| xìng： | bèi 'ér zhǐ jīn | |||||||||
| míng： | tiě mù zhēn | |||||||||
| wǎngbǐhào： | fǎ tiān qǐ yùn shèng wǔ huáng dì | |||||||||
| miàohào： | tài zǔ | |||||||||
| língmù： | nèimēng gǔ yī jīn huò luò | |||||||||
| ||||||||||
chū shēng： 1162 nián
chū shēng dì： wò nán hé yòu 'àn dié lǐ wēn bèi lè tǎ hé（ bèi lè tǎ hé yòu “ gū shān ” zhī yì）
wǔ qì： sū lǔ dìng（ qiāng）
shēn gāo： 1.80 mǐ
shǔ xiāng： zhū
zú nián： sòng lǐ zōng bǎo qìng 'èr nián
（ 1227 nián）
xiǎng nián： 66 suì
miào hào： tài zǔ
shì hào： shèng wǔ huáng dì jiā shì： fǎ tiān qǐ yùn shèng wǔ huáng dì（ zhì dà 'èr nián jiā shì）
líng qǐn： měnggǔ kěn tè shān qǐ niǎn gǔ
fù qīn： bèi 'ér zhǐ jīn · yě sù gāi bǎ 'ā tū 'ér
mǔ qīn： hóng jí lá shì · hē 'é lún（ yě yì yuè lún）
xiōng dì： zhuō chì hé sǎ 'ér（ jiǎn chēng hé sǎ 'ér）， hé chì wēn， tiē mù gé， bié lè gǔ tái， bié kè tiē 'ér（ bié lè gǔ tái， bié kè tiē 'ér jūn wéi yě sù gāi bié qī suǒ shēng， bié kè tiē 'ér bèi tiě mù zhēn yǔ hé sǎ 'ér lián shǒu shā sǐ， dāng shí sān rén jūn wéi shàonián）
qī qiè： bèi 'ér tiē、 hū lǔ lún、 kuò lǐ jié dān、 tuō hū sī、 tiē mù lún、 yì lián zhēn bā lá、 bù yán hū tū huáng hòu、 hū shèng hǎi fēi zǐ
jiě mèi： tiē mù lún
ér zǐ： shù chì、 chá hé tái、 wō kuò tái、 tuō léi ( wéi bèi 'ér tiē suǒ shēng )
nǚ 'ér： ā lá hǎi bié jí
sūn zǐ： hū bì liè ( yuán shì zǔ）
jiāo 'ào： kāi chuàng měnggǔ dì guó
yí hàn： fù qīn bèi tǎ tǎ 'ér rén yǐ dú jiǔ dú sǐ
qī zǐ bèi miè 'ér qǐ rén qiǎng zǒu
shí sān yì zhī zhàn shī bài
mèi mèi tiē mù lún bèi táng xiōng hū chá 'ér shè shā
sūn zǐ yǔ nǚ xù zài huā lá zǐ mó bèi shè shā（ hòu tú qí chéng mín yǐ bào chóu）
shēng qián méi yòu kàn jiàn xī xià fù miè（ sǐ hòu wán chéng）
zài wèi： (1206 ～ 1227), zài wèi 'èr shí yī nián
【 jù tǐ jiè shào】
yuán tài zǔ， jí
chéngzhǎng jīng lì
chū shēng yú měnggǔ qǐ yán bù guì zú shì jiā。 liù shì zǔ hǎi dū、 gāo zǔ dūn bì nǎi、 zēngzǔ gé bù lǜ hàn jí zú zēngzǔ 'ǎn bā hái hàn děng dū céng shì měnggǔ bù de xiǎn hè rén wù huò shǒu lǐng； fù yě sù gāi yòu bá dū ( yǒng shì ) chēng hào。 shí mò běi gāo yuán yòu bǎi yú bù luò， hù xiāng gōng zhàn。 tiě mù zhēn jiàng shēng shí， shì féng qí fù zài zuò zhàn zhōng fú huò tǎ tǎ 'ér bù shǒu lǐng tiě mù zhēn wù gé， wéi jì niàn shì yì wǔ gōng， gù qǔ cǐ míng。
shēng yú 'é 'ěr gǔ nà hé běi bù de hé biān（ jīn nèimēng gǔ hū lún bèi 'ěr 'é 'ěr gǔ nà shì mò 'ěr dào gā zhèn）。 9 suì shí , qí fù bèi tǎ tǎ 'ér bù rén dú sǐ , bù zhòng lí sàn , suí guǎ mǔ hē 'é lún jiān nán dù rì , céng bèi qí tā bù luò zhuō huò , xiǎn xiē yù hài， píng qí jī mǐn táo tuō。 shāo cháng， yǐ fù měnggǔ gāo yuán zuì qiáng dà de kè liè bù shǒu lǐng tuō lǐ ( hòu chēng wáng hàn )， bìng zūn zhī wéi fù， dé yǐ shōu jù qí fù jiù bù； yòu yǔ zhá dá lán bù shǒu lǐng zhá mù hé jié wéi 'ān dá ( yì xiōng dì )， zhú bù fā zhǎn shì lì。 wéi bào fù miè 'ér qǐ bù qiǎng qī zhī chóu， qiú wáng hàn、 zhá mù hé chū bīng， hé běn bù bīng gòng shù wàn， tū rán xí jī miè 'ér qǐ bù， zhǎn shā xǔ duō chóu dí， duó huí qī zǐ。
jīn dà dìng mò nián， yí yíng qiè lǜ lián hé ( jīn kè lǔ lún hé ) shàng yóu , dú lì jiàn zhàng , guǎng jié méng yǒu， xuǎn xián rèn néng， kuān hòu dài rén， xī yǐn xǔ duō měnggǔ bù zhòng hé qǐ yán shì guì zú lái tóu， bèi tuī wéi kèhán。 yuē zài jīn dà dìng mò nián huò míng chāng chū， zhá mù hé fǎn mù wéi chóu， shuài 13 bù lián jūn 3 wàn zhī zhòng lái gōng， tiě mù zhēn zhào jí zhū bù bīng 3 wàn， fēn 13 yì ( yì， yì wéi yíng huò juàn zǐ ) yíng zhàn， shī lì tuì bīng， shǐ chēng shí sān yì zhī zhàn。 yīn tiě mù zhēn shàn yú zhēng qǔ rén xīn， zhì zhá mù hé bù zhòng fēn fēn pàn fù， fǎn 'ér zhuàng dà liǎo lì liàng。
chéng 'ān yuán nián (1196)， yǔ wáng hàn yī qǐ， pèi hé jīn chéngxiàng wán yán xiāng jī shā tǎ tǎ 'ér bù bù cháng yǐ xià duō rén， bèi jīn cháo fēng shòu zhá wù hū lǐ ( bù zú guān )。 zài yǔ wáng hàn lián bīng， dà bài zhèng zài huì méng de hā dá jīn děng 11 bù lián jūn。
tài hé yuán nián (1201)， shuài jūn dà pò zhá mù hé zǔ zhì de sōng sàn lián méng。 cì nián， zāo nǎi mán lián jūn jìn gōng， tuì rù jīn biān qiáng nèi , dà bài nǎi mán lián jūn yú kuò yì tián ( jīn hā lā hā hé shàng yóu ) zhī yě， chéng shèng gōng miè tǎ tǎ 'ér sì bù。 yīn shì lì jiàn qiáng , yǐn qǐ wáng hàn jí hèn hé dí shì。 sān nián， zāo wáng hàn tū xí , bài zǒu bān zhū ní hé ( jīn hū lún hú xī nán )， yǐ yǐn zhuó shuǐ yǔ cóng zhě méng shì , gòng dù nán guān。 zài zhuǎn yí zhì hé lè hé ( hā lā hā ) hé zhōng yóu， shōu jí kuì sàn bù zhòng 4600( yī shuō 2600) yú qí , jīng guò xiū zhěng， zhú jiàn huī fù yuán qì。 hòu zhēn xī wáng hàn jiāo dài bù bèi， yè xí wáng hàn dà yíng， dà kuì qí zhòng。 wáng hàn zhǐ shēn bài táo， bèi nǎi mán rén bǔ shā， kè liè bù wáng。
sì nián， jiàn qiè xuē ( hù wèi jūn )。 bù jiǔ， chéng nǎi mán shǒu lǐng tài yáng hàn lái gōng， qiǎo bù yí zhèn， qín shā tài yáng hàn， zhēng fú qí bù zhòng， pò hā dá jīn、 duǒ lǔ bān děng bù lái jiàng。 zhì
jué qǐ， wān gōng shè dà diāo
yī dài tiān jiāo
tā yī zhí bǎ zhè gè chóu hèn jì zài xīn lǐ， zhèng shì zhè zhǒng jǐ dài yuān chóu dǎo zhì liǎo cǎo yuán nèi wài de cháng qī zhēng zhàn， tiě mù zhēn de mǔ qīn hē 'é lún fū rén chū chū zhēng diāo xiàng shēn yú hóng jí lá bù， tóng miè 'ér qǐ rén chì liè dū jié qīn。 1161 nián qiū， měnggǔ qǐ yán bù shǒu lǐng yě sù gāi zài wò nán hé pàn dǎ liè， fā xiàn liǎo tú jīng měnggǔ bù zhù dì de hē 'é lún。 tā zài jǐ wèi xiōng dì péng yǒu de xié zhù xià， gēn jù dāng shí de“ qiǎng qīn” chuán tǒng， dǎ bài liǎo miè 'ér qǐ rén， qiǎng lái liǎo hē 'é lún fū rén， yú shì hē 'é lún chéng wéi yě sù gāi de qī zǐ。 dì 'èr nián， yě sù gāi huó zhuō liǎo tǎ tǎ 'ér bù shǒu lǐng tiě mù zhēn wù gé， qià hǎo zhè shí dì yī gè 'ér zǐ jiàng shēng liǎo。 wèile qìng zhù zhàn zhēng de shèng lì， yě sù gāi gěi zì jǐ gāng gāng chū shēng de zhǎngzǐ qǔ míng wéi“ tiě mù zhēn”。 tiě mù zhēn 9 suì nà nián， fù qīn bèi tǎ tǎ 'ér rén tiě mù zhēn wù gé zhī zǐ zhá lín bù hé dú sǐ。 yě sù gāi sǐ hòu， ǎn bā hái hàn de sūn zǐ tài chì wù bù de tǎ lǐ hū tái chéng jī xīng fēng zuò làng， tā shān dòng měnggǔ bù zhòng pāo qì tiě mù zhēn mǔ zǐ， shǐ tā men yī jiā cóng bù luò shǒu lǐng de dì wèi yī xià zǐ diē rù kǔ nán de shēn yuān。
tiě mù zhēn 18 suì shí， xī rì de chóu dí miè 'ér qǐ bù de tuō tuō bù cháng yòu qiǎng zǒu liǎo tā de qī zǐ。 tiě mù zhēn xiàng miè 'ér qǐ bù kāi zhàn， dǎ bài liǎo miè 'ér qǐ rén。 1184 nián qián hòu， tiě mù zhēn bèi tuī jǔ wéi měnggǔ qǐ yán bù de kèhán。 tiě mù zhēn chēng hàn yǐn qǐ liǎo xióng xīn bó bó de zhá mù hé de jì hèn， zhá mù hé jiū hé tǎ tǎ 'ér、 tài chì wù děng 13 bù xiàng tiě mù zhēn fā dòng liǎo“ shí sān yì zhī zhàn”。 zài tiě mù zhēn yī shēng suǒ jīng lì de 60 yú chǎng zhàn zhēng zhōng， zhè shì wéi yī yī cì méi yòu dǎ shèng de zhàn zhēng。
