灵zhòngyīngguànyònglìgōu:
  • chàn huǐ kě néng duì líng hún yòu hǎo chù， dàn duì shēng yù zé yòu sǔn wú yì。
    Confession may is good for the soul but they is bad for the reputation.
  • xīn líng xiāng tōng ( jí lǐ jiě péng yǒu de tòng kǔ ) yǔ guòfèn juǎnrù péng yǒu de tòng kǔ yòu hěn dà qū bié。 guòfèn juǎnrù shǐ duì fāng gǎn dào zì jǐ gèng cuì ruò --" wǒ de tòng kǔ kěn dìng bǐ wǒ gǎn shòu dào de gèng kě pà， yīn wéi tīng wǒ qīng sù de péng yǒu dū rú cǐ nán guò。 "
    There's a big difference between empathy or recognizing a friend's pain, and overidentification, which makes the sufferer feel even weaker-"I must be in worse pain than I even thought, because the person I' m confiding in is suffering so much!"
  • zhè zhǒng fāng fǎ suī bǐ jī běn jú yù wǎng jiāo huàn guì， dàn tí gōng liǎo gèng dà de pèi zhì líng huó xìng。
    This approach, while more expensive than basic LAN switching, provides considerably more configuration flexibility.
  • tā zhè gè fā xiàn， shǐ tā yì shí dào shēn cáng zài tā líng hún zhī zhōng de rú jiā gēn běn。
    That recognition prompted her to recognize the Confucian roots in her soul.
  • zài dāng dài zhōng guó qīng nián de xīn líng shēn chù， yī fāng miàn réng jiù mǒ bù qù “ xiū shēn、 qí jiā、 zhì guó、 píng tiān xià ” de chuán tǒng shì dà fū shì de bào fù， yī fāng miàn què yě hěn nán kàng jù wù zhì wén huà de qiáng liè yòu huò jí qí dài lái de zhǒng zhǒng“ dī jí qù wèi”。
    Deep in their hearts, today ’ s young people still find it hard to discard the traditional Confucian aspirations of “ self-cultivation, regulating the family, governing the country and establishing peace throughout the world” .On the other hand, they also find the strong pull of material culture and its products, many of which are in “ bad taste” , irresistible.
  • zài dāng dài zhōng guó qīng nián de xīn líng shēn chù， yī fāng miàn réng jiù mǒ bù qù“ xiū shēn、 qí jiā、 zhì guó、 píng tiān xià” de chuán tǒng shì dà fū shì de bào fù， yī fāng miàn què yě hěn nán kàng jù wù zhì wén huà de qiáng liè yòu huò jí qí dài lái de zhǒng zhǒng“ dī jí qù wèi”。
    Deep in their hearts, today’ s young people still find it hard to discard the traditional Confucian aspirations of"self-cultivation, regulating the family, governing the country and establishing peace throughout the world". On the other hand, they also find the strong pull of material culture and its products, many of which are in "bad taste", irresistible.
  • cǐ pài zhī liú bì zài wén zì shàng yì liú yú lǐ sú ( yuán zhōng láng )， zài sī xiǎng shàng yì liú yú guài wàng ( jīn shèng tàn )， jī fěng xiān zhé ( lǐ zhuó wú )， ér wéi zhèng rén jūn zǐ suǒ tòng xīn jí shǒu， rán sī xiǎng zhī jìn bù zhōng lài xìng líng wén rén yòu cǐ qì bó， shū fā xiōng jīn， wéi zhī bié kāi shēng miàn yě， fǒu zé chén chén xiāng yīn， qiān piān yī lǜ， ér yī guó sī xiǎng xiàn yú chāo xí mó fǎng tíng zhì， ér zhōng zhì yú sǐ wáng。
    The dangers of this school are that a writer's style may degenerate into plainness (Yuan Chunglang), or he may develop eccentricity of ideas (Chin Shengt'an), or his ideas may differ violently from those of established authorities (Li Chowu). That is why the School of Self-Expression was so hated by the Confucian critics. But as a matter of fact, it is these original writers who saved Chinese thought and literature from absolute uniformity and death. They are bound to come into their own in the next few decades.
