xìng: | rǎn | |||||||||
míng: | mǐn | |||||||||
zì: | yǒng céng | |||||||||
wǎngbǐhào: | wǔ dào tiān wáng | |||||||||
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rǎn mǐn ( zú yú xī yuán 352 nián 6 yuè 1 rì), hàn zú, yòu wén xiàn jì wéi “ rǎn mǐn ”, zì yǒng céng, xiǎo zì jí nú, wèi jùn nèi huáng rén ( jīn hé nán nèi huáng xī běi ), shì zhōng guó wǔ hú shí liù guó shí qī rǎn wèi de jūn zhù。 mín zú yīng xióng, zhōng huá wén míng zhī bǎo hù zhě。 rǎn wéi jīn rén suǒ guǎng wéi rén zhī de shì tú shā hú rén de mìng lìng, jí shā hú lìng。 tā shì zhěng jiù liǎo hàn zú de kàng hú yīng xióng, yǐ yǒng měng zhù chēng, bèi liè wéi zhōng guó gǔ dài shí dà yǒng jiāng zhī yī
yīng xióng shì jì
gōng yuán 309 nián, qǐ huó jūn huó dòng zài lí yáng de yī zhī zài hé xiōng nú qián zhào dì guó de zhàn dǒu zhōng bèi dǎ bài,
gōng yuán 310 nián, shí lè( cǐ shí shì qián zhào de dàjiàng) gōng dǎ hé nèi, lè jiàn liǎng jūn zhèn qián de yī shàonián yīng yǒng fēi fán, cháng 'ér yǒng hàn, jīng yú qí shè, zhèn qián lín shǐ shí bù gù。 lè zàn yuē:“ cǐ 'ér zhuàng jiàn kě jiā!” rǎn zhān guǎ bù dí zhòng, bèi fú。 shí lè xǐ rǎn zhān jí qí bù zhòng yú lán líng jùn。 327 nián, rǎn zhān zài hé xiōng nú qián zhào de zhàn dǒu zhōng bèi zhǎn yú zhèn qián。 rǎn zhān zhī zǐ jiù shì hòu lái de
gōng yuán 316 nián, sī mǎ shì cuàn duó cáo wèi jiàn lì de xī jìn wáng cháo zài jīng lì bā wáng zhī luàn hòu, guó lì sǔn shī cǎn zhòng, xū ruò bù kān, zuì zhōng bèi xiōng nú rén miè guó, běi fāng hé xī yù gè hú zú shì lì chèn tiān xià dà luàn zhī jī rù qīn zhōng yuán。
gōng yuán 338 nián, shàonián
pò yú
gōng yuán 350 nián
( 1) shǒu zhàn yǐ hàn qí sān qiān yè pò xiōng nú yíng, shā dí jiāng shù míng, zhú bǎi lǐ, zhǎn xiōng nú shǒu sān wàn;
( 2) zài zhàn yǐ wǔ qiān hàn qí dà pò hú qí qī wàn;
( 3) sān zhàn yǐ hàn jūn qī wàn jiā sì wàn qǐ huó yì jūn pò zhòng hú lián jūn sān shí yú wàn;
( 4) sì zhàn xiān bài hòu shèng yǐ wàn rén zhǎn hú shǒu sì wàn;
( 5) wǔ zhàn yǐ hàn jūn liù wàn jīhū quán jiān qiāng dī lián jūn shí yú wàn;
( 6) liù zhàn yòu yòu yǐ bù zú bù zú wàn rén dí mù róng xiān bēi tiě qí shí sì wàn bù tuì fǎn jìn jìng shí zhàn shí jié!
jǐ fān dà zhàn, dǎ chū liǎo hàn jiā tiě qí de wēi fēng, gè dì hàn rén fēn fēn qǐ yì xiǎng yìng, shǐ zài“ wú yuè bù zhàn, hù wéixiàng gōng”。 yī jǔ guāng fù shān dōng、 shān xī、 hé nán、 hé běi、 shǎn xī、 gān sù、 níng xià。 xiōng nú、 qiāng、 dī děng hú rén shì lì bèi pò chè chū zhōng yuán。 shí zūn、 shí jiàn、 shí kūn、 shí chǒng、 shí pán bèi miè sān zú, jié zú de zhù lì jūn bèi wán quán xiāo miè。 zhì cǐ, shí hǔ de shí sì gè 'ér zǐ, liǎng gè bèi tā zì jǐ chǔsǐ; liù gè zì xiāng cán shā 'ér sǐ; wǔ gè bèi
gōng yuán 352 nián。
yóu yú
shēng píng shì jì
yǒng hé wǔ nián( 349 nián), shí hǔ sǐ, shí shì jí wèi。 tóng nián wǔ yuè, shí zūn dé dào
zhù míng shǐ xué jiā fàn wén lán《 zhōng guó tōng shǐ》 duì mù róng juàn zhì jì zèng shì yú
dāng dài quán wēi lì shǐ zhù zuò《 wèi jìn nán běi cháo shǐ gāng》 yī shū yě duì
shí hòu de yǔ wén kè běn zhōng, yòu liǎng piān guān yú kǒng zǐ hé lùn yǔ de wén zhāng《 zǐ lù , céng xī , rǎn yòu , gōng xī huá shì zuò》、《 jì shì jiāng fá zhuān yú》 zhōng tí dào guò de rǎn qiú( jí rǎn yòu),
shì wú
hěn shǎo yòu yī gè lì shǐ rén wù xiàng
wǔ hú luàn huá shí, yòu yòu dà liàng de xī běi zhū hú hé běi fāng de xiān bēi qiān rù zhōng yuán。《 jìn jì》《 jìn shū》 jì lù dāng shí yǒng jiā sāngluàn, zhōng yuán shì zú shí bù cún yī。
táng biān《 jìn shū》 juàn 65《 wáng dǎo chuán》 jù shuō:“ luò jīng qīng fù, zhōng zhōu shì nǚ bì luàn jiāng zuǒ zhě shí liù qī。”。 zhè jiù shì shuō, nán qiān de rén chāo guò liǎo bàn shù。 liú zài běi fāng de rén mìng yùn hěn bēi cǎn。 xiōng nú、 jié děng zú jūn duì suǒ dào zhī chù, tú chéng lüè dì qiān lǐ。( rú《 jìn yáng qiū》 cán běn suǒ chēng de“ hú huáng” shí lè yī cì jiù tú shā bǎi xìng shù shí wàn, zhū jìn shǐ zhōng yě yòu dà liàng tú shā jì lù , tú shā zài shù gè zhōu kāi zhǎn) shí lè qí zhí shí hǔ gèng jiā cán bào。 tā gēn yī tiáo dú shé yī yàng, nǎo jīn lǐ zhǐ yòu sān jiàn shì, yī shì yín yù, èr shì shā lù, sān shì xiǎng lè。
shí hǔ fā nán nǚ 16 wàn, yùn tǔ zhù huá lín yuàn jí cháng qiáng yú yè běi。 shí féng bào yǔ, zhāng shuǐ shuǐ zhǎng, sǐ zhě shù wàn rén; tā yǐ yòu duō chù gōng diàn, hái bù mǎn zú, yòu qū hàn dīng 40 yú wàn yíng luò yáng、 cháng 'ān 'èr gōng, zào chéng shī jī yuán yě; xiū lín yuàn jiá bīng, 50 wàn rén zào jiá, 17 wàn rén zào chuán, sǐ wáng chāo guò sān fēn zhī 'èr; duó hàn nǚ 5 wàn rù hòu gōng sì yì biàn tài líng shā wū rǔ zhī xíng, qí jiān yóu yú fù fù yì fū de fǎn kàng, sǐ zhě bù jì qí shù; cóng cháng 'ān -- dào luò yáng -- zài dào yè chéng, chéng hàn de shǐ zhě jiàn dào yán tú shù shàng guà mǎn shàng diào zì shā de rén, chéng qiáng shàng guà mǎn hàn rén rén tóu, shī gǔ zé bèi zuò chéng“ shī guān”, kǒnghè shì rén, shù wàn fǎn kàng jiàngshì de shī tǐ bèi qì zhī huāng yě wèi shòu; xuè xīng tú shā hé cán kù de mín zú yā pò, běi fāng hàn rén ruì jiǎn zhì liù qī bǎi wàn, zào chéng chì dì qiān lǐ de jǐng xiàng; rén kǒu de dà liàng jiǎn shǎo, tǔ dì de dà liàng huāng wú, bàn zhī hǔ láng děng yě shòu chéng qún chū xiàn fán zhí。
