| T. S. Eliot | |||||
| 托馬斯·斯特恩斯·艾略特 | |||||
| 托馬斯·艾略特 | |||||
| 出生地： | 美國密蘇裏州 | ||||
閱讀艾略特 Thomas Stearns Eliot在诗海的作品!!! | |||||
托馬斯•艾略特，英國著名現代派詩人和文藝評論傢。生於美國密蘇裏州。1906年入哈佛大學學哲學，續到英國上牛津大學，後留英教書和當職員。1908年開始創作。有詩集《普魯弗洛剋及其它觀察到的事物》、《詩選》、《四個四重奏》等。代表作為長詩《荒原》，表達了西方一代人精神上的幻滅，被認為是西方現代文學中具有劃時代意義的作品。1948年因“革新現代詩，功績卓著的先驅”，獲諾貝爾奬文學奬。
托馬斯·斯特恩斯·艾略特，OM（Thomas Stearns Eliot，1888年9月26日－1965年1月4日），美國英國詩人、評論傢、劇作傢，其作品對二十世紀乃至今日的文學史上影響極為深遠。1948年，60歲的艾略特被授予他一生中最大的榮譽——諾貝爾文學奬。
托馬斯·斯特恩斯·艾略特（1888-1965）是英國20世紀影響最大的詩人。他出生於美國密蘇裏州聖路易斯。祖父是牧師，曾任大學校長。父親經商，母親是詩人，寫過宗教詩歌。艾略特曾在哈佛大學學習哲學和比較文學，接觸過梵文和東方文化，對黑格爾派的哲學家頗感興趣，也曾受法國象徵主義文學的影響。1914年，艾略特結識了美國詩人龐德。第一次世界大戰爆發後，他來到英國，並定居倫敦，先後做過教師和銀行職員等。1922年創辦文學評論季刊《標準》，任主編至1939年。1927年加入英國籍。艾略特認為自己在政治上是保皇黨，宗教上是英國天主教徒，文學上是古典主義者。這些在他的創作中可以找到印證。1948年因《四個四重奏》獲諾貝爾文學奬。
艾略特的詩歌生涯可以分為三個階段。早期作品情調低沉，常用聯想、隱喻和暗示，表現現代人的苦悶。成名作《普魯弗洛剋的情歌》（1915）用內心獨白表現主人公渴望愛情又害怕愛情的矛盾心態，表現的是現代人的空虛和怯懦。此詩後來收入他的第一部詩集《普魯弗洛剋及其他所見》（1917）。他這時期出版的另一部作品《詩集》（1920）也反映了第一次世界大戰後西方知識分子的悲觀和失望，頗受英美文壇的好評，《小老頭》被認為是《荒原》的前奏麯。
1922-1929年是艾略特創作的重要時期，他的詩歌的技巧和內容趨嚮復雜化。代表作《荒原》（1922）和《空心人》（1925）集中表現了西方人面對現代文明瀕臨崩潰、希望頗為渺茫的睏境，以及精神極為空虛的生存狀態。《空心人》中絶望的情緒十分明顯：人是空心人，頭腦裏塞滿了稻草，人的聲音“完全沒有意義，像風吹在幹草上”，而整個世界將在“噓”的一聲中結束。空心人是失去靈魂的現代人的象徵。
1929年以後，艾略特繼續進行詩歌藝術的探索，同時思想開始出現變化。他的長詩《聖灰星期三》（1930）宗教色彩濃厚，作者試圖在宗教中尋求解脫。《四個四重奏》（1943）是他後期創作的重要作品。這是一組用四個地點為標題的哲學宗教冥想詩歌。《燒毀了的諾頓》指一座英國鄉間住宅遺址，《東柯剋》是艾略特的祖先在英國居住的村莊，《幹薩爾維奇斯》是美國馬薩諸塞州海邊的一處礁石，《小吉丁》是17世紀英國內戰時國教徒的小教堂。這些地方都是詩人認為值得紀念的地方。每一首詩都模仿貝多芬的四重奏，有5個樂章。詩歌抒發人生的幻滅感，宣揚基督教的謙卑和靈魂自救。有的批評傢認為，這是艾略特的登峰造極之作。
艾略特在詩劇領域也頗有成就，他試圖創立一種現代的詩劇模式。劇作《大教堂謀殺案》（1935）的主人公是12世紀的大主教貝剋特，劇本肯定了宗教獻身精神。他的其他劇本還有《全家重聚》、《雞尾酒會》等。艾略特還是一個重要的文論傢，他寫有著名的文學論文《傳統與個人才能》和《詩的三種聲音》等大量評論。他提出了一係列重要見解，如作傢要有歷史感，作傢不能脫離文學傳統但可以以自己的創作去豐富和改變傳統，詩人應該去尋找“客觀對應物”等。他在《聖林》和《論詩與詩人》等文章中還提出了詩歌創作與評價的原則。這些見解對新批評派有很大的影響。
Early life and education
Eliot was born into the prominent Eliot family of St. Louis, Missouri. His father, Henry Ware Eliot (1843–1919), was a successful businessman, president and treasurer of the Hydraulic-Press Brick Company in St. Louis; his mother, born Charlotte Champe Stearns (1843–1929), wrote poems and was also a social worker. Eliot was the last of six surviving children; his parents were both 44 years old when he was born. His four sisters were between eleven and nineteen years older than him; his brother was eight years older. Known to family and friends as Tom, he was the namesake of his maternal grandfather, Thomas Stearns.
