běi wèi zuòzhělièbiǎo
liú Liu Hubái Bai Yalisituò shí Taba Shi
tuò guī Taba Guituò Taba Situò dào Taba Dao
tuò Taba Yutuò jùn Taba Juntuò hóng Taba Hong
tuò hóng Taba Hongyuán Yuan Keyuán Yuan Xu
yuán zhāo Yuan Zhaoyuán yōu Yuan Ziyouyuán Yuan Ye
yuán gōng Yuan Gongyuán lǎng Yuan Langyuán xiū Yuan Xiu
tuò dào Taba Dao
běi wèi  (408nián452nián)
zì:
wǎngbǐhào: tài huáng
miàohào: shì
língmù: yún zhōng jīn líng
kāiduānzhōngjié
zàiwèi424nián452nián
始光424niányuányuè428niányuányuè
神䴥428niánèryuè431niánshíèryuè
延和432niányuányuè435niányuányuè
太延435niányuányuè440niánliùyuè
太平真君440niánliùyuè451niánliùyuè
正平451niánliùyuè452niánèryuè

   tuò dào tàbádào(408 452.3.11), xiān bēi běi wèi shì tài huáng qīn shuài lǐng běi wèi tiě miè wáng liǎo xià guóběi yànběi liáng děng zhū duō zhèng quántǒng běi fāngxiàng běi běihéng sǎo liǎo zhàn měnggǔ de róu rán hàn guóxiàng nán cuò bài nán cháobìng zhàn liǎo liú sòng de nán zhī nán běi cháo shí jié chū de bīng tǒng shuài
   róu rán tǒng běi fāng
   běi wèi tài tuò dào tiě zhēng róng de shēng
   wèi guó rén de píng jià : shì cōng míng xióng duànwēi háo jié jiè 'èr shì zhī fèn zhēng zhī suì róng xuān chūzhōu xuán xiǎn sǎo tǒng wànpíng qín lǒngjiǎn liáo hǎidàng yuánnán hèdānběi xiāojìkuò dìng biǎohùn róng huá wéi gōng suì shǐ yòu wèi zhī guāng mài bǎi wáng fēi shén ruì jīng guānshì dāng mìng shì
   sòng guó rén de píng jià:“ cuàn wěi shān xióng wēiyīng lüèshì jià qián suī mòdú zhī zhì yǒngtán shí zhī xiāo qiáng néng tūn yòudōng lóng jiézǒng kuò róng huāng jiān wàn lián bǎi wàn。”
   tài zōng shù
   běi wèi sān wèi huáng ( 423 nián héng 452 nián zài wèi), běi wèi míng yuán tuò de zhǎngzǐxiǎng nián 44 suì
   jūn shì jiāyōu xiù de bīng tǒng shuài xiān bēi tuò rénběi wèi tài cháng nián (423) shí yuè huáng wèi zhòng yòng hàn shì jiā cuī hào děng wéi móu chén zuò zhàn shí fēi cháng shàn shǐ yòng bīngbìng qiě kāi chuàng liǎo bīng shǎn zhàn de chú xíng cóng wèi zhī chūbiàn zhěng zhì zhì jīng zhìxiān hòu gōng miè běi yànběi liángtǎo shān jiàng shàn shànzhú tǔyùhún nán cháo liú sòng de láojīn nán xíng yáng shuǐ zhèn)、 huá táijīn nán huá xiàn dōngděng tǒng liǎo zhōng guó běi fāngbīng běi gāo yuán róu ránhòu zhě chéng wéi wēi zhèn 'ōu zhōu de 'ā 'ěr rénzài zhàn zhēng zhōngcháng qīn shuài jūn chū zhēngjué guǒ duàn shǔ zhōu jiǎng jiū zhàn zhǐ huī líng huóhuò fēn dào bìng jìnqīng bēn huò yòu chū chéngshè wéi jiānyīn 'ér duō huò shèng shǐ guāng nián (427), wèi jūn gōng xià tǒng wàn chéngjīn nèimēng shěn nánshí tuò dào jiāng zhù mái zài shān zhōng shǎo liàng bīng zhí chéng xià shì ruòyòu shǒu zhī xià jūn tuō jiān chéngdāng xià jūn chū chéng zhuī zhú shíyòu cǎi cuī hào fēn bīng qián chū hòu zhī guǒ huò quán shèngcān jiàn bǎi běi wèi gōng xià tǒng wàn chéng zhī zhàn)。 shuài lǐng běi wèi jūn duì tǎo luò héng héng róu rányóu shì zài 429 nián duì róu rán zuò zhàn zhōng liǎo zuì huī huáng de zhàn guǒcóng běi wèi zài hàn xiōng zhī hòuzhōng yuán wáng cháo duì cǎo yuán luò zuò zhàn yòu liǎo zhòng de jūn shì shèng cān jiàn bǎi běi wèi róu rán zhī zhàn cháng cóng zhòngxuǎn jiāng cáiyòng suǒ chángzhì jūn yán shǎng jiàn guì zài shēng huó zhōng jié jiǎnwēi háo màigāng zhí shuǎng tǎn shuài huān tīng gāo yǔn děng zhōng chén men zhí yán huì de jìn jiàndàn shì zài wǎn nián què xíng guò cán zhū guò duōzài wèi 29 niánzhèng píng 'èr nián sān yuè bèi huàn guān zōng 'àishí rèn zhōng cháng shìàn shā
   tǒng běi fāng