shí hǔjiàng hán dān( yī shuō lín zhāng yǐ nán) yǐ nán zhōng yuán dì qū, shù wàn píng fāng gōng lǐ tǔ dì huá wéi qí shòu liè wéi chǎng, chuàng quán rén lèi yòu shǐ yǐ lái de jí ní sī shì jiè jì lù。 guī dìng hàn rén bù dé xiàng yě shòu tóu yī kuài shí zǐ zhě, fǒu zé jí shì“ fàn shòu”, jiāng chù yǐ sǐ zuì, bèi shā huò bèi yě shòu chī diào de rén bù jì qí shù, hàn rén de dì wèi jìng lián yě shòu dōubù rú。 zhù zài“ fù lì táng huáng” gōng diàn lǐ de shí hǔ, jìng xiào yuē:“ wǒ jiā fù zǐ rú shì, zì fēi tiān bēng dì xiàn, dāng fù hé chóu?…… dāng shí“ běi dì cāng liáng, yī guān nán qiān, hú dí biàn dì , hàn jiā zǐ dì jǐ yù bèi shù tú dài jìn。”
cán liú de hàn rén, wèile miǎn yú tú shā, fēn fēn zhù bǎo zì wèi, yǔ hú rén duì kàng。 dàn zhè bìng bù yì wèi zhe yī xiē rén rèn wéi de“ wù bǎo biàn dì dōushì”, dāng shí de běi fāng bì bǎo yě yào xiāng gé bǎi lǐ cái yòu yī gè。 àn míng shā qū chū tǔ de《 míng shā shí shì yì shū》 jì lù:“ yǒng jiā dà luàn, zhōng xià cán huāng。 bǎo bì dà shuài shǔbù yíng sì shí。 duō zhě bù guò sì wǔ qiān jiā, shǎo zhě qiān jiā wǔ bǎi jiā。”
yóu cǐ tuī cè dāng shí běi fāng de hàn rén zuì duō bù guò 400 wàn zuǒ yòu。 dà tú shā liǎo duō nián zhī hòu, shí lè gū jì yě shā lěi liǎo, tīng qǔ liǎo móu shì yào tā jiàn lì“ gēn jù dì” zuò“ huáng dì” de jiàn yì, gǎi biàn cè lüè, kāi shǐ yòu liǎo shōu jiàng hàn rén zuò nú lì de zhèng cè, ér bù zài yī wèi gǎo dà tú shā。 yǒng jiā liù nián( gōng yuán 312 nián), shí lè gēn jù hàn rén zhāng bīn de jiàn yì, dìng dū xiāng guó( jīn hé běi shěng xíng tái shì)。 zhōng yuán nóng yè jīng jì dé dào yī diǎn huī fù。 zài nán fāng shí lè cháng qī yǔ
zǔ tì jiāng jūn zuò zhàn . zǔ jiāng jūn sǐ hòu, méi rén néng yòu xiào de zǔ zhì běi fāng gè bǎo yǔ hú rén duì kàng。 gōng yuán 320 nián qián hòu, qū zhǐ kě shù de jǐ gè bǎo bì dà shuài yě zuì hòu jiàng shí zhào, shí zhào wáng cháo wán chéng liǎo duì zhōng yuán hé guān zhōng de láo gù tǒng zhì。
dào gōng yuán 349 nián,
hòu zhào tǒng zhì běi fāng shí, dāng shí de hàn rén bù chāo guò 500 wàn zuǒ yòu, hú rén què yǔ zhè gè shù xiāng dāng shèn zhì gāo yú zhè gè shù。 hú rén rén kǒu hái zài zēngzhǎng, ér hàn rén bù duàn jiǎn shǎo。《 jìn shū》:“ fāng jīn sì hǎi yòu dàoxuán zhī jí, zhōng xià bū jiàn nì zhī kòu, jiā yòu lù xuè zhī yuàn, rén yòu fù chóu zhī hàn!” yǐ
rú guǒ děng tā men shā jìn liǎo běi fāng hàn rén, zài zhōng yuán dì qū fán zhí qǐ lái。 huì chéng wéi yī gè jīn fā bì yǎn de zhǒng zú( gēn jù xiàn zài xiān bēi hòu dài qiān fēn zhī jǐ bái rén xuè tǒng dōuchéng xiǎn xìng jī yīn de tè zhēng), huì zài xiàng nán fāng yào shēng cún kōng jiān, zài bǎ nán fāng de sān bǎi wàn rén shā diào, huò dà bù fèn shā guāng, xiǎo bù fēn hàn zú bèi róng rù xīn de zhǒng zú。 ér bù shì qí tā gè hú jī běn shàng bèi shā jué, jǐn zhàn běi fāng hàn rén rén kǒu bǎi fēn zhī jǐ bù dào de hú rén róng rù běi fāng hàn zú。 hàn zú xiàng qí tā sān dà gǔ guó de mín zú yī yàng wáng zú shì hěn kě néng de。
gōng yuán 350 nián qián hòu,
《 jìn jì》:“ zì jì lóng mò nián 'ér mǐn jìn sàn cāng kù yǐ shù sī 'ēn。 yǔ qiāng hú xiāng gōng, wú yuè bù zhàn。 qīng、 yōng、 yōu、 jīng zhōu zhū dī、 qiāng、 hú、 mán shù bǎi yú wàn, gè hái běn tǔ, dào lù jiāo cuò, hù xiāng shā lüè, qiě jī yì sǐ wáng, qí néng dá zhě shí yòu 'èr sān。”
shí hǔ tǒng zhì hòu qī,
rú guǒ méi yòu
zhè zhī jié rén zài xiān bēi de tǒng zhì xià yǐ dǎ zhàng wéi yè。 xiān bēi nèi zhàn shí jié qiú zào fǎn, yā yì jiǔ liǎo de 'ěr zhū jié fēng kuáng dì shā zhe xiān bēi rén, chàdiǎn jiāng xiān bēi miè zú。 zài xiān bēi fù chóu de dǎ jī xià, jié rén zài hóu jǐng dài lǐng xià páo dào nán fāng liáng cháo tǒng zhì qū, liáng cháo zhèng fǔ jiē nà liǎo tā men, shōu wéi gù yōng jūn。 wàng 'ēn fù yì de hóu jǐng què shā sǐ liǎo liáng wǔ dì, duì jiāng nán rén shí shī xuè xīng de zhǒng zú tú shā, shǐ yuán běn rén kǒu zhòng duō, qiān lǐ wò tǔ de jiāng nán biàn chéng chì dì qiān lǐ, shī gǔ biàn dì, zá cǎo cóng shēng de bù máo zhī dì( jǐn tú jìng kāng chéng jiù jiāng quán chéng 4 wàn hù yuē 20 wàn rén shā jué), shǐ chēng hóu jǐng zhī luàn。
hòu lái, nán liáng dàjiàng wáng sēng biàn, yú shì zhào jí chén bà xiān、 dù kān、 wéi zài děng rén shuài jūn tǎo fá, huā liǎo hěn dà dài jià cái miè cǐ hàn zú, zhè yī zhǒng zú cái zhēn zhèng cóng dì qiú shàng xiāo shī。 wáng sēng biàn děng rén bǎ xǔ duō yuán běn zài liǎng guǎng hé yuè dì shān qū de rén kǒu bǔ chōng dào cháng jiāng zhōng xià yóu, chōng shí dāng dì rén kǒu。 chén bà xiān jiàn lì chén cháo, cǎi qǔ liǎo hěn duō cuò shī lái huī fù jīng jì hé rén kǒu zēngzhǎng, jí shǐ zhè yàng zhí dào suí miè chén shí yǐ jīng hěn duō nián guò qù liǎo, nán fāng de rén kǒu què yī zhí méi yòu huī fù dào hóu jǐng zhī luàn qián de guī mó。 yóu cǐ kě jiàn, dān hóu jǐng jǐ qiān jié bīng jiù kě xuè xīng shā guāng jiāng nán rén, gèng bié shuō jǐ bǎi wàn hú rén rú guǒ méi bèi qū zhú chū zài zhōng yuán, ér zài zhōng yuán fán zhí jǐ qiān wàn hòu bì rán xiàng hàn zú yào shēng cún kōng jiān de jiēguǒ!