From 1898 to 1905, Eliot was a day student at Smith Academy, a preparatory school for Washington University. At the academy, Eliot studied Latin, Greek, French, and German. Upon graduation, he could have gone to Harvard University, but his parents sent him to Milton Academy (in Milton, Massachusetts, near Boston) for a preparatory year. There he met Scofield Thayer, who would later publish The Waste Land. He studied at Harvard, where he earned a B.A., from 1906 to 1909. During this time, he read Arthur Symons's The Symbolist Movement in Literature, where, by his own admission, he first came across Laforgue, Rimbaud, and Verlaine. The Harvard Advocate published some of his poems, and he became lifelong friends with Conrad Aiken. The next year, he earned a master's degree at Harvard. In the 1910–1911 school year, Eliot lived in Paris, studying at the Sorbonne and touring the continent.
Returning to Harvard in 1911 as a doctoral student in philosophy, Eliot studied the writings of F. H. Bradley, Buddhism and Indic philology (learning Sanskrit and Pāli to read some of the religious texts). He was awarded a scholarship to attend Merton College, Oxford, in 1914, and, before settling there, he visited Marburg, Germany, where he planned to take a summer program in philosophy. When the First World War broke out, however, he went to London and then to Oxford. In a letter to Aiken late in December 1914, Eliot, aged 26, wrote "I am very dependent upon women (I mean female society)" and then added a complaint that he was still a virgin. Less than four months later, he was introduced by Thayer, then also at Oxford, to Cambridge governess Vivienne Haigh-Wood. Eliot was not happy at Merton and declined a second year there. Instead, on 26 June 1915, he married Vivienne in a register office. After a short visit, alone, to the U. S. to see his family, he returned to London and took a few teaching jobs such as lecturing at Birkbeck College, University of London. He continued to work on his dissertation and, in the spring of 1916, sent it to Harvard, which accepted it. Because he did not appear in person to defend his dissertation, however, he was not awarded his PhD. (In 1964, the dissertation was published as Knowledge and Experience in the Philosophy of F. H. Bradley.) During Eliot's university career, he studied with George Santayana, Irving Babbitt, Henri Bergson, C. R. Lanman, Josiah Royce, Bertrand Russell, and Harold Joachim.
Bertrand Russell took an interest in Vivien (the spelling she preferred) while the newlyweds stayed in his flat. Some scholars have suggested that Vivien and Russell had an affair (see Carole Seymour-Jones, Painted Shadow), but these allegations have never been confirmed. Eliot, in a private paper, written in his sixties, confessed: "I came to persuade myself that I was in love with Vivienne simply because I wanted to burn my boats and commit myself to staying in England. And she persuaded herself (also under the influence of Pound) that she would save the poet by keeping him in England. To her, the marriage brought no happiness. To me, it brought the state of mind out of which came The Waste Land."
A plaque at SOAS's Faber Building, 24 Russell Square commemorating T S Eliot's years at Faber and Faber.After leaving Merton, Eliot worked as a schoolteacher, most notably at Highgate School where he taught the young John Betjeman, and later at the Royal Grammar School, High Wycombe. To earn extra money, he wrote book reviews and lectured at evening extension courses. In 1917, he took a position at Lloyds Bank in London, where he worked on foreign accounts. In August 1920, Eliot met James Joyce on a trip to Paris, accompanied by Wyndham Lewis. After the meeting, Eliot said he found Joyce arrogant (Joyce doubted Eliot's ability as a poet at the time), but the two soon became friends with Eliot visiting Joyce whenever he was in Paris. In 1925, Eliot left Lloyds to join the publishing firm Faber and Gwyer (later Faber and Faber), where he remained for the rest of his career, becoming a director of the firm.
Later life in England
In 1927, Eliot took two important steps in his self-definition. On June 29 he converted to Anglicanism and in November he dropped his American citizenship and became a British subject. In 1928, Eliot summarised his beliefs when he wrote in the preface to his book, For Lancelot Andrewes that "the general point of view [of the book's essays] may be described as classicist in literature, royalist in politics, and anglo-catholic in religion."
By 1932, Eliot had been contemplating a separation from his wife for some time. When Harvard University offered him the Charles Eliot Norton professorship for the 1932-1933 academic year, he accepted, leaving Vivien in England. Upon his return in 1933, Eliot officially separated from Vivien. He avoided all but one meeting with his wife between his leaving for America in 1932 and her death in 1947. (Vivien died at Northumberland House, a mental hospital north of London, where she was committed in 1938, without ever having been visited by Eliot, who was still her husband.)
From 1946 to 1957, Eliot shared a flat with his friend, John Davy Hayward, who gathered and archived Eliot's papers and styled himself Keeper of the Eliot Archive. He also collected Eliot's pre-"Prufrock" verse, commercially published after Eliot's death as Poems Written in Early Youth. When Eliot and Hayward separated their household in 1957, Hayward retained his collection of Eliot's papers, which he bequeathed to King's College, Cambridge in 1965.
Eliot's second marriage was happy but short. On January 10, 1957, he married Esmé Valerie Fletcher, to whom he was introduced by Collin Brooks. In sharp contrast to his first marriage, Eliot knew Miss Fletcher well, as she had been his secretary at Faber and Faber since August 1949. Like his marriage to Vivien, the wedding was kept a secret to preserve his privacy. The ceremony was held in a church at 6.15 a.m. with virtually no one other than his wife's parents in attendance. Valerie was 37 years younger than her husband. Since Eliot's death she has dedicated her time to preserving his legacy; she has edited and annotated The Letters of T. S. Eliot and a facsimile of the draft of The Waste Land.
