| 字： | 德施 | ||||||||
| 网笔号： | 昭明太子 | ||||||||
| 籍贯： | 南蘭陵 | ||||||||
阅读蕭統 Xiao Tong在诗海的作品!!! | |||||||||
著名的佛教大乘經典《金剛經》，其中「三十二分則」的編輯，即是昭明太子所作。原本長篇連貫的經文，經過他整理成為容易傳誦理解的三十二個分則，各段補充濃縮精要的副標題。
蕭統少時即有才氣，且深通禮儀，性情純孝仁厚。他十六歲時，母親病重，他就從東宮搬到永福省他 母親的住處，朝夕侍疾，衣木解帶。母親去世，他悲切欲絶，飲食俱廢。他父親次下旨勸逼，勉強進食，但仍肯吃水果、肉食。他本來身材健壯，等守喪出 服已變得羸瘦不堪，官民們看，無不感動落淚。蕭統極富於同情心。他12歲時，去觀看審判犯人，他仔細研究案之，說：“這人的過情有可原，我來判决 可以嗎?”刑官答應，於是他就作從輕的判决。事，刑官梁武帝蕭衍報情況，蕭衍聽連連點頭微笑，對兒子的寬厚示嘉許。以至於以大臣們想從 寬處理某人時就故意拉上蕭統，讓他來判决。梁普通年間，由於戰爭爆，京城糧價大漲。蕭統就命令東宮的人員減衣縮食，每逢雨雪天寒，就派人把省下來的衣食 拿去救濟難民。他在主管軍服事務時，每年都要多做三件衣服，鼕天分給貧民。正因為蕭統太子具有這些高尚的品質，贏得當世和世人普遍愛戴和尊敬。
蕭統酷愛讀書，記憶力極強。他的東宮藏書近三萬卷、“名并州集，文學之盛，晉宋以來未之有 也。”他讀書時，“數行下，過目皆憶”。因而他雖年齡不大，卻博覽群書，學貫古今。他更喜歡“引納才學之士，賞愛無倦”。所以他身邊團结一大批有學識 的知識分子，經常在一起“恆自討論‘墳’、‘籍’，或與學士商榷古今。”學習之，他就從事文章著述。他治學嚴謹刻苦，無論鼕夏，筆耕不掇。
蕭統有很高的文學才華和鑒賞能力，他的著作有《文集》20，典誥類的《正序》10，五言詩 《英華集》20，編選代詩文而成的總集《文選》30。可惜這位英華絶代的太子，在公元531年3月遊園時，乘船去摘芙蓉花，不幸掉入湖中，摔傷 胯骨，又耽誤治療，病情惡化而死去，終年31歲。他死的謚號為“昭明”，故此世人稱之為昭明太子，他所編選的“文選”就稱做《昭明文選》。
蕭統從小就非常聰明，酷愛看書。說他5歲就讀遍儒的經典，對於書上的文字，可以數行同時時過目，然，還能把書上的內容給你說得一清二楚。蕭統來信奉佛學，寫得一手好文章。
蕭統不但自己好生得，還結交不少和他一樣聰慧、有才華、有見識、博覽群書的知識分子。他又 把自己的太子宮搞成一個龐大的藏書殿，收集本朝以前三萬多書籍。這樣，圍繞太子蕭統，形成一個“名并州集”的文學中心。一大批“才學之士”出入於太 子東宮，漫遊在書海之中，他們談論古典作品，探討古今書籍，在這樣一個良好的研究文章著述的環境中，在朋們達到一致共識的基礎上，面對古代典籍繁多、人 難以讀的問題，蕭統有條件編纂《文選》。
《文選》共30，分38類，700篇詩文作品，是一部起自周代、迄於梁朝的文學總集。因為是世稱“昭明太子”的蕭統所編選，所以人又把《文選》叫做《昭明文選》。
《文選》究竟選些什麽，不選什麽，蕭統是動一番腦筋的。這時的蕭統已經初步註意到文學作品與其他類型著作的區，因而也可以說，《文選》是現存最早的詩文選集。
首先，宣傳道德的聖賢經書不選；以思辨為核心的諸子哲學著作不選；對於以紀事為主的史書，則略選其中頗有文學辭藻和風的論贊部分，其餘有關史事因果的描述，都不選人。
蕭統認為文章應該“麗而不浮，典而不野”。其所選的作品，都應是“事出於沉思，義歸乎翰藻”，也就是經過作者的深思熟慮而又文辭華美的作品，才能夠被輯入《文選》。可見蕭統在文學上即註重內容，又要求形式，是文質重的。
由於《文選》註意文，所以，不少優秀詩文都因為《文選》的生命力而得以流傳、保存到今天， 所以說，《文選》是研究梁以前文學的重要參考資料。較有見地的是，對於當時盛行內容空虛的華文豔詩，《文選》卻一概不選。當然，有些好的詩文，由於缺乏 《文選》所強調的駢倔、華藻而未能被收進《文選》，這是當時文的風氣乃至《文選》風格所决定的，使不少來的學人感到點點遺憾。