tǎo hú xí wén
bǎn běn 1
zhū hú nì luàn zhōng yuán yǐ shù shí nián jīn wǒ zhū zhī ruò néng gòng tǎo zhě kě qiǎn jūn lái yě bào hú qī rǔ hàn jiā shù shízǎi shā wǒ bǎi xìng duó wǒ zǔ miào jīn tè cǐ tǎo fá fàn wǒ dà hàn zhě sǐ shā wǒ dà hàn zǐ mín zhě sǐ shā jìn tiān xià zhū hú kuāng fù hàn jiā jī yè tú lù hú gǒu wéi tiān xià hàn rén yì zhī suǒ zài
《 zī zhì tōng jiàn》:“ mǐn shǐ shàng shū wáng jiǎn…… xià lìng chéng zhōng yuē: ‘ jìn rì sūn、 liú gòu nì, zhī dǎng fú zhū, liáng shàn yī wú yù yě。 jīn rì yǐ hòu, yǔ guān tóng xīn zhě liú, bù tóng zhě gè suǒ rèn zhī。 chì chéng mén bù fù xiāng jìn。” yú shì zhào rén bǎi lǐ nèi xī rù chéng
[ wǎn nián
wǎn nián
。 hú、 jié qù zhě tián mén。 mǐn zhī hú zhī bùwèi suǒ yòng, bān lìng nèi wài:‘ zhào rén zhǎn yī hú shǒu sòng fèng yáng mén zhě, wén guān jìn wèi sān děng, wǔ guān xī bài mén yá。 ’ yī rì zhī zhōng, zhǎn shǒu shù wàn。”
gōng yuán 304 nián, zhèng shì“ bā wáng zhī luàn” zhī shí。 yōu zhōu cì shǐ wáng jùn yǐn jìn duàn shì xiān bēi lái duì fù chéng dū wáng sī mǎ yíng。 xiān bēi chéng jī dà lüè zhōng yuán, qiǎng jié liǎo wú shù cái fù, hái lǔ lüè liǎo shù wàn míng hàn zú shàonǚ。 huí shī tú zhōng yī lù shàng dà sì jiān yín, tóng shí bǎ zhè xiē hàn zú shàonǚ chōng zuò jūn liáng, zǎi shā pēng shí。 zǒu dào hé běi yì shuǐ shí, chīde zhǐ shèng xià bā qiān míng shàonǚ liǎo。 wáng jùn fā xiàn hòu, yào xiān bēi liú xià zhè bā qiān míng shàonǚ。 xiān bēi yī shí chī bù diào, yòu bù xiǎng fàng diào。 yú shì jiāng bā qiān míng shàonǚ quán bù yān sǐ yú yì shuǐ。 yì shuǐ wéi zhī duàn liú。
hòu zhào kāi guó huáng dì shí lè( jié zú) gōng rán míng dìng hú rén jié lüè hàn zú shì rén miǎn fá, hú rén yòu suǒ xū, kě yǐ rèn yì suǒ qǔ yī bān hàn rén de dōng xī。 tóng shí yòu jìn zhǐ hàn rén chēng yóu mù mín zú zuò hú rén, ér chēng“ guó rén”, wéi zhě zhǎn。 tā de kāi guó hàn rén dà chén, lái cháo jiàn tā shí, yīn shēn shàng zhí qián dōng xī hé yī fú bèi hú rén qiǎng liǎo, lè wèn tā chū liǎo shénme shì, dà chén zhèng zài qì tóu shàng, shuō hú rén qiǎng liǎo tā, ér wàng liǎo shuō guó rén。 cái fā jué shuō cuò liǎo huà, gǎn jǐn xiàng shí lè péi zuì, lè shè miǎn liǎo tā。 kě yǐ xiǎng xiàng yī bān hàn rén dāng shí de chǔjìng。
yóu yú tīng xìn wū shī zhī yán, shí lè zhī zǐ shí hǔ( yī shuō wéi zhí, yī shuō wéi yǔ qí shěn suǒ shēng, kě néng shì luàn lún zhōng suǒ shēng) duì hàn rén kù nüè cán bào。 tā gēn yī tiáo dú shé yī yàng, nǎo jīn lǐ zhǐ yòu sān jiàn shì, yī shì yín yù, èr shì shā lù, sān shì xiǎng lè。
shí lè fā nán nǚ shí liù wàn, yùn tǔ zhù huá lín yuàn jí cháng qiáng yú yè běi。 shí féng bào yǔ, zhāng shuǐ shuǐ zhǎng, sǐ zhě shù wàn rén; shí hǔ yǐ yòu duō chù gōng diàn, hái bù mǎn zú, yòu qū hàn dīng sì shí yú wàn yíng luò yáng、 cháng 'ān 'èr gōng, zào chéng shī jī yuán yě; xiū lín yuàn jiá bīng, wǔ shí wàn rén zào jiá, shí qī wàn rén zào chuán, sǐ wáng chāo guò sān fēn zhī 'èr; duó hàn nǚ wǔ wàn rù hòu gōng sì yì biàn tài líng shā wū rǔ zhī xíng, qí jiān yóu yú fù fù yì fū de fǎn kàng, sǐ zhě bù jì qí shù ; cóng cháng 'ān héng héng dào luò yáng héng héng zài dào yè chéng, chéng hàn de shǐ zhě jiàn dào yán tú shù shàng guà mǎn shàng diào zì shā de rén, chéng qiáng shàng guà mǎn hàn rén rén tóu, shī gǔ zé bèi zuò chéng“ shī guān”, kǒnghè shì rén, shù wàn fǎn kàng jiàngshì de shī tǐ bèi qì zhī huāng yě wèi shòu; xuè xīng tú shā hé cán kù de mín zú yā pò, běi fāng hàn rén ruì jiǎn zhì liù qī bǎi wàn, zào chéng chì dì qiān lǐ de jǐng xiàng; rén kǒu de dà liàng jiǎn shǎo, tǔ dì de dà liàng huāng wú, bàng zhī hǔ láng děng yě shòu chéng qún chū xiàn fán zhí。 shí hǔjiàng hán dān( yī shuō lín zhāng yǐ nán) yǐ nán zhōng yuán dì qū, shù wàn píng fāng gōng lǐ tǔ dì huá wéi qí shòu liè wéi chǎng, chuàng quán rén lèi yòu shǐ yǐ lái de jí ní sī shì jiè jì lù。 guī dìng hàn rén bù dé xiàng yě shòu tóu yī kuài shí zǐ zhě, fǒu zé jí shì“ fàn shòu”, jiāng chù yǐ sǐ zuì, bèi shā huò bèi yě shòu chī diào de rén bù jì qí shù, hàn rén de dì wèi jìng lián yě shòu dōubù rú; tài zǐ shí suì bǐ tā diē shí hǔ hái yào lìng rén fàzhǐ。 rú guǒ shuō shí hǔ shì cán bào huāng yín de huà, zhè gè 'èr shí jǐ suì de qīng nián zhǐ néng yǐ biàn tài lái jiě shì。 zài zì jǐ fǔ shàng xián zhe wú liáo de shí hòu jiù dài zhe dāo luàn cuàn, pèng dào zì jǐ de shì nǚ jiù bǎ tā de tóu kǎn xià lái, cā gān jìng xuè fàng dào pán zǐ lǐ miàn zuò chéng gōng yì pǐn hé bù xià guān shǎng。 zuì lìng rén bù kě sī yì de shì zhè gè 'è mó jìng rán dǔ xìn fó jiào, tā mìng lìng tā suǒ lǔ lüè de hàn zú nǚ zǐ zuò ní gū, pèng dào piào liàng de jiù xiān hé tā jiāo pèi, rán hòu jiù bǎ zhè gè dǎo méi de ní gū shēn shàng de ròu gē xià lái hé niú yáng ròu hùn zhe zhǔ, hái bǎ zhè zhǒng shí pǐn shǎng cì gěi bù jiāng chī, ràng tā men cāi cè shì shénme yuán liào zuò de。
