēn jiān nánzài jiān yáng xiù qīng děng céng pài chū guò zhī yóu céng chāng děng rén shuài lǐng de yuán jūncóng 'ān qìng chū qián jìn dào shān dōng lín qīng zhōuyīn zāo dào qīng jūn de 'ér kuì sàn。 1855 niánlín fèng xiáng kāi fāng suǒ shuài běi jūn xiān hòu zài zhí lián zhèn shān dōng féng guān tún bèi qīng jūn quán xiāo mièběi jūn shì tài píng jūn de jīng ruì de mièshì tài píng jūn jīn tián lái suǒ zāo shòu dào de zuì cǎn zhòng de cuò bàiběi jūn suǒ shī bàizhàn lüè jué de cuò shì zhù yào yuán yīnér zuò wéi tài píng jūn de jūn shì tǒng shuài yáng xiù qīng shì yào shǒu yào rèn desuǒ xiù chéng hòu lái zǒng jié tài píng tiān guó shī bài de jiào xùn shí shuō:“ guó zhī shǒudōng wáng lìng kāi fānglín fèng xiáng sǎo běi bài wáng zhī 。” (《 xiù chéng shù》,《 tài píng tiān guó wén shū huì biān 543 ) zhè shì bìng guòfèn de
   yáng xiù qīng zhè nóng mín chū shēn de tài píng jūn tǒng shuàicóng jīn tián dào zhàn lǐng nán jīng jiān de jūn shì jué zhōngquè shí biǎo xiàn chū liǎo fēi fán de jūn shì tiān cáiyīn 'ér liǎo huī huáng de shèng zhè jiù lián de rén chéng rèntài píng jūn hángzhèn shān chuān xíng shì néng 'ān suī shūwǎng zhī bīng rán jiē jué zhà jǐngchěng yànjìng néng chéng liáo yuán zhī shì”。 ( zhāng jiān:《 zéi qíng huì zuǎn》, jiàntài píng tiān guó》 ( sān ) 117 ) rán 'ér cóng gōng zhàn nán jīng zhī hòuzài jiě jué zhù yǎn quán guó zhàn chǎng duì qīng jūn zuò zhàn zhè yàng zuì gāo de jūn shì zhàn lüè jué wèn shítài píng tiān guó lǐng dǎo tuán jiù biǎo xiàn chū quē jià zhàn zhēng quán de néng zhè yáng xiù qīng cóng xiǎo wèi céng shū shú quán guó de qíng kuàng quē yào de jūn shì zhàn lüè zhī shí shì mìqiè xiāng guān de
   zài běi jūn chū zhī hòu, 1853 nián 6 yuè 3 yóu chūn guān zhèng chéngxiàng huàngxià guān chéngxiàng lài hàn yīng děng shuài lǐng de zhēng jūn cóng tiān jīng chū xùn gōng zhàn liǎo 'ān qìng zhōu ( jīn 'ān huī féi )、 jiǔ jiāng hànyuè zhōu děng zhòng zhènqián fēng céng jīng běi jīng zhōu nán xiāng tánhòu yóu dào liǎo zēngguófān xiāng jūn de bài xiāng tánèr bài yuè zhōusān bài hànjīhū 'è zhǐdàn zhēng de qíng kuàng jiào běi yào hǎo xiēyóu tiān jīng jiào jìnshuǐ jiāo tōng biàn jiézhěng zhàn shuō shì zài yáng xiù qīng zhí jiē zhǐ dǎo xià jìn xíng dedāng hàn shī shǒu hòu yáng xiù qīng 1854 nián 10 yuè 15 mìng lìng yàn wáng qín gāng děng jiān shǒu tián jiā zhèn fáng xiànyào qiú zhēng tài píng jūn zài gāi chùzhù jiān yíng pánbìng zào pái shuǐ chéngzài jiāng xīn wǎn 。” (《 tài píng tiān guó wén shū huì biān 180 ) wèile zēng qiáng tián jiā zhèn de fáng liàng yáng xiù qīng hái pài zhuān rén cóng tiān jīng yājiè zuò néng shuǐ 'ér xíng de ( shì tài píng jūn de chuàng zào wài yòu chéngzhōng bǎn wàng lóu jià qiāng pàoshí shàng shì héng zuò shuǐ shàng huó dòng bǎo lěi。 ) tián jiā zhèngōng qián xiàn fǎng zàoshǐ yònghòu tián jiā zhèn fáng xiàn yòu bèi xiāng jūn tài píng jūn shuǐ shī chuán zhǐ sǔn shī cǎn zhòngbèi tuì shǒu jiǔ jiāng kǒu xiànzài yán zhòng shí yáng xiù qīng mìng lìng wáng shí kāi yóu 'ān qìng shuài bīng qián wǎng zēng yuánshí kāi zuò zhèn kǒuzài luó gānglín róng děng pèi xià liǎo kǒu jiécóng 'ér cuò bài liǎo xiāng jūn de gōng shìniǔ zhuǎn liǎo zhēng zhàn zhuǎn fǎn gōngchóngxīn zhàn lǐng liǎo hànbìng jìn 'ér gōng zhàn liǎo běijiāng de guǎng
   tài píng jūn de zhēng shì yòu shōu huò de zài 'ān huī běijiāng kòng zhì liǎo piàn chén zhòng liǎo xiāng jūncóng 'ér bǎo zhàng liǎo tiān jīng shàng yóu de 'ān quán liáng shí gōngjǐ zhēng de jié jiào běi yào hǎodàn chū liǎo zhòng de dài jiàyóu shì shuǐ yíng de běn sàng shīgěi 'ěr hòu de zhàn dài lái liǎo yán zhòng yǐng xiǎng
