Explanation: That the knowledge of things and the logic of the implementation of the project, is inseparable from matter. Ming Wang Shou-ren, "Chuan Xi Lu" volume: "Only a ge that know, has its own line; only said that a ge-line, has its own knowledge in. Ancients while we know that a ge, and that a ge entrants, only the world there is a muddle of random people do not understand contemplation introspection are all just ge ming line presumptuous, so that ge will know, it would only take them ... ... a ge apply what they learn today that it was for the patients of medicine. "" Wen Wei Po "1990.3.11:" From Teachers to Shan Hai Xiao Zhuang Engineering Group, Otto a consistent spirit of 'unity of knowledge', 'Combination of Teaching', seeks to develop students overall ability to manage knowledge . "
Unity of knowledge and understanding of things that in reality the use of reason and this reason, are inseparable thing. Knowledge and Action: refers to the ancient Chinese philosophy, epistemology and practice theory of the proposition, mainly on moral training, moral practice areas. Ancient Chinese philosopher, not only to recognize ("knowledge"), in particular, should be practical ("Bank"), only the "knowledge" and "line" unified, to be called "good." Ming Wuzong Masanori three years (1508), a master of the Mind of civilization in Guiyang Academies Wang Shou-ren, the first time and Behavior. The so-called "Knowledge and Action", not the general relationship between knowledge and practice. "Knowledge", mainly refers to the moral consciousness and thinking ideas. "Line", mainly refers to the person's moral practice and practical action. Therefore, the relationship between knowing and doing, that is, that the moral relationship between consciousness and moral practice, including some thought the relationship between ideas and action. Wang Shou-ren's "Knowledge and Action" ideas include the following two meanings. 2, to know the line, knowing the decision line. Wang Shou-ren, said: "Knowledge is the idea of the line, the line is known to work; known to be the beginning of the line, the line is well aware of as." What he means is that the ethical guidelines of human behavior, to act in accordance with the requirements of morality is to achieve "conscience" of the work. Produced under the guidance of the idea of moral activity is the start of conduct, ethical conduct required of "conscience" to complete. Wang Shou-ren Zhu and Behavior Studies focused on the hair, the ideological confrontation and Zhu Xi. Neo-Confucianism, including Jiuyuan have advocated the "first to know, after" will be divided into two parts knowing that we must first learn to know before they can practice lines. Wang Shou-ren Zhu promote unity of knowledge is to save the bias study. Wang Shou-ren and Behavior deepening of the moral sense of the relationship between consciousness and practice, to overcome the first to know after Zhu Xi's ills, but it also wiped out Zhu knowing that the knowledge of composition. Wang Shou-ren's point of view may help to morality, but ignores the objective study of knowledge, which created a wayward son Wang Xuedi after learning the shortcomings of waste, even thinkers Qing Ming Wang attributed the death of the drawbacks. Wang Shou-ren (1472-1529) Description: Wang Shou-ren, the word Pak, No. Yangming, the Bank said Mr. Yang, Ming Kenso Chenghua years, was born in Zhejiang Yuyao. Chinese father, seventeen years in the Ming Chenghua Boxer (1481) and the champion, Wang Shou-ren father moved to Shaoxing. Life According to legend, the king of China are very strict tutor to his son, Wen Wang Shou-ren learn martial arts when young, very hard, but it is like playing chess, this is often delayed homework. Although repeatedly blamed his father, the total is not a little change, angrily, put the vote off the river chess. Wang Shou-ren heart by the shock of a sudden insights, immediately wrote a poem pinned his ambition: Chess music all day long, bitter was strictly pro once lost. Pawns Zhuihe neither rescue the generals drowning off together. Ma traveling thousands of miles with wave go by as the waves travel into the three-Chuan. Cannons soon as the earthquake day, suddenly startled Wolong worry. Wise self-evident that he was determined to make a career. Since then study hard, great progress in their studies. Riding, archery, art of war, becoming proficient. Ming Hongzhi years (1499) obtain the Scholars, the Ministry of War authorized principal. At the time, up and down the court know that he was learned, but the military affairs of the eunuch Admiral Wang Shou-ren Zhang that the Ministry of War to grant the principal scribes, they despise Shou-Jen. Tan Siu Lin actually forced a publicly archery, a way to let him fool of myself. Tan Siu Lin unexpectedly brought bow, Shuashua Shua three arrows, three rounds of three, the army cheering, so Zhang is very embarrassing. Wang Shou-ren principal for three years the Ministry of War, suddenly Huanfei Bing, to the patients reported return, Rui-Jie Lu Kuaijishan parametrial in the Yangming Cave. Pass away, Mr. Yang said. Achievement Wang Shou-ren is the subjective idealism of a master of Song and Ming Dynasties. He developed the Jiuyuan doctrine, for the fight against Neo-school. He said: "neither good nor evil mind of the body, the good heart of the evil use, knowledge of good conscience to know evil is for good to evil is the nature of things." Purposes and as a lecture. He asserted: "When all things are no more than reasonable in my heart," "heart out is the Justice"; deny outside the rational mind, something happens, there are material. That the school "but school obtaining the Heart" and "give an example of the plant Yan, the heart has its roots. Learning is also, their training and those who obstruct too, who have irrigation, and those who support the deletion of hoes are nothing more than something in the root Yan it. "required by this method of reverse inner cultivation, in order to achieve the so-called" all in one "level. His "Knowledge and Action" and "Knowledge in hand," said Song, such as Cheng Yi and so to oppose the "first to know, after" and the relationship between knowing and doing various separate claims. On his children's education and oppose the "lashing rope tied, if prisoners to be arrested", that "will tend to encourage it, the center joy" to achieve the "Day of the natural day length." His theory of "anti-traditional" popping up, in the mid-Ming after the formation of the Yangming school, a significant influence. His extensive collection of his disciples, throughout the country. Death, "Wang", although divided into several genres, but with a one, all reflected in its length. His philosophy, widely known overseas, especially in academic circles in Japan have a great impact. Togo Heihachiro Japanese generals had a "lifetime Fu Shou Yang Ming worship," the Yaopai. Wang Shou-ren not only the philosopher, educator, strategist, politician, also a famous poet. He loved the mountains and rivers home, back home, often visiting historical sites, leaving many popular poems. As he wrote, "Yi Longquan Mountain": I love the Longquan Mountain, Shanseng quite sparse field. Tseng Lan best day to sit, sometimes lying Panasonic. Do not Yunshan overnight, three to go traveling. Kill the rock under the spring shame, self-cleaning day and night diarrhea. Wang Shou-ren's swim also to the Fenghua Xuedou foot mountain, he wrote, "Xue Dou Shan" Poem bright, Xiuba. For hundreds of years been widely read incessantly. Road off alone to the poor hard, had to do see thousands of river stone altar. Monk Shuiqi shelf ring the bell, dark clothing Ge Lin Yuan summer cold. Ray faint with rock waterfall gully, mountain rain mapping dense bamboo. Mo surprised Peaks all familiar, when the drawing had to see. Wang Shou-ren's life, works very lucrative. After his death, by the door who compiled a "Wang Wencheng public book" Thirty eight volumes, of which the most important in philosophy is "a teaching record" and "university asked." He cemented the four sentences of Mind: The body is no good or nausea, The move from good to bad faith. Know that evil is good to know the conscience of Is good to evil is the nature of things. Yuyao "four Beiting" Beiting left his mark. Inscription is: Ming Wang sages hometown. Couplets: Norm had the university down, there are tall buildings exposed Ruiyun. Banner: True Three Immortality. Wang Monument record merit In ancient times, a big battle, the winning side, the Metropolitan in the field near the stone record merit. Lushan has a such a place. Jing Li Xiufeng territory in reading the audience, there is a square stone walls Shu Zhang. There are three stone cliff: the middle of the Song poet, calligrapher Huang Ting book "Seven Foji", the right is Dai Ming Xu's poem, left Zhu Chen Hao Wang put down rebellion in the inscriptions written in this Ledan record merit, called record merit monument. 136-word inscription, fonts solemn Qiu Jin, one-third into the stone. Review of the inscriptions descendants says: The mountain at the moment with the immortal, storms and care of forest light.
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zhixing heyi Knowledge and Action Chinese Ming Dynasty philosopher Wang Shou-ren's epistemology and moral theory. Wang Shou-ren make this doctrine is to oppose the Neo-Confucianism "will be divided into two lines do know, that we must first cicada and then do it," the notice said after the first and the resultant re-known light line, "only vacant port ear and speaking "style of study. Shou-Ren Wang stressed the unity of knowledge and practice with special emphasis on "true knowledge that it was OK, no less than that of knowledge." He argues that knowledge and practice of "one hand" relationship, said: "Knowledge is the idea of the line, the line is known to do; known to be the beginning of the line, the line is well aware of a" ("Record of Instructions," above). "To know that is true at Tokujitsu line, fine line of clear vision that is known at the police" ("A Gu East Bridge Book"). Dialectical unity which contains some of the factors. But he denied both the differences and boundaries, knowing that only a body, can not be divided to two parts knowing something to do. "Only that one knows, also has its own line; only say that a line has been known in its own." Then the concept of knowledge and practice to be confused with that out of conscience arising from the subjective to launch ideas, feelings, motives can be called a "line", the so-called "Bian Ji is a concept launched at the line." This became known to act in order to, together known line in the theory of subjective idealism. Early Qing Wang Fu-chih, said: "The so-called wise not to know, and walkers are also non-line. Wise not to know, but even worse he knows also, however if it has □ has seen; Freelander non-line, then indeed its non-line, and its also known as the line. " (Fang Keli)