shí xuān cán jú
hòu shí suì yīn chù nù fù qīn shí hǔ jí bèi shí hǔ miè mén , gǎi lì tài zǐ shí xuān, shí xuān 'àn shā xiōng dì shí tāo, shí hǔ míng bái liǎo shì shí xuān gān de, jiù jí mìng tā jìn gōng jiě shì。 shí xuān jiè kǒu mǔ qīn guò yú bēi shāng, bù gǎn qián lái。 shí hǔ lì jí pài zhòng bīng bāo wéi tài zǐ fǔ, bǎ shí xuān hé yáng bēi dū zhuō lái duì zhì, shí xuān gòngrèn bù huì。 shí hǔ dà nù, mìng rén bǎ shí xuān guān dào zhū juàn lǐ, jiāng tā de xià bā yòng tiě huán suǒ qǐ lái chuān dào mù cáo shàng, yòng zhū shí lái wèi tā。 guò liǎo jǐ tiān, shí hǔ zài yè chéng běi mén wài jià qǐ chái duī, mìng lìng shí tāo de qīn shǔ bǎ shí xuān de tóu fā lián gēn bá diào, yǐ zhào shí tāo sǐ de yàng zǐ gē diào tā de shé tóu, kǎn duàn tā de shǒu zú, wā diào tā de yǎn jīng, rán hòu yòng shéng zǐ chuān guò tā de xià bā diào zài chái duī shàngjiàng tā shāo sǐ。 shí hǔ hé shí tāo、 shí xuān děng de qīn shǔ jǐ qiān rén zài bàng biān wéi guān。 děng huǒ xī miè liǎo yǐ hòu, shí hǔ xià lìng bǎ shí xuān de gǔ huī sǎ zài dà lù shànggòng rén jiàn tà。
zài rén lèi de lì shǐ shàng hái cóng lái méi yòu yī gè shí qī fā shēng guò zhè yàng dà guī mó chī rén de shì jiàn。 tóng yī shí qī zài xī fāng, shì xiōng nú rén 'ā tí lā jìn gōng luó mǎ dì guó, tā cán bào shì cán bào。 dàn bìng méi yòu liú xià tā men chī rén de jìzǎi。 hòu lái nǚ zhēn, měnggǔ, mǎn zú suī rán yě hěn cán bào, dàn shǐ shū shàng yě méi yòu liú xià tā men chī rén de jì lù。 jīn tiān shēng huó zài xiàn dài shè huì de wǒ men gēn běn wú fǎ xiǎng xiàng“ wǔ hú luàn huá” shí qī de xuè xīng yǔ cán bào yǐ jí wǒ men hàn zú xiān mín suǒ méng shòu de kǔ nán。 zhè xiē lì shǐ wǒ men zài xué xiào de kè táng shàng shì xué bù dào, yīn wéi zài shū běn shàng zhǐ yòu mín zú róng hé、 xiān bēi tuò bá hóng hàn huà děng děng, wán quán shì bào xǐ bù bào yōu。 duì hēi 'àn miàn yī diǎn yě bù miáo xiě。 jìn lái《 láng tú téng》 de zuò zhě dāng shì bù yǎn gài zhè xiē bào xíng。 dàn tā yòu rèn wéi zhè yàng shā nǐ chī nǐ shì wèile hàn zú hǎo。 shì gěi wǒ men shū xuè。 hǎo ràng wǒ men qiáng dà qǐ lái, suǒ yǐ wǒ men bù yìng gāi chóu hèn nà xiē shí rén 'è mó。 fǎn 'ér hái yào qù gǎn jī tā men。 néng shuō chū zhè zhǒng huà de rén, wǒ xiǎng tā rú guǒ shēng huó zài nà gè xuè xīng de nián dài, yīnggāi huì shè shēn sì mó。 xīn gān qíng yuàn dì ràng tā men chī diào。 rán hòu ràng nà gè bèi xiāo huà dé biàn chéng shénme yě bù zhī dào de“ wǒ” qiáng dà qǐ lái。
zhōng guó lì shǐ jiè zǒng yòu yī xiē dào xué xiān shēng, dòng bù dòng jiù jiào rǎng yāng yāng zhōng huá、 tiān cháo shàng guó, yào xiōng jīn tǎn dàng、 dà qì róng rén, qièbù kě jīn jīn jì jiào、 yá zì bì bào, qièbù kě xiǎo jiā zǐ qì, yǐ miǎn zāo sì yí chǐ xiào。
hái yòu yī zhǒng guān diǎn: hàn zú rén kǒu zhòng duō, wú lùn rú hé yě shì tiān rán de qiáng shì, yóu qí shì zài jīn tiān。 wǒ men lì lái xiōng huái kuān dà, ràng tā men yī diǎn yě wú fáng。 zhè xiē rén jiù shì diǎn xíng de lǔ xùn xiān shēng suǒ shuō de“ fèi 'è pō lài” fènzǐ。 tā men cái shì zhēn zhèng de mín zú zhù yì fènzǐ, zǒng 'ài yǐ zhōng huá dà guó zì jū, yī xiāng qíng yuàn de zuò zhe tiān cháo shàng guó de mí mèng, qǐ bù zhī sì yí zhī suǒ yǐ jiàng fú shì yīn wéi zhōng huá de qiáng dà, měi dāng wǒ zhōng huá pí ruò、 shuāi luò zhī shí, tā men jiù huì xiàng 'è láng yī yàng fēng yōng 'ér shàng, hèn bù dé bǎ wǒ zhōng huá shēng tūn huó bō, chī gè jīng guāng。
ràng wǒ men jiē kāi zhōng guó lì shǐ shàng zuì hēi 'àn de yī mù héng héng wǔ hú luàn huá shí dài, zhōng guó rén de qiān nián 'è mèng。
gōng yuán 316 nián, sī mǎ shì cuàn duó cáo wèi jiàn lì de xī jìn wáng cháo zài jīng lì bā wáng zhī luàn hòu, guó lì sǔn shī cǎn zhòng, xū ruò bù kān, zuì zhōng bèi xiōng nú rén miè guó, běi fāng hé xī yù gè hú zú shì lì chèn tiān xià dà luàn zhī jī rù qīn zhōng yuán, dà sì de tú nüè hàn mín, shì hàn rén bù rú quǎn gǒu, shǐ shū shàng jìzǎi“ běi dì cāng liáng, yī guān nán qiān, hú dí biàn dì, hàn jiā zǐ dì jǐ yù bèi shù tú dài jìn。”
rù sài hú zú zhōng, jié、 bái xiōng nú、 dīng líng、 tiě fú、 lú shuǐ hú、 xiān bēi、 jiǔ dà shí hú děng bù luò zhù tǐ dōushì jīn fā bì yǎn de bái zhǒng rén, zhè xiē lái zì mán huāng zhī yù de yě mán hú zú hái bǎo liú zhe yuán shǐ de shí rén shòu xìng, qí zhōng yǐ jié zú, bái zhǒng xiōng nú, xiān bēi zú sān zú zuì wéi xiōng 'è。
zài jié zú jiàn lì de jié zhào zhèng quán tǒng zhì xià, céng jīng jiàn lì liǎo xióng qín shèng hàn de hàn mín zú yǐ jīng dào liǎo miè zú de biān yuán。 dào
