穷zhòngyīngguànyònglìgōu:
  • chú wài， zài cǐ bù néng bù tí de shì zuò zhě de yòng diǎn zhī miào， shī zhōng měi gè diǎn gù hé bèi jǐng shí zài qiǎo hé， lì rú “ gān zhǐ ” zhǐ tián de měi wèi zhè lǐ shì yī gè rén fù mǔ de xì zhì guān huái de、“ kuài zhì、 yáng zǎo” zhǐ shòu de kǎo ròu hé yáng zǎo zhè lǐ shì duì fù mǔ jìn xiào de、“ gāo huǒ zī”（ gāo huǒ wén xué zhǐ yòng lái zhào míng de dòng wù de zhī fáng dàn shì zài qīng dài zhǐ fā gěi pín qióng xué shēng de bǔ zhù， zī zhǐ shì zhǐ qián）， dōushì yī xiē hé xiào dào yòu guān de diǎn gù， zhèng hé dà 'ér zǐ de xíng dòng， yī zhì wú yì。
    Apart from this, one could not fail to mention the poet's brilliant use of allusions. (%s)Every allusion fits the purpose and circumstance like a glove. For example "gan zhi" meaning "sweet delicacies", is now a personification of filial care of one's parents. Another allusion "kuai zhi, yang zao" meaning "shredded roast meat and sheep dates", is a personification of delicacies and reverence for one's parents. Another colorful and interesting expression is gao huo zi (the term gao huo literally meaning " animal fat for lighting" but means a stipend for poor students during the Qing dynasty and zi just means "money"). These allusions pertain to the virtue of filial piety and aptly describe the behavior his elder son.
  • shīshě wù， jiù jì jīn bāng zhù qióng rén gěi chū de wù pǐn； bù shī
    Something given to help the needy; alms.
  • wǒ shì bù shīshě de， wǒ hái méi qióng dào néng gòu shīshě gěi rén de dì bù má。 ( yì zhǐ yuè shì fù rén yuè bù yuàn yì shīshě )
    I do not give alms; I am not poor enough for that.
  • rě bō lán xiān shēng shēng píng cóng méi yòu jiù zhù guò rèn hé qióng rén。
    Never in his whole life had M. Geborand bestowed alms on any poor wretch.
  • jiù jì， shīshě xiàng qióng rén tí gōng bāng zhù huò jiù jì； shīshě
    Provision of help or relief to the poor; almsgiving.
  • dí niè de nà xiē yòu qián de nǚ chàn huǐ zhě hé qián chéng de fù nǚ， duō cì còu liǎo xiē qián， yào wéi zhù jiào de jīng táng xiū yī zuò měi guān de xīn jì tán， tā měi cì bǎ qián shōu xià， què dū sòng gěi liǎo qióng rén。
    His wealthy penitents and the sainted women of D---- had more than once assessed themselves to raise the money for a new altar for Monseigneur's oratory; on each occasion he had taken the money and had given it to the poor.
  • jìn guǎn tā pín qióng ， dàn tā zǒng xiǎng zhuāng chū shàng liú shè huì jiē céng de yàng zǐ。
    Although she was poor, she was living in genteel poverty.
  • suī rán tā men hěn qióng ， dàn hěn kuài lè。
    Although they are poor they are happy.
  • tā men suī qióng què hěn yòu zhì qì。
    They are ambitious although they are poor.
  • tā men suī qióng què hěn kāng kǎi。
    They are generous although they are poor.
  • rén qióng zhì bù qióng。
    One may be poor but never ceases to be ambitious.
  • fù zài shēn shān yòu yuǎn qīn， qióng zài nào shì wú rén
    In time of prosperity, friends will be plenty; In time of adversity, not one amongst twenty.
  • kàn dào wǒ men yī xiàng yǐ wéi bǐ wǒ men xìng yùn de juàn zǐ lǐ jū rán yě yòu xǔ duō rén rú cǐ qióng kùn liáo dǎo， zhēn shǐ wǒ men gǎn dào jīng yà。
    The sight of so much poverty amongst a part of the community that we had always considered to be fortunate compared with ourselves, gave us something to think about.
  • nǚ zǐ hé qióng rén bù néng jìn cí táng chī jiǔ de lǎo lì， yě bèi dǎ pò。
    The old rule barring women and poor people from the banquets in the ancestral temples has also been broken.
  • zhè xiē zhōng huá wén huà bǎo kù zhōng de qí pā yì huì， qín xué zhī， bù chì kě shǐ wén bǐ shēng huī， tán tù shēng sè， qí yì wú qióng ；
    If we put in efforts to study these rich and extraordinary treasures in the Chinese culture, they will not only add life and animation to our writing, but also brighten up and enrich our daily lives and conversations.
