rén lèi xué（ anthropology） shì cóng shēng wù hé wén huà de jiǎo dù duì rén lèi jìn xíng quán miàn yán jiū de xué kē qún。 cǐ cí yóu anthropos hé logos zǔ chéng， cóng shàng lǐ jiě jiù shì yòu guān rén lèi de zhī shí xué wèn。 zuì zǎo jiàn yú gǔ xī là zhé xué jiā yà lǐ shì duō dé duì jù yòu gāo shàng dào dé pǐn zhì jí xíng wéi de rén de miáo shù zhōng。 1501 nián， dé guó xué zhě hēng dé yòng zhè gè cí zuò wéi qí yán jiū rén tǐ jiě pōu jié gòu hé shēng lǐ zhù zuò de shū míng。 yīn cǐ， zài 19 shì jì yǐ qián， rén lèi xué zhè gè cí de yòng fǎ xiāng dāng yú wǒ men jīn tiān suǒ shuō de tǐ zhì rén lèi xué， yóu qí shì zhǐ duì rén tǐ jiě pōu xué hé shēng lǐ xué de yán jiū。 jìn rù 19 shì jì hòu， ōu zhōu xǔ duō xué zhě kāi shǐ duì kǎo gǔ xué huà shí yí gǔ de fā xiàn gǎn xīng qù， zhè xiē yí gǔ cháng bàn yòu rén gōng zhì pǐn， ér zhè xiē zhì pǐn zài xiàn zài de yuán shǐ mín zú zhōng réng zài shǐ yòng， suǒ yǐ xué zhě men kāi shǐ zhù yì xiàn zài yuán shǐ zhǒng zú de tǐ zhì lèi xíng hé yuán shǐ shè huì de wén huà de bào dào。 zhè xiē qíng kuàng zuì chū shì yóu tàn xiǎn jiā、 chuán jiào shì、 hǎi yuán děng dài dào 'ōu zhōu de， ěr hòu rén lèi xué jiā yě qīn zì dào yì wén huà zhōng qù sōu jí zhè fāng miàn de cái liào。 yīn cǐ， rén lèi xué zhōng zhǐ liǎo jǐn jǐn guān zhù rén lèi jiě pōu xué hé shēng lǐ xué de chuán tǒng， ér jìn yī bù cóng tǐ zhì、 wén huà、 kǎo gǔ hé yǔ yán zhū fāng miàn duì rén lèi jìn xíng guǎng fàn zōng hé de yán jiū。 dāng rán， yóu yú gè guó xué shù chuán tǒng de chā yì， duì rén lèi xué de míng chēng jí gè fēn zhī xué kē yòu bù tóng de lǐ jiě， zài 'ōu zhōu dà lù， rén lèi xué yī cí jǐn zuò xiá yì de jiě shì， jí zhuān zhǐ duì rén lèi tǐ zhì fāng miàn de yán jiū， duì rén lèi wén huà fāng miàn de yán jiū zé chēng wéi mín zú xué。
rén lèi xué shì yǐ rén zuò wéi zhí jiē yán jiū duì xiàng， bìng yǐ qí wéi jī chǔ hé zōng hé lǐ jiě wéi mùdì de xué kē。 rú guǒ bǎ rén zuò wéi dòng wù de rén hé wén huà rén lái qū fēn de huà， nà jiù bù kě néng quán miàn dì qù lǐ jiě rén。 rén lèi xué shì yǐ zōng hé yán jiū rén tǐ hé wén huà（ shēng huó zhuàng tài）， chǎn míng rén tǐ hé wén huà de guān lián wéi mù de de。 zōng shàng suǒ shù rén lèi xué dà zhì kě qū fēn wéi： zhù yào yán jiū xíng tài、 yí chuán、 shēng lǐ děng rén tǐ de rén tǐ rén lèi xué； yǐ fēng sú、 wén huà shǐ、 yǔ yán děng wén huà wéi yán jiū duì xiàng de wén huà rén lèi xué， yǐ jí zhuān mén yán jiū shǐ qián shí qī de rén tǐ hé wén huà de shǐ qián rén lèi xué。 zì rán rén lèi xué yì chēng wéi rén tǐ rén lèi xué。
rén lèi xué de gè fēn zhī xué kē zhōng， tǐ zhì rén lèi xué shì cóng shēng wù de jiǎo dù duì rén lèi jìn xíng yán jiū de xué kē， tā bāo kuò rén lèi de qǐ yuán、 fā zhǎn、 zhǒng zú chā yì、 rén tǐ yǔ shēng tài de guān xì jí xiàn cún líng cháng lèi de shēn tǐ hé xíng wéi děng nèi róng。 qí zhōng zī yǐ fā zhǎn chéng jiào zhuān mén de lǐng yù， rú rén lèi jìn huà de yán jiū、 rén zhǒng xué de yán jiū、 líng cháng mù xué de yán jiū děng， tóng shí xíng chéng yī xiē jì shù xìng shǒu duàn， rú rén tǐ cèliáng jì shù、 yě wài líng cháng dòng wù de guān cè jì shù děng。 suí zhe yí chuán xué de fā zhǎn， tǐ zhì rén lèi xué yě cóng zhōng jí qǔ liǎo xǔ duō lǐ lùn hé fēn xī fāng fǎ。