  427 nián shuài jūn gōng lián xià shēng liǎo fēi cháng zhù míng de běi wèi gōng xià tǒng wàn chéng zhī zhànzhè shì yīcháng kōng qián de bīng gōng chéngde zhàn bèi shòu hòu shì de jūn shì jiā men suǒ tuī chóng
   tài shēng huó shí fēn qīng jiǎntǎo yàn shē huázài jìn tǒng wàn chéng zhī hòu tuò dào jiàn xià guó huáng gōng táng huáng léi tíng:“ shù zhī guójìng gǎn làn yòng mín zěn néng miè wáng!” hòu láiqún chén jìn jiàn wàng tài néng gòu chóngxiū tǒng wàn chéngbìng zhuāng shì běi wèi gōng diàn tuò dào wéi ránshuō:“ rén shuō hǎo zài zài xiǎn lián zào liǎo me jiān de tǒng wàn chéngzuì hòu hái shì bèi zhèn gōng mièguó jiā wáng jīn tiān xià hái méi yòu píng dìngzhèn gèng yào rén shàng zhàn chǎng da zhàngér shì dòng lǎo bǎi xìng jiàn zào fáng chéng qiáng。” ér zuò wéi guó běn de jūn shì shàng de kāi xiāo tuò dào jué lìn
   zhì tuò dào jīng bài liǎo dāng shí zhōng yuán zhī de zuì jìngdízhī hòu yòu tǎo miè shān jiàng shàn shànxiàng yuǎn zhú tǔyùhúngōng yuán 431 niánxià guó miè wánggōng yuán 436 niánběi yàn miè wáng
   gōng yuán 439 nián tuò dào jìn jūn běi liáng chéng cángběi liáng miè wángcóng 'ér jié shù liǎo cóng wáng zhī luàn jiāng jìn bǎi shí nián de běi fāng hùn zhàn de miàntǒng liǎo zhōng guó běi fāngzhì shǐ zhōng yuán lǎo bǎi xìng de shēng huó 'ān dìng xià lái
   róu rán
   zài xiàng dōng kuò zhāng de tóng shíběi wèi shòu dào běi fāng róu rán de wēi xié tuò dào shí 'èr suì biàn yuǎn tào bǎo wèi cháng chéng kàng róu rán de qīn biān sài jūn zhěng dùn de yòu shēng yòu
   shǐ guāng yuán niángōng yuán 424 nián yuètài tuò dàogōng yuán 408 héng 452 nián wèi jiǔróu rán móu hàn shēng gài kèhán tán shuài 6 wàn bīng jìn fàn yún zhōngjīn nèimēng lín 'ěr), tuò dào shuài jūn bèi róu rán jūn tuán bāo wéi 50 juànzuǒ yòu dàn jiàn tuò dào shēng gāng wēi yánbùwèi suǒ dòngjūn xīn zhè cái wěn dìng xià láiběi wèi shè shā róu rán dàjiàngróu rán nǎi tuì
   gōng yuán 425 niányīn wéi zhàn shì gāng gāng guò jiǔshuāng fāng dōuzài xiū zhěng duì tuò dào shì fàng liǎo quán miàn de xiū zhěng róu rán róu rán jūn duì zhù cóng kāi liǎo běi wèi duì róu rán de zhàn lüè fǎn gōng de
   cóng guāng shǐ yuán nián (424 nián ), zhì tài píng zhēn jūn shí (449 nián )25 nián jiānduō chē jià qīn zhēngshēn běizhōng shǐ róu rán chéng běi cuàn gǎn nán”,“ biān jiāng jǐng ”。
   tuò dào 13 shuài jūn jìn gōng róu rányóu shì 429 nián tuò dào fēn bīng liǎng dào hēi shānjīn nèimēng lín 'ěr běi 'é shān gōng róu rándōng yóu tuò dào qīn shuài lǐng qīng jūn cháng bēn chū zhì shènghěn kuài jiù shuǐjīn měnggǔ běi wēng jīn )。 róu rán de jūn mín xià jīng shī tuò dào lǐng jūn zòng shēn chuān chā jūn shèn zhòng róu rán shì xuē ruòwéi wěn dìng běi fāng chuàng zào liǎo yòu tiáo jiànróu rán kèhán yuǎn dùnběi fāng biān sài 'ān jìng
   shēn běizhōng shǐ róu rán chéng běi cuàn gǎn nán”,“ biān jiāng jǐng ”。
   shì tuò dào yòu kuì gāo róu rán shǔ luòkuò qiān
   xià shì cóng zhuān jiā lùn wén héng héng běi wèi de běi biān fáng róu rán de zhēng zhàn guān zhōngchāo guò lái de
   dào shí dài róu rán kòu 2 běi wèi hái 3 róu rán cháo gòng 0 róu rán zhà jiàng 1
   míng yuán shí dài kòu 3 běi wèi hái 4 cháo gòng 0 róu rán zhà jiàng 1
   tài shí dài kòu 4 běi wèi hái 13 cháo gòng 6 zhà jiàng 4
   wén chéng shí dài kòu 0 běi wèi hái 3 cháo gòng 0 zhà jiàng 1
   zài běi wèi zhū duō wáng zhōng , wéi yòu tuò dào duì róu rán liǎo jūn shì shàng de shèng . róu rán cóng jué zhèn liǎo . róu rán yóu zài běi wèi tài shí sǔn shī zhòng , biàn zǒu xiàng shuāi luò liǎo . běi wèi fēn liè zhī shí , róu rán yòu xiǎo niú liǎo , guò yóu zǎo shí , hěn kuài biàn fēn bēng liǎo .
