(Ouyang Xiu)
Etiquette refers to people contacts in the community due to historical traditions, customs, religious beliefs, factors such as the formation of the times, not only recognized by people, but also the respect for people, is for the purpose of establishing harmonious relations between the various line contacts standards and norms of conduct required sum. All in all, etiquette is that people in social contacts should abide by a code of conduct and guidelines.
Understanding of ritual
From the perspective of personal accomplishment, ritual can be said that one internal training and external quality performance.
From the communication point of view, rituals can be said that the application of interpersonal communication is an art, a method of communication or communication methods. Interpersonal communication is conventional to show people respect, friendship and practices.
From the perspective of communication, etiquette can be said that in interpersonal communication skills to communicate with each other.
If the classification can be broadly divided into government etiquette, business etiquette, service etiquette, social etiquette, five major branches of foreign etiquette. However, the five branches of the so-called because the ritual is the comprehensive nature of the subject, it is relative. The branches are intertwined ritual content, most etiquette contents are much the same.
The main function of ritual, from a personal point of view, first, help to improve people's own accomplishment; second, help to beautify themselves, beautify; help to promote social interaction, improve their interpersonal relationships; also help to purify society.
From the group perspective, ritual is the corporate culture, an important part of entrepreneurship is the corporate image of the main attachment point. Almost all the international companies have high standards for the requirements of etiquette, etiquette regarded as an important part of corporate culture is also important internationally certified software. Is self-discipline and a code of conduct amazing.
The meaning of ritual
To tell the truth, for only in the maintenance of strict ritual hierarchy of the feudal system, in particular those behind the red tape, the new social system and value system not only can not be accepted and must be resolutely discarded. Since the 1911 Revolution completely negative for thousands of years after the feudal system, accompanied by fundamental changes in social values, Li was given a new modern significance.
If the traditional sense of that ceremony is a kind of cover all institutional, legal and ethical norms of social behavior, then the so-called today and kin is only courtesy and etiquette form, related activities, and this is what I want this group topic The main areas of discussion.
Etiquette in interpersonal communication to a certain extent, conventional procedures and methods to express the self-discipline, respect human process. Involving wear, communication, communication, emotional intelligence and so on. From the perspective of personal accomplishment, ritual can be said that one internal training and external quality performance. From the communication point of view, rituals can be said that the application of interpersonal communication is an art, a method of communication or communication methods. Interpersonal communication is conventional to show people respect, friendship and practices. From the perspective of communication, etiquette can be said that in interpersonal communication skills to communicate with each other. If the classification can be broadly divided into government etiquette, business etiquette, service etiquette, social etiquette, five major branches of foreign etiquette. However, the five branches of the so-called because the ritual is the comprehensive nature of the subject, it is relative. The branches are intertwined ritual content, most etiquette contents are much the same. The main function of ritual, from a personal point of view, first, help to improve people's own accomplishment; second, help to beautify themselves, beautify; help to promote social interaction, improve their interpersonal relationships; also help to purify society. From the group perspective, ritual is the corporate culture, an important part of entrepreneurship is the corporate image of the main attachment point. Almost all the international companies have high standards for the requirements of etiquette, etiquette regarded as an important part of corporate culture is also important internationally certified software.
Ancient rites
China has always been ceremonies, rituals for us, more time can reflect a person's upbringing and taste. Really understand people who say etiquette manners, one felt not only in a few specific occasions or just focus on etiquette, this is because the emotional, but also some of the details of the program, then, already in their mind's life experiences in the deep bone marrow and blood of immersion.
So whenever and wherever, we have the most appropriate way to treat people. This time, "Lai" has become our most important part of life. Etiquette is an art of human relations, is a bridge between people, relationships in the ritual is a practice to be observed, is a custom form, that is the convention in the social relations in a kinds of practices.
Etiquette Team regulating people's social behavior, interpersonal coordination, promote the development of human society has a positive effect.
China is an ancient civilization thousands of years created a splendid culture, the formation of high moral standards, a complete protocol specification, is the world known as the "ancient civilization and ceremonies." Li Jizhong that can be drawn from such a conclusion. The whole of East and Southeast Asia's culture are the heritage of Chinese civilization is confirmed. China has five thousand years of civilization, known as the "ceremonies," said the Chinese people to known for its mild-mannered style known to the world. Civility As an important component of traditional culture, De Bu Fen on Chinese social history from a wide range of far-reaching impact 其 very rich contents. Etiquette involved in a wide range of permeate almost every aspect of ancient society. Ancient China, "Li" and "instrument" is actually two different concepts. "Li" is a system of rules and a social consciousness, ideas; "instrument" is a "ritual" specific forms, which is based on "ceremony" requirement and content of the formation of a system and complete procedures. In ancient China, ritual is a time to meet the needs of society, from the clan system, something which derived hierarchical relationship, which produced it with the characteristics and limitations of that era. Today, the modern and ancient ceremonial rituals have been very different, we must abandon those exploiting class service etiquette, with emphasis on the _select_ion still active today, the general significance of the traditional rituals of civilization, such as respect for the old King Yin, Miriam is still appropriate, polite, Rong-yi, a whole other, to transform and Heritage. This is good for the cultivation of personal qualities, for the Harmonious interpersonal relationships, shape the civilization of the society, the socialist spiritual civilization, the modern value. Are tested are as follows:
I. Respect to the King Yin of China from the primitive feudal society, the political ethics of interpersonal relations are the clan, family kinship as a link, which therefore respect the family from the ancestors, respect for elders in the community. As the ancient Chinese ritual of social esteem and benevolent rule, the history of King Yin has become a requirement. Mencius said: "Pension Zunsian, Junjie reign, there were celebrations" (Note: "also about the next child"). "Celebrate" is the reward. This ancient tradition of ritual, sentimental for the formation of relationships, and the orderly and harmonious relationship between ethics, regardless of the past and modern, have played an important role. Speaking Respect, which is the Chinese traditional culture of a major feature. Ancient respect for the elderly, not just stop at the ideas and preaching, but also not end the lives of ordinary people. From the monarch, to the Gentry of Gentry, both personally and respect the rules and the formation of a pension ritual. "Book of Rites" record: "Gu Zhidao, 50 not only Austin, awarded poultry Long Zhu for the elderly" (Note: The "Book of Rites festival meaning"). That is, five old people do not hunt personally, but to be generous when prey distribution of a. Some ancient books, speaking for the elderly when the same volume, also made a specific demand. Such as "support Mongolia and to read", said: "paternity in a parent, Su sound easy, do not because of a trivial, loud Hu Chi" (Note: "to support Mongolia and to read words.") "Students" added: "low does not smell, they are not appropriate." In short, from the noble king, issued common people the people must follow certain rules, with a variety of ways to express old man, meaning honor the elderly, as a measure of whether a person has cultivated an important symbol. Any form of society need to respect the elderly. Not only because the elderly experience deep, broad knowledge, experience more, working long hours and made great contributions to society should be respect; the same time, their poor physical and mental needs of young people caring, care and assistance. As a polite modern youth, the elderly and the elderly, should be: Lu-yu active humility, car seat initiative, in shops, cinemas and other public places, should be taken into account to create convenient conditions for the elderly. About King Yin, when the three countries have histories, called "Highlighting." That is admired Zhuge Liang to Liu Bei, to ask him to help him conquer the world, we have taken the trouble to live in thatched cottage Zhuge Liang personally asked him to coming out. Again and again, before Zhuge Liang agreed. From then on, Zhuge Liang's bold vision into full play, as Liu Bei's cause "A dedicated, die." Throughout the history of ancient China, as the monarch has always been mostly very seriously Zunsian with Yin, regarded as the determinants of national security. King Yin usually not to the critical moment, talented people will not share those concerns for the country. Not capable personnel are not country-driven, but forget the national slow Yin Shi, so "and to those who, through their national existence, there have not been" (Note: "Mo pro disabilities"). Today, we advocate to carry forward the ancient "King Yin of the ceremony" should be given to the content of the modern new talent is to respect knowledge, respect talent. Today's society, a variety of increasingly fierce competition. All the competition, the final analysis, competition for talent. Large to the nation, small companies, in fierce competition to maintain a superior position, must have a strong talent. Only ideas into concrete actions to respect, love people, so that the whole society a respect for knowledge and talents of a good environment to form a strong enough talent to be invincible.