   dāng tài píng jūn zhù tóu běi zhēng zhàn chǎng de shí hòupán tiān jīng wài wéi de qīng jūn jiāng nánjiāng běi yíng zhú jiàn kuò chōng bīng duì tiān jīngyáng zhōu zhèn jiāng de tài píng jūn duàn dòng jìn gōng。 1853 nián tài píng jūn bèi fàng yáng zhōu, 1854 nián xiàqīng cháo cóng guǎng dōng suǒ diào de 50 sōuhóng dān chuán” ( hóng dān chuán yuán guǎng dōng háng xíng wài yáng de shāng chuányóu hǎi guān gěi hóng dān pái zhào míng hóng dān chuán lèi chuán hòu bèi gǎi zhuāng chéng bīng chuánān pào 'èr sān shí wèizuǒ yòu xián chuán tóu jūn shī fàng zhàn dǒu xìng néng yōu tài píng jūn shuǐ shī chuán zhǐ ) kāi tiān jīng jìn jiāng miàntiān jīng wài jiè de jiāo tōng shòu dào yán zhòng wēi xiéliáng shí gōng yìng kùn nánchéng nèi jūn mín chī mín wài táozhèn jiāng bèi wéi jiǔchǔjìng shí fēn wēi xiǎnwèile bǎi tuō tiān jīng wài wéi de zhàn yáng xiù qīng jué xīn cóng běijiāng ān huī zhàn chǎng chōu diào duìcuī huǐ jiāng nánjiāng běi yínggǎi shàn tiān jīng de chǔjìng
  1856 nián 2 yuèyàn wáng qín gāng shuài jūn tiān jīng dōng jìnjiù yuán zhèn jiāngjīng lián yuè zhànzhōng chōng qīng jūn de lán jìn zhèn jiāng xiào tài píng jūn shèng huì shīqín gāng jìn zhèn jiāng jiǔbiàn diào chuán zhǐ jiāng běi jìnduì jiāng běi yíng de qīng jūn měng gōngqīng jūn háo jiè bèiwàng fēng 'ér kuìliǎng tiān zhī nèi yíng 120 zuòchéng shèng zhàn lǐng yáng zhōutài píng jūn zhēng liáng shíyùn huí zhèn jiāngqín gāng tài píng jūn zài jiāng běi shāo shì xiū zhěng hòu chè huí zhèn jiāngyòu bài wéi chéng qīng jūn jiāng xún 'ěr háng 'ā。 6 yuè zhōng xúnqín gāng shuài tài píng jūn shèng fǎn tiān jīng dōng běi jiāo de yàn guān yīn ménzhè shícóng jiāng huí yuán de shí kāi tiān jīng wài wéiqīng jūn jiāng nán yíng xiàn tài píng jūn de yán zhòng wēi xié zhī xià
   qín gāng tài píng jūn dōng yuán zhèn jiāngběi jiāng běi yínglián yuè zhēng zhàn duì shí fēn láoběn xiǎng chéng xiū zhěngdàn dōng wáng yáng xiù qīng jiàn jiāng nán yíngbīng shì ”, yán lìng jūn jìn gōngděng dào gōng jiāng nán yíng hòu fāng zhǔn chéngchén chéng xiù chéng děng jìn jīng dāng miàn xiàng yáng xiù qīng shēn shùjiāng nán yíng jiǔ zhā yíng jiān néng gōng yáng xiù qīng shēng shuō tīng mìng lìng zhě zhǎn!” chén chéng xiù chéng gǎn zài qiúzhǐ hǎo huí zuò jìn gōng de zhǔn bèi
  6 yuè 18 chéng wài tài píng jūn fèng mìng xiàng jiāng nán yíng jìn gōngtiān jīng chéng nèi de tài píng jūn chū chéng zhù zhànjīng guò tiān de zhàn dǒubiàn gōng liǎo jiāng nán yíngqīnchāi chén xiàng róng děng shuài cán táo wǎng dān yángwēi xié tiān jīng sān nián zhī jiǔ de jiāng nán yíng zhōng bèi cuī huǐ
   yóu yáng xiù qīng shàn shěn shí duóshìjué xīn jiān dìngtài píng jūn xiān hòu gōng jiāng běijiāng nán yíng liǎo qīng jūn duì zhèn jiāng de wéi kùn gǎi shàn liǎo tiān jīng de chǔjìngzhè shí tài píng jūn de jūn wēi shì kōng qián gāo zhǎngxíng shì shí fēn yòu
   tài píng jūn shì zhī yòu yán zhì yán de nóng mín jūnzǎo zài jīn tián qián tiān wáng hóng xiù quán bān liǎo tiáo (《 tài píng jūn cān zhàozhōu 》, guī dìng liǎo jūn duì biān zhì jūn wéi běn dān wèijūn shè jūn shuàixià xiá 5 shī shuàishī shuài xià xiá 5 shuài shuài xià xiá 5 cháng cháng xià xiá 4 liǎng liǎng xià xiá 5 cháng cháng xià xiá 4 shèng bīngzǒng jūn gòng biān 13156 rén。 ), nán wáng féng yún shān zhì dìng liǎotài píng jūn 》 ( tài píng jūn de tiáo shìzūn tiáo mìngèrbié nán xíng xíngsānqiū háo fàngōng xīn nuó zūn tóu yuē shùtóng xīn lín zhèn tuì suō。 ), shǐ tài píng jūn yòu wéi yán de zhì xìng yáng xiù qīng zhù chí jūn hòu shǐ zhōng jiān chí cóng yán zhì jūn de jīng shén shuō:“ lìng yán fāng bīng wēimìng zhòng shǐ zhěng gāng 。” (《 tài píng tiān guó》 ( sān ) 199 ) zài guǎng jiān jiù duì tiáo jìn xíng chōng zhǎnbān liǎotài píng jūn tiáo guī》, bāo kuòdìng yíng guī tiáo shí yàoxíng yíng guīju shí tiáo zhōng guī dìng yào zūn tiān lìng zūn yòu yuē shùbié nán yíng yíngān shú diǎn bīng hào lìngyào zhěng jūn zhuāng qiāng pào bèi yòngtīng dào hào jiǎo xuān chuán gǎn wǎng jìn tīng lìng shā yāo duǒ tōu 'ān yānyǐn cáng jīn yín shì jiàn fēn gān míng zuò jiào luàn wài xiǎo xiāng zào fàn shíhuǐ huài mín fáng lüè luàn tiǎo zài zhōng duī huǒ kùn shuì děng děng