zhè xiē hàn zú nǚ zǐ shì bèi jié zú rén dāng zuò“ shuāng jiǎo yáng” lái sì yǎng de jiā chù, suí shí suí dì bèi jiān yín, yě kě néng suí shí suí dì bèi zǎi shā pēng shí。 yòu wǔ wàn duō shǎo nǚ zhè shí suī bèi jiě fàng, dàn yě wú jiā kě guī, bèi
zhè zài jīn tiān tīng lái lìng rén máo gǔ sǒng rán、 nán yǐ zhì xìn。 wǔ hú luàn huá shí dài de zhōng yuán shì hàn zú de rén jiān dì yù, hú zú de shòu yù tiān táng。
lì shǐ qián jìn dào liǎo zhè lǐ, wǒ men bì xū yào xiáng xì liǎo jiě yī gè zài jīn tiān jīhū bùwèi rén zhī de xióng qí rén wù: wǔ hú luàn huá shí dài de zhàn shén tiān wáng héng
xī jìn de“ bā wáng zhī luàn” shǐ xī jìn chū nián bìng bù shí fēn fā dá de jīng jì, shòu dào gèng wéi yán zhòng de pò huài, yǔ cǐ tóng shí, guān dōng dì qū yòu bào fā liǎo hǎn jiàn de huáng zāi hé wēn yì, shǐ zài“ zhì yú yǒng jiā, sāngluàn mí shèn。 yōng zhōu yǐ dōng, rén duō jī fá, gēngxiāng yù mài, bēn bèng liú yí, bù kě shèngshǔ。 yōu、 bìng、 sī、 jì、 qín、 yōng liù zhōu dà huáng, cǎo mù jí niú mǎ máo jiē jìn。 yòu dà jí yì, jiān yǐ jī jǐn”,“ liú shī mǎn hé, bái gǔ bì yě” (《 jìn shū · shí huò zhì》 )。 dào xī jìn shí qī, hú rén yǐ jīng biàn bù běi fāng gè dì, guān zhōng dì qū yóu qí zhòng duō。 dāng shí rén jiāng tǒng zài qí zhù míng de《 xǐ róng lùn》 zhōng jīng hū,“ guān zhōng zhī rén bǎi yú wàn kǒu, shuài qí duō shǎo, róng dí jū bàn。” wǔ hú luàn huá zhī qián, běi fāng qiān rù zhōng yuán de hú rén yǐ gāo dá shù bǎi wàn, hěn duō dì fāng chāo guò liǎo dāng dì hàn rén rén kǒu。 wǔ hú luàn huá shí qī, yòu yòu dà liàng de xī běi zhū hú hé běi fāng de xiān bēi qiān rù zhōng yuán。
《 jìn jì》《 jìn shū》 jì lù dāng shí yǒng jiā sāngluàn, zhōng yuán shì zú shí bù cún yī。
táng biān《 jìn shū》 juàn 65《 wáng dǎo chuán》 jù shuō:“ luò jīng qīng fù, zhōng zhōu shì nǚ bì luàn jiāng zuǒ zhě shí liù qī。”。 zhè jiù shì shuō, nán qiān de rén chāo guò liǎo bàn shù。
liú zài běi fāng de rén mìng yùn hěn bēi cǎn。 xiōng nú、 jié děng zú jūn duì suǒ dào zhī chù, tú chéng lüè dì qiān lǐ。( rú《 jìn yáng qiū》 cán běn suǒ chēng de“ hú huáng” shí lè yī cì jiù tú shā bǎi xìng shù shí wàn, zhū jìn shǐ zhōng yě yòu dà liàng tú shā jì lù , tú shā zài shù gè zhōu kāi zhǎn)
dāng shí“ běi dì cāng liáng , yī guān nán qiān , hú dí biàn dì , hàn jiā zǐ dì jǐ yù bèi shù tú dài jìn。”
cán liú de hàn rén, wèile miǎn yú tú shā, fēn fēn zhù bǎo zì wèi, yǔ hú rén duì kàng。 dàn zhè bìng bù yì wèi zhe yī xiē rén rèn wéi de“ wù bǎo biàn dì dōushì”, dāng shí de běi fāng bì bǎo yě yào xiāng gé bǎi lǐ cái yòu yī gè。
àn míng shā qū chū tǔ de《 míng shā shí shì yì shū》 jì lù:“ yǒng jiā dà luàn, zhōng xià cán huāng。 bǎo bì dà shuài shǔbù yíng sì shí。 duō zhě bù guò sì wǔ qiān jiā, shǎo zhě qiān jiā wǔ bǎi jiā。”
yóu cǐ tuī cè dāng shí běi fāng de hàn rén zuì duō bù guò sì bǎi wàn zuǒ yòu。
dà tú shā liǎo duō nián zhī hòu, shí lè gū jì yě shā lěi liǎo, tīng lù liǎo móu shì yào tā jiàn lì“ gēn jù dì” zuò“ huáng dì“ de jiàn yì, gǎi biàn cè lüè, kāi shǐ yòu liǎo shōu jiàng hàn rén zuò nú lì de zhèng cè, ér bù zài yī wèi gǎo dà tú shā。 yǒng jiā liù nián( gōng yuán 312 nián), shí lè gēn jù hàn rén zhāng bīn de jiàn yì, dìng dū xiāng guó。 zhōng yuán nóng yè jīng jì dé dào yī diǎn huī fù。
zài nán fāng shí lè cháng qī yǔ zǔ tì jiāng jūn zuò zhàn. zǔ jiāng jūn sǐ hòu, méi rén néng yòu xiào de zǔ zhì běi fāng gè bǎo yǔ hú rén duì kàng。 gōng yuán 320 nián qián hòu, qū zhǐ kě shù de jǐ gè bǎo bì dà shuài yě zuì hòu jiàng shí zhào, shí zhào wáng cháo wán chéng liǎo duì zhōng yuán hé guān zhōng de láo gù tǒng zhì。
dào gōng yuán 349 nián,
píng jià
yáo xiǎng dāng nián,
yī bān rèn wéi, yóu yú lì shǐ dà huán jìng de jú xiàn, tè bié shì dāng shí zhōng yuán dì qū hú hàn liǎng zú lì liàng duì bǐ de xuán shū, jiā zhī
ér dà duō shù chuán tǒng xué zhě duì
guān yú
qíng mí wǔ hú luàn huá
dà zhēng
jué dì fǎn jī
bà dào zhī wǒ fēi wáng zhě
luàn shì xiāo xióng zhī tuì biàn
qián dào lóng xíng
wǔ hú luàn huá zhī shuí yǔ zhēng fēng
xióng bà wǔ hú shí liù guó
yījì dāng qiān zhī lóng zhī mìng yùn
wǔ dào tiān wáng
jìng hú chén héng lí gē
zhōng huá yīng xióng
fēi dào lù
jí zǐ lín
shī luàn táng
cháng yōu
qiān láng jié
AD 310, Shi Le (At this point, a former Zhao general) attacked Hanoi, Le see a young military sounding of the extraordinary bravery, long and Yong Han, skilled in riding and shooting, despite the sounding of the Pro Shi Shi. Le Chan said: "This child healthy and admirable!" Ran Zhan outnumbered and captured. Ran Zhan Shi Le Migration and Tribes in the Lan Ling County. 327 years, and the Huns in the pre-Ran Zhan Zhao chop the sounding of the battle. Son of Ran Zhan Min Ran is later. Ran Min inherited his father's fierce than, but also good to use resourcefulness.