   bài nán cháo
  430 niánnán cháo de liú sòng huáng liú lóng běi běi wèi jiàngshì wáng huì lónghán yán zhī xiū zhī děng rén shuài jūn wán qiáng kàng tuì liǎo liú sòng
  450 niánsòng wén qiú gōngtīng jìn lǎo chén jiāng de jiànqīng bīng duānzài jìn jūn chū de shí hòu hěn shùn dàn shì dào liǎo shí yuèfǎn 'ér zhāo zhì běi wèi tuò dào nán xià fǎn gōng
  10 yuè :“ dōng shí yuè guǐ hàichē jià tuò dàozhǐ fāng tóu。( tuò dàozhào diàn zhōng shàng shū zhǎngsūn zhēn shuài qiān shí bèi xuán dùn zǒu chǒuchē jià xuán jūn 'ér zǒuzhòng kuì sànzhuī niè zhǎn shǒu wàn xiè shān suì zhì dōng píngxiāo bīn zhī zhōutuì bǎo chéng。( tuò dàonǎi mìng zhū jiāng fēn dào bìng jìnshǐ zhēng dàjiàng jūnyǒng chāng wáng réntuò rén luò yáng chū shòu chūnshàng shū zhǎngsūn zhēnzhǎngsūn hàn de 'ér tóuchǔ wáng jiàntuò jiàn zhōng gāo liáng wáng tuò qīng zhōu xià 。”
  11 yuè:“ liú lóng jùn tài shǒu cuī xié lìlǜ shǔ chéng jiàngshǐ shǐ zhě tài láo kǒng rén péng chéngsuì 。”
  12 yuè:“ liú lóng jiāng jūn chóng zhī děng shuài zhòng 'èr wàn yuán yàn wáng tántuò tán zhīxiāo chóng zhī děngzhǎn shǒu wàn huái nán jiē jiàngshì yuèyǒng chāng wáng réntuò réngōng xuán zhīhuò lóng shǒu jiāng zhào huáisòng jīng shī zhǎn zhīguò dìng xiàng chéng huái liú lóng jiāng liú kāng zhǎn zhībìng jiāng jūn shèng zhīwáng luó hàn děngchuán zhì xíng gōngguǐ wèichē jià tuò dàolín jiāng xíng gōng guā shānyǒng chāng wáng réntuò rén yáng zhì jiāng gāo liáng wáng tuò shān yáng zhì guǎng língzhū jūn jiē tóng lín jiāngsuǒ guò chéng wàng chén bēn kuì jiàng zhě shèngshǔ。”
   zhì tuò dào shí xiàn liǎoyǐn cháng jiāngde zhì yuànér liú lóng zhǐ luò cāng huáng běi ”。 tuò dào yuǎn zhēng jūn zhí cháng jiāng běi 'àn zhōng tuò dào qīn shuài lǐng de běi wèi zhù bīng guā shān ( jīn jiāng liù dōng nán ), liú sòng shǒu jiāng xiāng wàngshǐ nán cháo wéi zhèn dòng xiān hòu dào jiāng huái dàidàn wèi jūn hái bèi jiāng miè wáng nán cháo de tiáo jiànbìng qiě běi fāng rén guàn nán fāng hòujūn zhōng shì duō rǎn bìngwèi jūn zài jiāng biān lüè mín shāo hòu tuì jūn
   guò zài duì sòng de zhàn zhēng zhōngsuī rán shèngdàn shǐ jūn mín bèibìng qiě yuǎn zhēng xiāo hào liǎo jiào duō de cái jiàngshì rǎn bìngjìn guǎn xiāng duì nán cháo lái shuōběi cháo de xiàng sǔn shī shì fēi cháng shǎo dedàn shì hěn duō yōu xiù jiàngshì zài huí dào běi cháo zhī hòuzhòng bìng shǐ guó rén yuàn hèn”。
  450 niánshī bài hòu de liú sòng jǐn shū diào liǎo zhàn zhēng shū diào liǎo lěi de xiǎo kāng shèng shì shū diào liǎo guó yùnliǎng nián xiāng fǎngliú lóng tuò dào suìde huáng zhōng zài zuì zhōng fēn chū liǎo gāo xià wéi hòu shì běi qiáng nán ruò de shǐ shì diàn dìng liǎo chǔ
   tài miè