   yáng xiù qīng de zhì jūn xiǎngsuí zhù xíng shì de zhǎn 'ér duàn chōng shítài píng jūn gōng jīn líng hòu gèng yáncéng liè jìn lìngjìn piànjìn chāng bìng jìn yǐn huáng yān děngwéi zhě lùn zhǎnduì tài píng jūn jiàngshì yào qiú yóu wéi yán jùnshēn míng lùn guān mín lìng gǎn mín fáng zhě zhǎn shèzuǒ jiǎo mín jiā mén kǒu zhǎn zuǒ jiǎoyòu jiǎo mín jiā mén kǒu zhězhǎn yòu jiǎo。” (《 xiù chéng shù》 )1854 nián yáng xiù qīng zhì rén yuán zǒng jié jìn nián de jīng yàn jiào xùnzhì dìng bìng bān liǎoxíng jūn hào lìng》, gōng duì zūn xúnyàn wáng qín gāng zài fèn bǐng bào zhōng xiě dào:“ mēngwǒ dōng wáng bān xíng jūn hào lìng shū běnbēi jué guì zhī biàngǎn jiàn dōng wáng láo xīnchóu móu jūn guó wēi zhì。” (《 tài píng tiān wén shū huì biān 220 ) zhè suǒ shuō dexíng jūn hào lìng》, jiù shì 1855 nián juān dexíng jūn zǒng yào》。《 xíng jūn zǒng yào yán zhōng shuōkān bān xíng de mùdìjiù shì shǐ jūn zhōngjiàng shì xún sòng chuánzhī suǒ zuò dào yán míngliàn xián shú zhěng qiě xiá dào wàn zhàn wàn shèng 'ér tiān xiàzhè shì náng kuò zhàn dǒu tiáo lìng tiáo lìng nèi tiáo lìng děng nèi róng de zhòng yào wén xiànshì zàitài píng tiáo guī chǔ shàng duō nián zhàn zhēng jīng yàn jiào xùn 'ér xiě chéng de duì shuǐ duì de xíng jūn zhā yíngjǐng jiè xún luózhǐ huī diǎn míng chá děng zuò liǎo guī dìng yào qiúhái qiáng diào jiē shí fáng huàijìn shí yòng xíngguò qiáo guò shí yǎn duàn hòu wài hái chóngshēn zhǒng mài huǒ yào wài chū huí zhědōuyào zhǎn shǒu shì zhòng bié qiáng diào guānjiàng yào 'ài shì bīng yòu yīn shāng bìnglǎo yòu néng xíng zǒu zhě lùn rén de suǒ yòu qiān zuòguī dìng gěi shāng hàoàn míng gěi ròu tiáoyǎng”; duì xún gèng shǒu de bīng shìruò tiān hán xuě zhī yóu dāng jiā ruò bèi yìng zēng tiān chǔ bèi,“ lìng guān jiān jiāng páo cháng shì bīng chuānzhuó。” suǒ yòu zhè xiē guī dìng xiàn liǎo yáng xiù qīng gāng róu xiāng ēn wēi bìng de zhì jūn xiǎng zài xiāng dāng chéng shàng fǎn yìng chū tài píng jūn què shí shì zhī láo zhòng duì de jiē běn
   tài píng jūn de shèng jìn jūn shǐ zhù jiē qīng wáng cháo sàng hún luò shǐ tài píng tiān guó lǐng dǎo tuán de tóu nǎo gēngshēn xiàn xìn mèigōng zhàn jīn líng zhī hòu yáng xiù qīng děng rén kuā jīng de shèng liǎo qīng fāng de liàngzhè chú liǎo biǎo xiàn zài jūn shì shàng zuò chū cuò de zhàn lüè jué zhī wàizài zhèng zhì xiǎng shàng xiàn liǎo kōng qián de máng zhī zhōng men jìn zhù nán jīng ( suī rán dāng shí de nán jīng réng rán shì qīng jūn bāo wéi zhōng de dǎo ), jiù yǎn rán tiān xià de wáng zhù shǒu xīng yíng zào gōng tíng bǎi fēng jiàn rén de pái chǎngguò huà shē de shēng huó shǐ liào jìzǎi yáng xiù qīng wài chūyào chū dòngzéi zhòng qiān rén luó shù shí duìlóng fēng shù shí duìróng cǎi niǎo shòu shù shí duì yáng zhòu lóngcháng yuē shù shí zhàngxíng jiàn réngāo zhàng cóng hòuwèi zhīdōng lóng’。 zhì shí liù míng nèi zuǒ yòu 'èr tóng pái yíng pěng cháwèi zhī shè hòu wěi xiāng zhòng zéi guān děng bǎi rén cóng yānyòu lóng qián zhuàng yānxíng nǎi 。” ( xiè jiè jīn líng guǐ jiá shì lüè》,《 tài píng tiān guó》 ( ) 668 ) zhè lèi pái chǎng fēng jiàn wáng wài chū háo liǎng yàngzhè shí de yáng xiù qīng jiào quánzhèng quánjūn quán shēn,“ cháo zhī shì shǒu rén”, shí shàng chéng liǎo tài píng tiān guó de zuì gāo tǒng zhì zhěquán shì shuāng rèn dāo fāng miàn yáng xiù qīng yùn yòng shǒu zhōng de quán yòu xiào dòng zhù tài píng tiān guó zhè jià páng chuàng zào chū shǎo wěi de lìng fāng miàndāng zhǎn dào shòu rèn zhì yuē de shí hòu gān liǎo duō cuò shìchǔn shì huài shì xīn jìn zài yīng guó xiàn detiān shèng zhǐ》 ( juàn sān )(《 tiān tiān xiōng shèng zhǐ》, wáng qìng chéng biān zhùliáo níng rén mín chū bǎn shè 1986 nián bǎn ) tòu cóng 1854 nián chū 1855 nián 7 yuè de liǎng nián bàn shí jiān nèi yáng xiù qīng wěi tuōtiān xià fángòng 21 zhī duōměi xià fán lùn bái tiān hēi cóng shēn biān de gōng zuò rén yuán kāi shǐzhí zhì tiān wáng hóng xiù quándōu zài bèi chuán zhào zhī lièdōuyào dào chǎng guì tīngtiān shèng zhǐzhè xiē shèng zhǐchōng chì zhù zōng jiào de yán luàn yòu guān zhèng jūn de nèi róng hěn shǎojué fēn shì yòu guān tiān jīng nèi de máo dùn。“ tiān duì zhè xiē máo dùn de chǔzhì shí fēn yán dòng zhézhǎn shǒu shì zhòng”。 zhōng jiào zhòng yào de shì yòudōng guān yòu zhèng chéngxiàng chén zōng yáng děngyīn tóng shí yáng yān 'ér bèi zhǎn shǒu shì zhòngyòu tiān guān yòu zhèng chéngxiàng céng shuǐ yuán děng yīndài màn dōng wáng”、“ ( xiù qīng ) bǐngér zhǎn shǒu shì zhòngyòu yàn wáng qín gāng děng yīn zhàn chǎng shī 'ér yājièdōng láo”; jiù lián běi wáng wéi chāng huīyīntiān xià fánshíwèi chū lìng chuán zāo dào zhàng 40 bǎn