wén huà rén lèi xué shì cóng wén huà de jiǎo dù yán jiū rén lèi suǒ de zhǒng zhǒng xíng wéi de xué kē， tā yán jiū rén lèi wén huà de qǐ yuán、 fā zhǎn biàn qiān de guò chéng、 shì jiè shàng gè mín zú gè dì qū wén huà de chā yì， shì tú tàn suǒ rén lèi wén huà de xìng zhì jí yǎn biàn guī lǜ。 guǎng yì de wén huà rén lèi xué bāo kuò kǎo gǔ xué、 yǔ yán xué hé mín zú xué， xiá yì de wén huà rén lèi xué jí zhǐ mín zú xué。 mín zú xué shì zài mín zú zhì jī chǔ shàng jìn xíng wén huà bǐ jiào yán jiū de xué kē。 wén huà rén lèi xué jiā suǒ zuò de zuì jù chéng jiù de gōng zuò shì duì rén lèi de hūn yīn jiā tíng、 qīn shǔ guān xì、 zōng jiào wū shù、 yuán shǐ yì shù děng fāng miàn de yán jiū。 zài yīng guó xué shù jiè qīng xiàng yú jiāng zhè bù fènnèi róng chēng wéi shè huì rén lèi xué， yòu shí yòu tǒng chēng wéi shè huì wén huà rén lèi xué。
cóng yǔ yuán xué shàng jiǎng， rén lèi xué shì yán jiū rén de kē xué。 zhè mén xué kē shì tú yǐ jù rén lèi de shēng wù tè zhǐ hé wén huà tè zhǐ， zōng hé dì yán jiū rén， bìng qiě tè bié qiáng diào rén lèi de chā yì xìng yǐ jí zhǒng zú hé wén huà de gài niàn。
rén lèi xué qǐ yuán yú dì lǐ dà fā xiàn shí dài 'ōu měi xué zhě duì xiàn dài xī fāng jì shù wén míng zhī wài de shè huì de yán jiū， zhè zhǒng shè huì bèi chēng wéi 「 yě mán de 」、「 yuán shǐ de」、「 bù luò de」、「 chuán shuō de」、「 yòu wén zì qián de」 shè huì。 dàn shì， mù qián rén lèi xué de yán jiū lǐng yù yǐ jīng kuò zhǎn dào xiàn dài shè huì nèi bù， shì tú gài kuò rén lèi xíng wéi de pǔ biàn xìng wèn tí， bìng duì shè huì hé wén huà xiàn xiàng jìn xíng zhěng tǐ xìng de miáo shù。
rén lèi xué de liǎng gè zhù yào lǐng yù shì tǐ zhì rén lèi xué hé wén huà rén lèi xué。 tā mendōu yǔ qí tā xué kē yòu zhù mìqiè lián xì， zhū rú kǎo gǔ xué、 yǔ yán xué、 shè huì xué、 zhèng zhì xué、 jīng jì xué、 xīn lǐ xué hé lì shǐ xué。 xué kē jiān de hù xiāng jiāo liú， chǎn shēng hěn duō yòu jià zhí de chéng guǒ。 lì rú jīng jì xué jiā yǐ jù rén lèi xué de bǐ jiào tú shì， tí chū liǎo「 jīng jì rén」 de gài niàn， xíng chéng jīng jì rén lèi xué。
shí jì shàng zài zǎo qī shè huì， rén lèi biàn kāi shǐ sī kǎo zì jǐ de wén huà yǔ xí guàn shì rú hé fā shēng de wèn tí， bìng qiě chǎn shēng liǎo kē xué sī xiǎng de méng yá。 gǔ dài xī là、 zhōng guó hé 'ā lā bó xǔ duō zhé xué jiā hé lì shǐ xué jiā， ōu zhōu 16 shì jì yǐ lái de xǔ duō zhé xué jiā， dōushì xiàn dài rén lèi xué de xiān qū。 dàn shì kē xué de rén lèi xué zài 19 shì jì jìn huà lùn chū xiàn yǐ hòu cái kāi shǐ xíng chéng。 wén huà rén lèi xué zhù zhòng bǎ bù tóng shè huì hé wén huà jiā yǐ fēn lèi， cóng 'ér què lì rén lèi jìn huà de jiē duàn hé guò chéng， zǒng zhī shì lì shǐ de xiàn xìng jiě shì。 