Eliot died of emphysema in London on January 4, 1965. For many years, he had health problems owing to the combination of London air and his heavy smoking, often being laid low with bronchitis or tachycardia. His body was cremated and, according to Eliot's wishes, the ashes taken to St Michael's Church in East Coker, the village from which Eliot's ancestors emigrated to America. There, a simple plaque commemorates him. On the second anniversary of his death, a large stone placed on the floor of Poets' Corner in London's Westminster Abbey was dedicated to Eliot. This commemoration contains his name, an indication that he had received the Order of Merit, dates, and a quotation from Little Gidding: "the communication / Of the dead is tongued with fire beyond / the language of the living."
Eliot's poetry
For a poet of his stature, Eliot's poetic output was small. Eliot was aware of this early in his career. He wrote to J. H. Woods, one of his former Harvard professors, that "My reputation in London is built upon one small volume of verse, and is kept up by printing two or three more poems in a year. The only thing that matters is that these should be perfect in their kind, so that each should be an event."
Typically, Eliot first published his poems in periodicals or in small books or pamphlets consisting of a single poem (e.g., the Ariel poems) and then adding them to collections. His first collection was Prufrock and Other Observations (1917). In 1920 Eliot published more poems in Ara Vos Prec (London) and Poems: 1920 (New York). These had the same poems (in a different order) except that "Ode" in the British edition was replaced with "Hysteria" in the American edition. In 1925 Eliot collected The Waste Land and the poems in Prufrock and Poems into one volume and added "The Hollow Men" to form Poems: 1909–1925. From then on he updated this work (as Collected Poems). Exceptions are:
Old Possum's Book of Practical Cats (1939)—a collection of light verse.
Poems Written in Early Youth (posthumously published in 1967)—consisting mainly of poems published between 1907 and 1910 in The Harvard Advocate, the student-run literary magazine at Harvard University.
Inventions of the March Hare: Poems 1909–1917 (posthumously published in 1997)—poems, verse and drafts Eliot never intended to be published. Densely annotated by Christopher Ricks.
The Love Song of J. Alfred Prufrock
Main article: The Love Song of J. Alfred Prufrock
In 1915, Ezra Pound, overseas editor of Poetry magazine, recommended to Harriet Monroe, the magazine's founder, that she publish "The Love Song of J. Alfred Prufrock". Although Prufrock seems to be middle-aged, Eliot wrote most of the poem when he was only 22. Its now-famous opening lines, comparing the evening sky to "a patient etherised upon a table," were considered shocking and offensive, especially at a time when the poetry of the Georgians was hailed for its derivations of the 19th century Romantic Poets. The poem then follows the conscious experience of a man, Prufrock (relayed in the "stream of consciousness" form indicative of the Modernists), lamenting his physical and intellectual inertia, the lost opportunities in his life and lack of spiritual progress, with the recurrent theme of carnal love unattained. Critical opinion is divided as to whether the narrator even leaves his own residence during the course of the narration. The locations described can be interpreted either as actual physical experiences, mental recollections or even as symbolic images from the sub-conscious mind, as, for example, in the refrain "In the room the women come and go."
Its mainstream reception can be gauged from a review in The Times Literary Supplement on June 21, 1917: "The fact that these things occurred to the mind of Mr Eliot is surely of the very smallest importance to anyone, even to himself. They certainly have no relation to poetry…"
The poem's structure was heavily influenced by Eliot's extensive reading of Dante Alighieri (in the Italian). References to Shakespeare's Hamlet and other literary works are present in the poem: this technique of allusion and quotation was developed in Eliot's subsequent poetry.
The Waste Land
Main article: The Waste Land
In October 1922, Eliot published The Waste Land in The Criterion. Composed during a period of personal difficulty for Eliot—his marriage was failing, and both he and Vivien suffered from disordered nerves —The Waste Land is often read as a representation of the disillusionment of the post-war generation. Even before The Waste Land had been published as a book (December 1922), Eliot distanced himself from the poem's vision of despair: "As for The Waste Land, that is a thing of the past so far as I am concerned and I am now feeling toward a new form and style" he wrote to Richard Aldington on November 15, 1922. Despite the alleged obscurity of the poem—its slippage between satire and prophecy; its abrupt changes of speaker, location, and time; its elegiac but intimidating summoning up of a vast and dissonant range of cultures and literatures--it has become a touchstone of modern literature, a poetic counterpart to a novel published in the same year, James Joyce's Ulysses. Among its famous phrases are "April is the cruellest month"; "I will show you fear in a handful of dust"; and "Shantih shantih shantih," the utterance in Sanskrit which closes the poem.
The Hollow Men
Main article: The Hollow Men
The Hollow Men appeared in 1926, and marked, for Edmund Wilson, 'the nadir of the phase of despair and desolation given such effective expression in "The Waste Land."' It is Eliot's major poem of the late twenties, and, like many of his others, its themes are overlapping and fragmentary; it is, however, widely recognized to be concerned with: post-War Europe under the Treaty of Versailles (which Eliot despised--compare 'Gerontion'); the difficulty of hope and religious conversion; and, as some critics argue, Eliot's failed marriage (Vivienne had been having an affair with Bertrand Russell).
Allen Tate, reviewing the 1926 volume, perceived a shift in Eliot’s method and noted that, ‘'The mythologies disappear altogether in The Hollow Men’--a striking claim for a poem as indebted to Dante as anything else in Eliot’s early work, to say little of the modern English mythology -- the ‘Old Guy [Fawkes]’ of the Gunpowder Plot--or the colonial and agrarian mythos of Conrad and Frazer, which, at least for reasons of textual history, echoes The Waste Land. The ‘continuous parallel between contemporaneity and antiquity’ that is so characteristic of his mythical method remains in fine form.