《文選》一問世，便受到普遍的歡迎。隨着人們閱讀《文選》的需求，來有不少學者為它作註。唐 朝顯慶年間，李善搜集很多資料，把《文選》分為60進行註釋，為人提供較有價值的研習地。自李善註本産生，《文選》得到泛的流傳。唐朝開 元年間，又有呂延濟、劉良、張銑、呂、李周翰五人註《文選》，稱“五臣註”。不過它着重解釋字句，與李善註有所不同。 《昭明文選》對代文學的影響很大。唐以文人往往把它當作學習文學的首選教材。唐代著名詩人杜甫就曾要求兒子“熟讀文選理”。宋代陸遊也提出民間有“ 《文選》爛，秀半”的諺語，就是說熟讀《文選》，也就差不多是半個秀受不了。人受《文選》的啓，出現不少較好的文學選本。
姚思廉-->梁書-->列傳第二 《昭明太子 哀太子 愍懷太子》之昭明太子篇
昭明太子統，字德施，高祖長子也。母曰丁貴嬪。初，高祖未有男，義師起，太子以齊中興元年九月 生於襄陽。高祖既受禪，有司奏立儲副，高祖以天下始定，百度多闕，未之許也。群臣固請，天監元年十一月，立為皇太子。時太子年幼，依舊居於內，拜東宮官屬 文武，皆入直永福省。
太子生而聰睿，三歲受《孝經》、《論語》，五歲遍讀五經，悉能諷誦。五年五月庚戌，始出居東 宮。太子性仁孝，自出宮，恆思戀不樂。高祖知之，每五日一朝，多便留永福省，或五日三日乃還宮。八年九月，於壽安殿講《孝經》，通大義。講畢，親臨釋奠 於國學。十四年正月朔旦，高祖臨軒，冠太子於太極殿。舊，太子著遠遊冠，金蟬翠緌纓；至是，詔加金博山。
太子美姿貌，善舉止。讀書數行下，過目皆憶。每遊宴祖道，賦詩至十數韻。或命作劇韻賦之，皆 屬思便成，無所點易。高祖大弘佛教，親自講說；太子亦崇信三寶，遍覽衆經。乃於宮內立慧義殿，專為法集之所。招引名僧，談論不絶。太子自立三諦、法身 義，有新意。普通元年四月，甘露降於慧義殿，以為至德所感焉。
三年十一月，始興王憺薨。舊事，以東宮禮絶傍親，書翰依常儀。太子意以為疑，命射劉孝綽議 其事。孝綽議曰：“案張鏡撰《東宮儀記》，稱‘三朝哀者，逾月不舉樂；鼓吹寢奏，服限亦然’。尋傍絶之義，義在去服，服雖可奪，情豈無悲？鐃歌輟奏，良 亦為此。既有悲情，宜稱兼慕，卒哭之，依常舉樂，稱悲竟，此理例相符。謂猶應稱兼慕，至卒哭。”射徐勉、左率周、令陸襄同孝綽議。太子令曰：“ 張鏡《儀記》‘依《士禮》，終服月稱慕悼’。又云‘凡三朝哀者，逾月不舉樂’。劉射議，‘傍絶之義，義在去服，服雖可奪，情豈無悲，卒哭之，依 常舉樂，稱悲竟，此理例相符’。尋情悲之說，非止卒哭之，緣情為論，此自難一也。用張鏡之舉樂，棄張鏡之稱悲，一鏡之言，取有異，此自難二也。陸令 止‘多年所’，恐非事證；雖連累勞累稔所用，意常未安。近亦常經以此問外，由來立意，謂猶應有慕悼之言。張豈不知舉樂為大，稱悲事小；所以用小而忽大，良 亦有以。至如元正六佾，事為國章；雖情或未安，而禮不可廢。鐃吹軍樂，比之亦然。書疏方之，事則成小，差可緣心。聲樂自外，書疏自內，樂自他，書自己。劉 射之議，即情未安。可令諸賢更共詳衷。”司農卿明山賓、步兵校尉異議，稱“慕悼之解，宜終服月”。於是令付典書遵用，以為永。
七年十一月，貴嬪有疾，太子還永福省，朝夕侍疾，衣不解帶。及薨，步從喪還宮，至殯，水漿不入 口，每哭輒慟絶。高祖遣中書人顧協宣旨曰：“毀不滅性，聖人之。《禮》，不喪比於不孝。有我在，那得自毀如此！可即強進飲食。”太子奉敕，乃進數 。自是至葬，日進麥粥一升。高祖又敕曰：“聞汝所進過少，轉就羸瘵。我比更無病，正為汝如此，胸中亦圮塞成疾。故應強加饘粥，不使我恆爾懸心。”雖屢 奉敕勸逼，日止一溢，不菜果之味。素壯，腰帶十圍，至是減削過半。每入朝，士庶見者莫不下泣。
太子自加元服，高祖便使省萬機，內外百司，奏事者填塞於前。太子明於庶事，纖毫必曉，每所奏有謬誤及巧妄，皆即就辯析，示其可否，徐令改正，未嘗彈糾一人。平斷法獄，多所全宥，天下皆稱仁。
性寬和容衆，喜慍不形於色。引納才學之士，賞愛無倦。恆自討論篇籍，或與學士商榷古今；閑則繼以文章著述，率以為常。於時東宮有書三萬卷，名并州集，文學之盛，晉、宋以來未之有也。