  • xiāng xìn rén lèi líng hún de bù xiǔ xiǎn rán shì jī dū jiào tú、 xī là rén、 dào jiào hé kǒng jiào guān niàn shàng xiāng tóng de dì fāng。
    Evidently the belief in immortality of the human soul is something which the Christian, Greek, Taoist and Confucianist views have in common.
  • yǐ zhōng guó rén duì rén lèi de guān niàn， rén lèi shì zào wù zhī zhù (“ wàn wù zhī líng ” )， ér zài rú jiā de guān niàn zhōng， rén hé tiān dì tóng děng， bìng liè wéi“ sān líng ”。
    The Chinese view of man also arrived at the idea that man is the Lord of the Creation("Spirit of the Ten Thousand Things"), and in the Confucianist view, man ranks as the equal of heaven and earth in the "Trio of Geniuses".
  • tā duì yú jiǎng jiě kǒng zǐ jiào yì de gōng zuò gǎn dào yàn juàn， yòu yī tiān tū rán xīn xuè lái cháo ( zhè zài chuán jiào shì shuō lái， yī dìng shì“ shén líng de zhào huàn” )， jué dé yīnggāi qù xún zhǎo zhè gè shī zōng de gē gē。
    Tired of teaching the doctrines of Confucius, one day he felt what among missionaries would be regarded as a "divine call" to search for this lost brother.
  • qiè yì de gōng zuò qì fēn； liǎng gè yī zhì de líng hún jié hé liǎo …… tōng guò hù xiāng de xìn rèn hé hù huì de pǐn dé héng héng t·l· pí kē kè。
    a congenial atmosphere to work in; two congenial spirits united...by mutual confidence and reciprocal virtues- T.L.Peacock.
  • shèng líng huì jīn tiē yī bǎi wǔ shí lì fú
    Congregation of the Holy Spirit.......... 150"
  • nà gè nǚ wū shuō tā néng yòng mó fǎ zhào huàn wáng líng 。
    The woman practicing witchcraft claimed that she could conjure up the spirits of the dead.
  • tuō líng dùn měi guó kāng niè dí gé zhōu xī běi bù yī chéng shì， wèi yú hā tè fú dé yǐ xī。 tā shì jūn zhì niú nǎi de fā míng dì。 rén kǒu 33， 687
    A city of northwest Connecticut west of Hartford. The process of milk homogenization was invented here. Population,33, 687.
  • sēng ní men zì zhù dì xué jīng、 biàn jīng、 tīng gāo sēng jiǎng jīng shuō fǎ， jǔ xíng guàn dǐng、 shòu jiè huó dòng， chuán shòu mì zōng fǎ yào， xiū xí gè zhǒng yí guǐ， gěi xìn tú men niàn jīng、 chāo dù wáng líng 、 mō dǐng qí fú děng。
    Buddhist monks and nuns, on their own initiative, study and debate the scriptures, attend lectures given by eminent monks, perform Abhiseka (consecration by pouring water on the head) and ordainment, disseminate Esoteric doctrines, perform Buddhist ceremonies, chant scriptures in the presence of believers, release the souls of the dead and pray for blessings by touching the heads.
  • xiàn zài tí chū“ xiāo zhǒng”， zhù yào shì yào jiě jué jūn duì jī gòu chóngdié、 yōng zhǒng， yǐ jí yóu cǐ dài lái de gè jí zhǐ huī bù líng děng wèn tí。
    The current proposal for reducing ``bloatedness'' is primarily designed to solve such problems as organizational overlapping and overstaffing with the consequent inefficiency of command at various levels.
  • wǒ bù zhī dào xīn líng de jiàn quán dào dǐ shì yóu shí mó gòu chéng de。
    I do not know what soundness of mind exactly consist of.