suí zhe zì jǐ lì liàng de bù duàn qiáng dà， tiě mù zhēn kāi shǐ xiàng shā hài fù zǔ de dí rén fā dòng jìn gōng。 dǎ bài liǎo zhù 'ér qǐ bù， qí shǒu lǐng bèi shā， bù jiāng mù huá lí fù zǐ zé tóu dào tiě mù zhēn zhàng xià。 hòu lái mù huá lí chéng wéi tiě mù zhēn de dì yī míng jiāng， bèi fēng wéi tài shī guó wáng， ràng tā dú dāng yī miàn dì jīng lüè zhōng yuán。
cǎo yuán gè bù guì zú hài pà tiě mù zhēn de jué qǐ， tuī jǔ zhá mù hé wéi“ gǔ 'ér hàn”， jí zhòng hàn zhī hàn， shì yǔ tiě mù zhēn wéi dí。 tā men zǔ chéng liǎo 12 bù lián jūn， xiàng tiě mù zhēn hé kè liè bù fā dòng liǎo kuò yì tián zhī zhàn。 zhá mù hé shuài lǐng de wū hé zhī zhòng jīng bù zhù tiě mù zhēn、 wáng hàn lián jūn de měng liè dǎ jī， bù dào yī tiān jiù tǔ bēng wǎ jiě liǎo， zhá mù hé tóu jiàng liǎo wáng hàn。 suí hòu tiě mù zhēn jìn gōng tǎ tǎ 'ér bù， qí shǒu lǐng zhá lín bù hé zhàn bài hòu fú dú zì shā， tǎ tǎ 'ér bù lìng yī shǒu lǐng yě kè chě lián tóu jiàng。 tiě mù zhēn zhuī jī tài chì wù bù， zài zhǐ huī zuò zhàn zhōng bèi tài chì wù bù jiāng shè zhōng bógěng， shēng mìng chuí wēi。 dì 'èr tiān qīng chén， tài chì wù bù zhòng jiù xiàng tiě mù zhēn tóu jiàng liǎo。
tài chì wù bù de fù miè， chǎn chú liǎo tiě mù zhēn jìn yī bù tǒng yī měnggǔ gè bù de jù dà zhàng 'ài， ér qí shǒu xià jǐ yuán bù jiāng rú shén jiàn shǒu zhé bié、 nà yá 'ā děng què chéng wéi tiě mù zhēn zhēng fú tiān xià de dé lì zhù shǒu hé yī dài yīng xióng。 hòu lái yuǎn zhēng xī liáo xiāo miè qū chū lǜ de shì tā men， dì yī cì zài xī zhēng zhōng zhé bié hé sù bù tái zuò yòng zuì wéi tè shū， zhuī gǎn sū dān de shì tā men， huó zhuō tū 'ér hǎn tài hòu de shì tā men， dǎ bài luó sī jī fǔ dà gōng de yě shì tā men。
1202 nián qiū， tiě mù zhēn jí zhōng bīng lì， xiāo miè liǎo qí sù dí tǎ tǎ 'ér bù。 1203 nián qiū， tiě mù zhēn xí jī liǎo yī zhí yǔ zì jǐ zhēng zhàn bù xiū de wáng hàn de jīn zhàng， wáng hàn fù zǐ bèi dǎ bài。 1204 nián
wáng hàn zhǐ shēn yī rén xiǎng tóubèn nǎi mán bù， zài nǎi mán biān jiè bèi biān jiāng dāng zuò jiān xì shā sǐ， wáng hàn de 'ér zǐ sāng kūn yě shēn sǐ yì xiāng。
qiáng dà de kè liè bù bèi xiāo miè liǎo， tiě mù zhēn zhàn jù liǎo shuǐ cǎo fēng měi de dōng bù cǎo yuán héng héng hū lún bèi 'ěr cǎo yuán。 zài měnggǔ cǎo yuán shàng zhǐ shèng xià nǎi mán bù hái yòu lì liàng néng gòu yǔ tiě mù zhēn duì kàng， bài yú tiě mù zhēn zhī shǒu de gè bù guì zú xiān hòu huì jí yú nǎi mán hàn tíng， qǐ tú jiè zhù tài yáng hàn de zhī chí duó huí zì jǐ shī qù de niú yáng hé mù chǎng。 dàn cǎo yuán rén mín bìng bù xī wàng bù luò lín lì de jú miàn chóngyǎn， ér wèi jīng zhàn zhèn、 bù zì liàng lì de tài yáng hàn yě bù kān yī jī， jīng guò nà hū yá zhī zhàn， mào sì qiáng dà de nǎi mán bù bèi chè dǐ xiāo miè。
shēn shì
tiě mù zhēn 9 suì nà nián， fù qīn dài tā dào hóng jí lá bù qù qiú qīn。 hóng jí lá bù de zhì zhě dé xuē chán jiāng zì jǐ de nǚ 'ér bèi 'ér tiē xǔ pèijǐ tiě mù zhēn。 dàn yě sù gāi zài fǎn huí měnggǔ cǎo yuán tú zhōng， bèi tǎ tǎ 'ér rén de tiě mù zhēn wù gé zhī zǐ zhá lín bù hé dú sǐ。 yě sù gāi lín zhōng qián yào qiú qí bù zhòng， jiāng lái wèitā bào chóu shí， gāo yú chē lún de tǎ tǎ 'ér rén yào tǒng tǒng shā diào。 yě sù gāi sǐ hòu， tiě mù zhēn yī jiā zài cǎo yuán shàng jiān nán dù rì。 hē 'é lún fū rén jiāng jiā zú zhèn xīng de xī wàng jì tuō zài tiě mù zhēn xiōng dì shēn shàng， yóu qí shì zhǎngzǐ tiě mù zhēn， xī wàng tā néng chéng wéi jiāng lái měnggǔ bù de shǒu lǐng。 dàn tiě mù zhēn de yì mǔ dì bié kè tiē 'ér bìng bù fú cóng tā de quán wēi， yǐ jīng yòu liǎo lǐng xiù gǎn jué de tiě mù zhēn shì bù néng róng rěn zhè zhǒng tiǎo zhàn de。 tiě mù zhēn 13 suì nà nián， jǐ wèi xiǎo xiōng dì 'ǒu rán fā shēng liǎo yī cì“ qiǎng yú”、“ qiǎng niǎo” shì jiàn， tiě mù zhēn、 hā sǎ 'ér yǔ bié kè tiē 'ér fā shēng chōng tū。 tiě mù zhēn、 hā sǎ 'ér yī qián yī hòu， shè sǐ liǎo bié kè tiē 'ér。 mǔ qīn bēi fèn dì zé dǎ tā， jiào yù tā， shuō： xiàn zài chú liǎo yǐng zǐ zhī wài méi yòu bàn dāng， chú liǎo mǎyǐ bā zhī wài méi yòu biān zǐ， yuè shì zài zhè zhǒng shí kè， yuè yīnggāi xiōng dì yī xīn， zhè yàng cái néng dān fù qǐ zhèn xīng jiā zú de dà yè。 jīng guò mǔ qīn de jiào yù， tā zhēn chéng dì chéng rèn liǎo zì jǐ de cuò wù， biǎo shì yǒng bù wàng jì mǔ qīn de jiào xùn， yī dìng yào tuán jié yī zhì， wèijiā zú de zhèn xīng 'ér tuán jié fèn dǒu。 tiě mù zhēn 16 suì nà nián， zhù 'ér qǐ rén dào zǒu liǎo tiě mù zhēn jiā de 9 pǐ yín hé mǎ。 tiě mù zhēn zài zhuī mǎ de guò chéng zhōng jié shí liǎo yī wèi zhī xīn péng yǒu bó 'ěr shù。 hòu lái bó 'ěr shù chéng wéi měnggǔ dì guó de yī yuán míng jiāng，
tǎ lǐ hū tái běn lái yǐ wéi tiě mù zhēn yī jiā yī dìng huì bèi 'è sǐ， bù liào hē 'é lún què lǐng zhe hái zǐ men 'áo liǎo guò lái， tiě mù zhēn zhǎngchéng liǎo shàonián yīng xióng。 yú shì tā tīng cóng zǔ mǔ de zhǐ jiào， yǐ zhǎngbèi jiào xùn wǎn bèi de míng yì， jiè kǒu tiě mù zhēn shè shā liǎo dì dì zhè jiàn shì， yào zhuō ná tiě mù zhēn。 tǎ lǐ hū tái qǐ tú yòng tiě mù zhēn de rén tóu jì tiān jì shān， tiě mù zhēn què dǎ shāng kānshǒu táo zǒu liǎo， nào dé nà wèi lǎo tài pó（ tǎ lǐ hū tái de zǔ mǔ） sǐ bù míng mù。 zài cǐ shēng sǐ guān tóu， tiě mù zhēn qiǎo yù hé dá 'ān yī jiā。 hé dá 'ān shì tǎ lǐ hū tái tǒng mǎ rǔ nú lì suǒ 'ér hǎn shī lá de nǚ 'ér， tā xīn dì shàn liáng， mào zhe shēng mìng wēi xiǎn dā jiù liǎo tiě mù zhēn， bìng gēn jù“ yù kè hūn” de chuán tǒng， èr rén zài yáng máo duī lǐ chǎn shēng liǎo yī duàn nán wàng de qíng yuán。 tiě mù zhēn duì 'ēn rén jiā liàn rén de hé dá 'ān fā shì shuō： rú guǒ néng huó zhe táo chū qù， jiāng lái yī dìng yào qǔ tā wéi qī。 ér zuò wéi nú lì de hé dá 'ān zhī dào tiě mù zhēn yǐ jīng tóng hóng jí lá bù de guì zú nǚ 'ér bèi 'ér tiē dìng liǎo qīn， shàonǚ de xīn lǐ zhǐ yòu yī gè xīn yuàn héng héng jiāng lái nǐ zhēn yòu liǎo chū tóu zhī rì， ràng wǒ zuò yī gè nú bì， shì hóu nǐ yī bèi zǐ bā！ yǔ tǎ tǎ 'ér bù kuò yì tián zhī zhàn hòu， tiě mù zhēn shàonián shí dài de jiù mìng 'ēn rén hé qíng rén hé dá 'ān zhōng yú lái dào tiě mù zhēn shēn biān。 zhè shí hé dá 'ān yǐ jīng shì jìn 40 suì de fù rén liǎo。 kě shì tā yī kè yě bù céng wàng jì guò tiě mù zhēn， duō shǎo cì wèile tā de píng 'ān 'ér qí dǎo， wèitā de chéng gōng 'ér xǐ yuè。 tiě mù zhēn yě bù céng wàng guò hé dá 'ān， bù liào gāng yī jiàn miàn， zì jǐ de bù zhòng biàn shā sǐ liǎo hé dá 'ān de zhàng fū shǎ luò tuó， tiě mù zhēn fēi cháng nèi jiù。 qí shí， hé dá 'ān duì zì jǐ de zhàng fū shì wú suǒ wèi 'ài yě wú suǒ wèi hèn de， tā shì gè nú lì de nǚ 'ér， yī gè nǚ nú hái gǎn shē wàng 'àn zì jǐ de yì yuàn tán hūn lùn jià má？ zhǐ shì tā yàn 'è shǎ luò tuó gēn suí tǎ lǐ hū tái yǔ tiě mù zhēn wéi dí 'ér yǐ。 tiě mù zhēn zhī dào hé dá 'ān chéng liǎo guǎ fù， biàn xiǎng shí jiàn zì jǐ de nuò yán， nà tā wéi cè fēi。 hé dá 'ān shēn 'ài tiě mù zhēn， zhèng yīn rú cǐ tā jù jué liǎo tiě mù zhēn。 yīn wéi tā bù shì shī 'ēn tú bào de rén， tā zhī dào tiě mù zhēn zhè shí xū yào de shì nián qīng mào měi de cè fēi lái diào jié yóu yú xuè xīng de sī shā dài lái de yā lì， zì jǐ hái shì jiān chí shí jiàn zì jǐ de xīn yuàn， gěi tiě mù zhēn zuò nú bì， shì hóu tā yī bèi zǐ。 yú shì tā yǐ tè shū de shēn fèn chéng wéi tiě mù zhēn de yī gè jiā tíng chéng yuán。 bù guò tiě mù zhēn bìng méi yòu bǎ tā dāng nú lì kàn dài。