   qián cóng qīng fāng de shǐ liào jìzǎi zhōng zhī yáng xiù qīng piān tǎn qīn shǔliáo shǔ rén mǒu jiá yīn jiàn yáng xiù qīng shū 'ér wèi zhè yàng jiàn xiǎo shìzuì hòu jìng yǐn dōng zéi suǒ běi zéizhàng gāng bǎichéng róng 'èr bǎi kūn sān bǎimǒu jiá fēn shī” (《 jīn líng guǐ jiá shì lüè · huáng kūn》,《 tài píng tiān guó》 ( ) 671 ), yòu mǒu rén yīn dōng shàng shū hóu jǐn fāng kǒu jiǎozuì hòu jìng bèi yáng xiù qīng chǔjuézhè xiē qīng fāng de jìzǎikàn lái wán quán shì zhōng shēng yòu de
   yáng xiù qīng làn yòngtiān xià fánde quántóng liáo duàn shòu dào cuī cán de qíng kuàng xiàtiān jīng lǒngzhào zài piàn kǒng fēn zhī zhōnggǎo rén rén wēi zhī tiān zāi huò lín tóujìn tiān jīng lái yáng xiù qīng cuò shā liǎo xiē rén zuì de rén jiù gèng duō yuè lěijiàn jiàn shǐ chéng liǎo guǎng tóng liáo de duì miàntài píng tiān guó nèi de máo dùn zhǎn dào liǎo jǐn zhāng jiān ruì de chéng dàn yóu dāng shí tiān jīng bèi wéi dāng qiánnèi máo dùn bèi zàn shí zhù。 1856 nián xiàtài píng jūn liǎo gōng jiāng běijiāng nán yíng de shèng yáng xiù qīng gèng jiā gōng 'ào yòu wěi tuōtiān xià fán”, tiān wáng hóng xiù quán fēng wéiwàn suì” ( yuán wéijiǔ qiān suì” )。 dāng chǎnghóng xiù quán mǎn kǒu yìng nuòdàn xīn huái fèn mènhóngyáng zhī jiān de máo dùn diǎnzhè xiē cuò zōng de máo dùn de zhǎnzuì zhōng dǎo zhì liǎo 1856 nián 9 yuè 2 tiān jīng nèi hòngde bào zài zhè chǎng dǒu zhēng zhōng,“ wēi fēng zhāng yáng zhī de yáng xiù qīng zāo dào liǎo shā shēn zhī huòér de jiā zhǔhè liáo shǔ jīhū quán nán
   píng jià
   hóng xiù quán yáng xiù qīng shēng huó zài 19 shì zhōng de zhōng guó men suī rán cóng fāng bān lái liǎo jiào de xiē jiào jié zhōng guó de qíng kuàngchuàng liǎo bài shàng huìdàn fāng de xuémín zhù cháo de xìn jīhū háo méi yòu yǐng xiǎng dào menzhè jiù jué dìng liǎo zhè chǎng hōng hōng liè liè de guī kōng qián de nóng mín mìngzhǐ néng zài jiù shì nóng mín zhàn zhēng de fàn wéi nèi pái huái yáng xiù qīng zuò wéi chū shēn shān xiāng nóng jiā de nóng mín lǐng xiù de xiǎng zhǐ néng shì fāng zōng jiào jiào xiǎo shēng chǎn zhě de jiāzhǎng zhì zhōng guó fēng jiàn zhuān zhì zhù de hùn
   wěi de nóng mín mìng yùn dòng yáng xiù qīng chuí liàn chéng liǎo tài píng tiān guó nèi wéi néng gòu jūn zhèng quán shēn de rén rán 'ér de zuò fēiwèizài tài píng tiān guó nèi yòu yǐn liǎo de yuàn hèn bèi shā hòu zài tiān jīng chéng nèi yǐn piàn huān shēng ( mài gāo wén:《 tài píng tiān guó dōng wáng běi wáng nèi hòng xiáng 》 )。 dàn dāng shì jiàn guò hòurén men de gǎn qíng zhú jiàn lěng què xià láikāi shǐ duì yáng xiù qīng zhè wèi guài jiécóng zhèng fǎn liǎng fāng miàn jìn xíng quán miàn héng liàngbìng jiàn jiàn gǎn jué dào kāi tài píng tiān guó hòu suǒ téng chū de kòngquē shí rén tián zài wáng shí kāi chū zǒu zhī hòu yóu shìrén men kāi shǐ huái niàn niàn xiù chéng shuōdōng wáng zài shì shíjūn lìng yán zhěngshǎng fēn míngmín xīn pèi hóng rén jiān shuōguò dōng wáng zài shì shítuò kāi jiāngyóu yòu bǎi zhī shìér jīn jìn cùn tuì chǐzhàn shèng gōng xùn nǎng shíhóng xiù quán 1859 nián bān zhào lìngxuān yáng xiù qīng bèi shā de tiāndìng wéidōng wáng shēng tiān jié”,“ yuè niàn dōng shēng jiétiān guó dài dài xiē wàng”。 kàn láizài tài píng tiān guó jiàngshì de gǎn qíng shàngyóu yáng xiù qīng de bèi shā jīng kuān yòu liǎo suǒ fàn de cuò hóng xiù quán tài píng tiān guó guǎng dàjiàng shìduì yáng xiù qīng zhè yàng wèi jié chū rén céng jīng wéi tài píng tiān guó mìng suǒ jiàn shù de gōng jǐyǔ liǎo kěn dìng de píng jià


  Yang (1820-1856), born Si Long, Han nationality, native of Guangdong Jiaying (now Meixian) people.