  • tí míng guò hòu， xíng dòng dǎng hěn xiǎn rán de yě mìqiè guān zhù gè qū xuǎn qíng de biàn huà， bìng zài jí shí tiáozhěng zhàn lüè fāng miàn biǎo xiàn liǎo jí dà de líng huó xìng。
    The PAP had its finger on the pulse of every constituency and was able to fine-tune its strategies with ease.
  • zhè yī xiàn zhì wú yí yǐng xiǎng liǎo chéng xù de líng huó xìng， suǒ yǐ jìn guǎn yòu xiē java shù jù yào bǎo cún zài duī zhàn lǐ héng héng tè bié shì duì xiàng jù bǐng， dàn java duì xiàng bìng bù fàng dào qí zhōng
    This constraint places limits on the flexibility of your programs, so while some Java storage exists on the stack héng in particular, object references héng Java objects themselves are not placed on the stack.
  • ( bǎ shàng dì、 yé sū、 shèng líng dāng zuò yī shēn tóng tǐ kàn de ) sān wèi yī tǐ
    consubstantiality of the three Persons of the Trinity
  • zhí yè xùn liàn jú yǐ shùn lì luò shí yī jiǔ jiǔ liù nián gù wèn bào gào de dà bù fēn jiàn yì。 zhè xiē jiàn yì zhǐ zài tí gāo zhí yè xùn liàn de xiàolǜ jí líng huó xìng， yǐ pèi hé xiāng gǎng jīng jì zhuǎn biàn de xū yào。
    The VTC has successfully implemented most of the agreed recommendations arising from the 1996 consultancy study with the aim of enhancing its effectiveness and flexibility in meeting the changing needs of the Hong Kong economy.
  • zhōng guó rén mín jiě fàng jūn jī jí kāi zhǎn duì wài jūn shì jiāo liú yǔ hé zuò， duì wài jiāo wǎng de lǐng yù zhú bù kuò dà， nèi róng rì qū fēng fù， xíng shì gèng jiā líng huó duō yàng。
    PLA has actively conducted military exchanges and cooperation with other countries. The areas of its external contacts are being gradually expanded, with the content of the contacts increasingly richer and forms more flexible and diversified.
  • mèng jìng zhōng de xīn líng gǎn yìng mèng cháng cháng bāo hán zhe xīn líng gǎn yìng de xìn xī。
    Telepathic Dreams Dreams often contain telepathic messages ．
  • gōng jī biàn wéi fáng yù， fáng yù biàn wéi gōng jī， qián jìn biàn wéi hòu tuì， hòu tuì biàn wéi qián jìn， qián zhì duì biàn wéi tū jī duì， tū jī duì biàn wéi qián zhì duì， yǐ jí bāo wéi yū huí děng děng zhī hù xiāng biàn huàn， yǐ jù dí wǒ bù duì、 dí wǒ dì xíng de qíng kuàng， jí shí dì qiàdàng dì gěi yǐ biàn huàn， shì líng huó xìng de zhǐ huī zhī zhòng yào rèn wù。
    For flexibility of command the important task is to make changes such as from the offensive to the defensive or from the defensive to the offensive, from advance to retreat or from retreat to advance, from containment to assault or from assault to containment, from encirclement to outflanking or from outflanking to encirclement, and to make such changes properly and in good time according to the circumstances of the troops and terrain on both sides.
  • yào qiú tuō lí rén wéi zhù dòng 'ér rèn yóu shén líng gǎn yìng de yī zhǒng zōng jiào shén mì zhù yì xíng shì。
    a form of religious mysticism requiring withdrawal from all human effort and passive contemplation of God.