The Hollow Men contains some of Eliot's most famous lines, most notably its conclusion:
This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.
Ash Wednesday
Main article: Ash Wednesday (poem)
Ash Wednesday is the first long poem written by Eliot after his 1927 conversion to Anglicanism. Published in 1930, this poem deals with the struggle that ensues when one who has lacked faith in the past strives to move towards God.
Sometimes referred to as Eliot's "conversion poem", Ash Wednesday, with a base of Dante's Purgatorio, is richly but ambiguously allusive and deals with the aspiration to move from spiritual barrenness to hope for human salvation. The style is different from his poetry which predates his conversion. Ash Wednesday and the poems that followed had a more casual, melodic, and contemplative method.
Many critics were "particularly enthusiastic concerning Ash Wednesday", while in other quarters it was not well received. Among many of the more secular literati its groundwork of orthodox Christianity was discomfiting. Edwin Muir maintained that "Ash Wednesday is one of the most moving poems he has written, and perhaps the most perfect."
Four Quartets
Main article: Four Quartets
Although many critics preferred his earlier work, Eliot and many other critics considered Four Quartets his masterpiece and it is the work which led to his receipt of the Nobel Prize. The Four Quartets draws upon his knowledge of mysticism and philosophy. It consists of four long poems, published separately: Burnt Norton (1936), East Coker (1940), The Dry Salvages (1941) and Little Gidding (1942), each in five sections. Although they resist easy characterisation, each begins with a rumination on the geographical location of its title, and each meditates on the nature of time in some important respect—theological, historical, physical—and its relation to the human condition. Also, each is associated with one of the four classical elements: air, earth, water, and fire. They approach the same ideas in varying but overlapping ways, and are open to a diversity of interpretations.
Burnt Norton asks what it means to consider things that might have been. We see the shell of an abandoned house, and Eliot toys with the idea that all these "merely possible" realities are present together, but invisible to us: All the possible ways people might walk across a courtyard add up to a vast dance we can't see; children who aren't there are hiding in the bushes.
East Coker continues the examination of time and meaning, focusing in a famous passage on the nature of language and poetry. Out of darkness Eliot continues to reassert a solution ("I said to my soul, be still, and wait without hope").
The Dry Salvages treats the element of water, via images of river and sea. It again strives to contain opposites ("…the past and future/Are conquered, and reconciled").
Little Gidding (the element of fire) is the most anthologized of the Quartets. Eliot's own experiences as an air raid warden in The Blitz power the poem, and he imagines meeting Dante during the German bombing. The beginning of the Quartets ("Houses…/Are removed, destroyed") had become a violent everyday experience; this creates an animation, where for the first time he talks of Love—as the driving force behind all experience. From this background, the Quartets end with an affirmation of Julian of Norwich "all shall be well and/All manner of thing shall be well".
The Four Quartets cannot be understood without reference to Christian thought, traditions, and history. Eliot draws upon the theology, art, symbolism and language of such figures as Dante, St. John of the Cross and Julian of Norwich. The "deeper communion" sought in East Coker, the "hints" and whispers of children, the sickness that must grow worse in order to find healing, and the exploration which inevitably leads us home all point to the pilgrim's path along the road of sanctification.
Eliot's plays
With the important exception of his magnum opus, Four Quartets, much of Eliot's creative energies after Ash Wednesday were spent in writing plays in verse, mostly comedies or plays with redemptive endings. He was long a critic and admirer of Elizabethan and Jacobean verse drama (witness his allusions to Webster, Middleton, Shakespeare and Kyd in The Waste Land.) In a 1933 lecture he said: "Every poet would like, I fancy, to be able to think that he had some direct social utility.... He would like to be something of a popular entertainer, and be able to think his own thoughts behind a tragic or a comic mask. He would like to convey the pleasures of poetry, not only to a larger audience, but to larger groups of people collectively; and the theatre is the best place in which to do it."
After writing The Waste Land (1922) Eliot wrote that he was "now feeling toward a new form and style." One item he had in mind was writing a play in verse with a jazz tempo with a character that appeared in a number of his poems, Sweeney. Eliot did not finish it. He did publish two pieces of what he had separately. The two, "Fragment of a Prologue" (1926) and "Fragment of an Agon" (1927) were published together in 1932 as Sweeney Agonistes. Although noted that this was not intended to be a one-act play, it is sometimes performed as one.
In 1934 a pageant play called The Rock that Eliot authored was performed. This was a benefit for churches in the Diocese of London. Much of the work was a collaborative effort and Eliot only accepted authorship of one scene and the choruses. The pageant would have a sympathetic audience but one largely consisting of the common churchman, a new audience for Eliot who had to modify his style, often called "erudite."
George Bell, the Bishop of Chichester, who was instrumental in getting Eliot to work as writer with producer E. Martin Browne in producing the pageant play The Rock asked Eliot to write another play for the Canterbury Festival in 1935. This play, Murder in the Cathedral, was more under Eliot's control.
Murder in the Cathedral is about the death of Thomas Becket. Eliot admitted being influenced by, among others, the works of 17th century preacher Lancelot Andrewes. Murder in the Cathedral has been a standard choice for Anglican and Roman Catholic curricula for many years.
Following his ecclesiastical plays Eliot worked on commercial plays for more general audiences. These were The Family Reunion (1939), The Cocktail Party (1949), The Confidential Clerk (1953) and The Elder Statesman (1958).
The dramatic works of Eliot are less well known than his poems.