miàn duì zhe yī gè yòu yī gè tū rú qí lái de zāinàn， tiě mù zhēn mǔ zǐ méi yòu bèi xià dǎo、 bèi zhēng fú， ér shì bù xī dì fèn dǒu， yǒng gǎn dì kàng zhēng。 zài wēinàn zhōng， tiě mù zhēn bù jǐn jié shí liǎo jǐ gè kě yǐ shēng sǐ xiāng tuō de zhī xīn péng yǒu， 1206 nián
tiě mù zhēn 18 suì shí， hóng jí lá bù de dé xuē chán gēn jù yuán lái de hūn yuē， jiāng zì jǐ de nǚ 'ér bèi 'ér tiē jià gěi liǎo tiě mù zhēn。 dàn měi hǎo de shēng huó jǐn jǐn guò liǎo jǐ gè yuè， tā de qī zǐ jiù bèi xī rì de chóu dí miè 'ér qǐ bù de tuō tuō bù cháng qiǎng zǒu liǎo， bìng bèi qiǎngpò yǔ chì liè dū zhī dì chì liè gé 'ér jié hé。 tiě mù zhēn shā fù zhī chóu wèi bào， miè 'ér qǐ rén de duó qī zhī hèn yòu jiàng lín dào tā de tóu shàng。 wèile duó huí zì jǐ de qī zǐ， tā miàn duì bù 'ér hǎn shān xiàng cháng shēng tiān dǎo gào， jué dìng xiàng qiáng dà de dí rén miè 'ér qǐ bù kāi zhàn。
1206 nián， tiě mù zhēn zài měnggǔ de gēn běn zhī dì wò nán hé yuán tóu jǔ xíng kù lǐ tái xuǎn hàn dà huì， tiě mù zhēn bèi tuī jǔ wéi
lǐng hù fēn fēng zhì
jūn duì shì guó jiā zhèng quán de zhù yào zǔ chéng bù fēn。 yòu bīng jiù yòu quán， bīng qiáng zé guó gù。 zài yǐ zhēng fú zhàn zhēng wéi zhí yè de lì shǐ jiē duàn yóu qí rú cǐ。 yīn cǐ，
tǎ tǎ tǒng 'ā chuàng měnggǔ wén zì
měnggǔ zú yuán lái méi yòu wén zì， zhǐ kào jié cǎo kè mù jì shì。 zài tiě mù zhēn tǎo fá nǎi mán bù de zhàn zhēng zhōng， zhuō zhù yī gè míng jiào tǎ tǎ tǒng 'ā de wèi wù 'ér rén。 tā shì nǎi mán bù tài yáng hàn de zhǎng yìn guān， tài yáng hàn zūn tā wèiguó fù， ràng tā zhǎng wò jīn yìn hé qián gǔ。 tiě mù zhēn ràng tǎ tǎ tǒng 'ā liú zài zì jǐ zuǒ yòu，“ shì hòu， fán yòu zhì zhǐ， shǐ yòng yìn zhāng， réng mìng zhǎng zhī”。 bù jiǔ， tiě mù zhēn yòu ràng tǎ tǎ tǒng 'ā yòng wèi wù 'ér wén zì mǔ pīn xiě měnggǔ yǔ， jiào tài zǐ zhū wáng xué xí， zhè jiù shì suǒ wèi de“ wèi wù zì shū”。 cóng cǐ yǐ hòu， měnggǔ hàn guó de wén shū，“ xíng yú huí huí zhě zé yòng huí huí zì”，“ huí huí zì zhǐ yòu 'èr shí yī gè zì mǔ， qí yú zhǐ jiù piān bàng shàng còu chéng。 xíng yú hàn rén、 qì dān、 nǚ zhēn zhū wáng guó zhě zhǐ yòng hàn zì”。 ér zài yī gè xiāng dāng shí qī nèi， zài měnggǔ běn tǔ hái shì“ zhǐ yòng xiǎo mù”。“ huí huí zì” jiù shì zhǐ de“ wèi wù zì shū”。 suī rán hū bì liè shí céng ràng guó shī bā sī bā chuàng zhì“ měnggǔ xīn zì”， dàn yuán cháo miè wáng hòu jiù jī běn shàng bù yòng liǎo， ér“ wèi wù zì shū” jīng guò 14 shì jì chū de gǎi gé， gèng qū wán shàn， yī zhí yán yòng dào jīn tiān。 tǎ tǎ tǒng 'ā chuàng zhì měnggǔ wén zì， zhè zài měnggǔ hàn guó lì shǐ shàng shì yī gè chuàng jǔ。 zhèng shì yóu yú yòu liǎo zhè zhǒng wén zì，
měnggǔ chéng wén fǎ héng héng dà zhá sǎ de bān bù
zài
xī zhēng huā lá zǐ mó yǔ cháng chūn zhēn rén xī xíng
huā lá zǐ mó 'é dá lá chéng de hǎi 'ér hàn shā sǐ liǎo měnggǔ hàn guó de 499 míng hé píng shāng rén， qí guó wáng mó hē mò yòu wǔ duàn dì shā sǐ liǎo
zhè chéng wéi
rú hé kàn dài
chū shī qián de zhēng chǎo héng héng xī zhēng chū shī zhī qián，
sǎo qīng biān jiè， zhōng jiān tū pò
mó hē màn guó wáng zhī sǐ
huā lá zǐ mó zài dāng shí de zhōng dōng dì qū xiāng dāng qiáng dà， tā men de guó wáng mó hē màn sū dān， hào chēng shì jiè zhēng fú zhě。 zhōng dōng dì qū hé xiāng lín de 'ōu zhōu zhū guó dū shí fēn jù pà tā， lián wò luó sī de bù shǎo gōng guó， yě cháng cháng bèi tā men xí rǎo， yǐ zhì huā lá zǐ mó de jí shì shàng cháng cháng yòu wò luó sī rén bèi pāi mài。 mó hē mò bù kě yī shì、 mù kōng yī qiē， tā chú liǎo duì mǔ hòu yòu suǒ jì dá zhī wài， jiāng xī liáo rén、 nǎi mán rén quán bù fàng zài yǎn lǐ。 duì yú měnggǔ rén， kāi shǐ tā zhī zhī shèn shǎo， tài hòu de xiōng dì hǎi 'ér hàn tān cái hài sǐ liǎo měnggǔ shāng duì， tā bìng bù zàn chéng， yě bù zhī qíng， dàn yīn wéi tài hòu zhī chí guó jiù， tā yě zhǐ dé yǐ qiáng yìng de tài dù duì dài měnggǔ de shǐ tuán。 dāng shí tā zhēn de xiāng xìn nà shì yī qún yě mán de yì jiào tú， qí zhe xiàng tù zǐ yī yàng 'ǎi xiǎo de mǎ， gēn běn bù kān yī jī。 tā dì yī cì zài xī liáo biān jìng tóng zhě bié shuài lǐng de měnggǔ xiǎo gǔ bù duì zāo yù de shí hòu， cái lǐng lüè liǎo měnggǔ rén de zhàn dǒu lì。
miàn duì zhe měnggǔ dà jūn de jìn gōng， mó hē màn guó wáng jù jué liǎo jí zhōng bīng lì jué zhàn de zhèng què jiàn yì， cǎi qǔ liǎo fēn bīng bǎ guān、 chéng zì wéi zhàn de bèi dòng 'áidǎ de zhàn lüè。 ér dāng měnggǔ dà jūn rì yì bī jìn shí， tā yòu fàng qì shǒu dū， fàng qì tiān xiǎn， shuài zhòng táo páo， cóng wèi zǔ zhì guò yī cì xiàng yàng de dǐ kàng。 gēn jù
mó hē mò sǐ hòu， zhě bié、 sù bù tái yòu huī jūn běi shàng， jìn rù qīn chá cǎo yuán yǔ wò luó sī dì qū。 yīn shù chì yǔ chá hé tái yì jiàn bù hé， yù lóng jié chì jiǔ gōng bù xià。
huí jūn lù shàng jiē jiàn cháng chūn zhēn rén héng héng zài xī zhēng huí jūn de lù shàng，
huí jūn miè xī xià tài zǔ 'èr shí nián（ 1225） qiū， jīng guò liǎo 7 nián xī zhēng de
tā suī rán wèi néng zài zì jǐ de yòu shēng zhī nián miè wáng xī xià， gèng wèi néng zhēng fú zhōng yuán， què wéi zì jǐ de zǐ sūn liú xià liǎo miè xià、 miè jīn de fāng lüè。
【 sǐ yīn shuō fǎ】
guān yú
1、 léi diàn jī zhōng。 měnggǔ rén mí xìn“ shàng tiān yǐ léi diàn jǐng gào bù xiào zhě”，
dàn shì， gēn jù shǐ liào jìzǎi， zhè liǎng gè shuō fǎ de shí jiān hé dì diǎn dū míng xiǎn cuò wù，
shǐ liào jìzǎi， 1227 nián chū
zài bì shǔ qī jiān hái wǎn liú liáo guó guó wáng yé lǜ liú gē de zhǎngzǐ xuē "，“ bǐ qí qīn jiàn xī xià dū chéng zhī gōng bá”。 tā lián xù zuò zhàn qiě měi gè yuè dōunéng gōng pò yī gè xī xià shǔ dì chéng chí， bìng yāo qǐng liáo guó wáng zǐ guān kàn xī xià dū chéng de xiāo wáng， zhè zhèng míng
zài miè wáng xī xià de qián xī，
qí zhōng zuì zhèng tǒng de， yě wéi gèng duō rén de zhī dào de， jiù shì《 yuán shǐ》 zhōng cǎi xìn de“ zhuì mǎ shuō”。
měnggǔ rén zhuàn biān de《 yuán cháo mì shǐ》（ juàn shí sì） jìzǎi，“ chéng jí sī jì zhù guò dōng， yù zhēng táng wù。 cóng xīn zhěng diǎn jūn mǎ， zhì gǒu 'ér nián qiū， qù zhēng táng wù， yǐ fū rén yě suì cóng xíng。 dōng jiān， yú 'ā 'ér bù hé dì miàn wéi liè， chéng jí sī qí yī pǐ hóng shā mǎ， wéi yě mǎ suǒ jīng， chéng jí sī zhuì mǎ diē shāng， jiù yú shuò wò 'ér hé tì dì miàn xià yíng。 cì rì， yě suì fū rén duì dà wáng bìng zhòng guān rén shuō：‘ huáng dì jīn yè hǎo shēng fā rè， nín kě shāng liàng’。”
