明代 List of Authors
Liu ChenTang XianzuLiu RongZhu Quan
Ming ShizongXia WanchunXu WeiTang Yin
Chen JiruZhao YoutongFang XiaoruChen Daofu
Xue XuanTong RunLi RihuaGao Qi
Wang AoLiu JiChen ZilongYang Shen
Wang ShizhenGu QiguanXie ZhenQu You
Yu BianDou MuLi DongyangLiu Shiyong
Xu ZhenqingWang ShimaoZhu ChengjueGu Yuanqing
Jian YiShe XianggaoSong LianZhang Daling
Ma WenshengJiao HongDong YueXu Hongzu
Xi ShuZhu GuxiangGao JuTian Rucheng
Luo GuanzhongShi NaianWu ChengenLan Lingxiaoxiaosheng
Xu ZhonglinFeng MenglongLing MengchuBao Wenglaoren
Hong PianZhou JiLiu RenlongXie Zhaozhe
Zhang DaiLv KunWang XiuchuYi Ming
Dong Qichang
明代  (February 10, 1555 ADOctober 26, 1636 AD)
Last Name:
First Name: 其昌
Name and Alias: 玄宰
Web/Pen/Nick Name: 思白; 思翁; 香光居士
Township: 直隶华亭县
Now belongs to: 上海松江区
Read works of Dong Qichang at 散文天地
Dong Qichang (Chinese董其昌pinyinDǒng QíchāngWade–GilesTung Ch'i-ch'angcourtesy name Xuanzai (玄宰); 1555–1636), was a Chinese painter, calligrapher, politician, and art theorist of the later period of the Ming Dynasty.

Painter

His work favored expression over formal likeness. He also avoided anything he deemed to be slick or sentimental. This led him to create landscapes with intentionally distorted spatial features. Still his work was in no way abstract as it took elements from earlier Yuan masters. His views on expression had importance to later "individualist" painters.

Art theory

Dong Qichang, In the silence of a mountain lake, c. 1602. National MuseumWarsaw.

He considered there to be a Northern school, represented by Zhe, and a Southern school represented by literati painters. These names are misleading as they refer to Northern and Southern schools of Chan Buddhism thought rather than geographic areas. Hence a Northern painter could be geographically from the south and a Southern painter geographically from the north. In any event he strongly favored the Southern school and dismissed the Northern school as superficial or merely decorative.

His ideal of Southern school painting was one where the artist forms a new style of individualistic painting by building on and transforming the style of traditional masters. This was to correspond with sudden enlightenment, as favored by Southern Chan Buddhism. He was a great admirer of Mi Fu and Ni Zan. By relating to the ancient masters' style, artists are to create a place for themselves within the tradition, not by mere imitation, but by extending and even surpassing the art of the past. Dong's theories, combining veneration of past masters with a creative forward looking spark, would be very influential on Qing Dynasty artists as well as collectors, "especially some of the newly rich collectors of Sungchiang, Huichou in Southern Anhui, Yangchou, and other places where wealth was concentrated in this period". Together with other early self-appointed arbiters of taste known as the Nine Friends, he helped determine which painters were to be considered collectible (or not). As Cahill points out, such men were the forerunners of today's art historians. His classifications were quite perceptive and he is credited with being "the first art historian to do more than list and grade artists."

Scholar and calligrapher

Dong Qichang was a native of Hua Ting (located in modern day Shanghai), the son of a teacher and somewhat precocious as a child. At 12 he passed the prefectural Civil service entrance examination and won a coveted spot at the prefectural Government school. He first took the imperial civil service exam at seventeen, but placed second to a cousin because his calligraphy was clumsy. This led him to train until he became a noted calligrapher. Once this occurred he rose up the ranks of the imperial service passing the highest level at the age of 35. He rose to an official position with the Ministry of Rites.

His positions in the bureaucracy were not without controversy. In 1605 he was giving the exam when the candidates demonstrated against him causing his temporary retirement. In other cases he insulted and beat women who came to his home with grievances. That led to his house being burned down by an angry mob. He also had the tense relations with the eunuchs common to the scholar bureaucracy. Dong's tomb in Songjiang District was vandalized during the Cultural Revolution, and his body dressed in official Ming court robes, was desecrated by Red Guards.

Gallery

References

Notes

  1. ^ Edmund Capon and Mae Anna Pang, Chinese Paintings of the Ming and Qing Dynasties Catalogue 1981, International Cultural Corporation of Australia Ltd.
  2. ^ James Cahill, The Painter's Practice: How Artists Lived and Worked in Traditional China. New York: Columbia University Press, 1994, p. 11
  3. ^ Lawrence Gowing, ed., Biographical Encyclopedia of Artists, v.4 (Facts on File, 2005): 683.
  4. ^ Lawrence Gowing, ed., Biographical Encyclopedia of Artists, v.4 (Facts on File, 2005): 682.

External links

 
    

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