  In 1848, Feng was arrested imprisoned, managed to rescue Hong in Guangdong, worship God without leadership, the congregation members was back, it was shaken, and worship of God will face the danger of division and disintegration, in order to reverse this serious situation, Yang "suddenly Health dumb disease, two months unable to speak, the congregation have felt strange thought it was ominous. " He use this as an excuse, under the guise of Father down to earth, his Heavenly Father on behalf of the rumors, to their keen insight and skilful combination of religious superstition, so did a lot of ideological work, to clarify the worship of God will be much confusion in thinking, to avoid the worship of God will collapse, consolidate the unity of the revolutionary ranks as the Taiping uprising phase of preparing a critical turning point. Kaneda intifada, Yang two months pretending deaf mute mouth, Jintian uprising, he suddenly opening, claiming to be asked Father down, paying attention, organizing the masses, instigated the uprising, commanding military operations, all organized. When Hong, Feng Ping County in the state to spend village siege by the Qing, Yang Meng Deen Department quickly send rescue defeated the Qing, rescued Hung, Feng two. Yang then talk with the strategy on behalf of Father carved series of books, namely, the Taiping army staff at all levels to learn, to grow the Taiping Army played a good catalyst.
  The early Taiping Rebellion, the Taiping Yang as the actual commander in chief, to save power and the place is basically spin the negative operational guidelines. In late September 1851, the Taiping captured Guangxi Wing fuzhoucheng (now Mengshan County). When discussing the next course of action, Nanjing, Hong made the strategic objectives to win. Yang said he completely agreed, and began the march with clear strategic objectives. April 1852, the Taiping Yang skillfully command breakout from Wing, North attacked the city of Guilin. Because of Guilin City Yishanbangshui, the city high and strong, though heroic combat the Taiping month, but failed to capture. Yang timely change battle plans, ordered the withdrawal, Hui Ge north, captured on June 3 statewide, 12 Hunan Road, occupied the state. Since Yang took avoid the virtual strike strategic guidelines, out of the inside operations of the passive situation of the enemy began to consciously hit the outside to the weak, so he made into the future direction of the Taiping is: "Today the best policy, ...... along the East River, a little castle, house vital, specifically intended to Jinling, according to the fundamental ......"。 Accordingly, Yang did not care about the pros and cons of a city location, in late July 1852 on the initiative of attack Changsha no less than evacuate, while the capture of Yiyang, across the Dongting Lake, Yueyang occupation. December capture of Hankou and Hanyang. January 12, 1853, then g Wuchang. At this time the rapid development of Taiping to 50 million people. February 9, Yang ordered the evacuation of Wuchang, land and water in hand, along Jiangdong under 18 grams in Jiujiang, 24, Sok Ching. March 8 under the gates of the city of Nanking, after 12 days of the attack, on March 20 led war Jinling. Taiping quickly into such a smooth, one of the important reasons is due to Yang's superb command of strategy. Qing chieftains then commented: "the situation and degree of force, such as Guilin attack high, and was stuck across the state, is under attack Changsha fought on channeling the power of Hubei ;...... husband crucial times and more damage, then attack flaw Provincial and effective force speed. " Because of the Taiping avoid the long-suppressed before the fortified city under the waste of time and consumption of troops, which led to the peasant revolutionary war score one victory.
  Synonyms: Yang Si-Long
  Anniversary of the death: September 2, 1856 (six years on July 27 Taiping Bing-chen)
  Occupation: army, division, left the East King Fu is
  40 mid-19th century, Hong, Feng Guangxi publicity thanks to the teachings of God. 1846, Yang met Feng, attended worship God, and quickly accepted the idea plotting rebellion, he actively contact and organize the masses to worship God, the congregation Zijingshan area rapidly to more than 2,000 people, he also became worship around God's head.
