zhòngyīngguànyònglìgōu:
  • shí xíng mín zhù zhōng zhì dàn tuō rén mín qún zhòngtuō dǎng yuán qún zhòngér qiě shàng tuō xià shèn zhì zài tóng shì zào chéng shǎo shù rén huò rén tuō duō shùshǎo shù rén huò rén zhuān duàn de miàn
    If we do not practice democratic centralism, we shall alienate ourselves from the masses and rank-and-file Party members. In addition, superiors will become estranged from their subordinates, and even among co-workers, a minority or an individual will split off from the majority and make arbitrary decisions.
  • xiàn zài chū xiàn de xiē wèn fǎn yìng men jiào cháng shí jiān lái xiāng dāng tuō qún zhòng
    The problems that are arising now show that we have been quite alienated from the people for a considerable time.
  • jiēguǒ qún zhòng rèn wéi zhèng shì zhōng yòng de qiē yào jué dìng gòng chǎn dǎng shì yào qián de shì gòng chǎn dǎngyào liáng de shì gòng chǎn dǎngzhèng qiē lìng dōushì gòng chǎn dǎng de lìngzhèng qiē cuò dōushì gòng chǎn dǎng de cuò zhèng méi yòu wēi xìndǎng tuō liǎo qún zhòng
    This has given the masses the impression that the government is incompetent and that it is the Communist Party that has the final say in everything, that the Party levies grain and other taxes, formulates all the decrees for the government and is responsible for all the mistakes made by the government. Hence, the government is not respected by the masses and the Party has alienated itself from them.
  • yǒu men duō wài lái gànbù zuò fēng hěn huàiduì běn gànbù de zuò yòng rèn shí gòuméi yòu xīn xiàn zhèng pài de fènzǐ liàng péi yǎng men chéng wéi cūn gànbùfǎn 'ér shēng liǎo liú máng huài rén lái dāng gànbù shì men tuō qún zhòng de zhòng yào yuán yīn
    10. Many of our cadres who came from other areas exhibited a very bad work style, lacked adequate understanding of the role played by local cadres, and failed to devote their attention to finding large numbers of honest activists or to turning them into cadres at district and village levels through training. Instead, they promoted a bunch of hooligans and scoundrels as cadres. This was an important reason for our becoming alienated from the masses.
  • dāng qián bié yào zhù jìn suǒ zuò wéi de xiǎng zhuàng kuàng zhǒng zhǒng yán zhòng tuō qún zhòng de xiàn xiàngjiān jué fǎn duì xíng shì zhù guān liáo zhù de wāi fēng
    At present, special attention should be paid to overcoming the state of lethargy and seeking no progress, doing away with the grave alienation from the people and standing firmly against the unhealthy tendency of formalism and bureaucracy.
  • dàn shì tuō qún zhòng zhè wèn tǒng tǒng guī dào lín biāo rén bāng shēn shàng shí men yòu rèn
    Still, it wouldn't be in keeping with reality to put all the blame for our present alienation from the people on Lin Biao and the Gang of Four, for we have our own share of responsibility.
  • zhè xīn jūn zhù qīng xiàng suī rán biǎo xiàn zài rén rén huài děng děng xiàn xiàng shàng miàn de lǎo de jūn zhù qīng xiàng tóng gēn yuán gòng chǎn dǎng jiàng dào guó mín dǎng), tóng jiēguǒtuō qún zhòng);
    The tendency towards this new type of warlordism has the same root (the reduction of the Communist Party to the level of the Kuomintang) and the same result (the alienation of the masses) as the tendency towards the old type of warlordism, which expressed itself in beating and abusing people, violating discipline, etc;
  • yǎn jiǎng zhě zài yǎn jiǎng jié shù shí shǐ rén qún xīng fèn lái
    At the end of his speech, the speaker set the crowd alight.
  • zǒng tǒng cháng zhèn fèn rén xīn de yǎn jiǎng shǐ quán guó rén mín qún qíng 'ángchōng mǎn wàng
    The President's unusually cheerful speech has set the whole nation alight with hope.
  • yǎn jiǎng jié shù shí qún zhòng fèn láikāi shǐ liè huān
    At the end of his speech, the crowd caught alight and began cheering widly.
  • gài yǎn jiǎng jié shù shí qún zhòng fèn láikāi shǐ kuáng huān
    At the end of Guy's speech, the crowd caught alight and began cheering wildly.
  • zōng jiào chàng dǎo shè huìzào rén qún jiào dezhuāng yán guó yòu qíng”, tiān zhù jiào jiào deróng shén rén”, dào jiào de 'ài tóng shì rén”, lán jiào deliǎng shì qìngděng
    The various religions all advocate serving the society and promoting people's well-being, such as the Buddhists' "honoring the country and benefiting the people," the Catholics and Protestants' "glorifying God and benefiting the people," the Taoists' "being benevolent, peaceful and harmonious, saving the world and benefiting the people," and the Islam's "praying to allah to give great reward in this world and hereafter."
  • guān xīn qún zhòng
    Help alleviate their hardships
  • zhōng guó zhèng zhòng shì zhè xiē shū pín kùn qún de pín kāi gōng zuòcǎi zhǒng yòu xiào cuò shī bāng zhù men pín kùn rén kǒu tóng shí tuō pín
    The Chinese government pays great attention to poverty alleviation work for these special groups, adopting effective measures to help them get rid of poverty together with other impoverished people.