2, Miriam is still suitable for the Chinese nation has always been focused through the appropriate form to express the rich people's inner feelings. In case of major festivals and important events, and more moments with conventional instrument. Such as access to harvest, to song and celebration; was evil, we must pray for the grace of God. Over time, the formation of many festivals and rituals on the form, such as the Spring Festival, Lantern Festival, Mid-Autumn Festival, Double Ninth and so on, almost every festival, there are specific rituals. In ancient times, marriage, funerals and festivals and other activities as a major event in social life to treat, and its rituals were extremely detailed and careful provisions, from clothing, utensils to the specifications, procedures and manner of orientation, have specific requirements. Today, we are to maintain and carry forward the Chinese civilization, good manners, the most important point is that you in the appropriate. That is advocated as two-way: "extravagance since Vincent, text was too extravagant, less than was thrifty" (Note: "2-way _set_" outside the book Juan Liu Cheng). Shows that the scale of the ceremony is appropriate, the appropriate text decoration is necessary, but the text will cause excessive decorative extravagance, deviate from the requirements of the rite; and too mean to impede the implementation of the ceremony is inappropriate. The ancients this view is brilliant and all our ceremony held today with the guide. In today's social activities, ceremonies are still held indispensable. The company opened, children marry, the various events, have different rituals. We must grasp the scale of the various ceremonies, they must master the principles of moderation, to make the necessary instrument of modern civilization, combined with the moment, the activities related to both the occasion, not that bad flashy. In particular, we oppose the marriage and funeral ceremonies that take the opportunity, profile wedding, the phenomenon of extravagance and waste; against the idea that the more solemn ceremony, the better, more in line with the more luxurious the rite of practice. Such as: Many of today's wedding couples to make the wedding enough pomp, show off, another competition, got deep in debt, resulting in tremendous waste. Even some leading cadres despite the impact of abuse of power for their children, receive the bulk gifts, encourage Luxurious Atmosphere. This does not comply with our fine tradition and are inconsistent with our national conditions, public sentiment.
Third, and courteous to any civilized society, any civilized nation, people are always paid great attention to civility and courtesy. Courtesy of the human society as far as to promote friendly and harmonious interpersonal ethics is one of the building live in harmony with others from the bridge. It marks the process of civilization of a society, reflecting a nation's spirit. Chinese people have always attached great importance to follow the ceremony on the rules, be polite. Many interesting short experience, both past and present, are inspirational. Specifically, the following main points:
(A) with people getting along with others, is good at the head. And this "good" should be sincere from the heart, is sincere in the form on the outside in, rather than clever, and only have the form of red tape. "Book of Rites," said: "The husband ceremony were, inferiority and respect" (Note: "Book of Songs ceremony"). If the surface respectful enthusiasm, and inner hypocrisy, or just inner respect, and without any expression, are not enough. Should be the same table in order to fundamentally eliminate the barriers between people, friction, and then love each other, friendly to each other. Respect for others, we should treat people equally, without distinction of birth rank, non-discriminatory. If only the upper classes make their homage to wealth and to take people to pay the interests of people, in fact by the villain. "The Analects Zi Han" contains: Confucius saw wearing mourning, wearing a hat wedding clothes of the people and the blind. Each other, even if these people young, Confucius must stand up. Passing through the front of others, they will be walked through it, to show respect. Ancient King's method, but also a place worth learning. First of all, to respect the wishes of others, understanding the needs of others and taboos, can force its way. Not demanding others do not do, not force others to accept it does not like. The ancients said: "No responsible person is less than, not strong man can not, do not Kuren the bad" (Note: "Wen Wei neutron phase"). "Lost her way, not impose on others (Note:" The Analects of Confucius Yan Yuan ")," is what I mean. Dealings with people, humor and good jokes are often brings pleasant, but must not be made fun of fun. If you take another name for the jokes, or indecent people from the nickname, are very disrespectful. Northern and Southern Dynasties tui once in terms of such disrespect angry: "present fool, then submitted with drama. Or he means those who called dolphin calf, the know to look on, You Yu their ears, state when the person almost."
4, Rong-yi, a whole of a person's appearance, demeanor, their training, the performance level of civilization. The ancients that solemn manner, advance and retreat polite, deacons like King, gentle, not only to maintain the dignity of individuals, but also help Jinde duration. Ancient thinkers had to take an animal's fur and human instrument bearing compared animals without fur, it can not for the animal; lost rituals, that is not a person. The requirements of the ancients of the instrument can not help too cumbersome. One of the most important, have the following three aspects.
(A) of the clothing looks: "Students" asked: "Crown will now, New York will end, socks and footwear, all close cut." These norms, people today, is still necessary. Hat is knot, tight shoes and socks all, is the concept of the basic requirements for instrument class. If a person is disheveled, footwear is not correct, often lead to the resentment and even nausea, who would do such people get close. Of course, the dress must be appropriate for their own occupation, age, physical characteristics, her environment and contacts in the lives of customs, for decency and generosity of choice. Makeup, artificial, would be counterproductive.