  1851 (first year of Emperor Xianfeng) early in January, thanks to God, the congregation gathered around the gold Tamura, and on the 11th (the day in December during the first ten years of the Lunar GengXu for Hong's birthday) celebrated the successful uprising regiments and battalions. 23, Hong Wu Xuandong township board in the King said very formally announced the establishment of the Taiping Heavenly Kingdom. At the same time the establishment of five military chief commander system to Yang as chief commander in the Army, Xiao Chaogui for the former army chief commander, the military chief commander for the post-Feng, Shi left the military for the Lord, Wei as Youjun Lord. In the six months after the uprising Kaneda, marshalling and directing Yang shoulder the heavy responsibility of Taiping, and come to suppress the Qing fought in Guiping, Takenobu, as the state level the South and other places. As the Qing increasing in many more tight siege, they decided to Win to get rid of the Qing. September 15, Taiping Village in level officials who came to suppress the south of Admiral Xiang Rong Qing Department organized a successful ambush, not killing the Qing defeat, loss of ordnance pot off and exhausted, Xiang Rong also retreat Ping South county. Yang seize the opportunity to break through the military command of north Pacific, and in 25 states occupied Wing (Mengshan County) City. Here, King Dahir praised Hong Feng Yang for the East King, Xiao Chaogui West King, Feng was Nanwang, Wei Wang for the North, Ground in the Yi Wang, and clearly announced that the king of the closure, all by the East King restraint. Since then, Yang has become the commander of the Taiping.
  Taiping leadership group into clear objectives and direction of the struggle, the on August 10, 1852 State Road from the east to the occupation of Chenzhou, has expanded its 23 million people in this area, and in which thousands of workers dug focus formation is "Earth Camp" (the equivalent of Corps of Engineers, which the history of our military system is a pioneering work), specially dug trench fortification, digging tunnels, laying of mines, castles and other bombing missions, in the future play an important role in combat. At this time, the city of Changsha in Hunan Province Taiping noted that "city base anti-dredging", the king will be determined by the West, Cheung Sha Xiao Chaogui shuaibing 2,000 range raid. Unfortunately, Xiao Chaogui guns in the siege of the expense of junior high school, Hong, Yang then rate Brigade troops rushed to Changsha. At this time, the Qing gathered reinforcements from various quarters, Changsha, strength has been greatly enhanced through more than two months siege, and finally did not capture. Taiping is withdrawn on November 30 around the north, occupied Yuezhou (now Hunan Yueyang). In this zone, the Taiping for the last 10 000 vessels, in order to enter the Yangtze River has created important conditions. December 17, Yang led the Taiping exit Yuezhou, sub-surface two-way into the Wuchang. This time, the Taiping have grown, "1000 Chuan master, the two sides Xiong Bing, whip struck gold ring stool, singing along Kay" (Li Ruzhao "mirrors the history of the mountains," "Heavenly Kingdom" (c) p. 5), good faction victory march scene.
  Taiping army occupied Nanjing, immediately sent two units, captured Zhenjiang, Yangzhou, to surround and protect the safety of Tianjing. Almost at the same time, the Qing Yangzhou also Tianjing and external, to establish the South have thousand troops, Jiang Bei Daying, close surveillance of the Taiping movement, and opportunistic attack complex of Nanking. In this situation, the Taiping leadership group decided: home of the southern periphery of Nanjing, Jiang Bei Daying expense, and sent two units, the Northern Expedition Capital, expedition Yangtze River.
  May 8, 1853, an official deputy prime minister Lin Fengxiang by the day, the prime minister Li Kaifang local officials are more than 20,000 elite troops, led by the Northern Expeditionary Army composed of Pukou starting from the shoulder, "take Yandu illness," the mission, break through the Qing layers of block, overcome difficulties, after more than six months of fighting and marching, arrived at the end of October near Tianjin Jinghai; single drainage area, was forced down in only to fall into more and more surrounded by the Qing. Force away from Tianjing, can not be reinforced rear arms forage increasingly difficult, forced to retreat steadily, but soon after a meeting to Win Qing surrounded by a very difficult situation. During this time, Yang has dispatched a team of other Lichang, who had led the reinforcements, starting from Anqing, Shandong Linqing advance to the state, as was the Qing's check and collapsing. In 1855, Lin Fengxiang, Li Kaifang the rate of the Northern Expeditionary Army has in Zhili and Shandong with the town of Qing Ping Guantun been wiped. Taiping Northern Expeditionary Army is the elite, and its destruction, is the Taiping uprising Kaneda since suffered from the most disastrous defeat. So failure of the Northern Expeditionary Army, the strategic decision-making error is the main reason, and as the military commander of the Taiping Yang is to bear primary responsibility. So Li Xiucheng Taiping failures later concluded, said: "harm the country first in the East Wang Ling Li Kaifang, Lin Fengxiang great sweep north of destruction error." ("Li Xiucheng readme", "Taiping Texts," No. 543) This is also But points.