   tuò dào miè zài běi wèi shǐ shàng shì jiàn shìzài zhōng guó fēng jiàn shǐ shàng shì hěn yòu míng detài yán niántài píng zhēn jūn nián nián sān xià zhào jiàoyào quán guó suì xiàngfén jīngzhū shā sēng dān shuìyáo de sēng rén shù péng zhàngjiù huì jiǎn shǎo zhèng de cái zhèng shōu jīngxiàng de zēng duōshì shè huì rén de làng fèizhè tuò dào chàng zhǎn shēng chǎnjié yuē kāi zhīzēng jiā zhì cái bǎo zhèng jūn guó fèi yòng de fāng zhēn zhèng xiāng chùzài tuò dào chàngwén jiào”, yào xué zhèng huà”、“ zhèng fēng de qíng kuàng xià rèn wéi ràng dàn jīngde rénde jiào guǎng wéi liú chuánzhǐ huì zhāo zhì huài”、“ tiān cháng luàn”、“ wáng fèi 'ér xíngde 'è guǒyīn tuò dào yào jiān jué jiàoshì hěn rán de liǎo tuò dào chóng miè yòu shè huì jīng de zhǎn jìn liǎo běi wèi fēng jiàn huà de jìn chéng guòyóu zhè shì shǐ shàng de miè yùn dòngméi yòu guò de jiè jiàn de jīng yànsuǒ tuò dào de běi wèi zhèng cǎi de shǒu duàn guò yìngchéng yòu xiē guò jìndàn shì zhè gěi hòu de fǎn dǒu zhēng shēn yǐng xiǎng bǎo guì jīng yàn
   tài de jūn liáo liàng
   tuò dào běi cuò róu ránnán bài liú sòngxiāo miè zhōng yuán shì de shèng 'ér tǒng běi fāngchú píng qīn gěi chuàng de chǔ wài cǎi liǎo liè zhèng què de jūn shìjīng zhèng zhì cuò shīgèng shì zhòng yào yīn
   tuò dào bié zhòng shì jūn duì jiàn shèměnggǔ cǎo yuán de yóu shè liè shēng huóduàn liàn liǎo xiān bēi rén jiàn zhuàng de piāo hàn de xìng gāo chāo de shè jūn duì bié shì bīngshì běi wèi zhì shèng de zhòng yào gōng tuò dào wèile gāo jūn duì de zhàn dǒu xià zhào lìngshēn míng duì zhàn zhēng zhōngjìn zhōng jié jié”,“ dǎo fēng nánde jiàngshìhuò shēng guān jìn juéhuò shǎng rén kǒushēng chù jīn yín wánzèng děng zhìduì wéi fàn jūn zhě jǐyǔ yán chéngsuī qīn guì zhòng chén kuān dài xiān bēi guì qiū duīmíng yuán shí jūn gōng fēng hóu tuò dào shí fēng gōngshén yuán nián (428 nián ), kōng tīng fèng mìng shuài jūn tuì chū xià guó wáng zhī lián dìng shídāng tīng dào tīng bīng bài bèi xiāo jìng bīng 'ér zǒu tuò dào xià lìng jiāng lín wēi tuō táo de qiū duī zhǎn shǒutài píng zhēn jūn nián (444 nián ), zhōng shān wáng chénnèi zuò guān xuē biànshàng shū juàn děng jiāng,“ zuò róu rán hòu jìn nán”。 shàng shū lìng liú jiéyīn jiáo zhào gǎi tǎo róu rán zhū jiāng de huì zhìróu rán yuǎn dùnzhuī zhī ”, jiā zhī fàn shòu huì děng zuì tuò dào xià lìng sān ”。 tài píng zhēn jūn nián (447 nián ), fēng gōng yuán chù zhēn děng jiāngzài zhèn gài de zhàn zhēng zhōng,“ dào méi jūn suǒ zài lüèzāng qiān wànjǐng zhǎn zhī”。
   tuò dào hěn hǎo shǐ yòng liǎo zhǎng de shǎng zhī quánzhěng liǎo jūn lìng wài tuò dào běn rénzài zhàn zhēng zhōng shēn xiān shì chōng fēng xiàn zhèn de yīng yǒng jīng shénduì jiàngshì fèn yǒng shā bǎo zhèng zhàn dǒu shèng liǎo zuò yòng shǐ guāng nián (427 nián ), tuò dào qīn shuài sān wàn qīng xià guó chéng tǒng wàn jiàngshì dàodǐng zhe fēng shāqiáng rěn xià jūn 'è zhàn tǒng wàn chéng wài céng yīn jué 'ér zhuì shàng hòu réng zhàn dǒu shā xià jiāng shí rénhòu yòushēn zhōng liú shǐ”, dàn réng ránfèn chuò”。 yóu tuò dào lǐng dǎo de jūn duì yán míngzài zhàn dǒu zhōng yòu néng shēn xiān shì ,“ shì rén xiào mìngsuǒ xiàng qián。”!
