| xìng： | dài | ||
| míng： | liáng bì | ||
| zì： | xuǎn táng | ||
| wǎngbǐhào： | tiān chóu | ||
| jíguàn： | zhè jiāng wú xīng | ||
| chūshēngdì： | sì chuān guǎng hàn | ||
yuèdòudài jì táo Tai Chi-taozài旅游地理dezuòpǐn!!! | |||
戴季陶
瞿世镇
戴季陶
瞿世镇shēng píng jiǎn shǐ 1905 nián dào rì běn dú shī fàn xué xiào， 1907 nián zhuǎn dú rì běn dà xué fǎ lǜ xì。
1909 nián huí guó， bìng yú 1911 nián jiā rù tóng méng huì， lǚ yú bào zhāng pī píng mǎn qīng cháo tíng。
1911 nián xīn hài gé mìng chéng gōng， dài 1912 nián dān rèn sūn zhōng shān de mì shū。
1913 nián táo wáng rì běn、 yǔ dāng shí tóng yàng liú xué rì běn de jiǎng jiè shí wéi tóng shì hǎo yǒu， guān xì mìqiè， jù shuō dài、 jiǎng liǎng rén， céng tóng shí yǔ yī míng měi mào hù shì zhòng sōng jīn zǐ guò cóng shèn mì， dài yǔ zhòng sōng shēng xià yī zǐ， bìng guò jì gěi jiǎng jiè shí wéi yǎng zǐ， jí jiǎng wěi guó。
1916 nián shǐ fǎn zhōng guó， zài shàng hǎi chuàng bàn《 xīng qī píng lùn》 zhōu kān。
wǔ sì yùn dòng hòu céng dà lì tuī guǎng shè huì zhù yì。 1920 nián 5 yuè， cān jiā shàng hǎi “ mǎ kè sī zhù yì yán jiū huì ”， qǐ cǎo“ zhōng guó gòng chǎn dǎng gāng lǐng”， shì zhōng guó gòng chǎn dǎng zuì zǎo de yī pī dǎng yuán zhī yī， hòu lái yīn sūn zhōng shān fǎn duì 'ér tuì chū gòng chǎn dǎng。
1924 nián 1 yuè chū xí zhōng guó guó mín dǎng yī dà， dāng xuǎn wéi zhōng yāng zhí xíng wěi yuán、 cháng wù wěi yuán， rèn zhōng yāng xuān chuán bù bù cháng。 tóng nián 5 yuè huáng bù jūn xiào chéng lì， rèn zhèng zhì bù zhù rèn。
1925 nián 3 yuè， sūn zhōng shān shì shì hòu gǎi míng“ chuán xián”， zì“ jì táo”。 11 yuè， cān jiā fǎn duì gòng chǎn dǎng de“ xī shān huì yì”。
1926 nián rèn guó lì zhōng shān dà xué xiào cháng。 jí hòu sī zhōng huá mín guó kǎo shì yuàn cháng dá 'èr shí nián（ 1928 nián 10 yuè ─ 1948 nián 6 yuè）。 zhōng huá mín guó guó qí gē de gē cí zuò zhě。
1928 nián zhù《 rì běn lùn》。
1949 nián 2 yuè 11 rì yú guǎng dōng shěng zhèng fǔ guǎng zhōu dōng yuán zhāo dài suǒ， fú 'ān mián yào zì shā， zì shā yuán yīn dà dū tuī cè yǔ guó gòng nèi zhàn jú shì， guó mín dǎng xùn sù bēng kuì wǎ jiě 'ér jué wàng yòu guān。
zǐ nǚ jiā tíng
gāo zǔ fù： dài wén tiān
zēngzǔ fù： dài chóng jié
zǔ fù： dài lián
fù： dài xiǎo xuān
dài jì táo（ 1891－ 1949）
mǔ： huáng shì
qī zǐ niǔ yòu héng、 zhào wén shū， qiè zhào lìng yí。 dài jì táo yòu yī nǚ 'èr zǐ héng héng dài jiā xiáng、 dài 'ān guó yǔ jiǎng wěi guó。
dài liú xué rì běn shí， jiāo yī hù shì zhòng sōng jīn zǐ wéi nǚ yǒu， yù yòu yī zǐ， dàn shì zhòng sōng jīn zǐ yǔ jiǎng jiè shí yì yòu gǎn qíng， dài yīn 'ér jiāng cǐ zǐ guò jì yú jiǎng jiè shí， jí wéi jiǎng wěi guó， cǐ jīng jiǎng wěi guó yú wǎn nián zhù shū zhèng shí。 jiǎng wěi guó yǔ dài 'ān guó de guān xì nǎi shì tóng fù yì mǔ de xiōng dì。