(B) behavior: Confucius said: "The gentleman is not re-Wei, learning is not fixed" (Note: The "Analects"). This is because only the solemn majesty only. Otherwise, even if learned, can not be consolidated. Specifically, the requirement to do "points such as pine, sitting like a bell, line wind, and lying, such as bow," that is points to the positive and take to stable, mobile agile, sideways while sleeping. Behavior in public is not frivolous, not obscene, it should be dignified, careful, calm, do "Evil, Evil, hear no evil speak no evil, indecent assault and do not move" (Note: "The Analects of Confucius Yan Yuan"), always in line with protocol specification. (C) speech rhetoric: Language is the people's thinking, sentiments and cultural accomplishments of the mirror. The ancients called "Truthfulness, it is also home industry" (Note: "easy to dry text.") Words will be modified as sincere the foundation of establishing themselves, with some truth. And to "Promises must be kept and action must be resolute" (Note: "The Analects Zi"). Clever people who can not win the trust of people. Followed by the prudent person. The ancients said that the natural person, the tongue closely muffled up and down two rows of teeth, but also out of bread layer with thick lips, is to say people must be cautious. Of course, is to ask the people from the ancients and the words, but speak to specific circumstances, when to speak and be silent when silent. Confucius said: "The statement can not with words, missing person; not with words but with words, slip of the tongue. Know people who lose, do not slip of the tongue" (Note: "The Analects of Confucius Duke Ling of Wei"). That is the truth.
The above aspects, is the essence of our traditional rituals. Although times are different, but in ancient times the importance of the appearance and neat appearance instrumentation requirements, is worthy of people today learn from them. External image is a silent language that reflects a person's moral self-cultivation, but also convey to the people of the entire life of a person's inner attitude. Has an elegant appearance, no matter where he went, gave brought civilization there, spring, get the respect. There is no doubt that the traditional civility of our society have a positive impact of historical development. In general, the social sense the more polite people, the more harmonious society, stability. If every one of us well-bred, polite, doing things with restraint, our lives would be a little more enjoyable, but the state, some more orderly and civilized society. From this point of speaking, etiquette on the social play of politics, the law failed to do. Long time, because the essence of a large number of rituals and cultural infiltration and dross in the state of financial co-exist, and because ritual culture dross produced negative effects can not be underestimated. We ignore the traditional civility of this precious spiritual wealth. When the relative long time, society, school education is not enough emphasis on etiquette develop many uncivilized also increase. In today's building of socialist spiritual civilization, we should be based on absorbing the essence of national culture, traditional rituals of civilization past serve the present, reconstruction of a modern and civilized manners.
The role of etiquette
Etiquette and social interaction for people living in the convention, people can regulate a variety of manners, the people correctly and interaction with the outside world scale, will handle the management of human relations. Without etiquette, often make people feel awkward in the exchanges, and even rude to people, funny, so familiar with and master the etiquette, it can be done by analogy, social skills and just right.
Etiquette is an important means of shaping the image. In social activities. Conversation very interesting; can become civilized; pay attention to etiquette can become elegant manners; dressed etiquette, can become generous; acts of courtesy and propriety, can become a better ... ... as long as the very interesting things will be done just right. In short a man of courtesy and propriety, they can become full of charm
Etiquette is etiquette and ceremony.
Ancient Chinese "Five Rites" is said, a matter of ritual ceremony to Kyrgyzstan, things to Skyline crown marriage, guests things as guest ceremony, military affairs for the military salute, the funeral things as Xiong Li. 5 ceremony is quite extensive, from reflecting the people and heaven, earth, spirits of the relationship between ritual ceremony to reflect the relationships of family, friends, monarch and his subjects the gift of communication between the upper and lower; from the performance history of the crown of life, marriage, funerals buried all ceremony, the men are happy, disaster, said the celebration of the funeral, to pay homage, comfort, consolation gift, can be said that all-inclusive, fully reflecting the spirit of ancient Chinese people's Sean. Ji Li-Li home five hand, it mainly is a god, land only, human sacrifice ceremony of ghosts. The main content can include three aspects. The first is the Heaven of God, that worship Haotian God; worship the moon and stars; worship divisions, Siming, air division, division and so the rain. Second, Jide only, that is, offering Sajik, the Five Emperors, the saying; Ji Shan Lin Chuanze; offering four soaring and so on. The third is the Ghost Festival, enjoy the festival seasons mainly kings, ancestors. Xiong Li is a sad pity, condolence, and worry of the ceremony. Its main contents are: Mourning the death of a funeral to shortage areas ritual ceremony sorrow to sorrow scourge hanging ceremony to ceremony sad cypress around failure to shirt gift grief bandits. Among them, the funeral is a different relationship between the death, the mourning process by providing time to express different degrees of north; shortage ceremony is a region or a country by famine pestilence misfortune, the king and his ministers are taken to reduce the meal, entertainment and other measures to stop sympathy; hanging Zhi Li is a case of death or funeral Allied fire and water disasters and to offer condolences or sympathy to the protocol. The three levels of aristocratic manners can be held. Hui Li is a country to be enemy allies in violation of dilapidated urban and rural areas, chief and the country should join the Asian countries to raise economic goods, compensation of its loss; shirt ceremony is a country subjected to foreign aggression or internal strife, its neighbors should be given assistance and support. Bin Li is the gift of hospitality guests. It includes North Korea, cases, Kun, the event will be the same, and asked, as eight. Salute when the division and brigade drill, conquest of the ceremony, salute the major with a master of the ceremony, all the big ceremony, the ritual field, Oe of the ceremony, the gift of great seal. Master of ceremony is the military conquest of the ritual; great gift of all is the king and the princes in all lands, levy taxes held at a military parade to reassure the public; field is the emperor of the regular hunting ritual in order to practice war to them, review army horse; Great Hall of the ceremony is the state _set_ up the built cities, building palaces, break, build dikes and other large-scale civil works team review; great seal of the gift is to locate the countries, private fief and feud between the borders, establish a boundary marker activities. Skyline is and the interpersonal, communication, contact the emotional ceremony. Skyline main content diet ceremony, marriage, the ceremony, guests shoot the ceremony, the ritual Yan, Relief banner of the ceremony, HE Qing ritual.
Folk rituals that include the health sector, crown, wedding, funeral ceremony of four lives. In fact the political and ceremonial life can be divided into two major categories. Political class, including Heaven, Jide, ancestral temple of sacrifice, offering sage and teacher, respecting drinking rituals, meet ceremony, salute, etc.. The origin of life, etiquette classes, according to Xun Zi's view of "3" or "health of the world", "ancestor of the class of persons", "Jun teachers are the rule." In the liturgy, the funeral of the first generation. Funeral to appease the ghosts in the dead, the living become sub Seniority Rules, filial Masato London courtesy. The establishment and implementation of the ritual process, bred in China's case law (see Chinese clan) live by rituals is the essence of governance is the belief in spirits derivatives. People think that all things are invisible spirits in control, performance etiquette is to please pray for blessings to the gods. Therefore, the ritual originated in the belief in spirits, belief in ghosts is a special form of expression. "Third Man" ("Yi Li", "Book of Rites", "Zhou") marks the emergence of the mature stage of protocol development. Song, the etiquette and the integration of the feudal ethics sermon, that with complex etiquette and propriety, to become effective implementation of the ethical code of one of the tools. Salute to persuade German services, red tape the best of their energy. Until modern times, etiquette only have real reform, whether the country's political life, ritual or ceremonial people's lives have changed in the absence of ghosts and spirits of the new content, thus becoming the etiquette of modern civilization.