   tuò dào shǎng fēn míng cháng guà zài zuǐ biān de huà shì:“ zhězhèn tiān xià gòng zhī gǎn qīng 。” tuò dào chéng nián hòu shí shì shēng huó shí fēn qīng jiǎntǎo yàn shē huájiǎn nài ér shǎng gōng chén jué lìn
   cháng cóng zhòngxuǎn jiāng cáiyòng suǒ chángzhì jūn yán shǎng jiàn guìdàn zhū guò duō
   tài yán nián (439 nián ), tuò dào cǎi gāo yǔnguǎng tián de jiàn hànxià lìng chú tián jìn bǎi xìng”。 tài píng zhēn jūn nián (444 nián ), cǎi jiàn xuē jiǎn shàng yuàn yòu zhī bàn wéi mín tiántài píng zhēn jūn niántài tuò huàng jiān guótuī xíng yòu niú niú rén huàn gōng zhòngtián zuò ,“ kěn tián wéi zēng ”。 nóng suí zhe gēng tián shù liàng kuò 'ér zēng chǎnshǐ guāng sān nián (426 nián ), tuò dào zhào zhòng duō de yíng shǔ jùn xiànzēng jiā liǎo shuì rén lìng wài tuò dào xià kuān mín xiū de zhào lìng hái jiǎng quàn nóng píng de shǒu zǎiyán chéng tān guān shàng zuò jiǎn qīng liǎo rén mín dān jìn liǎo nóng shēng chǎn de zhǎn
   běi wèi qián xùmù zài shè huì jīng zhōng réng zhàn zhòng yào wèi shì cái zhàn de zhù yào lái yuánxùmù xíng shì hǎo huài jǐn guān dào cái zhèng xíng shìbìng jiāng zhí jiē yǐng xiǎng dào bīng wéi zhù de jūn duì de zhìyīn tuò dào duì xùmù de zhǎn shì shí fēn zhòng shì deshén 'èr nián (429 nián ) bài róu rángāo chē zhī hòu tuò dào róu rángāo chē jiàng zhī mín nándōng zhì yuán zhì yuányīn shānshǐ gēng 'ér shōu gòng shì wèi zhī mín jiān niú yáng zhān wéi zhī jià jiàn。” shén zhōng,“ shì zhī píng tǒng wàndìng qín lǒng shuǐ cǎo shànnǎi wéi xùchǎn zhì 'èr bǎi wàn tuó tuó jiāng bàn zhīniú yáng shù。” zhè xiē jìzǎifǎn yìng liǎo tuò dào duì xùmù de zhòng shì dāng shí xùmù de fán róng zhuàng kuàng
   tuò dào jié yuē kāi zhījiǎn shǎo làng fèi dāng zuò bǎo zhèng jūn guó zàn yòng de zhòng yào cuò shīshǐ zài xìng qīng jiǎn shuài yǐn shàn gěi 'ér hǎo zhēn shí 'èr wèisuǒ xìng zhāo guì rén jiān cǎi”。 fánshǎng jiē shì shì xūn zhī jiāqīn 'ài chǒng wèi céng héng yòu suǒ 。” tuò dào fǎn duì gèng jùn jīng chéngxiū shì gōng diànfǎn duì jiàoyán chéng tān guān cháng cháng shì cóng 'ài mín zhuóyǎn de tuò dào de liè jié yuē kāi zhī zuò duì bǎo zhèng jūn guó yòng fèijiǎn qīng rén mín dān liǎo zuò yòng
   tuò dào zài zhí zhèng de shí jiàn zhōngzhú jiàn rèn shí dàoyào wéi gǒng de tǒng zhì jǐn yào gōngér qiě yàowén jiào”, tōng guò xuān yáng lái huà mín zài shén nián (431 nián ) bài róu ránjiàng gāo chēmiè xià de jūn shì shèng hòujiù chū 'ānyǎn xiū wén”。 yǎn zuò dàoxiū wénquè shí shì zhòng shì lái liǎo zūn chóng kǒng chàng xué liàng shōu hàn zhù jiē zhī shí fènzǐ cān zhèngmùdì shì yào yòng jiā xué shuō tǒng zhì rén mín de xiǎng yòng hàn zhī shí fènzǐ de zhī shí jīng yàn zhì guó 'ān bāng
   tuò dào wèi hòuxióng xīn nán zhēng běi zhànzhù yào shì tōng guò zhàn zhēng shǒu duàn lái jiě jué duì zhèng quán jiān de máo dùndàn tuò dào shì mǎng de ér shì héng shàn shěn shí duóshì de yòu lüè xiǎng de zhèng zhì jiājūn shì jiā zài cǎi zhàn zhēng shǒu duàn de tóng shígēn xíng shì zhēng tōng guò tōng shǐgòng lián yīnhuǎn duì zhèng quán jiān de máo dùnjiàn yǒu hǎo guān tuò dào tǒng zhì de 30 nián jiānběi wèi róu ránliú sòngxiàběi yànběi liáng tōng shǐ jiéxiāng gòng cái