chuàng bàn xī běi shǒu suǒ guó lì gāo děng nóng yè yuàn xiào 1932 nián 10 yuè， guó mín dǎng zhōng yāng zhí xíng wěi yuán huì， tōng guò dài jì táo yú yòu rèn děng rén“ chóu jiàn jiàn shè xī běi zhuān mén jiào yù chū qī jìhuà” yì 'àn， chéng lì liǎo“ chóu jiàn jiàn shè xī běi zhuān mén jiào yù wěi yuán huì”。 tóng nián 12 yuè，“ chóu jiàn jiàn shè xī běi zhuān mén jiào yù wěi yuán huì” gēngmíng wéi“ jiàn shè guó lì xī běi nóng lín zhuān kē xué xiào chóu jiàn wěi yuán huì”， wěi yuán yòu yú yòu rèn、 zhāng jì、 dài chuán xián、 wáng shì jié、 wáng lù yī、 wáng yìng yú、 zhū jiā huá、 wú jìng héng、 lǐ shí céng、 shěn péng fēi、 shào lì zǐ、 jiāo yì táng、 yáng hǔ chéng、 chǔ mín yì děng 15 rén， yú yòu rèn、 zhāng jì、 dài chuán xián bèi gōng tuī wéi cháng wù wěi yuán。 wěi yuán huì bàn gōng chù shè yú guó mín zhèng fǔ jiào yù bù， chóuhuà jiàn shè“ guó lì xī běi nóng lín zhuān kē xué xiào”。 dài chuán xián jù tǐ zhù chí liǎo xiào zhǐ xuǎn zé hé chóu jiàn shì wù。 dài chuán xián zhù yòu《 guān yú xī běi nóng lín jiào yù zhī suǒ jiàn》， zhēn duì xī běi jiào yù gōng zuò chǎn shù liǎo jiào wéi xì tǒng de bàn xué sī xiǎng， duì xué xiào de chuàng jiàn jù yòu zhǐ dǎo yì yì。
1934 nián 4 yuè 20 rì， guó lì xī běi nóng lín zhuān kē xué xiào jiào xué dà lóu（ xiàn xī běi nóng lín kē jì dà xué běi xiào qū 3 hào jiào xué lóu） diàn jī diǎn lǐ， dài jì táo dào huì zhù cí， xuān gào guó lì xī běi nóng lín zhuān kē xué jiàozhèng shì chéng lì。 zhù cí yuē：“ mín wèiguó běn， shí wéi mín tiān。 yán huáng lì guó， shǒu yù mín shí。 jiāng yuán hòu jì， hóng cí tiān zhí。 yī shí jì zú， lǐ yì sī yú。 shù dé wù zī， shù jī wù jiān。 mù guì sōng bǎi， bǎo zhòng jīn gāng。 jiān zhēn zhī xìng， bǎi wù zhī liáng。 lì jiào xīng xué， zhì zài chéng rén。 jiàn guó zhī yè， jiào xué wéi xiān。 mín dé guī hòu， bǎi yè xīng yān。 wàn zhòng yī xīn， jiào yòu cì dì。 xué yòu shī chéng， shì yòu shǐ zhōng。 dé yòu běn gēn。 kè qín kè jiǎn， chuàng yè zhī yuán。 jiǎo tà shí dì， bù bù xiàng qián。 guāng róng lì shǐ， cóng cǐ kāi piān。 diàn jī lǐ chéng wàn zhòng huān。 zhù wǒ xué xiào wàn wàn nián。” guó lì xī běi nóng lín zhuān kē xué xiào hòu yǔ guó lì xī běi lián hé dà xué nóng xué yuàn、 guó lì hé nán dà xué nóng xué yuàn xùmù xì hé bìng chéng lì guó lì xī běi nóng xué yuàn， lì jīng xī běi nóng xué yuàn、 xī běi nóng yè dà xué hé yuàn xì tiáozhěng， yú 1999 nián yǔ tóng chù yáng líng de 1 suǒ dà xué hé 5 gè yán jiū suǒ hé bìng chéng lì wéi xī běi nóng lín kē jì dà xué， xiàn wéi zhōng huá rén mín gòng hé guó jiào yù bù zhí shǔ gāo xiào。
jì niàn tái běi shì guó lì zhèng zhì dà xué xiào běn bù nèi yòu jì táo lóu。
tái běi shì dōng wú dà xué xiào běn bù（ wài shuāng xī） yòu chuán xián táng。
zhù zuò wéi jī wén kù zhōng gāi zuò zhě de zuò pǐn：
《 sūn wén zhù yì zhé xué de jī chǔ》
《 guó mín gé mìng yǔ zhōng guó guó mín dǎng》
《 qīng nián zhī lù》
《 xué lǐ lù》
《 rì běn lùn》
Early life and educationTai was born Dai Liangbi (戴良弼; Wades-Giles: Tai Liang-pi) in Guanghan, Sichuan to a family of potters. He went to Japan in 1905 to study in a normal school and entered Nihon University's law program in 1907. He graduated and returned to China in 1909.