性愛山水，於玄圃穿，更立亭館，與朝士名素者遊其中。泛舟池，番禺侯軌盛稱“此中宜奏女樂。”太子不答，詠左思《招隱詩》曰：“何必絲與竹，山水有清音。”侯慚而止。出宮二十年，不畜聲樂。少時，敕賜太樂女妓一部，略非所好。
普通中，大軍北討，京師貴，太子因命菲衣減膳，改常饌為小食。每霖雨積雪，遣腹心左右，周行閭巷，視貧學家全家家庭家乡，有流離道路，密加振賜。又出主衣綿帛，多作襦袴，鼕月以施貧凍。若死亡無可以斂者，為備棺槥。每聞遠近百姓賦役勤苦，輒斂容色。常以戶口未實，重於勞擾。
吳興郡屢以水災失收，有上言當漕大瀆以瀉浙江。中大通二年春，詔遣前交州刺史王弁假節，吳 郡、吳興、義興三郡民丁就役。太子上疏曰：“伏聞當王弁等上東三郡民丁，開漕溝渠，導泄震澤，使吳興一境，無水災，誠矜恤之至仁，經略之遠旨。暫勞永 逸，必皇后利。未萌難睹，竊有愚懷。所聞吳興年失收，民頗流移。吳郡十城，亦不全熟。唯義興去有稔，非常役之民。即日東境稼猶貴，劫盜屢起，在所 有司，不皆聞奏。今戍未歸，強丁疏少，此雖小舉，竊恐難，吏一呼門，動為民蠹。又出丁之處，遠近不一，比得齊集，已妨蠶農。去年稱為豊歲，公私未能足 食；如今茲失業，慮恐為弊更深。且草竊多伺候民間虛實，若善人從役，則抄盜彌增，吳興未受其益，內地已罹其弊。不審可得權停此功，待優實以不？聖心垂矜 黎庶，神量久已有在。臣意見庸淺，不識事宜，苟有愚心，得上啓。”高祖優詔以喻焉。
太子孝謹天至，每入朝，未五鼓便守城門開。東宮雖燕居內殿，一坐一起，恆西南天台兄台。宿被召當入，危坐達旦。
三年三月，寢疾。恐貽高祖憂，敕參問，輒自力手書啓。及稍篤，左右欲啓聞，猶不許，曰“何令至尊知我如此惡”，因便嗚咽。四月乙巳薨，時年三十一。高祖幸東宮，臨哭哀。詔斂以袞冕。謚曰昭明。五月庚寅，葬安寧陵。詔司徒左長史王筠為哀册文曰：
蜃輅俄軒，竜驂跼步；羽翿前驅，旂北。皇帝哀繼明之寢耀，痛嗣德之殂芳；武帳而凄慟，臨甲觀而增傷。式稽令典，載揚鴻烈；詔撰德於旌旒，永傳徽於舞綴。其辭曰：
式載明兩，實惟少陽；既稱上嗣，且曰元良。儀天比峻，儷景騰光；奏祀延福，守器傳芳。睿哲膺期，旦暮斯在；外弘莊肅，內含和愷。識洞機深，量苞瀛海；立德不器，至功弗宰。寬綽居心，溫恭成性，循時孝友，率由嚴敬。有德，惠和齊聖；三善遞宣，萬國同慶。
軒緯掩精，陰犧弛極；纏哀在疚，殷憂銜恤。孺泣無時，蔬饘不溢；禫遵逾月，哀號未畢。實惟監撫，亦嗣郊禋；問安肅肅，視膳恂恂。金華玉璪，玄駟班輪；隆干涉國，主祭安民。光奉成務，萬機是理；矜慎庶獄，勤恤關市。誠存隱惻，容無慍喜；殷勤博施，綢繆恩紀。
爰初敬業，離經斷句；奠爵崇師，卑躬待傅。寧資導習，匪勞審諭；博約是司，時敏斯務。辨究空 微，思探賾；馳神圖緯，研精爻畫。瀋吟典禮，優遊方册；饜飫膏腴，含咀餚核。括囊流略，包舉藝文；遍該緗素，殫極丘墳。績帙充積，儒墨區分；瞻河闡訓， 望魯揚芬。吟詠性靈，豈惟薄伎；屬詞婉約，緣情綺靡。字無點竄，筆不停紙；壯思泉流，清章委。
總覽時，網羅英茂；學窮優洽，辭歸繁富。或擅談叢，或稱文囿；四友推德，七子慚秀。望苑招賢，華池愛客；托乘同舟，連輿接席。攡文扌炎藻，飛紵泛；恩隆置醴，賞逾賜璧。徽風遐被，盛業日新；仁器非重，德輶易遵。澤流兆庶，福降百神；四方慕義，天下歸仁。
物告徵，祲沴褰象；星霾恆耀，山頽朽壤。靈儀上賓，德音長往；具僚無廕，諮承安仰。嗚呼哀哉！
皇情悼愍，切心纏痛；胤嗣長號，跗萼增慟。慕結親遊，悲動氓衆；憂若殄邦，懼同棟。嗚呼哀哉！
首夏司開，麥紀節；容衛徒警，菁華委絶。書幌空張，談筵罷設；虛饋飠蒙饛，孤燈翳翳。嗚呼哀哉！
簡辰請日，筮龜貞。幽埏夙啓，玄宮獻成。武校齊列，文物增明。昔遊漳滏，賓從無聲；今歸郊郭，徒相驚。嗚呼哀哉！
背絳闕以遠徂，轥青門而徐轉；指馳道而詎前，望國都而不踐。陵修阪之威夷，溯平原之悠緬；驥蹀足以酸嘶，輓凄鏘而流泫。嗚呼哀哉！
混哀音於簫籟，變愁容於天日；雖夏木之森陰，返寒林之蕭瑟。既將反而疑，如有求而遂失；謂天地其無心，遽永潛於容質。嗚呼哀哉！
即玄宮之冥漠，安神寢之清颭；傳聲華於懋典，觀德業於徽謚。懸忠貞於日月，播鴻名於天地；惟小臣之紀言，實含毫而無愧。嗚呼哀哉！