Ancient political etiquette
1. Heaven. Began in the Zhou Dynasty of Heaven, also known as the rural festival, the day of the Winter Solstice was held in the capital suburbs Circular Mound. Ancient worship of the first importance is the entity, on the day of worship is also reflected in the worship of the moon and the stars of the cult. All these specific worship, a certain number is reached only after the abstract to the worship of the day. Zhou people worship days, appears from the Yin dynasty, "Emperor" developed from the worship, the supreme ruler of the throne, divine right of kings, ruler of Heaven is the highest service, and therefore Heaven popularity to the Qing dynasty came to an end .
2. Jide. Summer Solstice is the day Jide, rituals and worship of heaven or less the same. Han said to God the Mother, that she is the goddess of blessing mankind, also known as the god. Jide is the first blood sacrifice. After the Han Dynasty, not ground-breaking feng shui beliefs prevalent. Jide etiquette also offering mountains, offering earth god, Ceres, Sajik so.
Li Temple of Ancient Monarchs. Jiajing Fuchengmen monitor _set_ up in Beijing, when the Temple of Ancient Monarchs, emperor worship kings 36.
4. On the first division first holy rituals. Han later to Duke for the first holy and Confucius for the first division; Tang respect for the sage Confucius, Yen Hui, the first division. Kung has adopted a "hold the essence of" ceremony (with the discretion of Er Ji Jian Zu dishes, there's no corpse), as Miller, but also as Confucius ceremony. Northern and Southern Dynasties, the two lines hold the essence of ritual every spring, are also located throughout the county study hole, and Yan Temple. Ming as Confucius said, "sage and teacher." Qing Dynasty, the Mukden (Shenyang) with the Confucius Temple, its capital Beijing, with its Imperial Imperial College for the Imperial College, established Confucian Temple, Confucius, said "Ta Holy propaganda and teacher." Qufu temple system, sacrificial utensils, musical instruments and ritual ceremony of Beijing Imperial College shall prevail. Rural drinking ritual ceremony is the product of sage and teacher.
5. Meet ceremony. Meet the lower to the higher line when Meet the ceremony, officials Yibai ceremony between the lines, the public, Hou, Fuma, two of each other to bow, the lower ranks first bow in the West, the higher the East return a visit home. Civilians each other, according to young and old rituals, child who salute. Four other lines outside the bow in the past do not line military's ceremony.
6. Salute. Including punitive expedition, taxes, hunting, construction and so on.
① the birth ceremony of ancient ritual of life. From pregnant women not to Praying for Children when the baby years, all the rituals revolve around the theme of longevity. Rite Gaomei child is begging ritual. At this point, _set_ up the altar in the southern suburbs, Concubine 9 Pin to join. Gaomei Han there when the festival, when the Tang and Song developed the worship of the ritual Gaomei, Jin Qing Dynasty Gaomei Festival, the East Wing in the Imperial City built wooden doors north side station, station consists of Gaomei tablets . The Rite of the Qing Dynasty Gaomei no, there with the same meaning of "cable replacement" ceremony. Birth of son preference, the tendency ceremony since ancient times. The birth ceremony also included the "three dynasties", "Full Moon", "Hundred Days", "birthday", etc.. "Three dynasties" is when the baby was born three days to accept all aspects of gift. "Full moon" when the baby full month of shaving lanugo. "Hundred Days" when the Bank recognized uncle ceremony, naming ceremony. "Age" lines when grasping the Zhou Dynasty, in order to predict the fate of children with life, good and bad business. ② Rite, also called Rites, is entering the ranks of adult men in ceremonial crown. Rites from the prevalence of clan society when young men and women to participate in the Chengding mature ceremony evolved. Rites of the Zhou Dynasty followed the Han Guan. Wei, the crown began with music accompaniment. Tang and Song to pursue the policy of Rites, the Qing Dynasty abolished. Many ethnic minority areas in China has still preserved the ancient rite of passage, such as tooth extraction, tooth staining, wear skirts, wear pants, _set_ the hair for the ceremony. ③ fete manners. Sleeping at the Imperial Ancestral Temple, cooking Tai Lao guests to drink a focus on ritual rather than between diet, swallow the feast, Yan ceremony held in the chambers, the guest of honor can drink it and enjoy. Yan Li of the Chinese food culture have a profound effect formation. Festival hosted in the form of Chinese folk Eating Custom holiday manners. Lantern Festival Lantern Festival food, eating cold food Hanshi Ching Ming Festival, Dragon Boat Festival in May dumplings and wine on them, the Mid-Autumn moon cake, laba porridge, dumplings are all the year round holiday ritual of eating. In particular holiday eating certain foods, which is a kind of manners. Feast on the seating, serving the order, drinks upon, toast etiquette, but also have social customs between men and women, noble and humble, young and old taboo on relationships and prayer requests. ④ Guest Ritual. Mainly to the guests the gift of hospitality. Ritual exchanges of gifts and the guests have different levels. Persons meet, guest host should see pheasant as Zhi; under doctor meet to geese as Zhi; the doctor meet to lamb as Zhi. ⑤ Wu Si. Means offering door, families, well, stove, medium (middle room). Zhou is a family worship spring, summer banqueting kitchen, in June slipped worship, worship doors autumn and winter festival well. When seasonal line Wu Si Han, Mang Tung, Bobby March, "Prince Wu Si", Zongji time. Tang, Song and Yuan a "seven emperor worship", which worship Siming (small palace of God), in the country and state lines, Thai Li (Wild Ghosts), household, kitchen. Wu Si Ming and Qing dynasties are still offering the Qing Emperor Kangxi, the strike went to the door, households, the well honored with, only in the December 23 Worshiping Kitchen, and Legends of the Kitchen God made things the twelfth lunar month 24 overturned the story of consistency, the state adopted the folk form of Religion. ⑥ Exorcising. Originated in prehistory, popular in the Shang and Zhou. Zhou Dynasty Exorcising evil spirits and illness, the four seasons. Zhou that the natural operation and personnel of the good and bad forged. Seasons change, cold and heat variations, disease, and the ghost of the momentum is everything, it must be timely trip to exorcising the evil one by one. Exorcising the Lord God is the band's clan. Han, Exorcising's appear to match with the band's second beast. Followed the Chinese system, Tang Wei, Exorcising the addition of entertainment content, band's, and 12 animal that's the role played by the musicians. Remains of the Tujia People are still Exorcising the most complete instrument typical.