Eliot as critic
Although best known as a poet, Eliot also made significant contributions to the field of literary criticism. In particular, Eliot strongly influenced the school of New Criticism. While somewhat self-deprecating and minimizing of his work as a critic—he once said his criticism was merely a “by-product” of his “private poetry-workshop”—Eliot is considered by some to be one of the greatest literary critics of the 20th century. The critic William Empson once said, "I do not know for certain how much of my own mind [Eliot] invented, let alone how much of it is a reaction against him or indeed a consequence of misreading him. He is a very penetrating influence, perhaps not unlike the east wind."
In his critical essay “Tradition and the Individual Talent,” Eliot argues that art must be understood not in a vacuum, but in the context of previous pieces of art: “In a peculiar sense [an artist or poet]… must inevitably be judged by the standards of the past.” This essay was one of the most important works of the school of New Criticism. Specifically, it introduced the idea that the value of one work of art must be viewed in the context of all previous work—a “simultaneous order” or works. It has also been argued that "Tradition and the Individual Talent" served to keep out the public at large from engaging in literature (or having literature in engage in them): "T. S. Eliot’s insistence in essays such as 'Tradition and the Individual Talent' (1917) that the young poet need only assimilate the (all-male) canon of established authors contributed to public definitions of literary modernism that would exclude mass culture." Conversely, Eliot's work regarding music—particularly his article "Marie Lloyd"—may have actually helped lead to the idea that popular culture could be the subject of criticism.
Also extremely important to New Criticism was the idea—as articulated in Eliot’s essay "Hamlet and His Problems”—of an “objective correlative,” which posits a connection among the words of the text and events, states of mind, and experiences. This notion concedes that a poem means what it says, but suggests that there can be a non-subjective judgment based on different readers’ different—but perhaps corollary—interpretations of a work.
More generally, New Critics took a cue from Eliot in regards to his “‘classical’ ideals and his religious thought; his attention to the poetry and drama of the early seventeenth century; his deprecation of the Romantics, especially Shelley; his proposition that good poems constitute ‘not a turning loose of emotion but an escape from emotion; and his insistence that ‘poets…at present must be difficult.’”
Eliot’s essays were also a major factor in the revival of interest in the metaphysical poets. Eliot was particularly favorable to the metaphysical poets' ability to show experience as both psychological and sensual, while at the same time infusing this portrayal with—in Eliot's view—wit and uniqueness. Eliot’s essay “The Metaphysical Poets,” along with giving new significance and attention to metaphysical poetry, introduced his now well known definition of “unified sensibility,” which is considered by some to mean the same thing as the term "metaphysical."
Some have argued that Eliot can be best understood as critic through his poetry--that one reflects the other and that Eliot has a unique perspective as a poet-critic. In his “Four Quartets,” a series of poems, is self-aware in a way that “open the poem up to modern critical movements in which understanding is made contingent on the perspective in which it is installed.” Eliot’s self-examination through poetry reflects his belief in the objective correlative. Eliot’s 1922 poem The Waste Land—which at the time of its publication, many critics believed to be a joke or hoax—also can be better understood in light of his work as a critic. Eliot had argued that a poet must write “programmatic criticism”—or the idea that a poet should write to advance his own interests than to advance “historical scholarship". Viewed from Eliot's own critical lens, The Waste Land likely shows his personal distaste for World War I rather than an objective historical understanding of it.
Later in his career, some have argued, that Eliot recanted much of his earlier work has a critic. This, however, is disputed. At that time, Eliot stressed the importance of every poet creating his or her own unique personality through his work.
Other works
In 1939, Eliot published a book of light verse, Old Possum's Book of Practical Cats — "Old Possum" being a name Ezra Pound had bestowed upon him. This first edition had an illustration of the author on the cover. In 1954 the composer Alan Rawsthorne set six of the poems for speaker and orchestra, in a work entitled Practical Cats. After Eliot's death, it became the basis of the West End and Broadway hit musical by Andrew Lloyd Webber, Cats.
In 1958 the Archbishop of Canterbury appointed Eliot to a commission which resulted in "The Revised Psalter" (1963). A harsh critic of Eliot's, C. S. Lewis, was also a member of the commission but their antagonism turned into a friendship.
Criticism of Eliot
Literature and literary criticism
Eliot's poetry was first criticized as not being poetry at all. Another criticism has been of his widespread interweaving of quotations from other authors into his work. "Notes on the Waste Land," which follows after the poem, gives the source of many of these, but not all. This practice has been defended as a necessary salvaging of tradition in an age of fragmentation, and completely integral to the work, as well adding richness through unexpected juxtaposition. It has also been condemned as showing a lack of originality, and for plagiarism. The prominent critic F. W. Bateson once published an essay called 'T. S. Eliot: The Poetry of Pseudo-Learning'. Eliot himself once wrote ("The Sacred Wood"): "Immature poets imitate; mature poets steal; bad poets deface what they take, and good poets make it into something better, or at least something different."
Canadian academic Robert Ian Scott pointed out that the title of The Waste Land and some of the images had previously appeared in the work of a minor Kentucky poet, Madison Cawein (1865–1914). Bevis Hillier compared Cawein's lines "… come and go/Around its ancient portico" with Eliot's "… come and go/talking of Michelangelo". (This line actually appears in Eliot's "The Love Song of J. Alfred Prufrock", and not in The Waste Land.) Cawein's "Waste Land" had appeared in the January 1913 issue of Chicago magazine Poetry (which contained an article by Ezra Pound on London poets). But scholars are continually finding new sources for Eliot's Waste Land, often in odd places.
