Read works of Dan Jie at 诗海 | |||
Song Liu Han Wen Road open to respect and unity for the call and did not cause much reaction, Mu repair than his later, also
Too "highbrow" in the cards. Therefore, at this stage, some people mission to revive Confucianism, they follow him
The direction of their issue more loud voices, and even a more extreme ideas.
Straight talking former Imperial Shi Jie (1005-1045), is one of the important people. He and his predecessors in different places,
First, the very forces in the literary world to do his Shi proposed target allocation to shock people, and second, not only classical and parallel
Man of war, but also in the literature to establish the "Tao" rule. Shi Jie "Strange said," denounce Yang Yi, "trying to use
Articles for the case in the world ", and deliberately so people of the world" not known to have the Duke of Zhou, Confucius, Mencius, Yang Xiong, Wen neutron, the Ministry of Personnel
(Han Yu) of the Road, "so blind and deaf, and then" to see the world but the road has been. "Originally, Xi Kun faction literature
Has some success there are quite flawed, at the time that there needs to be critical, but Shi Jie way is to send him
Have a "Norm sinner" type of hat, from the meaning of the hearts of mankind completely overthrown, and to protect the "Tao" of the sacred
Sex. His idea is to replace the Tao, or even abandoned the art form of poetry, to make the article as the Confucian classics, the feudal
Ethics derivatives. While a similar number of views and many, such as Liu Chang said, "Man of the Road, who also, through this to
Seek the end of trade, in order to follow the end of this difficult "(" Mr. Kung is a disciple of mind "); Yoon-soo that" if interested in the ancient, when the so-called home
Article fame, so Gu Zhidao may also "(" Chi Old Church in mind "), they have denied the literature has its own value.
The gradual rise of the mid Northern Song Dynasty Neo, Neo had on the relationship between culture and morality made more harsh for the view. Yi
First of all, that "the text as a vehicle," a clear slogan, a more thorough explanation of the text of the Road tool. He compared the car culture
Son, if not carrying Road, then another nice thing is useless. But he also recognized the beauty of decorative articles with more attractive to Road
The role of people (see "diction"), Cheng Hao, Cheng Yi is more extreme. Such as Shi Jie Han, who still respected, and just ignore
Han Yu also love literature side. This is not complete, as well as Han Yu's own contradictions, two-way from the more purely
Road position on the proposed amendments to the school. They think that the article is dedicated to harmful Road, which will simply not worth imitating Han Yu
Efficiency:
The late return to the text, obtained in many ways. This study is a virtue, virtuous and then there are words, but fell back the learned. ("2
Cheng testament ")
Not only Han Yu, paint a portrait of Du Fu's poetry, Cheng also dismissed as "idle words," scolded:
"Explains Zuoshen?" In fact, it is stressed that the inevitable result of Orthodoxy literary predecessors, but out of Korea, Du Zun
King, while avoiding problems Bale.
Of course, this kind of view does not entirely change the Northern Song was a literary theory. Shi Jie Ouyang Xiu in the table
Show respect, but also criticized; physical change for, but also later in the leadership literature Xiu change. But the need to see
To: in the that period, the Orthodox Literature Sheng Chang, has reached unprecedented proportions, Song called "Old
Culture Movement "to the smooth movement than in Tang Dynasty, to some extent depends on it. So, it led Ouyang Xiu
Literary change, nature will have considerable impact on peace system. For example, Su Shunqin very explicitly said, "Man of the students are also victims of Road
Germany "(" on Sun Chong Jian Yi book "), and Ouyang Xiu, I also have a" words can not depend on "," Kan I, a conscientious
Sadly, in writing by key also between "(" No party to send South Homing Xu "), and" Road to the winner of the text is not difficult and since "(" A Wu
Full scholar book ") concept. Of course, he has another way of some of the more reasonable and more emphasis on the literature points, followed by the
Will say. Nevertheless, the text in to the basic principles of Orthodoxy, he and contemporary theory which is in tune.
(History of Chinese Literature, Pei Luo Yu, youth sweep school)
Translated by Google