Dinner table etiquette
Dong Wenshen
Table on the culture is to "drink dishes culture" popular it is called. In old Beijing, the family or family in different Di social, economic, customs, environment, 影响 under the form of You own Tese the table Wenhua, a number of family in the way rice Zhuan have "family dinner", "Bin Yan" and "Bian Feast "- a private banquet is the family feast and a variety of festive activities, their designed banquet; guests are entertained relatives and friends dinner banquet; informal dinner is commonplace. Old Beijing on a variety of table etiquette is very careful, in the long years of progressively reflects the values of old Beijing, consciously or unconsciously constructed with "courtesy," "filial piety", "Germany", "education" as the content table culture.
"Li" means drinking dishes etiquette and manners. It reflects the moral values of family formation etiquette and customs, ceremonies and personal courtesy requirements. Family dinner, informal dinner to be "long" (parents, elders) the main banquet guests to a "customer" oriented. Therefore, the formation of a number of rules binding on the family, especially children more stringent constraints.
Although the identity of each dinner as the guests and the characteristics of ritual customs, in the food type, quality grade, Fanzhuang choice is different, but never let the guests pick out "no" to. In the banquet of the message, toast, talk, eat, feast of the whole speech, we should always pay attention to etiquette.
Opening banquet host to important guests before introducing to you, and the message of passion caused by simple; opening banquet to personally master sommeliers, according to the order of elders and guests to toast, can not be forced; active liquor power for the numerous guests to drink to Guests pay tribute; guests respect to food, we should pay attention to food-loving guests, the number of no more, traffic can not be great, otherwise, make the guests embarrassment; owners should pay attention to the extensive exchange banquet, do not heat the cold he, if women Philippines, also pay attention to the transcript and the respect for female guests; owner can not be before the guests Fangxiawankuai until the guests that have eat before dinner speech; the owner to accompany the guest of honor, mouth, wash their hands to another seat after the tea .
Large house to cook, ask the chef serving plate when the plate containing around can not have food stains, serving with both hands and side plates, Duan Wan, fingers can not pull on the plate along and Wanbian; hold rice, soup, poured tea time can not be too full, poured wine to full, but not overflow; pouring action is necessary to regulate, should not be Wangai buckle on the table, teapot mouth toward the guests; tea for after going to step back and then turn left; to the guests on Tobacco use plates when the side to the guests, avoid hand-Di Yan, do not use a match to several cigarette, do not blow out through your mouth in the guests before matches and throw them away Huochai Geng, not allowed to sweep the floor in front of guests, Shan table, in particular, are not allowed to tea spilled on the ground.
In addition, before the guests, the host can not reprimand their children and servants; main dispute with the customer's children, master to their children taken away, no matter who is wrong, should apologize to each other, but not in front of the guests face lessons their children, or guests will feel uncomfortable.
Bin Yan is generally not let children participate. I remember growing family feast, ask the children to do to understand the rules, respect people, polite, educated, there are three allowed: meals are not allowed to appear noisy sound, the rattle of dishes, but are not allowed to knock the table with chopsticks knock bowl, closed mouth and a virtual Christine Baji. 2 grandmother eating people hear the voice of Baji mouth nausea, eating a virtual Christine unbearable. And let the children eat choked active under continuous hiccups table, not allowed to drag chair stool so as not to issue shrill voice, which is not allowed to speak out requirements; second is not allowed "under the mouth," the older children is not without Dongkuaizi first and take their food, and allowed to fill the mouth too full, not allowed to devour, not allowed to stand up and take their food, the food can not reach to the clip to indicate their elders, are not allowed in the vegetable plate with chopsticks pick random forages, not allowed to use both eyes glued to the table while eating the food, not allowed to use chopsticks that people will not be allowed to eat things and miscellaneous teeth dirty mouth or spit left in the ground and not allowed out cooked rice, bread crust and expose leftovers to a clean job push lightly. The most taboo that children will chopsticks in the rice bowl in-line; 3 is absolutely not allow the children to drink. Then the two grandmothers and kids love Lele, at the dinner table to play some games, lost to the program, but also let the children finish eating, more than anyone else's job and desktop than most clean, dinner, a warm atmosphere is very strong .
"Filial piety" pay attention to respect their elders during family dinner, to be filial.
When a child seated great grandmother, two grandmothers sit on the upper, because of a grandmother paralyzed, unable to attend, but give place to stay, to show their status at home. Great grandmother to be speaker, "have to sit", everyone was seated by birth order, young children and food to other tables. Several aunt and my mother can only present themselves to the cloth behind his family dishes, pour tea, handed towels.
Two grandmothers in every family feast in the number of daughter points to be given to eat their favorite dishes to their usual hard work is rewarded, rewarded in the private banquet dishes said. Grandmother both kind and very dignified. At the dinner table we have to observe the mood of the two old ladies. Bad mood, it must play by the rules, toast, said that a flatter Less, words must be followed by long hours, can not favoritism, so we are very cautious. Emotion is good, old couple are laughing, pulling each other's children Homely qwaqwa. Great grandmother will be the speaker at this time: "Everybody at that map a piece of music, but also so the rules do?" Then everyone will be relaxed, happy atmosphere of harmony, big people have to their children led to the main table and say hello to the elderly. Will discuss old sister to please, took out from his pocket a few grains peanuts or candy stuffed into the hands of old people, old couple laughed, to the granddaughter praise. Second, some of her grandmother is more casual, will be to tease the kids table, kids, let the children come into their own folder to order feed a population of children are particularly pleased. Everyone is active and congenial atmosphere to enjoy the grandchildren.
This "filial piety" is not just juniors to the seniors of respect, respect, also reflects the care for seniors to juniors. Therefore, the younger the more respect for elders, filial piety more elderly people, cast in the hearts of everyone sincere piety.
"Tak" is a character in the family drinking dishes in "Let's, degree, thrifty" requirements.
"Let" is to require all mutual accommodation, not tasty Qiangzhe Chi, first let other people eat, can not even eat there are grievances, to do so for the first; "degree" required to have degrees, eat and drink can not eat too much, can not urge somebody to drink excessive, who was drunk home. "Thrifty" is to be thrifty, not waste, in particular, require that children not to waste food, the two hosted a grandmother often asked not to extravagant luxury. After the banquet, will not have to move off the chopsticks and dishes have not been to the table to take home.
"Education" is the drink dishes of family education. Through oral teaching by example, prolonged exposure, unconsciously inherited the family's old rules and customs, the common meal with the family of teachers, the grandmother always asked several teachers to the children "lecture", and children under the social fashion to propose new request, went to see the phenomenon of bad pointers a bit and let the children know what to do, can not do education, making eating in.
