dài guó zuòzhělièbiǎo
tuò máo Ta Bamaotuò dài Ta Badaituò guān Ta Baguan
tuò lóu Ta Baloutuò yuè Ta Bayuetuò tuī yín Ta Batuiyin
tuò Ta Balituò Ta Baqituò Ta Basi
tuò Ta Bajituò gài Ta Bagaituò kuài Ta Bakuai
tuò lín Ta Balintuò jié fén Ta Bajiefentuò wēi Ta Baliwei
tuò Ta Baxilutuò chuò Ta Bachaotuò Ta Bafu
tuò guān Ta Baluguantuò Ta Bayilutuò gēn Ta Bapugen
běi wèi 'āi Bei Weiaidituò Ta Bayulvtuò Ta Bahenu
tuò Ta Bagenatuò huái Ta Bayihuaituò shí jiān Ta Bashenyijian
tuò shā hàn Ta Bashamohantuò Ta Bayisi
tuò wēi Ta Baliwei
dài guó  (?220nián277nián)
wǎngbǐhào: shén yuán huáng
miàohào: shǐ
kāiduānzhōngjié
zàiwèi220nián277nián

   tuò wēi ( 174 nián 277 nián), yuē dāng zhōng guó sān guó shí zhì jìn chū nián de suǒ tóu xiān bēi lǐng xiù, 220 nián zhì 277 nián zài wèishì nán běi cháo shí běi wèi huáng de xiān wéi qián rèn shǒu lǐng tuò jié fén xiōng wéi shí liù guó shí nán liáng guó de xiān
  
  《 wèi shū · jìzǎi wēi jié fén tiān suǒ shēng shén huà cǎijié fén shì hòu wēi wèishí zài 220 nián wèi zhī chūtuò suǒ shǔ de xiān bēi nèi luànxiāng gōng zhòng sànyīn wēi tóu kào méi huí qiú cháng dòu bīndòu bīn shǎng shí wēi fēn fēng guó zhī bàn wēi wēi jiē shòudòu bīn yīn jiāng 'ér jià gěi wēi wēi yòu qǐng qiú shuài lǐng suǒ běi cháng chuānshí shù nián hòuyīn zhì yòu fāngjiù yòu zhòng dōulái guī
  
  248 niándòu bīn shì hòu yīn móu zuò luàn wēi shā zhītūn bìng zhòng qiú cháng shǒu lǐng jiē cóng wēishǐ zài dāng shí wēi de shì kòng xián shàng 'èr shí wàn”。 258 niánzài nán qiān zhì shèng jīn zhōng guó nèimēng lín 'ěr běi), zhào zhū qiú chángyuǎn jìn wèi 。 261 niánpài tuò shā hàn cáo wèi wéi zhì
  
  277 niányīn jìn yōu zhōu shǐ wèi guàn de wēi tīng xìn qiú cháng de chán yánshǐ shā hàn zài wēi de xià bèi qiú cháng suǒ shāwèi guàn yòu shè shǐ qiú cháng sàn wēi yīn yōu chóu 'ér shǐ zài xiǎng nián bǎi líng suì tuò
  
   běi wèi dào tuò guī chēng shíbèi zhuī shì wéi shén yuán huáng miào hào wéi shǐ


  "Wei Shu sequence in mind," written with little power systems interrogate Fen-day birth, rather myth. It's long Fen after the death of little power, following its position in 220 years time. To the throne at the beginning, the Ministry of the western Tuoba Xianbei civil strife, mutual attack the, the Department of Public discrete, so little power in relying on "no deer Mikurube" Bin Sheikh sinus. Bin appreciated sinus power in an attempt to force semi-feudal land of micro-, micro-power not to accept, sinus Bin so little power to daughters. Micro Power has requested led his troops north Icho Sichuan, more than a decade later, due to well-governed, the old department have to join themselves to the public.
  Wei Tao Wu Di Tuo Bagui emperor, he was chasing posthumous title of God Emperor Yuan, posthumous names of the ancestor.
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