太子仁德素著，及薨，朝野惋愕。京師男女，奔走宮門，號泣滿路。四方氓庶，及疆徼之民，聞喪皆慟哭。所著文集二十；又撰古今典誥文言，為《正序》十；五言詩之善者，為《文章英華》二十；《文選》三十。
下面是關於蕭統的傳說：
那棵樹應該是在無錫顧山。我卻一直以為在嘉興西塘。像張愛玲對英格蘭和法蘭西顛倒印象一樣，對昭明太子蕭統手植的紅豆樹所在的位置，我一直無法糾正自己錯誤的認識。就像一千四百多年前蕭郎和慧娘的一見情，明知是錯，也衹有一路錯下去。
應該是杏花煙雨的江南，春草漫過河堤的時節生的愛情。原諒我們說相遇，今人或古人，所有的纏綿悱惻都和煙雨、江南沾染絲絲縷縷的聯繫。
真的是大俗，可是仔細思量着，卻又大雅。當中自有一番剛硬的道理在，不是文人騷客，癡男怨女的婉轉凄涼。
老子說：“上善若水，水善利萬物而不爭。”是說水的因時因勢而起，無為而為。水是至柔至剛之物，來去自如，滋養萬物，亦同佛說“緣起緣滅”，總不強求萬物羈留，動則氤氳有緻風生起，靜則堅毅如山石。至於人和人之間的情緣來去，用什麽形容也不如水貼切。
人一旦愛，一顆心就能百轉回族，像江南水鄉的小河道，彎彎麯麯間衍出無數纏綿來；一旦不愛，亦有黃河之水天上來的决裂和洶涌。
現在，我們到他們相遇的時刻，去見證那場煙花的綻放。那一天，他許是膩宮娥翠袖，膩絲竹 箜篌，膩伏案編書。他出遊，信馬由繮，到郊外尋花問柳。那可是真的尋花問柳，他是一等一的才子，從小天資聰敏，過目不忘，來顧山隱居是為編集《昭明文 選》，不似乾隆下江南的附庸風雅。
走到一條清溪邊，他覺得口渴起來，正好迎風送來茶香，擡頭看見前面一座小小的茶坊，他便信步走進去。那當垆賣茶的女子聞聲轉過身來。但見她鬢烏黑，生得若桃花，穿着衣也難掩風流，他心一喜。那茶，未曾喝到嘴邊，卻已先浸得人眼明心亮。
她捧一盞茶過來，淺笑盈盈。這一笑，似已耗一生等待。她與他正像白娘子與許仙西湖初遇，相逢卻似曾相識，未曾相識已相思。
他們這場相遇叫我想起一段絶美的詞，那段話是這樣說——
野花迎風飄，好像是在傾訴衷腸；緑草凄凄抖動，如無的纏綿依戀；初緑的柳枝輕拂悠悠碧水……看這一江春水，看這清溪桃花，看這如黛青山，都沒有絲毫改變，也不知我新婚一夜就離的妻子是否依舊紅顔？
對來的是誰女子，生得滿面春光，美麗非凡！
這位姑娘，請你停下美麗的腳步，你可知自己犯下什麽樣的錯誤？
這位官人，明明是你的馬蹄踢翻我的竹籃，你看這寬闊的道路直通藍天，你卻非讓這可惡的畜生濺起我滿身泥點，怎麽反倒怪罪是我的錯誤?
你的錯誤就是美若天仙，你婀娜的身姿讓我的手不聽使喚，你蓬的烏漲滿我的眼，看不見道路山川，是漆黑一片；你明豔的面頰讓我胯下的這頭畜生傾倒，竟忘記他的主人是多麽威嚴。
春花軟柳，佳人如玉，我想，昭明的心旌搖曳也應該和劇中人一樣。
此，他便天天來，有時也着宮使接她，去他的讀書上。他已經遣散身邊的宮娥，她就成燈 下伴讀添香的紅袖，在他疲時奉上香茶一盞，那是虎跑泉的水沏出的清冽情意。有時，她也會啓丹唇為他彈唱解乏，吳儂軟語，一麯歌畢，他不禁嘆道：“有此清 歌做伴，何必絲竹污耳呢？”又一笑，“有慧如相伴，何用姬妾成群？”
她明白他是機自己明心跡。她笑笑，帶着低低地哀傷：“蕭郎……你是太子，這是無可奈何之事。”
蕭統也笑。他仿佛永遠考慮不到這點，察不到她的憂傷一般，撫着她的眉說：“我是太子，慧如，我是太子，你要信我。”
她點頭，眼中凝聚着難以化解的憂傷。不是她不相信他，是身份地位太過懸殊，宗教禮法的桎梏，由不得她去妄自天真。
待到《文選》編頂殺青，他終於要京去。臨馬上，他仍是豪情不減，手指遠方道：“慧如，來日我要鳳笙竜管，紫蓋香車迎你京。”
她站在馬下凄凄地望他，無語凝噎。半晌輕輕地取出一物放在蕭統掌心，道：“昔有婦人滴淚成血，化做相思豆，今以一雙紅豆付君，若君早歸，妾當免於此厄，不然，日……望你見豆如見人吧。”
他就此去，歸來杳杳無期。果不出慧娘所料，世事絶沒有他想的那樣簡單，他要娶她，遭的何止一方責難？他是太子也一樣，他大，大過平民百姓，大不過禮法森嚴如天。
“宮門一如深似海，從此蕭郎是路人。”懷着寒微無路扣金門的凄傷，慧娘相思成疾，當他再來時，已是紅顔零落青草稀。
蕭統並無哀哭嚎叫，親手栽下兩顆紅豆，黯然京。京一病不起，數月之，薨逝。