de shì shí shèng méi xiāng lián yīn shén yuán nián (428 nián ), tuò dào de xià guó zhù lián chāng yíng zhì shǒu píng chéng jǐn gòngfèng fēng hòufēng jué wéi wángbìng mèi shǐ píng gōng zhù zhīzài zhī qián tuò dào xià zhù chāng de sān mèi mèi wéi guì bìng mèi wéi huáng hòuyán 'èr nián (433 nián ), tuò dào pài shǐ chén fēng běi liáng zhù jiàn wéi wángbìng mèi wēi gōng zhù zhī běi liáng zhù zhī mèi wéi zhāo yán sān nián tuò dào hǎi gōng zhù jià róu rán hàn bìng mèi wéi réntài píng zhēn jūn shí nián tuò dào shuài jūn sòngzhí guā zài shèng xíng shì xià zhù dòng qiǎn shǐ qiú qǐng hūn sūn shì sòng shǐ yuē:“ yuǎn lái zhì fēi wéi gōng míngshí hǎo mínyǒng jié yuán yuánsòng ruò néng sūn líng wáng jīn nán 。” biǎo shì liǎo yào tōng guò lián yīnjiàn yǒu hǎo guān de yuàn wàngdāng rán tuò dào cǎi yòng lián yīntōng shǐgòng děng shǒu duàn de dòng bìng shì hěn chún zhèng dedàn zài zhàn luàn nián dài shǐ shì duǎn de píngduì huī shè huì shēng chǎnjiǎn qīng rén mín tòng dōushì yòu hǎo chù de tuò dào wèile wán chéng tǒng néng yòu xiào shǐ yòng zhàn zhēng píng shǒu duàn jiàn shì tuò dào duì jīng xiǎng wén huà jiàn shè hěn zhòng shì shuō:“ cái zhějūn guó zhī běn”。 dǒng zhì cái shì guān dào zhàn zhēng shèng zhèng quán cún wáng de shì。《 wèi shūjìzǎi:“ shì wèikāi tuò hǎi fāng zhī mín yòu xìng bèi jiào gǎi zhèng fāng gòng chōng cāng lǐnshōu huò shí kùzàngyòu suì shí niǎo shòu zhī dēng yòng zhě rèn shàn 。” gēn tǒng zhì mín zhòng duōshēng chǎn fāng shì děng qíng kuàngjiān chí shí xíng gǎi biàn rén mín chuán tǒng shēng chǎn fāng shìshēng huó fāng shì fēng guàn de zhèng zhòng shì hàn rén mín nóng shēng chǎn zhòng shì shǎo shù mín de xùmù shè liè guàntōng guò zhǎn nóng shēng chǎnzhēng shōu rén mín diàojiē shòu cháo gòng tōng guò zhàn zhēng lüè duó děng shǒu duàn lái zēng jiā zhì cái bǎo zhèng jūn guó fèi yòng
   tóng shí tuò dào yòu zhe shí rén zhī míngjǐn jǐn tuī jiàn liǎng shì gěi jiā kàn
  
   zuì zhōng guī suǒ
   tuò dào wǎn nián bào zàozài wǎn nián de shí hòuzhū guò duōér què yòu cháng cháng zài shā wán rén zhī hòu hòu huǐ yóu xíng yán guó nèi céng jīng zhèng zhì hùn luàn
   tuò dào de bào zàoér què fēi cháng zhòng xìn jiǎng gǎn qíngyòu zhe fēi cháng zhí shuài de hái shǐ shì zhè me qiǎo jiù zài tài huáng běi guī hòuquè yīn wéi huàn guān duì de huò 'ér zhū shā liǎo tài zhī hòu huàn guān yóu hài tuò dào xiàn de xiàn zhī zuìbiàn xiān xià shǒu wéi qiáng dōng zhēng tǎo shā rén wàn de rén róu rán wàn shù tiě wéi zhùbǎi zhàn zhēng fǒu shí méi fàn shēn de tiān mìng de huáng què hěn zài liǎo míng jiào zōng 'ài de huàn guān shǒu zhōngér zài nán cháo de huáng liú lóng hěn kuài zài de 'ér shǒu liú sòng de guó yùn suí zhe liú lóng de 'ér shuāi bàiér tài suǒ chuàng zào de gōng què méi yòu suí de 'ér mòluò wèitā de sūn liú xià liǎo qiáng de guó jiā chuàng zào liǎo shí dài tiě zhēng róng de shí dài . zhōng guó shǐ shàng de nán běi shí dài shàng de běi cháo - suí táng shí dài
   tuò dào zhuàng liǎo běi wèi , jié shù liǎo bàn shì de zhōng yuán hùn zhàn , cóng wèitā de sūn -- běi wèi xiào wén kāi zhǎn mín róng , jué mín shì de zhè huó dòng gōng liǎo wěn dìng de huán jìng .