(2) battles to ride a big break Hu Ji Han 5000 70 000;
(5) 5 60 000 battle with Han Qiang Di virtually wipe out the coalition more than ten million;
AD 352. Ran Min's rations will be distributed to the people in town. Alone to lead a people horse (mainly infantry) to fight for food. The results were 14 million strong Xianbei (cavalry. There tens of thousands of follow-up units) surrounded. Ran Wei soldiers desperate for a breakthrough in under the cover of Ran Min Liansha three hundred people, finally popped encirclement (fighting through article omitted), but Napi and Ran Min Zhu Long horses as courageous because of fatigue and collapse Ran Min captured, his men and the enemy is still mechanically hard, cover other key officials of the army evacuated the battlefield, immediate concern has been the last person caught ... ... Murong Ke Ran Min, the offering and the National Main Murong Jun, Murong Jun ridicule Ran Min: "You can only servant servant's, so how dare jump to claim the emperor?" Ran Min anger: "The chaos, Ercao barbarians like an animal in particular, became the emperor, the hero status of my Turkey Call!" big Murong Jun anger, it is whip the 300, and then sent to the Dragon City, cut the check xingshan. Ran Min's death, Hill noted the dry vegetation is about seven miles, from the locust large, from May to December, the sky is not falling drop of rain. Murong Jun shocked, and sent to the sacrifice, bestowed Ran Min Wu condolences to King, the day snowing and outstanding knees. (Official history records, certainly not invented) by language: Ran Min cut down, the world is big grief whom Unfortunately, since the compassionate God Ran Min's heart, why not just give him victory in the end. Why not let his wrongs redress years, suffered abuse compatriots. Heaven unfair, heartless creature, do not know when Ran Min's heroic deeds in the world can spread far and wide.
Ran Min dynasty as time is short. More suicide martyred minister. No one to write a book biography Ran Min. North of the Northern Wei was ruled (Xianbei dynasty) historian Ran Min cursed the meal. In the history books do not respect human Ran Min justice. The descendants of the lack of information can only be based on previous data left over to order. Sided emphasis on certain eunuch historian Hu Ran Min's death. Hu said that to kill without reason Mingran Min. Think Ran Min order, the Central Plains into the Cypriot people and no month without a fight Hu Kou, day-phase attack. Ran Min visible public opinion and policy at the time, is representing the desires of the people. Is not determined to sow discord between Ran Min. It was irreconcilable ethnic conflicts. Those who wear animal skins. Eating raw meat of the savage tribes. Where to know etiquette shame, the value of life. Barbarian invasion of the Indian tribe to create a civilization of ancient India, driven by local people as slaves. India's caste system we all know. 21st century living in the Indian society today is also lower than the untouchables. Are those thousands of years ago, the conquered Indian nationals. Ran Min King told the world, invited universal hero rise to kill Hu. Tu Hu Order of the world. Have to respond in Huazi Min. Because Ran Min, I family had just from repeating the ancient Indians of the tragedy.
Ran Min was barbarian income righteous son, in Southern's history books never written. Now we can only be altered by the historical data to learn about 1,700 years ago, the hero of the great achievements. Min Ran his own doing. Save the white race will be assimilated Chinese civilization. For those of us back the survival of future generations. Ran Min's powers is inferior to Yue Fei! Yue Fei is to become the second Ran Min. Ran Min's achievements be valid until the! Ran Min is a hero, Han Guan in 800,000 people risk their lives to go over a thousand miles journey as evidenced by Ran Min.
Yonghe five years (349 years), Shi Hu dead, Shi Shi came to the throne. In the same year in May, Shi Zun have supported a coup to overthrow Ran Min Shi Shi. At first, Ran Li Shi Min as compliance with the Crown Prince agreed, but later as the Crown Prince Li Yan Shi, Ran Min caused dissatisfaction. Meng, who advised prospective follow Heaven's Ran Shi Min, Shi Shi Kam-compliance will be with his brother and mother discuss Cheng Cherry Cheng Cherry stone that compliance has been able to reign, Ran Min has merit, not kill him. After the meeting, Shi Jian Min Ran reported the matter secret. Ran Min Han general Li then held hostage by farmers and Wang Cheng Cherry overthrow and Heaven's compliance with the stone, stone Stand, Kam. Ran Min was appointed major general, and control power. Shek Kam's reign, Hu and Han ethnic conflicts between the two gradually intensified constantly set off riots and mutiny barbarian .350, the Shek Kam Yusha Ran Min, after the defeat of the anti-Ran Min and Lee was killed by farmers. Ran Min Shi Kam kill before the release of "kill Woo" and "discussion Hu official call to arms" To book all over the Han people from the area and detonated the national backlog of nearly half a century the CIA hate ignited anger against Han people, revenge, Ran Min said: "inside and outside the six-Yi, the courage to stick by cutting off the military said!" So the Han people, the size of the barbarian peoples of unprecedented revenge, is equally of men and women are cut of less long, containing the history of the country at the time of the Han people, local "Cheng-Min book where the vocal", in sometimes high and many have nose hair slightly yellow Zheyi killed about 20 people were killed before and after. Wei was established, still capital at Ye City (now the city of Hebei Handan Linzhang 20 kilometers southwest of Ye City site, see Figure 1), change Yongxing reign. Riverside Congregation of the Mission Report Ran Min Jin: "Hu against arbitrary central China, far completed vocal. If we were to discuss, could Qianjun to have." Has proclaimed himself emperor as Ran Min, Jin can not be supported.