“ táng wù”， shì dāng nián měnggǔ rén duì xī xià rén de jiào fǎ；“ gǒu 'ér nián”， shì sòng lǐ zōng bǎo qìng 'èr nián（ gōng yuán 1226 nián）。 zhè lǐ jiāo dài yī gè shǐ shí，
dāng shí， yě suì qǐng suí cóng de jiànglǐng shāng yì zhè shì zěn me bàn， yòu rén jiàn yì fǎn zhèng xī xià chéng chí dōuzài， yī shí bàn huì yě táo zǒu bù liǎo， gān cuì huí qù yǎng shāng， děng hǎo liǎo zài lái gōng dǎ。
“ léi jī shuō” zhè zhǒng shuō fǎ bǐ jiào lí qí。 chū shǐ měnggǔ de luó mǎ jiào tíng shǐ jié yuē hàn · pǔ lán nuò · jiā bīn ní zài qí suǒ wén zhāng tòu lù，
“ zhòngdú shuō” zhè zhǒng shuō fǎ， lái yuán yú《 mǎ kě · bō luó yóu jì》。 mǎ kě · bō luó shì shí sān shì jì yì dà lì shāng rén， yú 1275 nián dào dá zhōng guó。 qí shí zhèng shì yuán shì zǔ hū bì liè dāng zhèng shí jiān， zài yuán cháo yòu guò 17 nián de jiāo wǎng。 qí zài yóu jì zhōng jì xù de
tiě mù zhēn diāo xiàng“ bèi cì shuō” zhè zhǒng shuō fǎ yǔ shàng miàn shuō de bèi fú xī xià wáng fēi gǔ 'ěr bó lè jīn guō wò hā tún yòu guān， shì xià dú shuō fǎ de lìng yī zhǒng bǎn běn。 zài měnggǔ mín jiān chuán，
【 sāngzàng xí sú】
1127 nián liù shí liù suì de
líng mù zuò luò zài nèimēng gǔ 'è 'ěr duō sī cǎo yuán zhōng bù de 'è 'ěr duō sī shì yī jīn huò luò qí gān dé lì cǎo yuán shàng， jù bāo tóu shì 185 gōng lǐ。 zhè lǐ mù cǎo téng bì làng， yáng qún juàn xuě huā， lán tiān lǜ cǎo zhī jiān。 sān zuò měnggǔ bāo shì de dà diàn sù rán zhù lì， míng huáng de qiáng bì、 zhū hóng de mén chuāng、 huī huáng duó mùdì jīn huáng liú lí bǎo dǐng， shǐ zhè zuò dì líng xiǎn dé gé wài zhuāng yán。 líng yuán zhàn dì miàn jī 5 wàn duō píng fāng mǐ， zhù tǐ jiàn zhù yóu sān zuò měnggǔ bāo shì de dà diàn hé yǔ zhī xiāng lián de láng fáng zǔ chéng。 líng yuán fēn zuò zhèng diàn、 qǐn gōng、 dōng diàn、 xī diàn、 dōng láng、 xī láng liù gè bù fēn。 zhěng gè líng yuán de zào xíng， yóu rú zhǎn chì yù fēi de xióng yīng， jí fù nóng hòu de měnggǔ mín zú dú tè de yì shù fēng gé。
【 shì rén píng shuō】
mǎ kè sī zài tán dào
sūn zhōng shān xiān shēng shuō：“ yà zhōu zǎo qī zuì qiáng dà de mín zú zhī zhōng yuán cháo měnggǔ rén jū shǒu wèi。”“ yuán cháo shí qī jīhū zhěng gè 'ōu zhōu bèi yuán cháo suǒ zhàn lǐng， yuǎn bǐ zhōng guó zuì qiáng shèng de shí qī gèng qiáng dà liǎo”。
máo zé dōng tóng zhì jiāng
dōng fāng zhàn shén héng héng shì jiè lì shǐ shàng zuì wěi dà de jūn shì tǒng shuài
yìn dù qián zǒng lǐ ní hè lǔ zài《 zěn yàng duì dài shì jiè lì shǐ》 yī shū zhōng shuō：“ měnggǔ rén zài zhàn chǎng shàng qǔ dé rú cǐ wěi dà de shèng lì， zhè bìng bù kào bīng mǎ zhī zhòng duō， ér kào de shì yán jǐn de jì lǜ、 zhì dù hé kě xíng de zǔ zhì。 yě kě yǐ shuō， nà xiē huī huáng de chéng jiù lái zì yú
měi guó wǔ xīng shàngjiàng mài kè 'ā sè shuō：“ rú guǒ yòu guān zhàn zhēng de jìzǎi dū cóng lì shǐ shàng mǒ diào， zhǐ liú xià
é guó jiāng jūn yǐ gé nà jí fū shuō：“ héng lǎn yǔ nèi， lì nián zhī shǎo， ér kāi tuò jiāng tǔ zhī guǎng dà， rú
é guó jūn shì jiā kē liè jīn yě shuō：“ tōng guān shì jiè lì shǐ， yòng hěn shǎo bīng lì（ lā shī dé dīng shuō 12 wàn， xiǎo lín gāo sì láng shuō 20 wàn）， zài hěn duǎn shí jiān nèi（ 1207 nián dào 1227 nián gòng 20 nián）， gōng lüè guǎng dà tǔ dì（ ōu yà liǎng zhōu de dà bù）， tǒng zhì zhòng duō rén kǒu（ zhōng xiǎo lù zhāng shuō 6 yì rén kǒu， wǒ rèn wéi yòu xiē kuā dà）， chú
yòu rén céng jīng tǒng jì guò，
xìn yǎng zì yóu héng héng shí xíng kāi míng de zōng jiào zhèng cè
jīng shāng yǔ zhàn zhēng héng héng dǎ pò dōng xī fāng bì lěi de qiān nián wěi rén
fǎ guó xué zhě gé lǔ sài zài《 měnggǔ dì guó shǐ》 zhōng shuō：“ měnggǔ rén jīhū jiāng yà zhōu quán bù lián hé qǐ lái， kāipì liǎo zhōu jì de tōng dào， biàn lì liǎo zhōng guó hé bō sī de jiē chù， yǐ jí jī dū jiào hé yuǎn dōng de jiē chù。 zhōng guó de huì huà hé bō sī de huì huà bǐ cǐ xiāng shí bìng jiāo liú。 mǎ kě bō luó dé zhī liǎo shì jiā móu ní， běi jīng yòu liǎo tiān zhù jiào zǒng zhù jiào。”“ cóng měnggǔ rén de chuán bō wén huà zhè diǎn shuō， chàbù duō hé luó mǎ rén chuán bō wén huà yī yàng yòu lì。 duì yú shì jiè de gòng xiàn， zhǐ yòu hǎo wàng jiǎo de fā xiàn hé měi zhōu de fā xiàn， cái néng gòu zài zhè yī diǎn yǔ zhī xiāng sì”。
jiā ná dà shǐ xué jiā sī tǎ fū lǐ 'ā tǎ sī shuō：“ yóu yú měnggǔ dì guó de xīng qǐ， lù shàng mào yì fā shēng liǎo yīcháng dà biàn gé。 lì shǐ shàng dì yī cì， yě shì wéi yī yī cì， yī gè zhèng quán héng kuà 'ōu yà dà lù， jí cóng bō luó de hǎi dào tài píng yáng， cóng xī bó lì yà dào bō sī wān。”“ wǎng lái yú zhè tiáo dà dào de shāng rén men shuō， wú lùn bái tiān hái shì hēi yè， zài tǎ nà dào zhōng guó de lù shàng xíng zǒu， shì jué duì 'ān quán de”。 zhè tiáo“ héng chuān zhōng yà de shāng lù”， duì yú dāng shí dōng xī fāng shāng yè de fā zhǎn jù yòu“ zhòng dà yì yì”。
měi guó zuò jiā hā luó lán mǔ jiāng
1999 nián 6 yuè， hán guó zǒng tǒng jīn dà zhōng shuō：“ yòu rén rèn wéi， yóu yú yòu liǎo měnggǔ rén， rén lèi cái dì yī cì yōng yòu liǎo shì jiè shǐ， ér měnggǔ rén juéjiàng bù bá、 yǒng měng wú dí de jīng shén hé jī zhì mǐn jié de xìng gé què sù zào liǎo wěi dà de
《 shì jiè zhēng fú zhě shǐ》 de zuò zhě bō sī rén zhì fèi ní shuō： yà lì shān dà zài shì yě huì jiāng
rì běn qián shǒuxiàng qiáo běn lóng tài láng shì gè
rì běn zhèng fǔ zài yī xiàng shí xí xùn liàn zhōng， diào chá liǎo 520 míng xīn rèn gōng wù yuán， wèn tā men xīn mù zhōng zuì jìng pèi de lǎo bǎn shì shuí， jiēguǒ 79 rén xuǎn
tán qǐ
1999 nián hán guó zǒng tǒng jīn dà zhōng shuō： yòu rén rèn wéi， yóu yú yòu liǎo měnggǔ rén， rén lèi cái dì yī cì yōng yòu liǎo shì jiè shǐ， ér měnggǔ rén de juéjiàng、 yǒng měng wú dí de jīng shén hé jī zhì mǐn jié de xìng gé què sù zào liǎo wěi dà de
ōu zhōu rén yǎn zhōng de
ná pò lún shuō： wǒ bù rú
hēi gé 'ěr tán jí
yīng guó shǐ xué jiā wéi 'ěr sī zài tā de《 shì jiè shǐ gāng》 zhōng shuō：“ měnggǔ rén de zhēng fú gù shì què shí shì quán bù lì shǐ zhōng zuì chū sè de gù shì zhī yī。 yà lì shān dà dà dì de zhēng fú， zài fàn wéi shàng bù néng hé tā xiāng bǐ。 zài sàn bō hé kuò dà rén men de sī xiǎng yǐ jí cì jī tā men de xiǎng xiàng lì shàng， tā suǒ qǐ de yǐng xiǎng shì jù dà de …… zuò wéi yī gè yòu chuàng zào lì de mín zú， zuò wéi zhī shí hé fāng fǎ de chuán bō zhě， tā men duì lì shǐ de yǐng xiǎng shì hěn dà de”。 1970 nián chū bǎn de《 quán qiú tōng shǐ (1500 nián yǐ qián de shì jiè， )》 tóng yàng qiáng diào měnggǔ de qīn lüè“ cù jìn liǎo 'ōu yà dà lù jiān de xiāng hù yǐng xiǎng”， shū zhōng jǔ liǎo bù shǎo shì lì， zuì hòu shuō：“ yóu zhè zhǒng xiāng hù yǐng xiǎng tí gōng de jī huì， yòu bèi zhèng zài 'ōu zhōu xíng chéng de xīn wén míng suǒ chōng fēn lì yòng。 zhè yī diǎn jù yòu shēn yuǎn de yì yì， zhí dào xiàn zài， réng duì shì jiè lì shǐ de jìn chéng chǎn shēng yǐng xiǎng” qī bā bǎi nián guò qù liǎo，
dé guó jiā sāng dà xué jiào shòu fèi lǎng suǒ 'ér · féng · é 'ěr duō mǎn chēng