這應該是傳說，可是哀豔嫵媚之處不下於任何正史書紀的貞男烈女，而且精誠所至，天地精氣亦有感知，蕭統手植的兩株紅豆樹，數百年倏然抱，樹并州為一，上枝仍分為二。
唐人王維從江陰過，見此樹心有所感，作著名的《紅豆》詩，流傳天下——
紅豆生南國， 春來茶几枝，君多擷，此物最相思。
我已無從揣測王維所謂相思，是相愛之思，還是故國故園之思。還有，這首詩是王維寫給誰的。不過無從揣測也示可以有無限揣測，如果一定有這個人，我希望是那個曾經在他生命出現的唐朝公主。很多年他對她說，當時我不得不走，因為再差一步，我就要陷入愛情。
差一步，是相思，而不是相愛，感情如塵埃，就是這樣的細緻入微。
他是聰明且珍重的，自知愛不起她，一個心衹有衹不過有薛紹的公主。也許看到紅豆，他想起昭明太子和慧娘，亦想起自己和太平公主，都是心有遺憾的感情。
《紅樓夢》寶玉的紅豆麯唱得好：“滴不相思血淚拋紅豆……”那時節已是清朝。看吶，王維的詩就這樣傳下來，致使人以紅豆寄相思，竟成約定俗成的風習。好的詩就有這樣感人的效力和功用。
不過世人對好的東西亦苛刻。流傳愈，就代接觸的人越多，愈要能有所延深和拓展。應該是“要一奉十”，經得起揣摩摔打。不止是文學名著，連情詩也要有這個氣度雅量。
“安史之亂”中，著名樂師李龜年在長沙唱王維紅豆詩，已遙遙有思念故國之意，戰亂流離讓人們少雋永纏綿，多深重的現實哀思。杜甫作“紅豆啄餘鸚鵡粒，碧梧棲老鳳凰枝”，亦有此意。中唐以，“紅豆”兩字的涵義由單純地指代愛情，漸漸延伸為故國故園之思。
到明末清初，滿人入關，漢人為民族氣節所激引，這樣的意象更為清晰。明遺民詩中不僅“紅豆” 從象徵男女相思引申到故國之思，連“南國”、“碧梧”、“相思”等語亦轉而象徵與滿清對立的南明政權。如明末錢謙益註杜詩《江南逢李龜年》寄托南望永 之情，以“一正思紅豆子，雙棲終碧梧枝”隱喻對柳如是的皇后思念，那一縷隱微幽麯的故國之思也是昭然若見的。
從昭明太子到王維，從錢謙益到曹雪芹，從曹雪芹到如今。紅豆樹，紅豆詩，紅豆詞，紅豆麯，紅豆歌……從無斷竭。
我們，生生世世說相思，猶未厭倦滿足。是貪戀也好啊。因着人世無常，衆生有情，我尚未為你紅豆熬成纏綿的傷口，美景良辰未賞透，怎麽能就此放手？
Xiao Tong loves reading, memory strong. Orient House in his last three rolls of books, "Name it and set, literature Sheng, Jin has also been not of." He read, "the number line and the next, a look at all recalls." Although age, so he is not, it read, learned through past and present. He prefers "drawing people in Namibia scholarship, love without reward weary." So he united around a large number of educated intellectuals, often with the "Hang from the discussion of 'grave', 'nationality', or discussion with the Bachelor of ancient and modern." Learn and he would engage in article writing. His meticulous scholarship hard, both summer and winter, do not drop-pen.
