yuǎn zuòzhělièbiǎo
pán shì Pan Gushitiān huáng shì Tian Huangshi huáng shì Di Huangshi
rén huáng shì Ren Huangshiyòu cháo shì You Chaoshisuì rén shì Sui Renshi
pán shì Pan Gushi
yuǎn   (qián4000000niánqián3000000nián)
kāiduānzhōngjié
zàiwèiqián4000000niánqián3000000nián
盘古氏qián4000000niánqián3000000nián

  jiù shì mendōu shú zhī de pán kāi tiān pìdì shì de zhù rén gōngchuán shuō tiān shì yóu pán yòng kāi dezhè shì dào liǎo běi wèijīng dào yuán chuán běi fāngcóng pán yóu liú chuán nán fāng shǎo shù mín de shén huàér zhǎn chéng wéi chuán shuō zhōng de zhōng huá mín gòng tóng de lǎo zōng
   chōng
   pán shì   zhōng guó dài chuán shuō shí zhōng kāi tiān pìdì de shénpán shì chū jiàn sān guó shí zhěng zhù desān 》。 hòu wéi nán cháo · liáng · rèn fǎng zhuàn deshù chēng pán shēn huà wéi tiān gēn zhè xiē jìzǎitiān yuán běn hún dùn xiàng dànpán shēng zài zhōngguò liǎo 18000 suìrán hòu tiān kāipìyáng qīng zhě ( zhǐ dàn qīng fēn ) xíng chéng liǎo tiānyīn zhuó zhě ( zhǐ dàn huáng fēn ) xíng chéng liǎo suí zhe tiān de zēng gāo de zēng hòupán tiān tiān zēng jiā shēn cháng de tóu zhī biàn chéng yuèxuè yǎn lèi biàn chéng jiāng yǎn jīng biàn chéng yuèmáo biàn chéng cǎo shī biàn wéi fēng shēng yīn biàn wéi léi tíng guāng biàn wéi shǎn diàn zhēng yǎn shì bái tiān shì wǎn shàngkāi kǒu wéi chūn xià kǒu wéi qiū dōnggāo xīng wéi qíng tiānshēng wéi yīn tiānděng děng。《 shù bìng zhǐ chūshàng shù yòu guān pán de chuán shuōhuò chū shuōhuò chǎn shēng qín hànhuò shèng xíng yuè zhī huò wéi xiān zhī shuōér rén wèile niàn zài nán hǎi jiàn yòu pán zài guì lín jiàn yòu pán miào。《 sān bìng shuō pán zhī hòu cái chū xiàn sān huáng
   nán fāng guì dàijīn tiān hái zài mín jiān liú chuán zhe zhè yàng depán kāi tiān pìdì 》:
   pán kāi tiān
   zào shān liú
   huá zhōu lái zhù rén
   zào hǎi lái shuǐ
   pán kāi tiān
   fēn shān píng yuán
   kāipì sān chà
   chù yòu tōng
   pán kāi tiān
   zào yuè xīng chén
   yīn wéi yòu pán
   rén cái guāng míng
  ( cān yuè huáng xiàn fán zhùzhuàng tōng shǐ》 )


  Pangu's epoch-making period of ancient Chinese legend of the gods. Pan Gu story has shown signs of the Three Kingdoms, Xu whole with the "35 Li Chi." Subsequently, the Southern Liang Ren Fang essays entitled the "Shu Yi Ji," Gu said the body into the material world. According to these records, the original chaotic world like an egg, Pangu was born in which, after a 18,000-year-old, then heaven and earth to open up, Yang Qing person (meaning egg white part) formed a day, overcast cloud persons (mean yolk part) form the ground. As the day higher, to the thickening, Pan Gu is also an increase in body length every day. His head and limbs into the saying, blood and tears into a river, into sun, moon eyes, hair into vegetation; he Shiqi into wind and rain, the sound becomes thunder, lightning eyes into; his eyes open during the day, eyes closed at night; opening for the spring and summer, closed for the winter; pleased to sunny, angry as cloudy, and so on. "Shu Yi Ji" and noted that the above Pangu legend, or out of old said, or produced in the Qin and Han dynasties, or prevailing in the land of Wu and Yue, or Xianru of that; and ancient in his honor, Pangu built in the South China Sea tomb, built in Guilin disk temple. "35 Li Chi," and that only appeared after the Three Wise Kings Pangu.
  Made slope rivers,
  The dawn of heaven and earth,
  A road leads everywhere.
  Because of Pangu,
    

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