dé guó qián zǒng lǐ shī mì tè shuō： lèi sì yī tǐ huà zài rén lèi lì shǐ shàng， zhǐ yòu
《 guó jì xiān qū dǎo bào》 zhù bólín jì zhě zhèng hàn gēn céng jīng zài yī piān bào dào zhōng xiě dào：“…… dàn shì lìng yī fāng miàn， ōu zhōu guò qù shàng qiān nián de lì shǐ yě shì yī bù chū xiàn de wēi jī， zhī hòu wēi jī yòu dé dào jiě chú de lì shǐ， mù qián 'ōu zhōu yī tǐ huà miàn lín de wēi jī yě jiāng dé dào jiě chú。 suǒ yǐ， yě kě néng zài 50 nián zhī hòu chū xiàn néng lì de 'ōu méng。 nà me zhè jiāng shì rén lèi lì shǐ shàng yī gè huī huáng de chéng jiù。 zhè zhǒng huī huáng chéng jiù xiāng dāng yú yà zhōu guó jiā chéng wéi yī gè lián méng。 lèi sì zhè yàng de yī tǐ huà zài rén lèi lì shǐ shàng hái méi yòu chū xiàn guò， zhǐ shì zài yī xiē zhēng fú zhě de shí dài chū xiàn guò， bǐ rú
zài kàn kàn pǔ xī jīn bǐ xià de
qián sū lián zhù míng zàngxué jiā ní gǔ lā liè lǐ hè shuō： gèn gǔ kāi tiān pìdì yǐ lái méi yòu yī gè mín zú rú cǐ qiáng dà。
měi guó wǔ xīng shàngjiàng mài kè 'ā sè jīng céng jīng hào zhào jūn rén xiàng
měi guó qián zǒng tǒng luó sī fú gāo dù zàn yáng《 měnggǔ rén de lì shǐ》。 měnggǔ xué xué jiā jié lǐ mài · kē tíng（ 1835~1906 nián） céng jīng xiě liǎo 3 běn dà bù tóu de yòu guān měnggǔ xué de zhù zuò。 dì yī bù shū《 měnggǔ rén de lì shǐ》， yú 1908 nián zài lún dūn chū bǎn。 dāng shí de měi guó zǒng tǒng luó sī fú yǐ yōu yǎ de bǐ wén wéi gāi shū xiě liǎo cháng dá 7 yè de qián yán， gāo dù zàn yáng gāi shū de chū bǎn。《 měnggǔ rén de lì shǐ》， gòng 19 zhāng， 426 yè， xiě fǎ shí fēn jǐn còu。 shū de kāi tóu bù fēn， shǒu xiān gài shù liǎo 'é wén、 hàn wén、 bō sī wén zhōng guān yú měnggǔ rén de qǐ yuán、 fā zhǎn de chuán shuō hé gù shì， tiě mù zhēn de chéngzhǎng hé tā de yè jì， jiē zhe fēn bié lùn shù liǎo huā zǐ mó zhī zhàn、
lián hé guó mì shū cháng 'ān nán tán dào
yóu yú
tā céng shuō guò： pīn shā chōng fēng de shí hòu， yào xiàng xióng yīng yī yàng； gāo xīng de shí hòu， yào xiàng sān suì niú dú yī bān huān kuài； zài míng liàng de bái zhòu， yào shēn chén xì xīn； zài hēi 'àn de yè lǐ， yào yòu jiān qiáng de rěn nài lì 。
yǐ cǐ yù rén， tǐ xiàn liǎo tā jiān qiáng gāng yì de jīng shén。
xiāng gǎng tvb diàn shì jù《
shàng yìng： 1987 nián
dì qū： zhōng guó xiāng gǎng
chū pǐn： diàn shì guǎng bō（ guó jì） yòu xiàn gōng sī
zhù yǎn： wàn zǐ liáng、 liú qīng yún、 huáng rì huá、 chén tíng wēi、 liú měi juān、 xiè níng、 zhèng yī jiàn、 guō fù chéng、 táo dà yǔ、 sū yǒng kāng、 guān lǐ jié
dà lù diàn shì jù《
dǎo yǎn： wáng wén jié
dòng zuò dǎo yǎn： xiè wéi chóng
zhí xíng dǎo yǎn： wáng wén shèng、 wáng yǒng quán
zǒng jiān zhì： zhāng guó mín
zhì piàn rén： jiāng kūn、 dù jié
yǎn yuán： bā sēn、 sà rén gāo wá、 zhào héng xuān
jù qíng gěng gài：
yī dài tiān jiāo
【 wǎng luò yóu xì】
《
Weapons: Sulu set (gun)
Death: Song Baoqing Lizong two years of Genghis Khan, Golden Isles are being examined two large four-year
Temple name: Dynasty
Father: Bei jin also speed the child only to A bald children
Wives: Bei child posts, suddenly Ruellan, Liquori Jie Tam, off suddenly thought, Timur London, also eight stab of pity for real, do not suddenly bald queen Yan, Sheng-Hai concubine suddenly
Daughter: A stab Ji Hai Do
Regret: his father poisoned by Tatars people with poisoned wine
Paste moron cousin sister was suddenly shot and killed the police child
Reign: (1206 ~ 1227), twenty-year reign
Yuantaizu, it became, that is, Genghis Khan (hán) (Ghinggis Khan), Marco jin's children only, name Temujin. Mongolian, world history and an outstanding statesman, military strategist. AD 1206 and was elected as the Mongol Empire sweat, unified the Mongolian Plateau tribes. During the reign of repeatedly launched wars of conquest, conquest of the west Black Sea coastal region, including almost the entire East Asia, established the history of the world famous across Europe and Asia one of the great empire. King Khan defected Kerait Department to collect the old unit of his late father, gradually recovered strength. About the Golden Palace Dading not established account, said Khan. Sapporo A Lanna with the Department of Jamukha, and other war, defeat, known to history as the Battle of 13 wing. Jincheng An first year (1196), in conjunction with the King Khan intercept Tatar soldiers grants the Department of River John in Sapporo (today 蒙古乌勒吉 River), benefits are granted to the police suddenly Wu Lu (that is, the first minority tribes) of the officer. Also with the Department of King Khan and Naiman war, war tribes to attached, force enhancement. Kim Tae and first year (1201) in February, and Wang Khan defeated the Mongolian Plateau to Jamukha led coalition Shiyu Bu. Tatars destroyed four, according to grassland, strength greatly increased. Three years, was King Khan sent troops Yan Xi, defeated Nigeria to Ban Zhu River (Hulun Southwest). Soon, by King Khan is not prepared, surprise Wang Khan teeth off, off Kerait Department. The following year a decisive battle with the Naiman Department, destroy Naiman. Difficult years in the Han River (now the Onon River) River Conference held ignored in Taiwan, established the Mongol Empire, the sweat-bit, plus Genghis, enacted Zhasa, building people cowardly Xue, feudal 95 1000 , set Zhalu suddenly red (Genghis Khan's adopted son mother) affairs in charge of administrative justice. Four-year reign (1209), large-scale invasion of Western Xia, diversion canal flooded Restoration House (now the Ningxia Yinchuan) forced Xixia Na female please. Six years, the rate of army south to attack gold, breaking three-way divide our forces throughout the North. Nine offered by Jindi Qi Princess please, is the retreat. Years moved the capital to Nanjing Complex to Jindi (now Kaifeng) as an excuse, captured in all (now Beijing). Died in Liupanshan. Yuanshizhu Emperor Yuan two years (1265) on the Temple name Taejo. The next year, catch up with the posthumous title of Sheng-wu emperor, the great two years (1309) plus Posthumous Heaven shipped Sheng-wu emperor.
Growth experience
Gold Dading Dynasty, moved the Green camp mood with River (now herlen) upstream and independent builds accounts, broad alliance of Friends, selected the talented, generous with people and attract many of the Department of Public and Qi Yan Mongolian aristocrats to vote, was push for the Khan. About late payments or Mingchang Dading early Jamukha become enemies, rate 13 coalition 30 000 people were to attack, Temujin 30,000 soldiers called tribes, sub-13 wing (wing, means business or circle) against , loss retreat, known to history as the Battle of 13 wing. By Temujin good for the people, caused Jamukha Tribes have rebelled against laws, but expanding the force.