In the ceremony, filial piety, Germany, under the influence of education, the children develop good eating habits, and then re-formed the ceremony, the form of filial re-psychological, moral weight behavior, teach important cultural inheritance the dinner table, which is the old Beijing culture in microcosm.
Campus Etiquette
A talk about caring for public property, some may perhaps think that this is commonplace, as similar to "caring for public property glory, destroying public shame," "caring for public property, everybody," I am afraid this slogan also said the nursery a few children.
But in real life do we think? Careful observation reveals that the phenomenon of campus vandalism are everywhere: there are students for the sake of a shortcut and at the grass; play without accidentally broke the classroom windows and doors; outdoor campaign broke the public tables on campus chairs, railings, and trash; desk chair will often see a variety of graffiti ... ... Have you ever wondered, whether intentional or not, these acts have caused damage to public property, but also to other students learning and life of the unnecessary trouble, but also increased maintenance costs for schools of public property, this is not a small sum of expenditure.
Whenever I see these uncivilized acts, you may frown mumbled words: wicked! Yes, these people are missing is the "civic virtue" to the neglect of social morality, not compliance disciplined. And realize that they themselves never had such public property is the "master", do not know is our common goods public property, everyone has the obligation to take good care of public property.
An old saying: "do good and not to behave badly on minor occasions." Caring for public property actually done very simple, anyone with a considerate heart, always observe all rules and regulations, we can guarantee public facilities in good condition with normal use.
Etiquette - the required life can not be ignored
The ceremony was made in human nature, combined in a code of conduct required of life. Why? Whether the protocol is the difference between man and beast where the (human nature), is the foundation of human social harmony. Looking at today, about ceremony, ritual knowledge, few, it is common social order and disorder, all kinds of friction, conflicts frequently occur, people get along not only the lack of a sense of security, and even look were the enemy a sense of crisis.
This protocol, the crowd is never small. People exchange feelings, things and events to maintain order, maintain the normal state to state, are a courtesy from the power of dealing.
The role of etiquette should not be ignored, how can we modern people do not take seriously and learning? Otherwise, in the community, will inevitably run into a wall everywhere suffer, too late by then. Because we believe that no one wants behind the rise in offensive behavior is Seven eight language, ridicule cynical: "someone outrageous, not educated, no common sense, thick base unbearable, inhuman, not seen the scene, really annoying very funny, well him and less from ... ... "This is a series of terms, and for your future, all in all, what kind of impact?
Etiquette is without prejudice to the virtues of others, is respectful of people's good deeds, and also his passport to all things is to Mastery Fulfillment of.
If we can do more, "Oneself" Kung Fu, by their own sub-start, start families, believe that the community will be more peaceful and, courteous. This is our common expectations.
The following is a narration of Professor Li Bingnan general "often give ceremony to" contribute to everyone for reference.
(A) home
(B) in school
(C) themselves in society
(D) Dinner
(E) out
(6) Respondents were
(7) receive
(8) Travel
(9) of the Public
(10) gift
(11) celebrate hanging
(12) call
Attached to that
(A) home
1, and his son does not Anchor (late), the clothing their order, twilight must province.
Second, and his son sit in the seats, no middle way line.
3, and his son will be reported out of the anti-will face.
Fourth, the elderly and objects connected to Feng hands.
5, long after the Xu line, not long before Fleet of Foot.
6, the elderly can not stand to sit, to the elderly will rise.
7, Block is not for the elderly before pacing up and down.
8, stand not in the door, window-point is not threshold.
9, vertical mixed lame enough, sitting not to show legs, such as Kei, do not sleep without Yang Fu, lying, such as the right bow.
10, table to eat no other prepared food taste alone.
11, not picky eaters U.S. evil.
12, eat without a sigh, do not reprimand their children.
(B) in school
First, lift the flag and sing the national anthem, school song, the show stood in respect.
Second, the upper and lower class teachers stand and salute.
Third, the teachers Questioning Difficult Problem, will stand.
4, Lu-yu, teachers, stood in the roadside tribute.
5, attendance should be sitting or standing; why he did not pay shares of Rhythm, bending, Alice foot.
6, examination, do not whisper, or looked around.
7, On the school and parents of their teachers, their friends and believe music their way.
(C) themselves in society
1, no Taoist short, not that long has been.
Second, family things, not hide out.
Third, I was the door of fortune, something to be considered by some to say. see frustrated people, do not speak English pride; see the elderly, do not say bad words mourning.
4, delivery can not be made shallow depth, Dear John not sound bad.
Fifth, do not insult people, not to people joking.
6, and persons with disabilities to meet, to be particularly respectful.
7, the hands are hawkers and coolies, Mo look for a bargain.
8, seeking mercy forget, stipendiary will be reported; open to solve the crime on others, should be added to offend my regret.
9, good man from as close to, have to respect a long time; the wicked turn away from when.
10, failing to calm, can not do, Mo jump Chengneng.
11, no shoe in a field of melons, Lee is not the whole under the crown.
12, everything should be reasonable and wise, can not be biased towards feelings.
13, lost her way, not impose on others.
14, who seek out other things, to create the door does.
(D) Dinner
1, blocks the order of attendance will be the elderly.
Second, do not cross the brachial after admission, does not stretch enough.
Third, the main first toast King off, off speech of thanks.
4, the master cook himself, after the food required to master Li Xie.
5, Bi toast master, the owner is off to retaliate.
6, when faced spoon, will please you with the move.
7, using chopsticks and take their food, only one orientation of those who have not erected to him in serving the food Angle.
8, chopsticks key is not to take food to dishes of soup top of mind.
9, the device of public food, do not have chopsticks plow.
10, Key will run to more than Lek, party tableware in public re-entry.
11, his food bowl of the meat dish, not a public tool in the counter-back.
12, taken from meat dish cooking chopsticks spoon, do not fold in the other.
13, food do not affect the tongue, pharynx, larynx do not Ming.
14, the public is not made to the principle of food to be made should avoid saliva into the device in public.
15, cough will turn backwards.
16, do not scold the dog, do not vote on the dog bone.
17, without leaving a rice bowl.
18, not one tick teeth.
19, off food is not complete, since the owner is not the first.
20, from the seats, the main Jackson made to turn away, off thanks.
21, the banquet, the owner into the towel into the tea.
(E) out
One, dressed not for China and the United States, subject to clean.
Second, known for who will pay tribute trend.
3, climb not call, does not mean, do not call.
Fourth, the road is not smoking, not chewing food, not singing.
5, known for choosing the next car, see the child are also required with nod for the ceremony.
6, the night will go home, because when things can not go, we must first reported his family.
7, traveling complicated red zone, do not call salute.
8, does not stand on the road for a long time.