Ran Min's brutal massacre of barbarian drew fierce counterattack. 350, Xiang Shi Hu Bastard stone only in the country (now Hebei Xingtai) became the emperor, barbarian generals have responded. 350 in January, held after the Democratization of Yinwang Kun and Zhang, Min Wang Lang lead the army to 70,000 cutting Ran, Ran Min rate totaling some cavalry and war in the north of the city, big destructible, such as stone Kun defeat away; 350 in June , Jun, Shi Kun again led the army of 100,000 into the far Handan, after Zhao Zhennan General Liu Fan Yang will be the self, Min Ran another big break of his troops, the deceased million other people, also Fan Yang Liu; in August, after Zhao He Zhang degree, Duan Qin, Liu, Jin dolphin main focus on more than ten million in Chang City, will attack Ran Min, Min Ran lead the army to fight back, fighting in the Cang Ting, Zhao army after the fall of; 351 years, the stone only joint Xianbei, Min Qiang pincer Ran, Ran Min Sheng and underestimate the enemy because of repeated, resulting in defeat, the Department of Public deaths. This war, which, according to Ran Min Xuzhou, Yuzhou, Yanzhou and Eastern Luoyang clique are surrendering, then return to northern China Eastern forces. Ran Min necessary condition for battles continue with the barbarian. Ran Li Min Heaven's King of Qi during the farmers and their three sons. 351, Shi Liu was only men for the war in Hinata beat Ran Min, Min Ran was forced to surrender and return the military to kill stone only to perish after Zhao. Soon they were betrayed Ran Liu Min, claiming to be emperor .352 in the first month, Ran Min Xiang, led 8,000 cavalry captured the country, Liu was killed, bringing the remnants of post-Zhao basically wiped out. But the day before YAN Jun offensive urgent, the former Yan Murong Ke rate Ran Min 100 000 cavalry attack, chase Lian Taiwan (now in Shijiazhuang, Hebei Wuji County, east of the Northeast), Min Ran first attack, 10 war Tokachi. Was caught in tight encirclement Xianbei Cavalry, ran away Ershi Yu Min Breakout East, the horse Zhu Long sudden death. Ran Min, was then overtaken by the prisoner before the Yan-bing. Immediately before the Yantai Jun Jin Wai Ye City, Ye City defenders hard to resist the military up to more than 100 days Xianbei, food aid must do, people with food, in August fall of the city of Ye, Ran Wei perish. Ran Min was sent to the Thistle City (now Tianjin Ji County), the former King Murong Jun Yan Ran Min attempt to take advantage of laugh, said: "You can only servant servant's, so how dare jump to claim the emperor?" Ran Min furious Road: "chaos, Ercao barbarians like animals still became the emperor, I am Turkish hero status, what is not evil emperor!", Murong Jun furious, is whip the 300, "cut in the containment xingshan, mountain about seven miles noted the dry vegetation, locusts large effect in May did not rain, as in December. Jun those who worship the Congregation of the Mission, Posthumous Mourning said, King Wu, the day the snow. Yonghe is eight years old also. "(unleashing labor worship called" The Mourning " ; years Evidently, said, "Mourning"; fear from the Department said, "Mourning", where "Mourning", meaning "year in premature deaths," sympathy, condolences, "Wu" as the U.S. posthumous title, which means Takeo extraordinary , Novel "recorded Five Barbarians" is that "armed Mourning" is Murong on Ran Min's Malicious, it is wrong, because "unleashing labor worship" means extravagant, shameless dissipation, while Ran Min, even militaristic, but also should be "unleashing labor worship" has nothing to do).
Ran Min's family background
Ran Min birth family of scholars, Confucianism handed down home, then how he is transformed into a campaign battle of the generals for? This is the historical conditions and was closely related to the background. Ran Min is the age in which five random Chinese period, that period was the darkest history of the Han nationality, the most painful period. Five random Chinese period, originally living in the land of China surrounded by massive invasion of various ethnic land of China and wantonly against the Han Chinese for the massacre and slavery, the number of northern Han Chinese dropped, leaving only a few million, while the barbarian invasion of the number of people reached 56 million, this is a horrible situation, ah, look at the history of China Han had never received such a life has never been a serious threat, even better than the Yuan and Qing period to much more this time. A large number of Han Chinese helpless only southern escape, Jin dynasty also had to move the capital to the south, then destroy the Western Jin Dynasty. Rise and fall of the so-called state that everyone is responsible, in this grim historical conditions, does not allow people to study an issue, and the fate of northern Han Chinese are only three, or be killed or enslaved, or do a traitor, or the resistance. Ran Min choose a third. Praise poem for future generations, saying: "Five Barbarians iron heel riding the North, the weak Chinese helpless begging live CD. Spine slave shame Hing Hon matter if there lies merit generations!"
Five random China, the large numbers of Northwestern Xianbei Hu and moved north central plains. "Jin Ji" "Book of Jin," recorded at the Yongjia Sangluan, Central Plains Nobles 10 does not exist one.
Shi Hu will Handan (some say linzhang south) south of the Central Plains region, tens of thousands of square kilometers of land is zoned for hunting paddock, the highest of all mankind in the history of the Guinness Book of World Records. Han Chinese not to vote provided a stone beast, otherwise it is "committed beast", will be sentenced to death, those who were killed or eaten by numerous animals, the status of the Han Chinese do not notice any such beast. Live in "magnificent" palace, Fishing Cat, actually laughed and said: "My son and if so, since the settlement of non-day collapse, when the complex need to worry? ... ... At that time," North to Cang Liang, dressed south, Hu Di everywhere, Han Ji Yu is the number of the children of Tu home exhausted. "
Zu Ti general operations. General Tso's death, no one organization can be effective against the North Castle and the barbarian. Around 320 AD, a handful of Paul Marshal also the last drop stone wall Zhao, Shi Zhao dynasty, completed in the Central Plains and the related strong rule.
If so they had destroyed the northern Han Chinese, breeding them in the Central Plains. Will be a blond race (according to the present and future generations thousandths Xianbei white blood characteristics are as dominant gene), will revert to the South to survive, then south to kill three million people, or most of the killing light, small part of the ethnic Han Chinese were integrated into the new. Hu is basically not killed each other absolutely, only a few per cent less than in northern Han Chinese population, the barbarian into the northern Han. Han, like other ancient peoples, like the three dead family is very possible.
Shi Hu rule of the late Ran Min Hungry. Ran Zhao Min overthrown, divide our forces attack on all fronts, with the major Xiao-hu Emirates Internet attack, millions of people to expel the barbarian was the Central Plains (Shihu Qiang Ye City's total moved hundreds of thousands of Han Chinese, there are nearly half of returning home in the unrest, major halfway some of the victims were barbarians.) Di and Qiang Hu quite a few hundred million other nations, or the Loop, etc. Longxi return home, or even move back to Central Asia, Hu nine stone. Way back to move between the various barbarian peoples swept attack each other, even people with eating meat, ten, only two or three successful return.
Ran Min Hu family makes big move back, killing over a hundred million in the Central Plains up to 10 of the July 8 death of barbarian, which killed millions of barbarians in disguise. Chinese history was the founding of the 16 countries countries, except Xianbei to success is to not destroy the nation to return to the Central Plains tribes re-established. But by this time greatly reduced the number of barbarian, civil Han return to growth. Barbarian seen all the terrible bloody revenge Han Han Chinese had to seek cooperation, Han Chinese are involved in farming, barbarian war is banished. This started a peaceful coexistence. Five random Chinese ethnic minorities tend to fight when the whole family, whether men and women are soldiers. Of course, the whole future development of elite as by men. In Sixteen Southern frequent wars, Hu tribe killed a lot, Hu ethnic genocide between each other. Been engaged in farming in the Han Chinese folk revival, something the Northern Wei's war barbarian population depletion. Han landlords are two powerful forces together to complement a shortage of troops into operation had begun a large number of Han. Western Liang Han region into operation by the Northern Zhou Dynasty, it is in this period. Xianbei States are the princess to marry the main landowners of these forces to draw them Han, Han-ups for later Yang Jian Hu and destroy and create external conditions for the establishment of the Sui and Tang.