Years of Genghis Khan, Genghis Khan seal Muqali as Grand Preceptor, the King, commanding attack gold war, since the rate of return to Mongolia to prepare main expedition.
Genghis Khan 19 years, the triumphant return back to Mobei.
Proud Son of Heaven Genghis Khan was born in the early 12th century, 60 (1162). At that time, in northern China under the rule of Jurchen Jin family. Desert steppe north and south of their respective departments and also independently of each of command. Jin on its implementation of "divide and rule" and the massacre of plunder "by the small" policy. In 1146, the Mongolian Ministry of leaders Ambaghai Khan was Jinxi Zong to "betray the Department of Law of Punishment" in the name of brutally crucified on a wooden donkey. Mongolia has organized a number of tribal alliance against the struggle of several generations of their ancestors to pay with blood and life. In this social environment was born Temujin, naturally, the country will win gold as his main goal in life.
With his strength from strength to strength, Temujin began to attack the enemy killing Fuzu. Defeated Zhu Er Qi Department, its leaders were killed, the Ministry will be charged against Muqali father and son were put into Temujin. Temujin later became the first Muqali will, been called the Grand Preceptor king, let him who have special skills to the Central Plains.
1202 autumn, Temujin concentration of forces, eliminating his enemies Tatars Department. 1203 autumn, Temujin had attacked the king with his endless war gold account Khan, King Khan, his son was defeated. 1204 Department of Genghis Khan conquered Naiman.
Life experience
Temujin 9 years old, his father took him to the Department to Qiuqin Onggirat. Onggirat wise Dexue Chan Department of Polo's own daughter, betrothed to Temujin child posts. But also speed the way back to Mongolia, Genghis Khan, who was Tatar's son, Wu Sapporo adjacent sub-cell poison. The death rate also asked the Department before the public, will take revenge for him when the wheels of the Tatar people than to kill all. Too damn fast, the Temjin family struggling to survive in the grasslands. The amount of Lunfu people blame the family hopes the revitalization of the body in Temujin brothers, especially the eldest son of Temujin, the future hope that he will become head of the Department Mongolia. Temujin's half brother, but children do not obey Buick quote his authority, already has felt the Temujin leaders can not tolerate such a challenge. Temujin 13 years old, several of the brothers accidentally place a "grab the fish," "grab a bird" event, Temujin, 哈撒 children and children in conflict Buick posts. Temujin, 哈撒 children one after the other, shot the children Buick posts. Mother bitterly chastise him, educate him, said: with the exception of when there is no shadow beyond, in addition to horse tail whip than not, more at times, the more should be brothers as one, so as to take the revitalization of the family cause. After the mother's education, he sincerely admitted his mistake, said his mother never forgot the lessons, we must unite, for the revitalization of family unity. Temujin 16 years old, Zhu Er begging people stole Temujin home nine silver horse together. Temujin horse in the chase to get to know the process of operation of a bosom friend Bor. Bor surgery later becoming a member of the famous Mongol Empire, Genghis Khan, one of the men's four-Jie.
Taiwan originally thought suddenly tower will be starved to death Temujin a Unexpectedly, the amount of Lun blame has led the children stayed up over, Temujin grew into a young hero. So he listened grandmother teach to younger elders learned the name, Temujin killed his brother excuse this, to arrest Temujin. Tower suddenly attempted to Temujin's head Taiwan Heaven Jishan, Temujin was injured guards fled, who spin old woman (the tower suddenly Taiwan grandmother) wasted step. In this life and death, Temujin A security cooperation, a chance encounter. A security is a combined barrel horse milk station tower suddenly lock child slave rare assassination lost daughter, her good-natured, risked their lives to rescue the Temujin, and under the "off marriage encounter" traditional, two in the wool pile affinity for a memorable production. Temujin plus lovers together on the benefactor A. An oath: If you escape alive, will definitely marry her. As a combined A slave has the same security that Temujin Onggirat aristocratic daughter of the Department of Posts provides a pro-Polo child, a girl's heart is only desire - you really will have the light of day, let me make a slaves, going to treat your life now! And the Tatars have wide field of post-war Department, Temujin youth savior and lover finally came to Temujin Hop A security side. Then co A security is already nearly 40-year-old woman. But she had never forgotten Temujin, the number of times for his peace and pray for his success and happiness. Temujin had not been forgotten co-A security, surprise, just a meeting, their Tribes killed the husband of co-Answer On silly camel, Temujin is guilty. In fact, the combined A Security does not matter to the love of her husband is fine to hate, she is the daughter of a slave, a slave girl would dare to expect you gonna get married according to their wishes? She hate stupid camel just follow the tower it suddenly hostile Taiwan and Temujin. Temujin became a widow that together A safety and he wanted to practice their own promises, accept her side of the Princess. A security co-love Temujin, why she refused Temujin. Because she is not gracious to repay the people she knew Temujin was young and beautiful time needed to adjust the side Princess bloody battle was because the pressure, or adhere to the practice of their own desire to do Temujin slaves, going to treat his life. So her special status as Temujin's a family member. But Temujin did not treat her as a slave.
Facing the unexpected disaster, one after another, Genghis Khan is not intimidated by the mother, was conquered, but the endless struggles, the courage to fight. In times of crisis, Temujin met only a few can state the death of close friends, in 1206 Genghis Khan established the great Mongol Empire, the benefactor of chance encounter with the lover of high moral character, and "Eagle Shooting Heroes" fame at this time spread throughout Mongolia, the seeds of love and hate take root in their hearts, deeply affected the growth process Temujin brothers.