  • jīng guò quán shè huì fāng miàn de gòng tóng bié shì shǎo shù mín guǎng dàgàn qún zhòng de jiān fèn dǒuzhōng guó shǎo shù mín pín kùn pín kāi gōng zuò liǎo míng xiǎn chéng xiào :
    Thanks to the common efforts of all sectors of society, especially the persistent hard work of the cadres and people of the minority areas, the poverty-alleviation work has attained marked achievements in the impoverished parts of the ethnic minority areas.
  • tóng bèi rén qún dǔsè
    The alley was blocked with crowds.
  • zài shū lián méng nèi de qún guó jiā
    a group of countries in special alliance.
  • men wàng chuàng zào chū xiē xīn qún lái duì bìnghài chóng xiē yòu qīn hài xìng de zhǒng
    They hope to create allies to unleash against diseases, pests, and invasive species.
  • guǎng de xiǎo chǎn jiē qún zhòng mìng de zhī shí fènzǐshì mín mìng zhōng zuì kào de tóng méng zhě
    The broad masses of the petty bourgeoisie and the revolutionary intellectuals are their most reliable allies in the national revolution.
  • nóng cūn zhōng de shēng chǎngōng xiāoxìn yòngxiāo fèi děng zhǒng xíng shì de zuò jīng shì shè huì zhù láo dòng qún zhòng suǒ yòu zhì jīng cān jiā nóng cūn jīng zhì de láo dòng zhěyòu quán zài guī dìng de fàn wéi nèi jīng yíng liú liú shānjiā tíng yǎng liú chù。”
    Various forms of the cooperative economy in rural areas such as producers', supply and marketing, credit and consumers' cooperatives belong to the sector of the socialist economy under collective ownership by the working people.working people who are members of rural economic collectives have the right, within the limits prescribed by law, to farm plots of cropland and hilly land allotted for private use, engage in household sideline production and raise privately owned livestock."
  • cān jiā nóng cūn jīng zhì de láo dòng zhěyòu quán zài guī dìng de fàn wéi nèi jīng yíng liú liú shānjiā tíng yǎng liú chù。” xiū gǎi wéi :“ nóng cūn zhōng de jiā tíng lián chǎn chéng bāo wéi zhù de rèn zhì shēng chǎngōng xiāoxìn yòngxiāo fèi děng zhǒng xíng shì de zuò jīng shì shè huì zhù láo dòng qún zhòng suǒ yòu zhì jīng
    Working people who are members of rural economic collectives have the right, within the limits prescribed by law, to farm plots of cropland and hilly land allotted for private use, engage in household sideline production and raise privately-owned livestock," shall be amended as: "Rural household-based contract responsibility system with remuneration linked to output, and other forms of cooperative economy such as producers', supply and marketing, credit and consumers' cooperatives, belong to the sector of socialist economy under collective ownership by the working people.
  • qún zhòng shì huì yǔn [ dāyìng ] de
    The masses wouldn't allow it.
  • pín nóng shì méi yòu huò de guǎng de nóng mín qún zhòngshì nóng cūn zhōng de bàn chǎn jiē shì zhōng guó mìng de zuì guǎng de dòng shì chǎn jiē de tiān rán de zuì kào de tóng méng zhěshì zhōng guó mìng duì de zhù jūn
    They are the broad peasant masses with no land or insufficient land, the semi-proletariat of the countryside, the biggest motive force of the Chinese revolution, the natural and most reliable ally of the proletariat and the main contingent of China's revolutionary forces.
  • zài xīzàng dào chù dōukě kàn dào shàn nán xìn xuán guà de jīng fānduī de yòu jiào jīng wén de duī cháng tóuzhuǎn jīngcháo bài de xìn jiào qún zhòng
    They are also free to offer sacrifices, give food or alms to Buddhist monks and nuns, burn incense and chant scriptures. Prayer banners, cairns of stones with scripture texts painted or carved on them and religious people devoutly prostrating themselves on the ground, spinning prayer wheels or on pilgrimages can be seen everywhere in Tibet;
  • yòu shān lán de jiào huā hùn shēn zài qún zhòng dāng zhōngquè méi néng lāo dào shénme yóu shuǐjiù shì shēn shǒu dào shēn bàng bié rén de kǒu dài gài dào gòu de chángsuì líng dòngxīn xiǎng dào mǒu míng xiǎn de wèi zhìhǎo yǐn zhòng rén de guāng shīshě
    A beggar, a shocking tatterdemalion, too tightly squeezed in among the crowd to be able to collect his usual harvest, or, in all probability, had not found sufficient to indemnify himself in the pockets of his immediate neighbours, had conceived the bright idea of perching himself in some conspicuous spot from whence he might attract the gaze and the alms of the benevolent.
  • biàn shì cóng yuǎn fāng gāo chù suǒ kàn jiàn de qún zhòng
    it was the populace seen thus from aloft and afar.
  • qún de yǒu hǎo de 'ài jiāo wǎng dechāo rán qún de
    Not friendly or sociable; aloof.
  • yuǎn rén qún
    He stood aloof from the crowd.
  • qiān wàn tuō qún zhòng
    Never stand aloof from the masses.
  • lǐng dǎo rén jué yīnggāi tuō qún zhòng
    Leaders shouldn't keep themselves aloof from the masses.
  • shǎo lǐng dǎo guān lǐng dǎo gànbùgāo gāo zài shàng jiē jìn qún zhòng zhòng shì diào chá yán jiū liǎo jiě gōng zuò zhōng de zhēn shí qíng kuàng
    Not a few leading bodies and leading cadres hold themselves aloof and refrain from coming into close contact with the masses;
  • hóng jūn měi dào qún zhòng lěng lěng qīng qīngjīng guò xuān chuán zhī hòucái màn màn lái
    Wherever the Red Army goes, the masses are cold and aloof, and only after our propaganda do they slowly move into action.