Many famous fellow writers and critics have paid tribute to Eliot. According to the poet Ted Hughes, "Each year Eliot's presence reasserts itself at a deeper level, to an audience that is surprised to find itself more chastened, more astonished, more humble." Hugh Kenner commented, "He has been the most gifted and influential literary critic in English in the twentieth century."
C. S. Lewis, however, thought his literary criticism "superficial and unscholarly". In a 1935 letter to a mutual friend of theirs, Paul Elmer Moore, Lewis wrote that he considered the work of Eliot to be "a very great evil". Although, in a letter to Eliot written in 1943, Lewis showed an admiration for Eliot along with his antagonism toward his views when he wrote: "I hope the fact that I find myself often contradicting you in print gives no offence; it is a kind of tribute to you—whenever I fall foul of some widespread contemporary view about literature I always seem to find that you have expressed it most clearly. One aims at the officers first in meeting an attack!"
Charges of anti-Semitism
Eliot has sometimes been charged with anti-Semitism. Biographer Lyndall Gordon has noted that many in Eliot's milieu successfully eschewed such views.
Public expressions
The poem "Gerontion" contains a depiction of a landlord referred to only as the "Jew [who] squats on the window sill." Another much-quoted example is the poem, "Burbank with a Baedeker: Bleistein with a Cigar", in which a character in the poem implicitly blames the Jews for the decline of Venice ("The rats are underneath the piles/ The Jew is underneath the lot"). In "A Cooking Egg", Eliot writes, "The red-eyed scavengers are creeping/ From Kentish Town and Golder's Green" (Golders Green was a largely Jewish suburb of London).
In a series of lectures given at the University of Virginia in 1933 and later published under the title "After Strange Gods" (1934), Eliot said, regarding a homogeneity of culture (and implying a traditional Christian community), "What is still more important is unity of religious background, and reasons of race and religion combine to make any large number of free-thinking Jews undesirable." The philosopher George Boas, who had previously been on friendly terms with Eliot, wrote to him that, "I can at least rid you of the company of one." Eliot did not reply. In later years Eliot disavowed the book, and refused to allow any part to be reprinted.
Eliot also wrote a letter to the Daily Mail in January 1932 which congratulated the paper for a series of laudatory articles on the rise of Mussolini. In The Idea of a Christian Society (1939) he says "…totalitarianism can retain the terms 'freedom' and 'democracy' and give them its own meaning: and its right to them is not so easily disproved as minds inflamed by passion suppose." In the same book, written before World War II, he says of J. F. C. Fuller, who worked for the Policy Directorate in the British Union of Fascists:
Fuller… believes that Britain "must swim with the out-flowing tide of this great political change". From my point of view, General Fuller has as good a title to call himself a "believer in democracy" as anyone else. …I do not think I am unfair to [the report that a ban against married women Civil Servants should be removed because it embodied Nazism], in finding the implication that what is Nazi is wrong, and need not be discussed on its own merits.
Protests against
One of the first and most famous protests against T. S. Eliot on the subject of anti-Semitism came in the form of a poem from the Anglo-Jewish writer and poet Emanuel Litvinoff, at an inaugural poetry reading for the Institute of Contemporary Arts in 1951. Only a few years after the Holocaust, Eliot had republished lines originally written in the 1920s about 'money in furs' and the 'protozoic slime' of Bleistein's 'lustreless, protrusive eye' in his _Select_ed Poems of 1948, angering Litvinoff. When the poet got up and announced his poem, entitled 'To T. S. Eliot', the event’s host, Sir Herbert Read, declared 'Oh Good, Tom's just come in’. Litvinoff proceeded in evoking to the packed but silent room his work, which ended with the lines "Let your words/tread lightly on this earth of Europe/lest my people's bones protest". Many members of the audience were outraged; Litvinoff said "hell broke loose" and that no one supported him. One listener, the poet Stephen Spender, claiming to be as Jewish as Litvinoff, stood and called the poem an undeserved attack on Eliot. However, Litvinoff says that Eliot was heard to mutter, 'It's a good poem'.
Rebuttals
Leonard Woolf, husband of Virginia Woolf, who was himself Jewish and a friend of Eliot's, judged that Eliot was probably "slightly anti-Semitic in the sort of vague way which is not uncommon. He would have denied it quite genuinely." Jewish friends such as Stephen Spender, Isaiah Berlin, Sidney Schiff, and Norbert Weiner claimed that they had no basis on which to believe that Eliot was anti-semitic .
In 2003, Professor Ronald Schuchard of Emory University published details of a previously unknown cache of letters from Eliot to Horace Kallen, which reveal that in the early 1940s Eliot was actively helping Jewish refugees from Germany and Austria to re-settle in Britain and America. In letters written after the war, Eliot also voiced support for modern Israel.