Collar households feudal system
The military is a major component of state power. With soldiers on the right, a strong military power is solid state. In order to overcome the historical stage of the war as a career, especially. Therefore, Genghis Khan united the Mongolian steppe, the first thing big letters hero, the imperial clan, the war system has been implemented in 1000 to further improve and institutionalize the creation of a military and political unity of the 1000 system, has appointed a number of 1000 officials, 10,000 officials and the imperial clan kings, the establishment of a layer under the command and can be easily rule, can sign and skilled military and political organization. Genghis Khan to the occupied territories were classified as 95 1 000 households, and Guiqi packet to the Founders who were to rule. "History Collection" and "The Secret History of Mongolia" to enumerate the names of these 1000 officers, origin, mainly through the composition as well as the 1000, including 78 hero, 10 consort prince, there are three Fuma were issued with 10 1000, so the actual packet was only 88, this is the history of the famous Mongol Empire 88 hero. 1000 system, the establishment of tribal and clan system marks the final collapse. This is a military, political, economic trinity system, the Mongol Khanate rule system is the most important part. The establishment of special contributions of those smiles, was also awarded many privileges, that class is the Genghis Khan Yen "golden family" rule of the pillars of the Mongolian people. This in fact is the war to defeat the original departments of the slave and noble clan, once again cultivate a new slave class, which is where Genghis Khan's Golden family-based, supplemented by a new hero at all levels, master class .
Mongolian original, no words, rely on wood carving knot grass notes. Temujin crusade Naiman in the Department of War, to catch a Mingjiaotata Commission A of the Uighur people. He is the sun Naiman Khan handprint Department official, Sun Fu Khan him as a country, let him grasp the golden seal and Zenitani. Temujin to Tata to stay in their own system around Afghanistan, "the latter, where the system aims, though the use of seals, still life palm of." Soon, Temujin letting Tata Commission A Survey of Uighur alphabet, spelling with the Mongolian, learning to teach Prince kings, this is the so-called "Wei Wu word book." Since then, the Mongolian instrument, "line in the back and forth back and forth by the use of the word," "Hui is only 21 letter word, the other only on the radical on the make up. Line in the Han Chinese, Khitan, Jurchen only characters who all perished . " In a considerable period of time in Mongolia, local or "only wooden." "Hui word" refers to the "Wei Wu word book." Although the National Division Pagba Kublai had to create "the Mongolian word", but after basically not the demise of the Yuan Dynasty, and "Wei Wu word book" After the reform of the early 14th century, more perfect, has been in use to today. Tata created Mongolian writing system A, which in the history of the Mongol Empire is an innovation. It was because of the language, Genghis Khan may have enacted statutes and blue books, and a book shortly after his death, the first Mongolian to ancient history - "The Secret History of Mongolia" is the word written by this fear Wu into the.
In Genghis Khan united the Mongolian ago, the Mongolians have not yet written, and therefore there can be no statute. 1206 when the founding of Genghis Khan, the command lost Kat suddenly bald suddenly start to develop blue book, this is the beginning of the Mongolian statute promulgated. However, the first Mongolian statute - "Zhasa ceremony" is 10 years later, before the expedition Hualazimo developed. According to "History Collection" records, 1219, "Genghis Khan to conquer the world hold high the banner of expeditions Hualazaimo" Pro apprenticeship before, "he convened a meeting, held in Le suddenly Taiwan, among them leaders of their own rules precepts and practices of ancient re-done rule ", which is the so-called" Zhasa ceremony. " Chi Fei Nigeria in the "History of the World Conqueror," wrote a chapter specifically "the precepts established by Genghis Khan and his rise and promulgation of Zhasa", which said: "Because Tatars not have their own language, he ordered the Mongolian children learning to write Wei Wu Man, and the relevant Zhasa and decrees written in a clear responsibility on. The voluminous, known as 'Zhasa ceremony', save for the first possession of the king's library. whenever new Khan ascended the throne, army mobilization or kings would set discuss state and affairs of state, they put out such a clear responsibility, to act in accordance with the above remarks, and in accordance with the provisions of the manner in which to deploy the army, destroy gun, cities and towns. "Now," Zhasa ceremony "has been lost, but in foreign historical records also documented some of these terms of fragments. Russians praise Janowski Liberia has brought together Persian, Arab and European historical data in the records obtained Terms of Genghis Khan's Zhasa 36, made 29 training, and other relevant Mongolian laws account certain. Saved Zhasa Chinese Historical and training are also quite a lot of words, yet to be collected. According to these incomplete records, we can roughly understand the contents of Genghis Khan, a number of laws. In Mongolian society, the sweat, the supreme ruler of cooperation is rare, have the supreme authority of the Khan's words, order is the law, Genghis Khan promulgated the "big Zhasa" record is the command of Genghis Khan. Genghis Khan's "Motto", also known as the "big act."
Live westbound expedition Hualazaimo and Changchun
How to look footsteps of Genghis Khan, has been much controversy at all times. Mongolia is a nation at once, they are born on horseback, on horseback growth, even death on horseback. Genghis Khan was once the emperor, he Kuama brandished a knife and unified Mongolia, capture both the Jin Dynasty, in turn wherever horse as his territory, population and property looted for their children and grandchildren a good business territory, this is indeed the real purpose footsteps of Genghis Khan.
Mastered before the fight - before the expedition apprenticeship, a between Genghis Khan thinkers on the origin and Khan, the eldest son Jochi bit succession quarrel: Jochi is not Genghis Khan's own children was not a bone of contention, their Who inherits the key lies in how Khan bit. Can make their business flourish, is considered a starting point of Genghis Khan. In this conflict, the third son of Genghis Khan identified as Khan-bit successor ogadai, mainly from the political stability and personal skills could be considered. At the same time it shows the Mongolian Khan was not implemented inheritance bit primogeniture, but retained some traces of late primitive elected system: from Dizi's "Sage" in the selection of the throne, the last units from the library to the General Assembly confirmed. It is this Succession System Khan, Genghis Khan led to the throne after the death of the Mongolian royal family dispute. Jochi is the eldest son, who was not Genghis Khan on the pro-son dispute, Genghis Khan left a psychological shadow, this shadow has been associated with has completed his own life. Polo child posts Chagatai was the second son born, war broke out be a warrior, with unyielding character. But his reckless by nature, aggressive, brutal, Genghis Khan knew he did not inherit their business materials. Ogadai is the third child of his exploits and bravery are not as two brothers. But he was smarter than the two older brothers, to understand the minds of Genghis Khan, man is also easy-going, never involved in the struggle between the brothers, the successor Khan never showed any enthusiasm bit. It was this that made him get the trust of Genghis Khan and the Khan-bit to him.
Genghis Khan's attack on the Hualazaimo adopted a "clear border in the middle breakthrough" strategy. Hualazimo new capital Samarkand assassination in not spending the east of the old have not spent Yulong Jie Chi assassination Northwest. King in new capital, his mother in the old bald children are rare.
Changchun met with the military way back to reality - the way the military back in the expedition, Genghis Khan met with leaders of Changchun in northern China real Chuji Quanzhen Junta, Taoism, Japanese scholars called for the expedition sent a breath of fresh air. Chuji is the head of Quanzhen Junta, Taoism, Genghis Khan as a friend when he was general. Chuji and Genghis Khan came face to face time is not long, but in the life of Genghis Khan the role of the road is quite large, so that character has undergone major changes. Qiuzu Hall, Chuji clearly told him that people do not live forever, only health. Also told him that a governance and advised him to passive inaction, not killing the innocent.
Although he failed to die in his lifetime Xia, also failed to conquer the Central Plains, but for their children and grandchildren left off the summer off payment strategy.
About Genghis Khan's death, about five more with the Western Xia.
However, according to historical records, these two statements are obviously wrong time and place, death of Genghis Khan, Mongolia is still concealing news of his death, the Western Xia was not destroyed.
The eve of the demise of the Western Xia, Genghis Khan's life has come to an end, died because of typhus in the army, death, destruction before the United Sung Kim's strategy. In the same year the Western Xia was completely destroyed.
"Wu Tang" is the year the Mongols to the Western Xia people, it is called; "dog years", is the exception to the Song Baoqing years (AD 1226). Here a historical account of Genghis Khan in the fall of 1226, with his wife, also then to crusade against the Western Xia country. In winter, Jiao A child in a substandard place to hunt. Do not want to ride the horse of his red Sharma and allows a wild panic, resulting in unsuspecting horse fall under Genghis Khan were injured, launched a high fever on that night. July 1227 "no-yu", the root cause of that here. Why was injured in one fell off the horse into this? Is said to be bleeding too much.
"Poisoning that" this view comes from the "Travels of Marco Polo." Is a 13-century Italian merchant Marco Polo, arrived in China in 1275. The time is the time of Kublai Khan came to power in the Yuan Dynasty had 17 years of contacts. Travels in the narrative in the death of Genghis Khan: The siege attack too when the Western Xia Jin (Ji states, the ancient fortress), the knee unfortunate soldiers in the Western Xia to the poisoned arrow shot. The results were predictable poisoned arrow hearts and minds, re-injury benefits, a terminal. However, another folk legend, Genghis Khan is a "poisoned" to death, but not in the Western Xia soldiers of the poisoned arrow, but to allow the captured Princess Guerbole Western Xia Guo Jin Ha Tuen turn down the drugs, then the Western Xia Princess took the opportunity to accompany 寢 act.
1127 60-year-old Genghis Khan died in Mount. He was buried in the territory of Mongolia today, Kent Hill Valley from the thrust. Mongolian popular "secret burial", and so the Genghis Khan Mausoleum exactly where remains a mystery. Mausoleum of Genghis Khan today but a cenotaph, which repeated movement, until 1954 by the Huang to return to familiar places in the county of Tar Yinjinhuoluo.
Genghis Khan is a famous historical figure at all times, but it is also the most controversial figures. Seven or eight years, the Chinese and foreign statesmen, military experts and famous scholars from different angles and explore the great man.
Comrade Mao Zedong, the Genghis Khan known as the "Proud Son of Heaven", will be his famous emperor in Chinese history Wangqin Huang, Han Wudi, Tang cases SONG Zu par.