  After starting in the Northern Expedition, June 3, 1853, by the spring is the prime minister official Hu Huang, summer and other officials, led by deputy prime minister Lai Hanying military expedition from Tianjing, rapidly captured the Anqing, Luzhou (Anhui Hefei today), Jiujiang, Wuhan, Yuezhou other city, striker had arrived in Jingzhou, Hubei province and Hunan Xiangtan. Zeng Hunan as encountered after the check, a defeated Xiangtan, two defeated Yuezhou, three defeated Wuhan, almost unstoppable. But the expedition's situation is better than the Northern Expedition, due to close from Tianjing, water transportation is convenient, the whole war situation can be said is carried out under the direct guidance of Yang. When, after the fall of Wuhan, Yang in October 15, 1854 Order Yan Wang Qin Gang Tian Town, such as stick defense, asked expedition Taiping where "build strong Ying Pun, and build wooden plaque Watertown, rolled in the middle of the river Royal Park block. "(" Heavenly Kingdom Texts, "p. 180) in order to enhance the town's defense force Tian, Yang also sent people to reverse water from Tianjing while escorting a line of wooden Pai (Pai Mu is a great creation of the Taiping It wood outside the city, in slab houses, watchtowers, dense rack guns, in fact - Block Sports fortress.) went tianjiazhen for front-line copy, use. Tian defense was again after the town of Hunan breakthrough losses Taiping naval vessels and forced to retreat Jiujiang, Hukou line. In this serious moment, Yang Yi Wang Ground in order to reinforce the Anqing shuaibing. Ground in sits Hukou, in Luo Dagang, Lin Qirong and other cooperation with the achieved Hukou victory, to defeat the Hunan Army's offensive, reversing the expedition war situation, to counterattack, re-occupation of Wuhan, and thus captured the Hubei and Jiangxi vast areas.
  Taiping army expedition is rewarding, it Anhui, Hubei, Jiangxi control of large areas, a heavy blow to the Hunan Army, which guarantees the security of Tianjing and food supply upstream. Expedition's outcome better than the Expedition, but paid a heavy price, especially water, camp and almost lost to the war situation thereafter a serious impact.
  Ministry Qin Gang Taiping aid Zhenjiang East, North River Beida Ying break even on campaign, the unit is very tired, wanted to break into the city, but east of Jiangnan Wang Yang, see "The situation is very tired soldiers," and ordered the army continue to attack, wait until break the rear access to the city of Jiangnan. Chen Yucheng, Li Xiucheng representations such as Yang went to Beijing to face to face: long camp Jiangnan Camp Kennedy, not speed attack. Yang said sternly, "do not listen to orders by cutting off!" Yu-Cheng Chen, Li Xiucheng did not dare to seek, only Mikurube for attack preparations.
  Taiping is a tight organization and strict discipline with the peasant rebel army. Jintian uprising early in the eve of the promulgation of the five disciplinary Hong King ("Taiping project" reference "Zhou", provides the military establishment, the Israeli army as the basic unit. Army set Junshuai has jurisdiction over five division commander, division commander under jurisdiction five brigade commander, brigade commander under the jurisdiction of five Death of; Death of jurisdiction over four two-Sima, Sima under the jurisdiction of the two 5 Wu long, Wu long under the jurisdiction of four holy men. totaled a military made up 13 156 people. ), Nanwang Feng formulated the "Taiping eye" (Taiping five discipline are: 1, comply Mania; Second, do male and female lines lines; 3, taking anything away from Mo guilty; 4, public spirit, and Nuo, the chief constraint compliance ; 5, work together, not chicken out.), which has extremely strict Taiping organization. Yang presided over military affairs, he, too, always strictly and spirit. He said: "The serious side to make Su-Bing Wei, life enough to re-start the whole discipline." ("Heavenly Kingdom" (3), p. 199) in Guangxi, he complemented the on the five disciplines and development, issued the "Taiping regulations, "including" the rules of 10 to be doing, "and the" business rules "the 10, which provides day to abide by that, the follow Yuji constraints, do men and women doing business, familiar with the soldiers on the night of orders, to the entire uniform gun gun to prepare for emergencies, to hear horn noise transmission, forbidden reflexively defer to the rapid rush to kill the demon, not to avoid live secure, no smoking, drinking, hiding gold and silver ornaments; not arrogate to itself the sub-dry name Zuojiao, horseback riding and chaos to take Minor shall not be fed into the cooking village, destroying houses, looting the property, not allowed to Luanla porters, and not to heap the fire in the way the sleep shop operators and so on.
  Yang's military thought, as the situation develops and enriching. Taiping army captured Nanking, the discipline is more strict, has released a series of bans, banned opium, prostitution ban, and ban drinking, smoking yellow smoke, etc., and offenders on the cut, especially on the Taiping army of the severe requirements, declare whether "any official What people into homes who dare not make cut is not amnesty, his left leg into the homes on the door, that is, cut left, right leg into the homes on the door who cut his right leg. "(" Li Xiucheng readme ") 1854, Yang In recent years, organizers concluded that the lessons learned, developed and issued the "Order march" for troops to follow. Yan Wang Qin Gang said in a report it wrote: "kept me East King presented 'marching orders' book 1, British Columbia Jazz kneeling Reading Bian, grateful extravagant career. Indicates the I East Wang Keke labor center, tackling these aircraft state, every possible way. "(" Peace Days Photo Book Series, "p. 220) Here" marching orders "is engraved 1855's" march always. " "March always," the preface said: inscribed enacted, the purpose is to study the military officers and soldiers pass through the chant, know what to quickly adapt to be disciplined, skillful practice, both whole and leisure, to achieve the million war Mansion House and invincible. This is a cover combat rules, disciplinary rules and regulations such as the contents of the House an important document, is "Peace piece" based on the experiences and lessons learned many years of war written. Its land and sea forces marching camp, security patrols, command set, named Cha Ye, have made specific provisions and requirements. Also stressed how to prevent the enemy then destroy the enemy, onslaught how to use terrain and cross the bridge across the river to cover up the rear. Reaffirming also the various disciplines, such as the illicit sale of gunpowder, back to those who do not go out without permission, have beheaded. With particular emphasis on official will have to cherish the soldiers, such as in cases where injury, young and old can not walk, no matter who's all horses, all pull and riding to sit; provided to the wounded "by name to the flesh, are provided for nursed back to health"; on patrol Shou-card soldier, In case of rain and snow profile for the night, especially when to be compassionate, if clothing is insufficient and should be added, without reserve, "to place it beyond the official overnight Pipao Couture and the soldiers wearing the card." All These provisions reflect complement Rigid Yang, economic incentives and the military thinking, but also to a certain extent reflects the Taiping ranks of the working class really a class character.