  • kě bǐ de quē fá yǒng qì； yī gè ruò xiǎo de， bēi wēi de， kě bǐ de shēng líng ， yī gè xiǎo rén wù， yī gè jǐn jǐn shì wú guān jǐn yào de…… yǐ jīng jué qǐ bìng qīng miè de yǔ tiān dì de quán wēi kàng zhèng - qiáo nà sēn · ài dé huá cí。
    a contemptible lack of courage; A little, wretched, despicable creature, a worm, a mere nothing...that has risen up in contempt against the majesty of Heaven and earth- Jonathan Edwards.
  • “ qī shí gè qī cì nǐ zhāng dà zuǐ zuò guài xiāng héng héng qī shí gè qī cì wǒ hé wǒ de líng hún shāng liàng zhe héng héng kàn 'ā， zhè shì rén lèi de ruò diǎn， zhè gè yě shì kě yǐ shè miǎn de！
    `Seventy times seven times didst thou gapingly contort thy visage--seventy times seven did I take counsel with my soul--Lo, this is human weakness: this also may be absolved!
  • zhōng xiǎo xíng qǐ yè yǔ dà xíng gōng chǎng yī xiàng bǎo chí shí fēn jǐn mì de huǒ bàn guān xì， tā men hù xiāng yǐ kào， zuò chū yòu xiào de fēn pàn 'ān pái， lìng zhěng gè zhì zào yè néng gòu líng huó xùn sù dì yìng fù bù duàn zhuǎn biàn de shì chǎng xū qiú。
    Many SMEs are linked with larger factories through an efficient and flexible sub-contracting network. This arrangement has enabled the manufacturing sector to respond swiftly to market changes.
  • xǔ duō xiǎo xíng gōng chǎng jūn tōng guò líng huó yòu xiào de fēn pàn wǎng luò， yǔ guī mó jiào dà de gōng chǎng jiàn lì hé zuò guān xì， shǐ běn gǎng de zhì zào yè néng gòu xùn sù huí yìng shì chǎng de zuì xīn xū qiú。
    Many small establishments are linked with larger factories through an efficient and flexible sub-contracting network. This arrangement has enabled the manufacturing sector to respond swiftly to changes in demand.
  • zhè gè shì jiè wèile yào xiǎn shì tā de qiáng dà， gù zuò yán lì， wǒ men yě jiù wán gù dì jiē shòu liǎo tā de chéng jiàn。 wèishénme wǒ men yào hé tā yī yàng diū qì nà xiē shāng kǒu lǐ liú zhe xuè de líng hún ní？ cóng zhè xiē shāng kǒu lǐ， xiàng bìng rén shèn chū wū xuè yī yàng shèn chū liǎo tā men guò qù de zuì 'è。 zhè xiē líng hún zài děng dài zhe yī zhǐ yǒu yì de shǒu lái bāozā tā men de shāng kǒu， zhì yù tā men xīn tóu de chuāngshāng。
    Why, clinging stubbornly to the opinions of the world which waxes hard so that we shall think it strong, why should we too turn away souls that bleed from wounds oozing with the evil of their past, like infected blood from a sick body, as they wait only for a friendly hand to bind them up and restore them to a convalescent heart?
  • zhè zhǒng líng huó xìng hé kòng zhì lì zài jǐ gè fāng miàn fǎn yìng chū lái， zuì zhù yào de shì xū nǐ jú yù wǎng（ vlan）、 fú wù zhì liàng（ qos） hé róng hé děng fāng miàn。
    This flexibility and control manifest themselves in several areas, most notably virtual LANs (VLANs), Quality of Services (QoS), and convergence.
  • nà shí líng hún zài bù huì yǐ rán gù tài， huò zài hēi sè de shuì xiāng zhōng shōu huò mèng huàn －－－ líng hún jiāng mài zhe jiān dìng de bù fá zhí shàng guāng máng wàn zhàng de shān diān hé bù luò de qún xīng zì yóu jiāo tán。
    Then shall the soul return to rest no more, Nor harvest dreams in the dark field of sleep-Rather the soul shall go with great resolve To dwell at last upon the shining mountains In liberal converse with the eternal stars.