mǎ kè sī zhù yì zhǐ chū shè huì xíng tài wéi shēng chǎn fāng shì suǒ jué dìng， yī qiē zhèng zhì de、 fǎ lǜ de、 yì shí xíng tài de shàng céng jiàn zhù dū jiàn lì zài shēng chǎn fāng shì de jī chǔ zhī shàng。 yǔ cǐ tóng shí xī fāng chuán jiào shì、 shāng rén hé tàn xiǎn jiā dà liàng shōu jí bù tóng mín zú de fēng sú、 zōng jiào、 wū shù hé qí tā zī liào， wéi rén lèi xué de fā zhǎn tí gōng liǎo fēng fù de xìn xī。
20 shì jì yǐ lái， wén huà rén lèi xué hé tǐ zhì rén lèi xué kāi shǐ fēn lí， tóng shí xǔ duō rén lèi xué jiā kāi shǐ zhuànxiàng suǒ wèi「 wén huà duō yuán lùn」 guān diǎn， bìng chū xiàn xǔ duō liú pài。
bāo yà shì (FranzBoas) hé wén huà lì shǐ xué pài bāo yà shì shǒu xiān bìng qì liǎo nà zhǒng xuǎn zé shì shí， fù huì yú chōu xiàng de jìn huà lǐ lùn de yán jiū fāng fǎ， zhù zhòng shí dì yán jiū bìng qīng xiàng yú suǒ wèi gōng néng guān diǎn， jiān chí duì rèn hé yī zhǒng wén huà jìn xíng zhěng tǐ xìng de kǎo chá。 tā shì wén huà lì shǐ xué pài de zhù yào rén wù， zhè gè xué pài zài měi guó wén huà rén lèi xué lǐng yù zhàn tǒng zhì dì wèi。
mò sī (MarcelMauss) hé「 shè huì xué」 xué pài yī bān lái shuō， mò sī hé bāo yà shì yī yàng， zhù zhāng xì tǒng dì yán jiū shè huì xiàn xiàng， dàn fāng shì lüè yòu bù tóng。 tā zhǐ chū shè huì shì「 zì wǒ tiáojié」 bìng qū yú jūn héng de xì tǒng， xì tǒng gè yào sù de zuò yòng shì bǎo chí xì tǒng de zhěng hé yǔ shì yìng。 tā qǐ fā liǎo hòu lái de gōng néng zhù yì sī xiǎng， yǐng xiǎng liǎo zhěng zhěng yī dài 'ōu zhōu shè huì xué jiā hé rén lèi xué jiā。
guǎng hán bō huà lùn zhě
zhè pài lǐ lùn yě fǎn duì jīng diǎn jìn huà lùn， rèn wéi shǎo shù wén míng zhōng xīn chuàng zào liǎo cún zài zhì jīn de quán bù wén huà， ér qiě bō huà huò wén huà tè zhǐ de chuán bō shì rén lèi fā zhǎn de jī běn dòng lì。 tā men bǎ wén míng zhōng xīn chēng wéi「 wén huà juàn」， suǒ yǐ yě jiào wén huà juàn xué pài。
gōng néng zhù yì hé jié gòu zhù yì
mǎ lín nuò fū sī jī (BronislawMalinowski) shì gōng néng pài de dài biǎo rén wù。 zhè pài rèn wéi， jiě shì rén lèi xué shì shí de wéi yī tú jìng shì shuō míng tā zài yī dìng wén huà zhōng zhèng zài fā huī de gōng néng， yīn cǐ rén lèi xué yán jiū de mù biāo shì bǎ wò wén huà zhěng tǐ yǔ gè gè bù fēn zhī jiān de yòu jī lián xì， lì shǐ de bǐ jiào fāng fǎ yì yì bù dà。 xiāng fǎn， lā dé kè lì fū - bù lǎng (A.R.Radcliffe-Brown) shì jié gòu zhù yì de chàng dǎo zhě。 zhè pài rèn wéi rén lèi xué yán jiū de mùdì zài yú jiē shì chāo hū jīng yàn shì shí de xì tǒng de běn zhì。
wén huà xīn lǐ xué
zhè pài de jī běn sī xiǎng shì wén huà jué dìng měi gè gè rén de xīn lǐ gòu chéng， fǎn duì pǔ biàn jīng shén huò rén lèi běn zhì de gài niàn。 lì rú pān nǎi dé (RuthBenedict) zài měi guó xī nán bù yán jiū zhōng fā xiàn， yìn dì 'ān rén de sī wéi fāng shì huò tuī lǐ fāng shì yǔ qí lín jìn rén zhǒng wán quán bù tóng， yīn cǐ wén huà jué dìng xīn lǐ qū xiàng。 xiàn zài， wén huà yǔ gè xìng de yán jiū gèng jiā guǎng fàn， lì rú duì jià zhí tǐ xì hé mín zú xìng gé de yán jiū。