  • zhè xiē zhōng huá wén huà bǎo kù zhōng de qí pā yì huì， qín xué zhī， bù chì kě shǐ wén bǐ shēng huī， tán tù shēng sè， qí yì wú qióng ；
    It also has innumerable famous and beautiful sayings and maxims that even scholars find it difficult to keep track of. If we put in efforts to study these rich and extraordinary treasures in the Chinese culture, they will not only add life and animation to Chinese arts and literature, but also brighten up and enrich our daily lives and conversations.
  • duì yòu qián rén lái shuō， pín qióng shì bù hé qíng lǐ de shì qíng； tā men kě zhēn wú fǎ lǐ jiě： jì rán xiǎng chī fàn liǎo， wèishénme bù bǎ líng dǎ xiǎng？
    Poverty is an anomaly to rich people; it is very difficult to make out why people who want dinner do not ring the bell.
  • duì wǒ lái shuō sì jì de zhuàng guān 'ér huá lì de zhǎn shì shì yī bù lìng rén jī dòng de、 wú qióng jìn de xì jù， zhè bù xì jù de biǎo yǎn， tōng guò wǒ de shǒu zhǐ jiān duān yǒng tǎng chū lái。
    To me the page ant of seasons is a thrilling and unending drama, the action of which streams through my finger tips.
  • gōng yuán 487 nián， gāo chē fù fú luó bù shǒu lǐng 'ā fú zhì luó yǔ qí dì qióng qí shuài suǒ shǔ shí yú wàn bù luò ( hù ) xī qiān， zài chē shī qián bù ( jīn tù lǔ fān jiāo hé gù chéng ) xī běi jiàn lì gāo chē guó。
    In 487, Avochilo, chief of the Puwurgur tribe of the Gaoche, and his brother Qunqi led more than 100,000 families to migrate westward, and founded the state of Gaoche to the northwest of Anterior Cheshi (the ancient city of Jiaohe near modern Turpan).
  • wǒ men bù yìng gāi duì pín qióng de hái zǐ mò rán bù gù。
    We should not show apathy towards the poor children.
  • è mó 'ā lā bó shén huà zhōng de wēi lì wú qióng de 'è mó， jù dà 'ér chǒu lòu de shén
    A powerful evil spirit or gigantic and monstrous demon in Arabic mythology.
  • wú qióng dà de bǐ rèn yì dà de shù dōuyào dà de shù
    Existing beyond or being greater than any arbitrarily large value.
  • zài zhè gè pín qióng de dì qū， tā de guì zú qì pài xiǎn dé hěn kě xiào。
    His aristocratic manners seemed ridiculous in this poor area.
  • zhè wèi yì shù jiā qióng kùn liáo dǎo 'ér sǐ。
    The artist died in the gutter.
  • yù qióng qiān lǐ mù， gèng shàng yī céng lóu。
    To ascend another storey to see a thousand miles further; Ascend further, were you to look farther; Would eye embrace a thousand miles? Go up, one flight.
  • yù qióng qiān lǐ mù， gèng shàng yī céng lóu。
    We widen our views three hundred miles by ascending one flight of stairs. Exhausting my eyes to a thousand li further, I am ascending one more story of the tower.
  • zhè gè pín qióng de nǚ hái bèi dà shà lǐ de háo huá de chén shè jīng dāi liǎo。
    The poor girl was astonished by the sumptuous furnishings of the mansion.
  • tā tài qióng liǎo， mǎi bù qǐ tiān wén wàng yuǎn jìng。
    He was too poor to buy an astronomical telescope.
  • pín qióng bù yìng gāi yǔ chǐ rǔ chě shàng rèn hé guān xì。
    There should be no stigma attached to being poor.
  • qióng xiōng jí 'è de bào tú、 yàng zǐ、 xí jī
    A murderous villain, look, attack
  • rú guǒ yī gè hěn fù de nán rén xiàng yī gè hěn qióng de gū niàn qiú hūn， tā hěn kě néng ( yóu qí shì dāng tā yòu shè huì yě xīn shí ) huì yīn cǐ 'ér gǎn jī， zhǐ yào tā bù shì hěn tǎo yàn， zhè zhǒng gǎn jī zhī qíng huì shǐ tā 'ài shàng tā， tā xū yào de gè rén mèi lì kě yǐ bǐ yī gè qióng rén xū yào de mèi lì shǎo yī xiē。
    The psychology, however, is much the same. If a very rich man asks a very poor girl to marry him, she is likely, especially if she has social ambitions, to feel a kind of gratitude which will lead her to fall in love with him, provided he is not too repulsive; at any rate, he will need a smaller degree of personal attractiveness than a poor man would need.
  • bù jiǔ， zhè wèi“ shí dé chà bù zhī zěn de， yòu yī qù bù lái， tā zhǐ shuō shì shī diào liǎo， yě bìng bù qióng jiū。
    Not long after, this "Auntie Picked Up" left him, never to return. No one seems to know why. He himself just said that she's lost again and did not seem to want to pursue the matter.