Xiao Tong, not only exceedingly amazing, also like him make a lot of intelligent, talented, knowledgeable, well read intellectual. He gets himself in too womb into an house a large collection of books, collected more than 30,000 volumes of the books before the DPRK. In this way, around the Prince Edward Tong, forming a "name it and set" literary center. A large number of "knowledge, people in" out of the Prince of Orient House, roaming among the sea of books, they talk about the classical works of ancient and modern books, in such a good research paper writing environment, the friends have reached a consensus basis, the face of many ancient texts, later generations to make reading difficult problems, Xiao Tong conditional compilation of the "Anthology."
First, the promotion of moral sage scriptures do not choose; to speculative philosophical works as the core of thinkers not vote; mainly for the history books by Chronicle, only quite a little election in which rhetoric and style of literary praise some of the other things the history of description of cause and effect are not candidates.
Prince born Cong Rui, three years old by the "Book of Filial Piety," "The Analects of Confucius", five times reading the Five Classics, learned to chanting. Geng-Xu five years in May, before the home Orient House. Prince of Rensiao, since the eviction, constant Silian not happy. Emperor know of, each on the 5th and once more they stay Vinh Phuc province, is also on the 3rd or the 5th house. Eight years in September, life safety in the house say "Book of Filial Piety", although through righteousness. Bi speaking, in person hold the essence of the Chinese culture. 14 New Moon in the first month once, Gao Zu Lin Xuan, crown prince in Taiji Dian. The old system, the Faraway Travel crown prince, cicada Rui Ying Tsui; to that, Chao Jia Jinbo Hill.
