jūnzhù zuòzhělièbiǎo
'ā wēi shì Muawiyah I ibn Abi Sufyan jǐn xíng Li Jinhang zhì Li Zhi
shì Yazid I 'ā wēi 'èr shì Muawiyah II 'ěr wàn shì Marwan I
tiān tiān huáng Day reading of the text róng nuò Murong Nuohebotuò hòu Taba Houna
chí tǒng tiān huáng Emperor holding system sōng máng jié vDus-srong mang-po-rje tiān Wu Zetian
ā · Abd al-Malik xiǎn Li Xianméng luó shèng yán Meng Luochengyan
yuán míng tiān huáng Yuan tomorrow Wong shì Al-Walid I dàn Li Dan
lāi màn Sulaymanméng shèng luó Meng Chengluopi
'ā wēi shì Muawiyah I ibn Abi Sufyan
jūnzhù  (606nián680niánwǔyuè6rì)
'ā wēi · běn · ā · yáng
kāiduānzhōngjié
zàiwèi661nián680nián

   'ā wēi · běn · ā · yáng 'ā wēi shìā wén: معاويةبنأبيسفيان yuē 606 nián héng 680 nián 5 yuè 6 lán jiào de ( 661 nián héng 680 nián zài wèi)。 shì tǒng zhì bèi chēng wéi ā guó ōu zhōu wén xiàn zhōng chēng zhī wéi sēn guóde guǎng lín guó jiā de wáng cháo de chuàng jiàn zhě
  
   'ā wéi shì chū shēng mài jiā lái shì zhōng de jiā shì 'ā · yáng de ā · yáng fǎn duì xiān zhī hǎn chuán lán jiào zhù chēng 'ā wéi suí cān jiā liǎo duō fǎn duì lín de zhàn dàn zài 629 nián mài jiā bèi hǎn zhàn lǐng hòu 'ā wéi qīn tóng guī liǎo lán jiào
  
   'ā wéi 633 nián cān jiā lán jūn duì duì de zhēng zhī zhànzhàn hòu chéng wéi shì zǒng zài táng xiōng 'ào màn · běn · ā fán rèn shí 'ā wéi bèi rèn mìng wéi zǒng ( 640 nián)。 655 nián zàichuán wéi zhī zhànzhōng shuài 'ā jiàn duì zhàn shèng liǎo dōng luó guó de hǎi jūn
  
  656 niánào màn bèi lái 'āi de fǎn duì zhě shā zhī hòu 'ā wéi jiān jué fǎn duì xiān zhī de zhí 'ā · běn · ài · rèn gōng kāi zhǎn shì 'ào màn de xuè àn shì 'ào màn wéi 'ā suǒ hàishuāng fāng máo dùn jiān ruìzhōng zài 657 nián bào liǎo suí fēn zhī zhànzài zhè zhàn dǒu zhōng 'ā wéi mìng lìng shì bīng duō běn lán jīng tiǎo zài qiāng jiān shàngyào qiú 'ā jiē shòu 'ān de cái juéā nài jiē shòu liǎo zhè yào qiúér cái jué jiēguǒ shìshuāng fāng jūn fàng zhí wèi”。 dāng rán 'ā wéi néng zài zhōng liǎo shǒu jiǎoā de zhuī suí zhě yīn zhī shēng fēn liè。 661 niánfēn liè chū de pài pài shā liǎo 'ā 'ā wéi méi yòu liǎo jìng zhēng duì shǒu zài pài de zhī chí xià bèi tuī wéi
  
   'ā wéi shì dìng shì zài shì qián 'ā wéi shè shǐ zōng jiào lǐng xiù men jiē shòu de 'ér wéi chéng rénzhè yàng jiù huài liǎo de xuǎn zhì zhèng shì jiàn liǎo wáng cháo 'ā wéi shì shì wáng cháo de wèi shì zuì yòu zhèng zhì cái néng de shì shí dài zuì qiáng yòu de rén zhī hái shì wèi wài jiāo jiā de zhèng liǎo 'ā luò guì de quán
  
   'ā wéi shì de zhí hòu dài zhǐ chuán liǎo 3 dàidào de sūn 'ā wéi 'èr shì shí jiù jué liǎozhè jiā bèi chēng wéi yáng zhīcóng 'ěr wàn shì kāi shǐ de dài wáng cháo shì 'ā wéi shì de shū shū de hòu dài


  Muawiyah I (Arabic: معاوية بن أبي سفيان; Transliteration: Muˁāwīya ibn ˁAbī Sufyān); (602-680) is the first Caliph in the Ummayad Dynasy. In Sunni Islam he is perceived as having two main parts to his life which are of major historical note. The first part was as one of the staunchest enemies of Mohammad and of Islam, indeed Muawiya was after the Battle of Badr the heir-apparent to the pagan throne of Mecca which was occupied in effect by his father Abu Sofyan and mother Hinda. After the defeat of his family following the fall of Mecca in 8AH Muawiya said that he was then a Muslim and hence is regarded within Sunni Islam as a Sahabi (companion) of the Islamic prophet, Muhammad. also he was Katib Al-waḥi (Inspiration writter) - he later became a member of the Umayyad caliphate in Damascus. Shia Muslims refuse to recognise the sincerity of his conversion, and cite as evidence his allegedly being cursed by Mohammad (see section on physical appearances below) and Muawiya's waging of continual civil war against the caliphate led by Ali, al-Hassan and many of the early companions. He engaged in a major civil war against the fourth and fifth (final) Rashidun (Rightly Guided Caliphs), Ali (Ali ibn Abi Talib) (Muhammad's son-in-law) and Muhammad's eldest grandson Al-Hassan, and Mu'awiya met with considerable military success, including the seizure of Egypt. He assumed the caliphate after Ali's assassination and forcing the abdication of al-Hassan by threatening further bloodshed in 661 and led until 680.
  
  Because of his involvement in the Battle of Siffin against Ali, whom the Shia Muslims believe was Muhammad's true successor (see Succession to Muhammad), the belief that he broke the treaty he made with Hasan ibn Ali by appointing his son Yazid as ruler and the belief that he was responsible for the deaths of various companions, Mu'awiyah has been hated and reviled by generations of Shi'a and is not regarded as a rightly guided caliph by some Sunni Muslims.
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