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诗歌: 二十二 The Tao And Its Characteristics Chapter 22
诗人:老子 Lao-Tzu
曲则全，枉则直；
洼则盈，弊则新；
少则得，多则或。
是以，圣人抱一为天下式。
不自见，故明；
不自是，故彰；
不自伐，故有功；
不自矜，故长。
夫唯不争，故天下莫能与之争。
古之所谓“曲则全”，岂虚言哉？诚全而归之。
The partial becomes complete; the crooked, straight;
the empty, full;
the worn out, new.
He whose (desires) are few gets them;
he whose (desires) are many goes astray.
Therefore the sage holds in his embrace the one thing (of humility),
and manifests it to all the world.
He is free from self-display, and therefore he shines;
from self-assertion, and therefore he is distinguished;
from self-boasting, and therefore his merit is acknowledged;
from self-complacency, and therefore he acquires superiority.
It is because he is thus free from striving that therefore no one in the world is able to strive with him.
That saying of the ancients that 'the partial becomes complete' was not vainly spoken:--
all real completion is comprehended under it.
汉英: 二十二 The Tao And Its Characteristics Chapter 22
诗人:老子 Lao-Tzu
曲则全，枉则直；
洼则盈，弊则新；
少则得，多则或。
是以，圣人抱一为天下式。
不自见，故明；
不自是，故彰；
不自伐，故有功；
不自矜，故长。
夫唯不争，故天下莫能与之争。
古之所谓“曲则全”，岂虚言哉？诚全而归之。
The partial becomes complete; the crooked, straight;
the empty, full;
the worn out, new.
He whose (desires) are few gets them;
he whose (desires) are many goes astray.
Therefore the sage holds in his embrace the one thing (of humility),
and manifests it to all the world.
He is free from self-display, and therefore he shines;
from self-assertion, and therefore he is distinguished;
from self-boasting, and therefore his merit is acknowledged;
from self-complacency, and therefore he acquires superiority.
It is because he is thus free from striving that therefore no one in the world is able to strive with him.
That saying of the ancients that 'the partial becomes complete' was not vainly spoken:--
all real completion is comprehended under it.
诗人:老子 Lao-Tzu
曲则全，枉则直；
洼则盈，弊则新；
少则得，多则或。
是以，圣人抱一为天下式。
不自见，故明；
不自是，故彰；
不自伐，故有功；
不自矜，故长。
夫唯不争，故天下莫能与之争。
古之所谓“曲则全”，岂虚言哉？诚全而归之。
The partial becomes complete; the crooked, straight;
the empty, full;
the worn out, new.
He whose (desires) are few gets them;
he whose (desires) are many goes astray.
Therefore the sage holds in his embrace the one thing (of humility),
and manifests it to all the world.
He is free from self-display, and therefore he shines;
from self-assertion, and therefore he is distinguished;
from self-boasting, and therefore his merit is acknowledged;
from self-complacency, and therefore he acquires superiority.
It is because he is thus free from striving that therefore no one in the world is able to strive with him.
That saying of the ancients that 'the partial becomes complete' was not vainly spoken:--
all real completion is comprehended under it.
汉英: 二十二 The Tao And Its Characteristics Chapter 22
诗人:老子 Lao-Tzu
曲则全，枉则直；
洼则盈，弊则新；
少则得，多则或。
是以，圣人抱一为天下式。
不自见，故明；
不自是，故彰；
不自伐，故有功；
不自矜，故长。
夫唯不争，故天下莫能与之争。
古之所谓“曲则全”，岂虚言哉？诚全而归之。
The partial becomes complete; the crooked, straight;
the empty, full;
the worn out, new.
He whose (desires) are few gets them;
he whose (desires) are many goes astray.
Therefore the sage holds in his embrace the one thing (of humility),
and manifests it to all the world.
He is free from self-display, and therefore he shines;
from self-assertion, and therefore he is distinguished;
from self-boasting, and therefore his merit is acknowledged;
from self-complacency, and therefore he acquires superiority.
It is because he is thus free from striving that therefore no one in the world is able to strive with him.
That saying of the ancients that 'the partial becomes complete' was not vainly spoken:--
all real completion is comprehended under it.
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