wén huà rén lèi xué hái shì yī mén nián qīng de kē xué， hái méi yòu gòu chéng wán quán yī zhì de lǐ lùn tǐ xì。 dàn shì rú guǒ rén lèi xué jiā néng gòu bì miǎn zhǒng zú zhōng xīn zhù yì， bìng chuàng zào chū pǔ biàn kè guān huà de gài niàn， guān yú wén huà de「 kē xué」 shì kě yǐ jiàn lì qǐ lái de。
rén lèi xué de yìng yòng yán jiū， jí zhǐ zài wéi zhèng fǔ hé qí tā zǔ zhì tí gōng zhǐ dǎo de yán jiū， yǐ jīng qǔ dé liǎo duō fāng miàn de chéng jiù。 lì rú guān yú shè huì biàn huà de hòu guǒ， guān yú chuán tǒng shè huì hé wén huà fāng miàn de zhī shí děng děng。 yìng yòng yán jiū zhōng zhù yào de wèn tí shì jià zhí pàn duàn wèn tí， yě jiù shì jué duì kè guān de yán jiū yǔ jiē shòu jì dìng zhèng cè de wèn tí。
tǐ zhì rén lèi xué de mù de shì què dìng rén lèi zài zì rán jiè de wèi zhì hé jiě shì zhǒng zú zhī jiān de zì rán chā yì。 dá 'ěr wén de jìn huà lǐ lùn hé mèng dé 'ěr (GregorMendel) de yí chuán xué， bù duàn shēn huà hé gǎi biàn zhù rén men de rèn shí。 xiàn zài suǒ yán jiū de zhù yào nèi róng shì rén lèi yǔ qí tā líng cháng lèi de guān xì yǐ jí zhì shǎo 50 wàn nián yǐ lái rén lèi gǔ gé yǎn huà de shí zhì。 1924 nián hé 1959 nián， zài nán fēi hé dōng fēi fā xiàn de yuán rén huà shí wéi yán jiū tí gōng liǎo dà liàng zī liào。 ér qiě wǒ men yǐ jīng zhī dào， cóng gè bié de chā yì dǎo zhì zhǒng zú chā yì de guò chéng shì ︰ xuǎn zé、 yí chuán bō qiān、 qiān yí hé tū biàn。 yìng yòng kè guān fāng fǎ， jiāng gè zhǒng tè zhǐ fēn lí chū lái， zài yǐ shù xué fāng fǎ jì suàn qí chū xiàn pín shuài bìng zhǎo chū qí gōng néng shàng de jí jìn huà shàng de yì yì， zhè zhǒng yán jiū shǐ wǒ men néng gòu lǐ jiě rén lèi zì shēn de gòu zào， bìng yù cè wèi lái。 mù qián tǐ zhì rén lèi xué de zhù yào yán jiū lǐng yù shì︰ rén lèi shēng tài xué、 rén lèi jìn huà xué shuō、 líng cháng mù xué hé yí chuán xué。 cǐ wài hái yòu rén tǐ cè liàng děng yìng yòng yán jiū。
rén lèi xué de mùdì
jiǎn dān 'ér yán， rén lèi xué yán jiū de mùdì jiù shì yǐ quán miàn de fāng shì lǐ jiě rén zhè gè gè tǐ。 dàn gēngshēn céng 'ér yán， zhè zhǒng yán jiū bù jǐn jǐn zài yú rén de qū tǐ gòu zào zhī lǐ jiě， ér shì rén lèi suǒ yòu sī wéi yǔ xiǎng fǎ de kě néng xìng。 huàn jù huà shuō， rén lèi rú hé xíng dòng、 rú hé rèn zhī zì jǐ de xíng dòng、 xíng dòng de jiēguǒ yòu rú hé yǐng xiǎng rén de sī kǎo yǐ jí rén yǔ qí tā qún tǐ、 xiàng zhēng de hù dòng jí shì rén lèi xué zuì gēn běn xiǎng jiě dá de wèn tí。