  Unity north Mata Rouran
  Sung people's evaluation: "Buddha raccoon usurp false, Mi incite male prestige, the British strategy for map, driving before the old thing, although the birds of prey Modu Yong, Xiao Qiang Tan stone, and also can not. Sithon river right, the East held Long stone tablet, all in all Rong shortage, land and thousands of miles, even riding a million. "
  Military strategist, an excellent cavalry commander. The word Buddha raccoon, the Department of Xianbei Tuoba people. Northern Wei Tai Chang eight (423) November emperor. He re-Hao Han aristocratic families such as policy makers, to grasp the opportunity operations. He is very good at using the cavalry, and cavalry blitzkrieg created a prototype. He ascended the throne at the beginning, is teaching political corruption, good governance, has Gongmie Northern Yan, Northern Liang, Hu discuss mountain, descending Shanshan, by Tuyuhun, take Southern Liu Song of Hulao (today Xingyang sishui town), slide (now in Henan Hua County East) and other places, the unification of northern China. Army attack Mobei plateau, big break Rouran, which became Europe's Alba Megatron people. In previous wars, and often personally led his army to war and decisive, careful planning, attention to tactics, command and flexible. Or reservation in hand, Qingqi attack, or to lure the enemy out of the city, had laid an ambush to surround and annihilate, and they tend to be victory. Beginning of light years (427), Wei Jun Gong, the summer capital of Tongwan (now Inner Mongolia Wushen Southwest), the Tuoba Shou will focus on the ambush in the valley, leading to the city to a small amount of cavalry, under intentional sign of weakness, induced from the stick of the Xia Jun Kennedy Town, when the summer when the army chased out of town, but also the potential to adopt Hao divide our forces out of the passage of the plan was the fruit victory (see Wikipedia: Northern Attack Summer Tongwancheng war). He led the Northern troops crusade desert tribes - Rouran. Especially in the 429, he made war on Rouran one of the most brilliant victories. Since then, the Northern Wei Dynasty in the following break Hun Han, the central plains of the steppe tribes dynasty made operational once again a major military victory (see Wikipedia: Northern broken Rouran war) he will often be selected only from the Zu Wu, with its long. Strictly military, not left cheap reward, punish or avoid you. His life, plain frugal, mighty bold, resolute self-discipline, his frank and candid, like listening to old Bute, Gao Yun and other outspoken remonstrances were loyal, but the penalty was too harsh in his later years, killing over. Reigned 29 years, is flat in March by two eunuchs were loved (when he was in regular attendants) assassination.
  Emperor is also very clear too frugal life, hate luxury. After entering the Tongwancheng, Tuoba Shou see Xiaguo Huang Palace grandeur, was furious: "Shu Zi of China, such abuse of their resources dare! How can we not die!" Later, the ministers plain speaking, I hope so Emperor to rebuild system million in city and palace decoration Wei. Tuoba Shou disapproval, said: "The old saying goes: 'not in danger in Germany.' Helianbobo made so immense Tongwancheng strong, it was not or was I Gongmie, State ruins a family death. Today the world has not put down, I need to go to war da war manpower, instead of launching people to build housing wall. "As the country's military spending this, Tuoba Shou is not spared.
  Mata Rouran
  AD 425, because the war just past the near, both sides in the rest troops Tuoba Shou then give a full break, attack Rouran big break Rouran main army. Since then, beginning the Great Northern on the strategic counteroffensive Rouran prelude.
  He went into the Mobei, finally Rouran "terror into the North channeling, not complex south", "border police carry on interest rates."
  Road of Liu Wei returned fire Rouran Rukou 2 3 0 Rouran false surrender Rouran Tributary 1
  This spans the era of squirming Ru Kou Wen Wei retaliate 0 0 3 squirming squirming false surrender a tribute
  430, Southern's Liu Song Emperor Liu Yilong Northern Expedition, Wei Wang Huilong soldiers, Yan-Ben Han of, and Antonio, who led his army off the stubborn resistance to defeat the Liu Song.
  November: "Liu Yi Long Lu Cui Prefecture city of evil interest rates are down. To messenger to Tailao worship of Confucius. Prince, inferior Pengcheng, thus becoming Xu Yi."
  But he, on the Song of the war, although the victory, but so tired soldiers and civilians, and the expedition but also cost more financial and material resources, the officers and men infected, although it relative to the Southern and Northern dynasties of the loss is very small, but many outstanding soldiers in the back to Northern Dynasty, the seriously ill can not afford to make "people hate."
  Tuoba Shou suppression of Buddhism, is a major event in the history of the Northern Wei Dynasty in China, is famous feudal history. Too extended for four years, Pacific Zhenjun five and seven years, he issued an edict against the three Buddhist statues to be broken all over the country, the burning of Buddhist scriptures, Heaven's monks. Do not pay taxes, lord of the expansion of the number of monks, will greatly reduce the government's fiscal revenue; Temple, Tower, by, like the increase of human society, the great waste of resources. This Tuoba Shou strongly advocated the development of production, save costs and increase material wealth, to ensure the cost of the military policies of the country in conflict. In Tuoba Shou promote "culture and education" should Confucianism "together government" and "political Qi customs" of the case, he considered that to allow "virtual birthday without" and "barbarian" of Buddhism spread far and wide, only incurred, "Mr James O'Neil big bad", "days often chaos," "Fa-waste and no" consequences. Therefore, the Tuoba Shou to resolutely crack down on Buddhism, is very natural. Tuoba Shou Confucius and suppression of Buddhism, is conducive to social and economic development, promote the process of the Northern Wei feudal. However, because this is the first time the suppression of Buddhism movement, can not learn from past experience, the government adopted the Northern Wei Tuoba Shou means perfect, some degree too radical, but it has to struggle after a deep anti-Buddhist impact and valuable experience.