9, do not walk the middle road, more road must first see to the left and right, not the conflict between pedestrians and vehicles.
10, walking, walking should steady, and closed chest Yi Zhang, as the project forward.
11, case of women, the elderly, due to let road seat.
12, Tu Ci was to ask the way, to _set_ the direction; ask for the people, shall forthwith give thanks.
13, one would not join the temple, the two do not look deep.
14, first dismount every bridge, transitional Mo boat competition.
15, the journey or flight, do not probe or hand out the window first, and not easily tear sputum.
(6) Respondents were
A first buckle stand outside the door gently, let into the side into the host.
Second, there are other guests into the host for the introduction, to 11 for the ceremony, a speech of the time Yi Ru.
3, inner saw him off, not sedentary; something to be invited to host another said that he described.
4, when he saw him sitting on customer to that address out.
5, sitting will be positive, do not listen, do not Huaxiao.
Sixth, do not carry all the animals on the court.
7, the master indoor letters instruments, shall not get to see.
8, conversation response will look Gu.
9, will be on the court, sound will be Yang.
10, users open also open, have fun-filled family affluence; a later entrants, their families will not freeze then.
11, the owner and stretched, or tell the time, that is to address the.
12, food and sleep without visitors.
13, his audience with the Executive elders, should bow salute, then took their places; and back, is no different.
14, and the Executive elders, and women's line shaking hands should be as soon as the first hand, and conscientious and grip.
15, visiting government employees and teachers, we must first ask of his part-time work, not sitting chatting.
16, visitors are not met, or fairing, or write board message card.
(7) receive
First, see the first salute, greeting regular customers Road, stranger, please Xingzi address.
2, and the door precursor for the whole family off Qi.
3, each door will let customers first.
4, entry will be safe for the passenger seat.
5, room with his guest, should be introduced, first referred child in the long, medium base on respect, medium close to far, homotopy is mediated at the post before.
6, and offer tea fruit long after the first child, sir ripening.
7, the owner must Xia Zuo, toast for tea.
8, customers will be sent to pay tribute to the distance outside the village or the customer will be sent to the intersection.
9, far-off special to be prepared diet bedroom, toilet guide, lead bath.
10, far off to, will be sent to the inn, looking car away, before returning.
(8) Travel
1, will travel, will address relatives, ancestors speech pro.
Second, far to the destination, we must first call the people concerned.
3, Ye shall return relatives, or sent to earth a little thing.
Fourth, the separation of the family and friends bid farewell, will go off, before or gratuity, or feast preserves.
5, far off to visit, to go to return a visit or dinner Jie Feng.
6, travelers returning to worship, to Yi Hui Bai, or hosted a welcome home.
7, by the person off and farewell, to the seat, to 11 letter thank.
Eight people completed the Jiefeng or dust collector, I have to also.
9, immigration and prohibition, asked the Customs entry, entry asked taboo.
10, into the country without following, into the village will be under the traveling.
(9) of the Public
1, others are talking, not interrupting.
Second, the two of them talk, not to go through the middle.
Third, do not disturb other audio-visual loud noise.
Fourth, do not cross-sit, do not cross legs, feet are not palpable.
Fifth, do not repeat His words.
Sixth, take non-wave chair stool after the party.
7, hat without the hat on in others.
8, not to people spitting fountain.
9, not to people yawn, Shu Shen, sneeze.
(10) gift
First, reciprocity, to not go, to not come, all reciprocate.
Second, give people do not say to take, and with the wants and hopes people do not ask.
Third, people donated items, will be modest will respect.
Fourth, people donated items will be used outside the package, wedding Keiju exception.
5, usually gratuities, passenger seat with him, to avoid the concept of listening to and far from the early interviews, from time to avoid.
6, after the recipient by the first abbreviated Qianci, thanks, more than day to go to worship.
7, the elderly give, not speech.
(11) celebrate hanging
1, to participate in Kyrgyzstan ceremony, talk about bad funeral, I do not Qirong, not Tiqi.
Second, mourning ceremony not to participate in Kyrgyzstan, only to send instrument objects.
3, sackcloth not join the public service, they do not view Ji Li.
4, He married in Zhongbin ago, resigned not Valse.
5, Pro funeral without laughing.
6, there funeral, not Lane song.
7, rice at the funeral home, wine is not ocher Yen.
8, those who wear badges will be buried, Li end is lifted, does not wear him to.
(12) call
First, last name first meeting of the people asked, say your name, ask name, said, Tai Fu. Since that said, My name is a name that sounding name Soji so and so.
Second, there are relatives and old family friends who should be commensurate with each other all their birthright. Ordinary people say that Mr. or a brother, claiming to be said, brother. Carer for the elderly, said the old man say, after the school claimed to say, or from the name.
Third, that the father said, your father, Mu Yue your mother. To the person from the parents, say family Yan, Yue Jia Ci. See the father of a friend, said the old man, the mother said the aunt, claiming to be late or nephew.
Fourth, that the ancestor of man, say Lingzu public and grandmother said, people make Zutai Fu. Yue Jia Zu to the person from the motherland. Grandmother said, her grandmother at home. See one of the grandparents, too, said the old man, too aunt. Can claim to have names.
5, said the people of the brothers, said, Your brother, Yue Ling Di. To the person from the brothers, said, Jiaxiongshedi. Said one of the sisters, said, Lingzi your sister. To the person from the sisters, said, Jiazi my younger sister. See who's brother, said Mr. a few, or several brother, claiming little brother. See who the sisters, collectively referred to several sister, said that since the younger brother say. (Book article claimed paternity)
6, said the man's wife, said, thus rendering it, or your wife, from wife to the person, say my wife or Jiannei. See who's wife said the daughter claimed to have names. (Women can claim mei)
7, the woman said the man's husband, said, Zunfu a President, to the person from the husband, say my husband. See who's husband, said a President, since the better to avoid the call, if necessary, only that I can.
8, said the son of man, say your son or son, said the woman, saying that people love, or Nvgong Zi. To the person from the child, said, children, women say my daughter. See the Son of Man, said Shi Xiong, claiming younger brother, said the woman said, Shijie, since not call.
Nine, said the people of Sun and granddaughter, said, that women make Sun Yue Sun. To the person from the Sun, and women Sun, Yue Sun, Sun said, my daughter. See the Sun and the woman who Sun, said the son of a few Miss a few.
10, said the person, or from the late generations ago, the first word plus one system. If that person so parents say that the first order Taifu Ren respect; said it from the parents, said, like the first Yanxian Ci. That no additional words were late Xiabei only cloud "before a brother" to, since it Xiabei said, but added a word death, or the cloud "before so and so" can be.
11, said the person uncle aunt, uncle said, so that the aunt. To the person from the uncle aunt, uncle aunt said, family. See who the uncle aunt, said the elderly men and women; pay thickness, could say the old man and an old aunt.