People used to have statistics, Khan lifetime total of over 60 war, in addition to 13 because of an unequal war wing of the withdrawal initiative, no one failed. Therefore, Mr. Liu Letu Chinese scholars in his "Genghis Khan", a book said: "The descendants of Genghis Khan is a war wizard can not match. He will fight every enemy, always win the magic, the military genius of human beings to the extreme end." " his command of the cavalry, irresistible force, smoke Manjuan to Ross, Afghanistan and northern India. in the vast Eurasian continent, Genghis Khan has become invincible God, opponents are all afraid, succumbed to the foot. " "Who deserves to be called God of War? Only Genghis Khan!"
Freedom of belief - the religious policy of enlightened Khan and his descendants established the Mongol Empire across Europe and Asia, when world religions, in their rule almost everything within. Including the Mongols had believed in Shamanism, Tibet, the Western Xia and Han Chinese believe in Buddhism, gold, and the Southern Song Dynasty Taoism, Manichaeism, Uighur and Western countries believe in Islam (Hui religion, A Man lost), some of the Mongolian Plateau tribes and even Kipchak, turn Roth countries believe in the Christian (including Nestorian, or send Nie Stolley; also be warm in Rome to send) and so on. Mongolian nobility conquer the world, basically the policy of massacres and looting, but more liberal religious policy is not to force the Mongols conquered the religious conversion, but that freedom of religious belief, to allow the existence of various sects, but also allowed the Mongols freedom to participate in various denominations, the church essentially eliminates the taxes and compulsory labor. The implementation of this policy, to a certain extent, reduce the resistance of the vanquished, on the Mongolian nobles to gain power and rule the world have played no small role. With Central Asia, Persia and other places conquered, came to an unprecedented increase in the Orient Hui people. Mongolian nobility and the wealthy use the upper back and forth as the oppression and exploitation of large Zhongyuan Jia Han's help, such as red tile Hualazaimo human dental assassination, do not take the assassination of Sayyid age support Siding aristocratic, wealthy Austrian assassination together are very, Ahe horses , are in ruling as a very important body functions. Moved back and forth across the Central Plains Mobei were allowed to retain their religious beliefs, in their colonies to establish mosques, Islamic teachers A lost Man, ascetics Diego loss in prestige, and enjoy the monk, but also in the same duty-free treatment may be warm . However, Muslims in general - the reckless speed of wood are the same in the preparation of the people, as to pay taxes, the burden of bad hair. In short, "In China, due to the Mongols 'belief' and 'inclusive' policy, Islam took the opportunity to develop the east, a large number of Muslims moved to China, as the Muslims laid the foundation for the formation of the nation." Since Kublai Khan later, the Yuan rulers of the main advocates of Lamaism, the Tibetan Pagba the title of "Karmapa", "Great Emperor Yuan division." After the death of each emperor division, will take a person from Tibet, heir, until the demise of the Yuan Dynasty. Tibetan Buddhist master this regime, and teaching was introduced to Mongolia.
French scholar Grousset in the "History of the Mongol Empire," said: "The Mongols almost all of Asia combined, has opened up intercontinental channels, to facilitate contacts between China and Persia, and the Christian and the Far East contacts. Chinese painting and Persian The painting known each other and exchange. Marco Polo learned of the Buddha, with the Catholic Archbishop of Beijing. "" the spread of culture from the Mongols this point that the spread of culture and Romans almost as favorable. for the contribution to the world, Only the discovery of Cape of Good Hope and the discovery of America, was able to point with like. "
June 1999, South Korean President Kim Dae-jung, said: "Some people think that, thanks to the Mongols, the first time mankind has the world's history, but the Mongols did not pull stubborn, brave invincible spirit and quick wit has shaped the character The great Genghis Khan. Likewise, I also agree that some people's evaluation, the network has not yet appeared in seven hundred years ago the Mongols, but open up relations between countries in the world, has established international exchange relationships. "Asians in the eyes of Genghis Khan
Japanese government in a practical training, the survey of 520 new civil servants, and asked them to admire most in mind who the boss is the result of 79 candidates for Genghis Khan. This is a similar survey conducted in 1991 has risen to the top of the first non-Japanese. Personnel hospital officials said many of the newly appointed civil servants that Genghis Khan was "the leader of an organized capacity, not a conqueror." Japanese Prime Minister Ryutaro Hashimoto, only got 8 votes, ranking ninth. But he did not seem concerned about this because he is a fan of Genghis Khan. Hashimoto's favorite book is one of Japan's recently published novel about Genghis Khan and their families.
About Genghis Khan, Nehru was impressed by: Genghis Khan in the occupation of Korea, Tangut, Ben would like to stop the expansion, he did not intend to occupy the western countries, but want to live in peace with Hualazaimo Shah. But the Shah Commission Governor killed a businessman Mongolia, in this case, the Genghis Khan still want peace, sent a mission to kill the Mongolian businessmen seeking to address the governor system. Shah has not agreed to the request of Genghis Khan, instead of killing the chief of mission, and the remaining members of the beard was shaved extrusion border. Genghis Khan, of course can not be patient this outrage, ready to attack and destroy in 1219 after a Hualazimo. Bukhara city and their many palaces were looted of millions of people, capital, ear dry hemp Caesar was completely destroyed, leaving only 50 million people. Over the years the Central Asian prosperity, culture, civilization, and do crafts all the damage. Iran, Central Asia, of civilization seems to disappear. Genghis Khan's horse almost a no smoking wherever the wilderness. It's very cruel to describe Genghis Khan, conqueror, but with other contemporary comparison was also no different. Afghans have been to India was also very cruel, but they occupy a different range. Afghans in the 1150 occupation of Ga owned Nepal, those who do not leave a man, all without mercy, women have become prisoners. Mohammed world-famous palace, buildings destroyed. Occupation of Afghanistan took place in India with a series of destruction Genghis Khan in Iran, Central Asia, the damage is essentially no difference. Shah killed Genghis Khan's messengers, which is the vendetta, so Genghis Khan to attack Hualazimo, revenge. Genghis Khan also conducted in other places of mass destruction, but the extent of the damage a little lighter than in Central Asia.
Europeans in the eyes of Genghis Khan
British historian Wells in his "World History" said: "Mongol conquest of the story is really all the story of the history of one of the best. Alexander the Great's conquest, the scope can not compare with it. In dissemination and expansion of people's minds and stimulate their imagination, he played a huge influence on ... ... as a creative nation, as disseminators of knowledge and methods, they have a great impact on history. " Published in 1970, "Global History (1500 years ago the world)" also stressed the Mongolian invasion "to promote the interaction between the Eurasian continent", the book cites many examples, and finally said: "by this interaction provide opportunities, but also by the formation of a new civilization to Europe by the well-used. This is a far-reaching significance, until now, still affect the process of world history, "seven or eight hundred years later, Genghis Khan did not affect the passage of time be dampened. The whole world is concerned, the impact after his death more than his lifetime, and penetrated into the political, military, economic and cultural fields, Genghis Khan emerged in the world hot.
Five Star General Douglas MacArthur after the United States has called on the military to learn from Genghis Khan. In his report to the Secretary of the Army, said: If the records of the war (in addition to Genghis Khan's war record outside) are erased from history, leaving only the documented cases of Genghis Khan fight, and was well preserved, then the military will still have unlimited wealth. From those records, the military can obtain some useful knowledge, create a military for future wars. Amazing leader who (Genghis Khan) The success of the history eclipsed the achievements of the majority of commanders. His success proves that he has the full, accurate instinct as a military command of the basic qualifications. He invented a condition for the establishment at that time. Discipline and morale of the troops of other armed forces to a level not seen (perhaps Cromwell's army reached this level), take advantage of every time of peace, improve the ability of subordinate commanders. The velocity of his troops and his contemporaries compared to other forces, almost unbelievable. Although he was the best in Asia can produce offensive and defensive equipment to armed soldiers, but do not want to overload the military and lost mobility. He's huge corps from far away and mystical movement was so rapid, so the enemy panicked, actually lost the ability to resist. He cross the river River, turning mountains, capturing cities, destroyed country, destroyed the entire civilization. In the battlefield, his troops movement so quickly and cleverly, Total Annihilation, such as volume I, defeated countless times overwhelming in the number of enemies. Although he destroyed everything, and ruthless, brutal violent, but he clearly understood the requirements of the war all the same.
The spirit of Genghis Khan
Thus educating people, embodies the spirit of his strong determination.
Location: Hong Kong, China
China TV series "Genghis Khan"
Executive Director: Wang Sheng, Wang Yongquan
Cast: Basson, Sa gaowa, Zhao Heng Xuan
Proud Son of Heaven is the famous Genghis Khan Mongolian hero, is the second millennium AD, the most one of the great figures. Play is a comprehensive introduction to the life of Genghis Khan: 12 century, in the Jin Dynasty in northern China under the rule. Desert steppe north and south of their respective departments and also independently of each of command. Jin on its implementation of "divide and rule" and the massacre of plunder "by the small" policy, Mongolia Ministry chief Ambaghai Jinxi Zong was brutally crucified on a wooden donkey on. It is this generations of enmity led to long-term grassland outside the campaign, gave birth to campaign as the main content of the Proud Son of Heaven live! In the late 12th century to early 13th century, Genghis Khan with his outstanding political strategy and the right end of Mongolia strategic and tactical divisions, the complete unity of the Mongolian. 13 century, He used the name of Revenge, led thousands of Chinese and Mongolian cavalry were directed at the Jin (now Beijing), can be used to combat the Jurchen levy vulnerable, both to be overcome soon. After the rebellion because of trees in people, Genghis Khan led the main body back to Mongolia; because of the Western powers will kill nearly 500 people side of the business team, the king is to kill Mongolia, Genghis Khan was forced to carry out the expedition. Mongolian cavalry front iron referred to, how many armies were beaten off their feet, how many of the nobility have their heads chopped off: all-powerful Western rivals were eliminated, the rule of the region into a battlefield of fierce. Genghis Khan was dying, said Wang Xia was also forced to surrender, and left off gold, off the summer and to consolidate the political power of three will.
【Network Games Genghis Khan
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