WritingsTai started to write for the Shanghaiese China Foreign Daily (中外日報) and Tianduo Newspaper (天鐸報) at 19. At this time, his sobriquet for himself was Dai Tianchou (天仇), or Heaven-Revenge Dai, to signify his dissatisfaction for the Qing Empire. The Manchus threatened him with imprisonment for his writings, so in 1911 he fled to Japan, and then to Penang, where he joined Tongmenghui (同盟會) and wrote for its Guanghua Newspaper (光華報). Later that year, he returned to Shanghai after the Wuchang Uprising and founded the Democracy Newspaper (民權報).
Political careerTai's fluency in Japanese, unusual for a Chinese young man, attracted the attention of Sun Yat-sen. He became Sun's translator and then his confidential secretary. After the Kuomingtang failed to overthrow Yuan Shikai, he went to Tokyo to join the Chinese Revolutionary Party in 1914.
He attended the first national congress of the Chinese Kuomintang in 1924, where he was elected a member of the Central Executive Committee, then later a member of the Standing Committee, and the Minister of Propaganda. Soon after Sun's death in 1925, he published a controversial book that reinterpreted Sun's legacy. He claimed Sun derived his ideology chiefly from Confucianism instead of Western philosophies and that Sun was a traditionalist. This was praised by the KMT's right-wing but condemned by leftists and communists. After the right's triumph, Tai's interpretation became the dominant one within the KMT. In 1926, he served as principal of the Sun Yat-sen University, and the chief of politics at Whampoa Academy, with Zhou Enlai as his deputy. From 1928 until 1948, he served as head of the Examination Yuan.
From October 1928 to June 1948, his official positions consisted of:
State Councillor (國民政府國府委員)
Director-General of Sun Yat-sen University (中山大學委員長)
Member of Kuomintang Central Executive Committee (中央執行委員會委員): 1924
Member of Standing Committee (常務委員): 1924
Minister of Information (宣傳部長): 1924
Chief of the Embassy (國使館館長): unable to attend due to illne
Tai was one of the lyricists of "National Anthem of the Republic of China". He also wrote:
The Fundamentals of the Principles of Sun Yat-sen (孫文主義之哲學基礎)
The People's Revolution and Kuomintang (國民革命與中國國民黨)
The Complete Book of Sun Yat-sen (孫中山全書)
Later years and deathAfter Sun Yat-sen's death in 1925, Tai changed his name to Dai Chuanxian, Continuing-Virtue Dai. He jumped into a river and was rescued by a fisherman. After this suicide experience, he converted to Buddhism and was accused by many of being superstitious. His works about Buddhism are published in The Collection of Mr. Dai Jitao's Discussions on Buddhism (戴季陶先生佛學論集). He is widely known to be the birth father of Chiang Wei-kuo, the adoptive second son of Chiang Kai-shek. According to popular speculation, Tai believed knowledge of his extramarital affairs would destroy his marriage and his career, so he entrusted Wei-kuo to Chiang Kai-shek, after the Japanese Yamada Juntaro (山田純太郎?) brought the infant to Shanghai. Yao yecheng (姚冶誠), Chiang's wife at the time, raised Wei-kuo as her own. The boy called Tai his "Dear Uncle" (親伯). Tai Chi-tao had also fathered a son, An-kuo (安國), whom Tai later sent to Germany, to be educated at the Technische Hochschule Berlin. An-kuo (Ango) and Wei-Kuo (Wego) were half brothers.
In 1949, with the Kuomintang losing the Chinese Civil War to the Communist Party of China, Tai committed suicide by swallowing over 70 sleeping pills in Guangzhou.
Further readingLu, Yan; Re-Understanding Japan (University of Hawaii Press, 2004) is an English-language study of Tai Chi-tao and three other Chinese intellectuals, in context of their contributions to 20th-century Sino-Japanese relations.