  Taiping victory march, even if the landlord class, the Qing dynasty Sanghunlapo, also the Taiping leadership group deeper into the minds of superstition and ignorance. After the capture of Nanking, Yang and others have been greatly exaggerated victory, underestimate the power of the Qing side, which in addition to the performance of the military made a wrong strategic decision-making, also caught in the political ideology among the blind unprecedented. Once they entered the Nanjing (Nanking at the time though is still an island surrounded by the Qing), it has been made as if to itself as the world's emperor, start massive construction projects, and create a palace mansion, swing-up of feudal Emperor Wang's show and having to corruption extravagant life. According to historical records, Yang out, to carry out a "Zeizhong thousand people, a large gong dozens of pairs, Long Feng Tiger Crane flag dozens of pairs of animals and birds taken down dozens of pairs, followed by foreign crepe colored dragon, about tens of husband, OK but not people, high-Zhang Yu, drums from the later Wei of the 'East Dragon'. music has been, to a large public opinion. and the husband 56, public opinion to influence the legislature two young boys, flies Pengcha row, it means that Pushe; public opinion after the pseudo-phase and Zhongzei Rank 100 from Yan. Also as before, following the dragon-like Yan, line is complete. "(Xiejie He" Jinling Kuei-A Brief Chronicle "," Heavenly Kingdom "(d) Section 668) Such ostentation, and the feudal emperor to go out no different. At this time of Yang, the right set of education, political power, military power in one, a "once great, is the first one people", actually became the supreme ruler of the Taiping Heavenly Kingdom. Power is a double-edged sword. On the one hand, Yang use their power, effectively driving the Taiping Heavenly Kingdom, the huge machines that stand to create a lot of great performance, on the other hand, when it is free from any constraints to the development of the time, also did many wrong things, stupid things and bad things. According to recently discovered in the UK, "Father edicts" (Volume III) ("Heavenly Father, Heavenly Brother edict," Philosopy Editors note, Liaoning People's Publishing House in 1986 edition) said: from early 1854 until July 1855 two and a half hours , the Yang Wei Tuo "Father descended to" a total of 21 times. Every time down to earth, regardless of day and night, staff from the start his side until the Hong King summoned all the list, all to be present kneel down to listen to "Father" imperial edict. These sacred, filled with religious nonsense, the government, military affairs, the contents of the very few, most of the internal contradictions of the Tianjing. "Heavenly Father" on the disposal of these contradictions is harsh, frequently "beheaded." One of the more important examples are: Winter officer was also in the prime minister Chen Zongyang so, because husband and wife with places, smoking foreign cigarettes to be beheaded, a day officials are also taking the prime minister has water, etc. because of "neglect the East King," "bullying Wo (Pansy) does not Intrinsic "and beheaded, with Yan Wang Qin Gang, etc. escorted by battlefield losses and the" East prison "; even North King Wei, for" Father down to earth "when" not a homogeneous mass so that the children "has been flogging 40 Great board.
  Ago from the clear side of the historical records of that, Yang favor relatives, Liao Shu, bullying others. If person A, he saw his uncle Yang District without stand such a minor matter, finally, causing a "East thief furious, lock fat, North thief, battle Rigang 100, 200 Rong Cheng, Yu Kun 300, person A Wumafenshi "(" A Chronicle of Nanking Kuei Huang Yukun slightly, "" Heavenly Kingdom "(d) Section 671), and as a person because of quarrels with the East repeated Book of Houjin Fang, Yang was executed last race. The clean side of the record does not seem entirely unfounded.
  Hong, Yang, live in the middle of the 19th century in China, although they moved from the West of Christian doctrine, combined with the situation in China, founded the worship God, but Western science, democracy and thought of the information, too little shred did not affect them, which determines the scale of this unprecedented vigorous peasant revolution, only in the context of the old peasant war lingered. Yang was born in the Township as a farmer in the peasant uprising leader, he's thinking only of Western religious teachings, small producers of the patriarchal system and a mixture of feudal despotism.
  Great peasant revolutionary movement within the Taiping Yang temper became the only military and political power in one set of characters. Yet his abuses, the Taiping Heavenly Kingdom has caused great internal resentment. He was killed, once the capital in the days aroused cheers (McGowan: "Taiping East King North King infighting detailed record"). However, after the incident, people's feelings gradually cooled down to start the geek Yang, from the full measure of both positive and negative, and gradually feel that since he left the great Taiping vacated by the vacancies, 1:00 no to fill in the Yi Wang Shi Dakai, especially after the flight. As a result, people began to miss him, in his honor. Li Xiucheng said, the East King alive, military orders rigorous, and reward and punishment, the people admire. Hung Jen J said in the past East King alive, expand territories, Kai Jiang, worse than the provision of hundred miles on the situation, and now back into the inch ruler, over and took it worse than in former times when great! Hong also presented at the 1859 edict, announced that Yang killed that day, as the "East King Ascension", "read July 7 Dongsheng section, some forgotten kingdom from generation to generation Mok." It seems that men's feelings in the Taiping Heavenly Kingdom, as Yang's death, has forgiveness of his mistakes. Hong and general officers and men of the Taiping Heavenly Kingdom, such a prominent figure on the Yang had been done for the Taiping revolutionary achievements, to give a positive evaluation.
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