  Tuoba Shou special attention to the army. Hunting the Mongolian steppe nomadic life, tempered Xianbei people into strong, agile and brave character and superb riding and shooting skills. Army, especially cavalry, is an important tool for the Northern Wei win the victory. Tuoba Shou order to improve the military's combat strength, repeated under the edict, stated discipline. He War "loyal dried Festival", "Tao-Feng fulfill difficult" men, or promoted into the Jazz, or reward to people, livestock and gold and silver, antiques, silk fabrics silk and other material; on those who violate discipline, then severely punished, Although a senior official Qin Gui, not wide margin. Such as Hill Descent noble pile, when the Ming Emperor Yuan to military merit Monkey, Tuoba Shou public when the seal. God first year (428 years), he ordered his troops out of the Office Sagong Xi Xia king's younger brother, Helian time, when he heard the news Xi Hall defeated and captured, abandoned soldiers and go race. Tuoba Shou order to escape the mound heap Threatened beheaded. Pacific Zhenjun five years (444 years), Zhongshan Wang Chen, a high official within the Block are identified Xue, Shang Xi dependents other eight will "take hit Rouran later, Jin was all the South." Book of Order Liu Jie, because Jiaozhaogaiyi crusade Rouran Zhujiang the session, to a "Rouran Yuandun, chase of less than" guilty of accepting bribes and other crimes in addition, Tuoba Shou ordered the "barbarians of their prize." Pacific Zhenjun eight years (447 years), Fufeng AD Office did so eight will, in the suppression of the uprising Wu cover a war, the "Pirates of the failed military capital, where looting, stolen the 10 million, well cut of."
  He often will only be selected from the Zu Wu, using their skills. Strictly military, not left cheap reward, punish or avoid expensive, but kill too many.
  Tuoba Shou to save money, reduce waste also praised the country as a guarantee that the military use of important measures. History contains his "prime rate of the Qing Jian, clothes drink royal meal, take to it, poor Jennifer Lai, Fuji food taste, but fortunately Zhao Yi, honored person, clothes and color." Where "reward, are all dead things Meritorious home, relatives and the pet has not cross." Tuoba Shou Chun against more capital, modified palace, against the Buddhists, severely punish corrupt officials, often from the care of their resources, material resources focus of. Tuoba Shou series of cost-saving practices, will undoubtedly ensure the military state with fees, to reduce the burden the people played an active role.
  Tuoba Shou throne, the ambitious, Civil war, mainly through war means to resolve the contradiction between opposing the regime. But Tuoba Shou is not a reckless military man but - a good size up the situation of a strategic thinking statesman, military strategist. He means to war, while, according to the situation, but also strive to make by-pass, Tribute, marriage, and hostility to ease the conflict between the regime and establish friendly relations. Tuoba Shou 30-year rule, the Northern Wei and Rouran, Liu Song, Xia, northern Yan, Northern Liang, exchange ambassadors, the fact that each property Tribute numerous. Marry each other, but also many examples. If God the first year (428 years), Tuoba Shou summer to capture the main Helian country to the capital of Chang Ying-Ping Cheng, dedicated not only to rich, knighted as the king and the princess their sister wives start level. Prior to this, Tuoba Shou Xia Zhuchang already paid for your destroyed three sisters and signed one for the Queen's sister. Extension and two years (433 years), Tuoba Shou sent envoys canonization of Northern Liang main Juqu key is king, and to his wife the Princess Wuwei sister, the sister of the Lord is satisfied for the Northern Liang Zhao Yi. Extension and three years to Hercynian princess married Tuoba Shou Wu Rouran Khan mention and accept his sister as his wife. Pacific Zhenjun 10 year Tuoba Shou his troops Fa Song, reaching melon step. The situation in the victory, he sent envoys active sum, please marriage. He said its Sun Song to say: "I well to this point, the non-prefer to give fame, really want a good interest rate, following the people, never fates got tied aid. Song to women if the Sun's wife, my wife and Wuling Wang F, since this piece Malaysia no longer South Gu. "he said through marriage, to establish friendly relations. Of course Tuoba Shou with marriage, through to, Tribute and other means of motivation, not very authentic. But in the war years, even if short-term peace, the restoration of social production, reduce the suffering of the people are good. Tuoba Shou order to complete the great cause of reunification, can effectively use the tools of war and peace, indicates the economy is Tuoba Shou, also attached great importance to ideological and cultural construction. He said: "Finance is, forces of this country." He knows how material wealth is related to the outcome of a war, political survival of the event. "Wei Shu" recorded: "ancestor to the throne, to develop universally applicable to five parties of the people have their own sex, so times do not change the customs of their religion, Qi Qizheng difficult the times, satisfied that his side Depository tribute to charge to close its goods in real treasury, but also take the animals in the age of the users registered in ZU meal to fill up the government. "areas under his rule, many people in different production methods, etc., insist on the people of all ethnic groups do not change the traditional mode of production, lifestyles and customs policy. Not only to the Han people in agricultural production, but also focus on minority Animal Hunting habits. Through the development of agricultural production, the collection of people rent adjustment, acceptance of all tribute, and plunder through the means of war to increase the material wealth to ensure that the cost of militarism.
  Meanwhile, the Tuoba Shou Ming person with knowledge, only recommend two stories for all to see
    

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