Recognition
Main article: Cultural depictions of T. S. Eliot
Formal recognition
Order of Merit (awarded by King George VI (United Kingdom), 1948)
Nobel Prize for Literature "for his outstanding, pioneer contribution to present-day poetry" (Stockholm, 1948)
Officier de la Legion d'Honneur (1951)
Hanseatic Goethe Prize (Hamburg, 1955)
Dante Medal (Florence, 1959)
Commandeur de l'ordre des Arts et des Lettres, (1960)
Presidential Medal of Freedom (1964)
13 honorary doctorates (including Oxford, Cambridge, the Sorbonne, and Harvard)
Two posthumous Tony Awards (1983) for his poems used in the musical Cats
Eliot College of the University of Kent, England, named after him
Celebrated on commemorative postage stamps
Has a star on the St. Louis Walk of Fame
Bibliography
Poetry
Prufrock and Other Observations (1917)
The Love Song of J. Alfred Prufrock
Poems (1920)
Gerontion
Sweeney Among the Nightingales
The Waste Land (1922)
The Hollow Men (1925)
Ariel Poems (1927-1954)
The Journey of the Magi (1927)
Ash Wednesday (1930)
Coriolan (1931)
Old Possum's Book of Practical Cats (1939)
The Marching Song of the Pollicle Dogs and Billy M'Caw: The Remarkable Parrot (1939) in The Queen's Book of the Red Cross
Four Quartets (1945)
Plays
Sweeney Agonistes (published in 1926, first performed in 1934)
The Rock (1934)
Murder in the Cathedral (1935)
The Family Reunion (1939)
The Cocktail Party (1949)
The Confidential Clerk (1953)
The Elder Statesman (first performed in 1958, published in 1959)
Nonfiction
The Sacred Wood: Essays on Poetry and Criticism (1920)
The Second-Order Mind (1920)
Tradition and the Individual Talent (1920)
Homage to John Dryden (1924)
Shakespeare and the Stoicism of Seneca (1928)
For Lancelot Andrewes (1928)
Dante (1929)
_Select_ed Essays, 1917–1932 (1932)
The Use of Poetry and the Use of Criticism (1933)
After Strange Gods (1934)
Elizabethan Essays (1934)
Essays Ancient and Modern (1936)
The Idea of a Christian Society (1940)
Notes Towards the Definition of Culture (1948)
Poetry and Drama (1951)
The Three Voices of Poetry (1954)
The Frontiers of Criticism (1956)
On Poetry and Poets (1957)
Posthumous publications
To Criticize the Critic (1965)
The Waste Land: Facsimile Edition (1974)
Inventions of the March Hare: Poems 1909-1917 (1996)
Further reading
Ackroyd, Peter. T. S. Eliot: A Life. (1984)
Asher, Kenneth T. S. Eliot and Ideology (1995)
Bush, Ronald. T. S. Eliot: A Study in Character and Style. (1984)
Christensen, Karen. "Dear Mrs. Eliot," The Guardian Review. (29 January 2005).
Crawford, Robert. The Savage and the City in the Work of T. S. Eliot. (1987).
Gardner, Helen. The Composition of Four Quartets. (1978).
---The Art of T. S. Eliot. (1949)
The Letters of T. S. Eliot. Ed. by Valerie Eliot. Vol. I, 1898-1922. San Diego [etc.] 1988.
Gordon, Lyndall. T. S. Eliot: An Imperfect Life. (1998)
Julius, Anthony. T. S. Eliot, Anti-Semitism, and Literary Form. Cambridge University Press (1995)
Kelleter, Frank. Die Moderne und der Tod: Edgar Allan Poe–T. S. Eliot–Samuel Beckett. Frankfurt/Main: Peter Lang, 1998.
Kenner, Hugh. The Invisible Poet: T. S. Eliot. (1969)
---, editor, T. S. Eliot: A Collection of Critical Essays, Prentice-Hall. (1962)
Kirsch, Adam. "Matthew Arnold and T. S. Eliot", The American Scholar. Vol 67, Iss 3. (Summer 1998)
Levy, William Turner and Victor Scherle. Affectionately, T. S. Eliot: The Story of a Friendship: 1947-1965. (1968).
Maxwell, D.E.S. The Poetry of T. S. Eliot, Routledge and Keagan Paul. (1960).
Matthews, T. S. Great Tom: Notes Towards the Definition of T. S. Eliot. (1973)
Miller, James E., Jr. T. S. Eliot. The Making of an American Poet, 1888-1922. The Pennsylvania State University Press. 2005.
North, Michael (ed.) The Waste Land (Norton Critical Editions). New York: W.W. Norton, 2000.
Quillian, William H. Hamlet and the new poetic: James Joyce and T. S. Eliot. Ann Arbor, MI: UMI Research Press (1983).
Raine, Craig. T. S. Eliot. Oxford University Press (2006).
Ricks, Christopher.T. S. Eliot and Prejudice. (1988).
Ronnick, Michele Valerie, "Eliot's 'The Hollow Men'", The Explicator. Vol 56, Iss 2. (1998)
Schuchard, Ronald. Eliot's Dark Angel: Intersections of Life and Art. (1999).
Seymour-Jones, Carole. Painted Shadow: A Life of Vivienne Eliot. (2001).
Sencourt, Robert. T. S. Eliot: A Memoir. (1971).
Spender, Stephen. T. S. Eliot. (1975).
Sinha, Arun Kumar and Vikram, Kumar. T. S. Eliot: An Intensive Study of _Select_ed Poems, Spectrum Books Pvt. Ltd, New Delhi, (2005).
Tate, Allen, editor. T. S. Eliot: The Man and His Work, First published in 1966 - republished by Penguin 1971.