rén lèi xué de yán jiū bù zài yú zhǎo chū yī fèn jiě dá， yě bù zài yú shì tú jǐyǔ yī biāo zhǔn dá 'àn。 xiāng fǎn de， rén lèi xué yán jiū shì tú zhǎo chū suǒ yòu de kě néng jiě dá， rán hòu yòng gè zhǒng jiě dá jìn kě néng huí dá wèn tí de mǒu gè bù fēn。 rú cǐ huí dá zhī xià， rén lèi xué qiáng diào de shì zūn zhòng měi gè qún tǐ de jiě dá， yǐ jí yòng tóng lǐ xīn quán shì měi gè jiě dá de zhēn shí rèn tóng。 yě xǔ zài qí tā xué kē kàn lái， rén lèi xué jiā zhǐ shì zài wán “ huàn jù huà shuō ” de yóu xì， zhǐ shì mǒu zhǒng bù kē xué de shè huì kē xué。 dàn yǐ lìng zhǒng céng miàn 'ér yán， rén lèi xué de yán jiū mùdì bìng fēi zhuī qiú yī gè zhēn shí， ér shì zhuī qiú suǒ yòu miàn xiàng de zhēn shí héng héng jí shǐ zhēn shí zhǐ yòu yī gè， dàn měi gè rén kàn dào de“ nà gè” zhēn shí， wǎng wǎng nán huá qí yī。
Anthropology (anthropology) from the biological and cultural perspective on human conduct a comprehensive study of the sciences. The words formed by the anthropos and logos, from the understanding that the human knowledge. Was first seen in ancient Greek philosopher Aristotle of high moral character and acts of description. 1501, German scholar Henderson used the word as the study of human anatomy and physiology book's title. Therefore, in the 19th century, anthropologists use the word equivalent to what we said physical anthropology, especially that of the human anatomy and physiology. Into the 19th century, many European scholars began to discover the remains of archaeological interest in fossils, these remains often accompanied by artifacts, which are products of the original peoples now still in use, so scholars began to pay attention to is the original race physical type and coverage of primitive culture. These first by explorers, missionaries, seamen, etc. brought to Europe and then, anthropologists have different cultures in person to collect this material. Therefore, only the concern of anthropology discontinued the tradition of human anatomy and physiology, but further from the physical, cultural, archaeological and linguistic extensive New Age comprehensive study of mankind. Of course, differences in national academic tradition, the names of the various branches of anthropology have a different understanding, in continental Europe, the term anthropology only be interpreted narrowly, that specifically refers to the physical aspects of human research on human culture the research is called ethnology.
Anthropology is a study of people as a direct and comprehensive understanding of its basis and purpose of the subjects. If the people as animals and intellectuals to distinguish, then it can not fully to understand people. Anthropology is a comprehensive study of the human body and the cultural (life), to clarify the relationship of human and cultural purposes. In summary anthropology can be broadly divided into: the main research project, genetic, physiological and other human body anthropology; to customs, cultural history, language and other cultural objects for the study of cultural anthropology, and specializing in human prehistory, and prehistoric cultural anthropology. Anthropology Anthropology is also known as human nature.
