跋恩上人詩 Ba'en Buddhist monk poem
白賁
長兒授館於杭每休暇過仲實傢相與譚經析理間則飲酒賦詩為樂今閏秋十四日會於復軒相視而笑日好天涼月即中秋況今歲兩中秋乎乃留飲劇論夜參半蟬聯不休情愈鬱穆予聞之甚喜因為詩寄之
次姚子敬簡高司丞 Ciyaozijingjiangaosicheng
次韻 write and reply in poems according to original poem's rhyming words
次韻洪帥喜雨
都梁北鄉士多好學有嚮君敏衡者一日訪予語甚質氣甚夷禮甚虔予心異之間為予言曰傢故沅徙也今所居有溪實自沅來乃築室聚書其上以教子弟因心沅溪書捨名之而其亭則曰無加蓋其地舊號無加莊以
都梁北鄉士多好學有嚮君敏衡者一日訪予語甚質氣甚夷禮甚虔予心異之間為予言曰傢故沅徙也今所居有溪實自沅來乃築室聚書其上以教子弟因心沅溪書捨名之而其亭則曰無加蓋其地舊號無加莊以
方竹杖 direction length of cane, or a thin rod, used for supporting plants, as a walking-stick or for beating people as a punishment
己已秋七月不雨人心焦然乃戊午齋宿緻城隍清源渠渡竜君贅山五神於州宅以禱始至雨洗塵自是間微雨輒隨止旱氣轉深苗且就槁要神弗獲某憂懼不知所出越癸亥日亭午率郡僚吏申禱於庭未移頃雨大
牟巘五
幾度看雲眼欲穿,不應氣數總關天。
去年兵又今年旱,守也於民自豪緣。