12, said the person uncle aunt, said, the mother of that aunt so. Person from the uncle to my aunt, my mother said, Jiu Jia aunt. See who the uncle aunt, before simulation title.
13, said the father-mother-in-one, so mother said, Ling Yue. Parents-to-person, Yue Yue Jiayue home mother. See one of her parents, pre-simulation title.
14, said the person Neizhi, say so Neizhi. The nephew said the man, Yue Ling Sheng. The husband said the man, say that husband. To the person from Neizhi, nephew, husband, said, spacious Neizhi, say homes nephew, Yue Xiao Xu.
15, said the person friends and relatives say that the pro said, Guiyou. To the person from family and friends, say Sheqinbiyou.
16, said the people of division, said, Ling Shi, students say that your pupil. To the person from the division, said, spacious business division. That said, spacious self only. Claims division, said, Master, or Wu Shi. That since said, by industry, or say his students.
17, said the people of Executive, said, your a long (School Department bureau, etc.). That person is a member said, are you or your subordinates. To the person from the Chief Executive, said, in a long spacious, said the self is a member of staff or spacious said, is a spacious, also called a certain name in a post.
18, said the people of the host, say you, the said person servant, said, Takanori. Autonomy to the person who said, spacious upper; said the self-servant, say a small price.
(With that)
1, address the issue, the very complex, custom parts, called direct to meet, especially many different, it is difficult to list. This part of its external communication is usually recorded only users.
Second, relatives, called very fine, for every wrong word and Yi Xiao person. Examples of this is hereby series, designed for common, so an unknown _set_.
Student Etiquette
1. Student appearance, appearance, grooming ritual
Dressed: the daily primary and secondary students to meet the age characteristics of dress, especially in line with student status, neat appearance.
Pioneers, the Communist Youth League in accordance with the provisions of wearing red scarf or Tuanhui. Students do not make up, do not wear jewelry, do not perm, boys do not have long hair.
Participate in meetings, lectures and just stand straight when sitting. Sit still: the first is straight neck, upper body and the basic vertical seat back. Direct legislation: head high, upper body, legs perpendicular to the ground.
Stable walking: walking posture is correct, moderate pace, powerful sound. In the corridor, classroom walk, the trot softly; on the street, right, walk; not shake shoulder and hip Akira, do not walk more than Goujiandabei.
Conversation civilized manner: a comprehensive instrumentation requirements. Talk with people, the sincerity and language of civilization. Interpersonal skills, the expression of natural, generous action.
2. Student Body Language Etiquette
Smile: Yes, that friendly faces of others, without showing teeth, upturned mouth micro.
Bow: a lower to higher levels, juniors on the elders, individual groups of etiquette. Bow, the hat, stand at attention, eyes watching each other, smiling, and then the upper body bent forward tilt of natural, bow eyes looking down. Sometimes grateful, depth and upper body can be further forward.
Handshake: meeting or parting with the people the most common courtesy, but also the people of gratitude, sympathy, congratulations or encouragement of the protocol.
Stand up before shaking hands, took off his gloves, his right hand with right hand and hold the other party.
When shaking hands, eyes watching each other, smiling.
In general, do not shake hands with force, can hold about. Between old friends can hold depth and, for a long time greeting some or side edges tightly with both hands.
Do not cross over to shake hands at the same time, people would then hand grip, turn with grip.
Wave: long distance to see strangers in public places or who bid farewell to departing guests, their hands and nodded hello.
Applause: is that joy, welcome, appreciate the courtesy. With both hands at a pace to hit, Applause to timely and appropriately.
Right salute to: the campus, up and down stairs, stairs or walking the streets, through the right side of the road. Encounter teachers, guests, long, young, women, disabled, military personnel out of the door, take the initiative to open the door Celi, let them first.
3. Students with people, conversations and basic etiquette
Respectfully (King said): elders, friends or acquaintance who said, "You." His teachers and social workers to call their office or "teacher", "Master," "uncle," "Auntie," and so on, do not address him by his name.
Request of others to say "please"; and when greeting to say "Hello"; and break up when people say "goodbye"; trouble when people say "sorry"; others thanks to his time said, "It does not matter"; thanks to help from others to say "Thank you."
4. Flag raising, singing the national anthem etiquette
Students attending the ceremony to dress neatly, tied coat button, pants button, wear a red scarf, hat, flag Fangxiang Li is stop for good. Not talk, walk or do other actions. Flag-raising the national anthem when the teams face the flag ceremony or ritual attention until the flag rose to top of the pole.
Li-Young Pioneers Team: Stand up straight at attention, his right hand fingers close together, holding his head, his eyes watching the recipient that the interests of the people above everything else.
National anthem is a symbol of musical forms. Singing the national anthem when standing at attention, visual front, solemn demeanor, the lyrics correct, accurate pitch, resonant sound.
5. Etiquette in schools
Teachers into the schools first met, say hello to stop at attention bow: "Good teacher!" "Good president!" People for a long time, you can nod greetings; see the students can nod, wave hello.
The class to stand. Standing on the side seat, his hands hanging naturally, to the teachers line eyes.
Class prepared to ask or answer questions first hand. Correct action is: sitting seats, right elbow on the table, held on the arm, his right hand fingers close together, fingers up, and so was allowed to rise again.
Call the office or living room into the teacher "report" or knock on the door, they heard the sound of indoor moderate, in social intercourse, must first knock on the door into the other room is also, without permission will be allowed to enter.
6. Students welcome ceremony
Visiting guests, to stand up to greet, smiling, active greeting: "Hello!" "Welcome to!" In response to questions about to rise. Seat for the guests, and bottled water; guests and parents talk to avoid; guests leave, sent up the door.
7. Student house etiquette
Please elders seated dinner first, before their own place, have dinner in the comity of others.
Before leaving home, to greet the parents: "I am gone, goodbye!" Go home, said: "I'm back!"
Meet the parents leave home or go home, take the initiative to greet, goods delivery access
Origin of Etiquette
Ritual as an important interpersonal norms, it is not random baseless creations, not an option. Understand the origin of etiquette will help understand the nature of ritual, and consciously carried out in accordance with the requirements of etiquette social activities. The ritual origin, the researchers have a variety of views can be broadly classified into the following.
There is a view that the ritual originated in the court's requirements. In the West, "Etiquette" from the French word "Etiguette" intended to "pass the courts." Ancient France in order to ensure the activities of the court order, court rules will be printed into the court issued a notice card to each person as to comply with the rules and codes of conduct. Later "Etiguette" word into English, as "a ritual," meaning, as it contacts the rules and guidelines to be followed.
As can be seen from the origin of ritual, liturgy is in people's social activities, in order to maintain a stable order, in order to maintain a harmonious communication should be transported generated. To this day, this ritual still embodies the essential characteristics and unique features.
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