In various branches of anthropology, physical anthropology from the biological point of view of human research subjects, which include human origins, development, ethnic differences, human and ecological relations and the existing body and behavior of primates content . Mustache which has developed into more specialized areas, such as human evolution study, ethnographic research, primate research, science, and the formation of some technical means, such as body measurement, field observations of primates technology. With the development of genetics, physical anthropology also learn a lot of theory and analysis.
Cultural anthropology from the cultural perspective of human behavior by the various disciplines, which study the origin of human culture, the development of the process of change, the world's nations regional cultural differences, and attempt to explore the nature of human culture and evolution of the law. Broad cultural anthropology, including archeology, linguistics and ethnology, cultural anthropology i.e. narrow Ethnology. Ethnology is based on ethnographic and cultural comparative study of the subjects. Cultural anthropologists have done most accomplished work is the human marriage and family, kinship, religion, witchcraft, primitive art and so on. In this part of the British academics tend to as social anthropology, sometimes referred to as social and cultural anthropology.
From the etymological sense, anthropology is the study of human science. This discipline attempts based on the biological characteristics of human and cultural features, comprehensive study of people, and with particular emphasis on human diversity and ethnic and cultural concepts.
Anthropology originated in the era of European geographical discovery of modern Western technological civilization scholars outside the research community, this community is known as "barbaric," "primitive", "tribal", "legend" and "there is text before the "social. However, the current research in the field of anthropology has been extended to within a modern society, attempted to outline the general problems of human behavior, and overall social and cultural phenomena described.
The two main areas of anthropology physical anthropology and cultural anthropology. They are closely linked with other subjects, such as archeology, linguistics, sociology, political science, economics, psychology and history. Interdisciplinary exchange, produced many valuable results. For example, comparison of economists based anthropology schema, proposed the "economic man" concept, the formation of economic anthropology.
Since the 20th century, cultural anthropology and physical anthropology began to separate, while many anthropologists turned to the so-called "cultural pluralism" view, and the emergence of many genres.
Package Ashley (Franz Boas), and cultural history of school packet discard first choice Ashley fact, attached to the abstract theory of evolution will be in research methods, focusing on field studies and tend to the so-called functional point of view, insist on any kind of culture as a whole of study. He is the school's main characters culture and history, this school in the United States dominated the field of cultural anthropology.
Moss (Marcel Mauss) and the "sociological" school in general, Moss and packages Ashley, believes in the systematic study of social phenomena, but a slightly different way. He pointed out that society is "self-regulation" and tends to balance the system, the system is to maintain all elements of the role of system integration and adaptation. He inspired the later function of ideology, influenced a whole generation of European sociologists and anthropologists.
Guang Han broadcast of commentators
This faction also opposed to the classic theory of evolution, that the existence of a small number of centers of civilization since the creation of all cultures, and broadcast-based or cultural characteristics of the communication is a fundamental driving force of human development. They center of civilization as "cultural circle", also called circles School.
Functionalism and structuralism
Malinowski (Bronislaw Malinowski) is a function to send a representative. This faction believes that the only way to explain the facts of anthropology is to specify it in a certain culture is playing the feature, so anthropological research goal is to grasp the cultural whole and organic links between different parts of history meaningful comparison . Instead, Radcliffe - Brown (AR Radcliffe-Brown) is the structure's advocates. It holds that the purpose of anthropological research experience beyond the facts reveal the nature of the system.
Cultural Psychology
The basic idea of this camp is to determine each individual's psychological and cultural composition, against the universal spirit or concept of human nature. For example, Benedict (Ruth Benedict) in the southwestern United States study found that Indian way of thinking or reasoning with their neighboring ethnic totally different mental tendencies, therefore culturally determined. Now, the culture and personality study is more extensive, such as value systems and national character studies.
Cultural anthropology is a young science, it does not constitute a fully consistent theoretical system. But if anthropologists can avoid ethnocentrism, and create a common objective of the concept of culture of "science" can be established.
The application of anthropological research, which aims to provide guidance to governments and other organizations research, has made many achievements. For example, the consequences of social change, social and cultural aspects of traditional knowledge and so on. Applied research in main issue is value judgments, that is absolutely objective research and acceptance of policy issues.
The purpose of anthropology
In short, the purpose of anthropology is a holistic approach to understand who this individual. But the more profound, this research lies not only in the understanding of human body structure, but the idea of all human thought and possibility. In other words, human beings how to act, how to recognize their actions, how about the results of action affect human thinking and human and other groups, symbolic interaction is fundamental to answer anthropological questions.
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