Three years in November, Siheung Wang Rui pass away. Old things, to Orient House ceremony must Pong pro, book by John and regular meter. Prince agreed that the suspect, ordered Pushe Liu Xiaochuo meeting being to. Xiao spacious meeting said: "Case Zhang Mirror Writing" Orient House instrument in mind, "said 'dynasties made of sorrow, more than month do not move music; advocate sleep outs, service limit is no different'. Find absolutely beside righteousness to the righteousness of clothing, Although the service can be won, no sadness love Qi? Rao songs cease playing, good also for this. both sadness and Mu Yi said, Zuku after often cited by music, said the sad actually, this line management cases. that still and Mu should be said, to Zuku. "Pushe Xu Mian, left the rate Zhou homes, homes that Lu Xiang Xiao spacious meeting with. Prince Edward to make said: "Zhang Mirror" instrument record "cloud 'by" Shi Li, "Mu said Mourning on the final service'. Others but know yourself 'Where dynasties made of sorrow, more than music on do not move'. Liu Pu She proposed, cloud ' Pong never meaning, meaning to serve in, although service can be won, no sad feeling Qi, Zu Ku, the often cited by music, said the sad actually, the reason patients in line '. find love tragedy of that, after non-stop Zuku , Emotion as the theory, this self-difficult one too. with Zhang mirror move music, disposable sheets mirror called grief, a mirror of words, choices are different, this self-difficult two also. Miss home so that only the clouds 'and more over the years', Kong Fei facts and evidence; although tired Nim complex used, meaning often not safe. Near offenders are usually asked by this, the origins of conception, that still should have the words Mu condolences. CHEUNG not know that music for the big move, said the sad thing is small; it is therefore small but suddenly a large, good to have. to such element is 6-yi, a matter for the state chapter; though intelligence or security, while the ceremony is indispensable. Nao blowing martial music, no different than the. written the sparse side, things are as small , just like the edge of heart. vocal self, the self-thinning within the book, music from him, and the book itself. Liu Pushe the proposal, that the situation is not safe. can make more of Long wholehearted Wise Men. "Sinong Qing Ming Shan Bin, infantry XiaoWei Zhu objection, saying "Mu Mourning the solution, should the final service month." This will allow the payment of compliance with the Code book that never associate.
Sexual landscape, in the mysterious garden built through more legislation Pavilion Hall, and travel towards persons who were among factors. After the taste of boating pool, track, Panyu Hou Sheng said, "there is a world women should play music." Prince did not answer, Yong Zuo Si "Hermit in the poem," said: "Why silk and bamboo, landscapes are voiceless." Hou ashamed shelling ceased. The eviction of more than twenty years, no animal vocal. Is low, the Chici too happy a female prostitute, slightly non-likes.
Wu Xing county to flood repeatedly lost income, there Shangyan when the canal to diarrhea Zhejiang big ditch. Chase two years in the spring, before severance pay prefectural governor Wang Chao Bian false section, made Wu Jun, Wu Xing, the small people on the labor Yising third districts. Prince Edward Shang Shu said: "Fu Wen Wang Bian such as fat people on the East dating from the Wei Ding, open trough drains, vent Zhenze guide to Wuxing an environment, no complex flood, the Most Gracious Cheng Jin Xu, slightly away by the purpose. Yong Yi temporary workers, will be after the profit. is not difficult to see Meng, stealing a stupid pregnant. Wuxing Leinian heard lost revenue, people move quite flow. Wujun 10 cities, is not fully cooked. CD Yising last fall with Nim, Battle of the people is very complex. today throughout the East Valley Jia still expensive, Jiedao repeated, the Secretary in all, not all press play. this expedition failed to return, less powerful small sparse, this is a small move, theft of converting combined, Riichi call gate, dynamic people beetles. Also out of the office small, near and far different than was gathered, has been harm sericulturist. last year, called the Feng-year-old, public and private not enough food; if this is hereby re unemployment, a deeper consideration for fear of harm. and stealing more than wait on grass civil actual situation, if the good man from the reserve, then copied by unauthorized Mi, Wuxing were not their interests, the Mainland has been suffering its drawbacks. no right to stop this trial can be successful, to be superior to non-real? Sacred Heart hanging pity Li Shu, God has been at capacity for a long time. Chen Yong shallow opinion, did not know, will the GOU has stupid heart, willing to get on Kai. "emperor Youzhaoyiyu Yan.