Notes
^ Hart Crane (1899-1932)
^ Influences by Seamus Heaney
^ Bob Dylan
^ qtd. in Richard Ellmann's intro. to The Symbolist Movement in Literature (1958)
^ Perl, Jeffry M. and Andrew P. Tuck "The Hidden Advantage of Tradition: On the Significance of T. S. Eliot's Indic Studies", Philosophy East & West V. 35 No. 2 (April 1985) pp. 116-131. Online at http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/ew33375.htm (March 14, 2007)
^ Eliot, T. S. The Letters of T. S. Eliot, Volume 1, 1898-192. p. 75
^ Richardson, John, Sacred Monsters, Sacred Masters, Random House, 2001, page 20. ISBN 0-679-42490-3
^ Seymour-Jones, Carole. Painted Shadow: A Life of Vivienne Eliot. Constable (2001). p. 17
^ Eliot, T. S. The Letters of T. S. Eliot, Volume 1, 1898-192, p. xvii, ISBN 0-15-150885-2
^ Ellmann, Richard James Joyce, p.492-495, ISBN 0-19-503381-7
^ Seymour-Jones, Carole. Painted Shadow: A Life of Vivienne Eliot. Constable (2001). p. 561
^ Gordon, Lyndall. T. S. Eliot: An Imperfect Life. Norton. (1998) p. 455
^ Eliot, T. S. "Letter to J. H. Woods, April 21, 1919." The Letters of T. S. Eliot, vol. I. Valerie Eliot, ed. New York: Harcourt Brace, 1988. 285
^ http://www.theworld.com/~raparker/exploring/tseliot/works/poems/eliot-harvard-poems.html T. S. Eliot: The Harvard Advocate Poems, accessed February 5, 2007.
^ Times Literary Supplement 21 June 1917, no. 805, 299 Accessed from www.usask.ca, June 8, 2006. Longer extract and other reviews can be found on this page.
^ Wagner, Erica (2001) "An eruption of fury" Guardian online, September 4, 2001. Accessed June 8, 2006. This omits the word "very" from the quote.
^ Wilson, Edmund. 'Review of Ash Wednesday' New Republic (20 August 1930)
^ See, for instance, the biographically oriented work of one of Eliot's editors and major critics, Ronald Schuchard.
^ T. S. Eliot: the Critical Heritage. Michael Grant ed. London: Routledge & Kegan Paul, 1982
'^ Ulysses, Order, and Myth.' _Select_ed Essays T. S. Eliot (orig 1923)
^ Untermeyer, Louis "Modern American Poetry" pp. 395-396 (Hartcourt Brace 1950)
^ a b http://www.britannica.com/nobel/micro/190_21.html Britannica: Guide to the Nobel Prizes: Eliot, T. S. by Dame Helen Gardner and Allen Tate, accessed November 6, 2006.
^ Untermeyer, Louis "Modern American Poetry" p. 396 (Harcourt Brace 1950)
^ Eliot, T. S. The Use of Poetry and the Use of Criticism Harvard University Press, 1933 (penultimate paragraph)
^ Gallup, Donald. T. S. Eliot: A Bibliography (A Revised and Extended Edition) Harcourt, Brace & World, New York, 1969. Listings A23, C184, C193
^ Gallup, Donald. T. S. Eliot: A Bibliography (A Revised and Extended Edition) Harcourt, Brace & World, New York, 1969. Listings A25
^ Tradition and the Individual Talent. Eliot, T. S. 1920. The Sacred Wood
^ quoted in Roger Kimball, "A Craving for Reality," The New Criterion Vol. 18, 1999
^ Tradition and the Individual Talent. Eliot, T. S. 1920. The Sacred Wood
^ http://litguide.press.jhu.edu/cgi-bin/view.cgi?eid=193&query=criticism%20of%20tradition%20and%20the%20individual%20talent
^ http://litguide.press.jhu.edu/cgi-bin/view.cgi?eid=185&query=Tradition%20and%20the%20Individual%20Talent%22
^ Hamlet and His Problems. Eliot, T. S. 1920. The Sacred Wood
^ http://litguide.press.jhu.edu/cgi-bin/view.cgi?eid=193&query=criticism%20of%20tradition%20and%20the%20individual%20talent
^ Burt, Steven and Lewin, Jennifer. "Poetry and the New Criticism." A Companion to Twentieth-Century Poetry, Neil Roberts, ed. Malden, Massachusetts: Blackwell Publishers, 2001. p. 154
^ Project MUSE
^ http://www.jstor.org/view/00100994/ap020106/02a00020/0
^ http://litguide.press.jhu.edu/cgi-bin/view.cgi?eid=85&query=t.s.%20eliot%20and%20new%20criticism
^ Eliot, T. S. 1922. The Waste Land
^ Draper, R.P. An Introduction to Twentieth-Century Poetry in English, 1999. p. 13
^ T.S. Eliot:: The Waste Land and criticism - Britannica Online Encyclopedia
^ http://litguide.press.jhu.edu/cgi-bin/view.cgi?eid=85&query=t.s.%20eliot%20and%20new%20criticism
^ a b c Spruyt, Bart Jan. One of the enemy: C. S. Lewis on the very great evil of T. S. Eliot's work. Lecture delivered at the conference "Order and Liberty in the American Tradition" for the Intercollegiate Studies Institute held 28 July to 3 August 2004 at Oxford. Online at http://www.burkestichting.nl/nl/stichting/isioxford.html (February 25, 2007)
^ Gordon, Lyndall, "T. S. Eliot: An Imperfect Life", Norton, 1998, pp. 2,104-5
^ Kirk, Russell; "T. S. Eliot on Literary Morals: On T. S. Eliot's After Strange Gods" Touchstone Magazine, volume 10, issue 4, Fall 1997, reprinted online http://www.touchstonemag.com/archives/article.php?id=10-04-034-f
^ Eliot, T. S., The Idea of a Christian Society, 1939.
^ a b Museum of London - London's Voices
^ Dannie Abse, A Poet in the Family, London: Hutchinson, 1974, p. 203
^ Ackroyd, Peter, T. S. Eliot, Abacus, 1985, p. 304
^ Modernism/Modernity January 2003.