Zhe Zhi Xian Bei Jie, under the rule in order to fight for the industry. Xian Bei Jie Emirates rebels during the civil war, the Empress Jie suppressed for a long time to kill the Xianbei crazy people, almost to Xianbei genocide. Revenge against the Xianbei, the Jie people went to the South, led by Liang Hou Jing-ruled areas, Liang Government has accepted them, and received as a mercenary. Hou Jing really killed the ungrateful Emperor, on the southern person who has bloody genocide, so that the original population, thousands of miles south into the fertile soil of the red earth is thousands of miles, bones everywhere, grassy barren (only Tujing Kang City will City of 40,000 by about 20 million people in action to exterminate), known to history Hou Jing Rebellion.
Hu to discuss official call to arms
Min Ran the real reason for killing the barbarian
Old age Ran Min
After Zhao Kaiguo Emperor Shi Le (Jie tribe) openly specify barbarian looting of Han scholars impunity, barbarian need and can obtain any thing from Han Chinese. Han also said the nomads as barbarians ban, but "the people", and offenders cut. He was the founding minister of the Han, to appear before him, because of the body for valuables and clothes were barbarian robbed, Le asked him what had happened, the Minister is in a fit of anger, that barbarian robbed him, forgetting that people. It was found out something wrong, and quickly make amends to the Shi Le, Le pardon him. Can imagine the situation from Han Chinese at that time.
Shi Le made of men and women 160 000, earth wall construction and long Waring Court in Ye North. Comes just as heavy rain, zhang shui water rose, deceased, tens of thousands; Shi Hu has many palaces, not content, but also drive more than forty million Chinese small business Luoyang and Chang'an Ninomiya, resulting in dead wild plot; Revised Forest Court, Kohei, 500 000 man-made A, 17 million people in shipbuilding, died more than two-thirds; wins Chinese women into the temple 50 000 to kill indiscriminately insult metamorphosis Ling trip, during which women Yoshio because the negative resistance, countless dead; from Chang'an - to Luoyang - then Ye City, into a tree along the Han's messenger to see who hanged himself covered the walls are covered with Han Chinese head, the bones were made of "dead concept," threatening the world, tens of thousands of opposition the bodies of soldiers abandoned the wilderness fed animals; bloody massacres and cruel oppression, the North Han dropped to 67 million, resulting in red earth thousands of miles of the scene; decrease of population, a large number of barren land, beside the tigers and other wild animals in groups breeding occurs. Shi Hu will Handan (some say linzhang south) south of the Central Plains region, tens of thousands of square kilometers of land is zoned for hunting paddock, the highest of all mankind in the history of the Guinness Book of World Records. Han Chinese not to vote provided a stone beast, otherwise it is "committed beast", will be sentenced to death, those who were killed or eaten by numerous animals, the status of the Han Chinese do not notice any wild animal, such as; Prince Edward Stone distant than his father Shi Hu also appalling. Shi Hu is brutal debauchery if so, the young twenties can only be explained metamorphosis. Fu Shang bored in their idle time with a knife on Red, met his maid put her head cut off, wipe the blood into the plate which made crafts and his men watch. The most incredible is that the devil actually believe in Buddhism, he ordered his captive to do a Han Chinese woman nuns, met a beautiful and her mate on the first, and then put this unfortunate nuns who cut off the meat and cooked beef and mutton Hunzhao, Hai Ba this food reward to the Department will eat, let them guess what the ingredients do.
Shi Xuan Endgame
Ran Min was the real reason for misunderstanding
In human history has never been such a large scale took place during a man-eating event. During the same period in the West, is the Attila the Huns attacked the Roman Empire, his cruelty is cruelty. But left no record of their eating. Later, the Jurchen, Mongolian, Manchu although very brutal, but the history books have left no record of their eating. Today live in modern society we can not imagine the "five wild China" during the bloody and brutal, and our ancestors by the suffering of Han Chinese. The history classroom in our schools is not learn, because only national integration in the books, Xianbei Tuoba macro finished so completely bad news. On the dark side is not described. Recently, "Wolf Totem" when the author is not cover up the atrocities. However, he also think that you kill you eat is good for Hans. Give us a blood transfusion. So we are stronger, so we should not hate people who eat the devil. But also to appreciate them. Could say such things, I think that if he lived in the era of bloody, should sacrifice his own life to feed demon. Willing to let them eat. Then let that be do not know what to digest into the "I" strong.
Another view: Han population, in any case is a strong natural, especially in today. We have always generous mind, is also nothing wrong with them. These people are typically Mr. Lu said, "fair play" elements. They are the real nationalists, with a total of Huatai Guo love to itself, the imperial state wishful dream of doing, why do not you know Shii yield because of China's strong, when I Journal of weak, fading when they like a hungry wolf will be the same swarm, can not wait for my Chinese devouring, eating nothing left.
Plug into the family of Hu, Jie, White Huns, Dinglinger, PTFE, Lu Hu, Xian Bei, Hu Shi nine tribes are the main white blond, these domains from the wilderness, the savage tribe still preserved Hu Cannibalism in the original animal, which the opinions of some scholars, the white Huns and prize the most ferocious tribe.
This may sound scary today, incredible. Five random times in the Central Plains of China is Han Chinese living hell, Hu vices of family paradise.
"Jin Ji" "Book of Jin," recorded at the Yongjia Sangluan, Central Plains Nobles 10 does not exist one.
At that time, "North to Cang Liang, dressed south, Hu Di everywhere, the number of Chinese families were being slaughtered Jiyu depleted."
Thus suggesting that the north of the Han up to four million or so, however.
In the year 349, before Hu Tu Ran Min, moved to the Central Plains of the barbarian as much as much as 56 million, a startling number, they are in the Eastern Han, Wei, Jin, Shi Zhao four dynasties, for various reasons to move to the Central Plains to the barbarian. There is strong move coming when the Government has actively moved to come in, there are armed incoming.
Way back when, Ran Min order, the Central Plains into the Cypriot people and no barbarian on no war, with attacks daily. Ran Min visible at the time the policy is responsive, represents the overwhelming majority of the will of the people invaded the Central Plains. Ran Min is not determined to sow discord, but ethnic conflicts do not reconcile at the time. Throughout the four ancient civilizations: ancient Egypt, Babylon, and weak in the war of civilization; invasion of the barbarian tribes of India to create a native of ancient Indian civilization as the lowest level of the untouchables in the caste system the same as a slave drive so far; 5 indiscriminately when China, when the creation of ancient Chinese civilization, when people face a similar predicament, there is a Ran-min stand up, he told the world, invited universal hero rise up to kill Wu, orders have to, Min Jie response, Han powerful , Hu Kou San collapse, Kyushu earth qualities of the final complex Yanhuang, my people from repeating the mistakes of others, be the subject of Chinese civilization stretches. Now he died away, we can only be altered by the historical data to learn about 1,700 years ago, the legendary hero Han career. Yue Fei, Wen Tianxiang, we are very familiar figure, Ran Min achievements of the Chinese nation should be in the two above. Castle Peak Green Mountains year after year, the world busy for a thousand years. Thousands of years ago this land of ethnic conflicts can not be reconciled, but the combination of all time, today's China, we are 56 ethnic harmony family. But if there is no Ran Min, Han is probably the assimilation, not the Five Barbarians. When the former fierce war into today's chapter in history, ancient pride waves in today's heart, filled with strange and complicated feelings.
Passion five random China
My non-overbearing King
Trunk Dragon
Ikkitousen Dragon Destiny
Ran Min Hero
Tang corpse disorder
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