Prince Xiao like days to each entry into, not the porter, Ng Kwu will open. Orient House despite Oscillation Inner Temple, a sitting together, constant platform to the southwest. When places were called in, sat on Titan.
Type set out in two, but really Shaoyang; both said the heir, and Yue-Yuan Liang. Miriam days than Jun, Li-Jing Teng light; playing worship Yan-fu, the Mass Shou Fang. Rui-Ying period, Dan Mu Si in; outside Hong Zhuang Su, content and Kai. Know deep hole machine, amount of shell Yinghai; Lide not devices, to power Eph slaughter. Lavish motives, temperature Christine by nature, filial piety through time, rate of serious respect. Salt a kind of moral, Hui and Qi San; three good delivery promotion, celebrations throughout the nations.
Overview only, the quest for the British-mao; Science poor excellent contact, speech go Shigetomi. Or good at talking about bundle, or culture limited; four friends pushed Germany, Seven ashamed show. Wang Yuan Jobs, Huachi love off; care by the same boat, I even take public opinion. Into Yu Wen Yan algae rolling, flying Zhu Pan-dry; Enron home sweet wine, tours of more than give Bi. Hui Feng ya been, Sheng Industry Nisshin; Jen device non-heavy, easy to follow German Chronicles. Ze Zhao Shu-stream, blessing of God descending 100; 4 Fangmu Yi, the world Qui Nhon.
Division opened the first summer, Harvest is discipline section; Yung Wei only police, essence Committee must. Sapporo Air Chang book, On the feast stop located; virtual feed Shi Meng Meng, Gu Deng nebula nebula. Blown from the water!
Anaphalis mix a tone on the flute, changed sad in the light of day; though the forest shade of summer woods, back to the bleak Hanlin. Instead, both will be re doubt, if demand and thus lost; that the world its intention, suddenly Yung Wing potential in quality. Blown from the water!
Here is Xiao Tong legend:
Really, Vulgar, but with careful consideration, but Taiga. Own rigid sense among some in, not the poets, poet, mad men and Maid of mildly miserable.
Now, we return to the moment they met, to witness the fireworks That bloom. That day, he is tired of Gongecuixiu Xu, tired of the string and wind harp, tired of the desk textbooks. He trips, Xinmayoujiang, to the outskirts of whoring. But it really whoring, he is the number one wit a young age talented Never forget to care for the compilation mountain retreat is "Ode to the" do not like Qianlong down the south of the arty.
This encounter reminded me of them for some stunning lines, that part is what he wrote -
The girl, please stop beautiful feet, you know what kind of mistakes they have committed?
Liu Chunhua soft, beautiful woman jade, I think the Xin Jing Zhao Ming and the dramatis personae should be the same as swinging.
Xiao Tong laughed. He seemed never to consider less than this, observe the general sadness than her, stroking her eyebrows, said: "I am a prince, and wisdom as I was Prince, you have to believe me."
She stood under the desolately to look to his horse, no Yuning choking. A long while before gently remove the one thing on the palm of Xiao Tong, said: "Xi You woman tears into the blood drops, overtaken Xiangsi Dou, this pair of red beans to pay for monarch, if the monarch returned early, eyes as from the Ecuador, or in the future ... ... hope you see the beans as see who it. "
Xiao Tong is no weeping cries, only personally planted two red beans and had to return to Beijing. Returned to Beijing after a terminal, a few months after the death of a prince died.
Health and southern red beans, spring hair Ji Zhi, like multi-Jun pick, this material most Acacia.
He is smart and treasure, and knew that love could not afford her, a heart just Xue Shao princess. May see red beans, he thought of the Prince and Hui Niang, also remembered that he and the Princess Taiping, they share a certain feeling of regret.
"Rebellion", the famous musicians singing in Changsha turtle Li Wei red bean poem, has been distant homeland has missed the meaning, the war displaced people to less Meaningful touching, more profound reality of grief. Du Fu as a "red bean parrots pecking at the remaining particles, Biwu Habitat old Phoenix Chi," has this meaning. In the Tang Dynasty, "beans," the meaning of the word to refer to love, from simple, and gradually extend to old country hometown of thinking.
Our lifetimes, that Acacia is still unknown tired of meeting. Is also eager for Well. Died because of impermanence, sentient beings, I have not revolve your red beans lingering wounds, beauty Auspicious not reward through, how can this let go?