Xijiang Yue
The west point on the horizon where the sun _set_s the moon's reflection on a river Ridicule yu 2
西江月·嘲贾宝玉二首
Cao Xueqin
Search unhappy seek hate for no reason, sometimes seem silly like crazy; even good students bladder, abdominal original wilderness.
Down and out barrier World Service, the foolish fear of reading the article; acts of perverse remote that control the world slander!
I do not know music industry, wealth, poverty, intolerable misery; poor live up to the good old days, in the hope of his family and country.
Incompetence world first, the ancient and modern unscrupulous unparalleled; Send hakama and Gao Liang Yan Wan, MO effect the shape of this child!
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Lin first saw Jia, gave the appearance of some of the gem described, and then said: "to see the most is the excellent appearance, but difficult knowing number. Descendants of" Xijiang Yue "two words, granted very accurate. "is this two.
1. Skins - appearance, looks. Buddhist people of the Body for the Chou Pinang said.
2. Uncultivated land - weed, useless objects. Sentence means: the _set_ of career stomach no economic knowledge of Confucianism.
3. Down and out - exhausted.
4. World Service - a _set_ of general social ways of the world. The high process as "Shu", then only the affairs of everyday life. This from a garrison, the Dragon all this.
5. Article - especially those here, "a poem Master said," Confucian books and eight school like fashion.
6. Lonely, eccentric - a remote and extreme behavior is not correct; eccentric, eccentric. Here the words and deeds that go against social ethics gem, are not middle ground.
7. Music Industry - A family business satisfied.
8. Unworthy - not (Shaw) descendants of their ancestors, the so-called inverse.
9. Send words - to tell.
10. Wan hakama, Gao Liang - refers to the children of rich people. White silk hakama, fine silk pants. Gao Liang, see "Songs Note" Note.
11. Mo effect - do not follow suit.
Jia said the two first words in the "wilderness," "fool," "remote," "perverse," "incompetent," "unworthy," and so, it seems like ridicule, is actually like, because these are by the feudal point of view of the ruling class. On the negative article by Jia as a feudal traitor to the idea of a general character reveals it.
Rebellious thoughts of Jia was progress. But he is after all a growing family in the feudal nobility of the "rich idlers." He hated the ways of the world the feudal ruling class, not the pursuit of fame and fortune, but accustomed to a sheltered life of the exploiting class. Therefore, once the rich and scattered clouds, consist in decline, will inevitably "intolerable misery of poverty," the.
Stir up mischief gem, "involving the father and mother", this is called "sin root Huotai" (Dream of the third back: "the word profit blood tears, face, forced, reluctantly down, crying is the author of four characters." ) can be used in the poem "Ancient and Modern unworthy unparalleled" such heavy words. If he wrote books such as the continued, to accept the old pedant preaching righteousness enlighten and Chai, hit (even has her is!) Of the admonition, and finally read "Four Books", hours of art, imperial examination, change the "evil" return "is", which also said he was "a fool", "remote", "perverse" it? He "has carnal thoughts" before his high school both rural Quebec, Rong sealed by the DPRK, glorious ancestors, but also gave birth to a "Takako" family business "Lan Gui Qifang future, consist in the early recovery", how can it be said He is "the world incompetence First" mean? The said he was "expected in the country at home" is! From the feudal point of view, so finally there is no "live" "Heaven En Zude", "Mentorship discipline" of the prodigal son back, it not being as "Dandyism and paste Beam" to follow the role models? Can be seen, continued to write the book written by Cao Xueqin Jia against the original intent of not only our understanding of both Cao contradictions between the first word, but also distorts the "Dream of Red Mansions," the original theme.
(Cai Yijiang)
【Collections】红楼一春梦【Source】 第三回第十四节
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