| Last Name： | 戴 | ||
| First Name： | 良弼 | ||
| Name and Alias： | 选堂 | ||
| Web/Pen/Nick Name： | 天仇 | ||
| Township： | 浙江吴兴 | ||
| Birth Place： | 四川广汉 | ||
Read works of Tai Chi-tao at 旅游地理 | |||
戴季陶
瞿世镇
戴季陶
瞿世镇Early life and educationTai was born Dai Liangbi (戴良弼; Wades-Giles: Tai Liang-pi) in Guanghan, Sichuan to a family of potters. He went to Japan in 1905 to study in a normal school and entered Nihon University's law program in 1907. He graduated and returned to China in 1909.
WritingsTai started to write for the Shanghaiese China Foreign Daily (中外日報) and Tianduo Newspaper (天鐸報) at 19. At this time, his sobriquet for himself was Dai Tianchou (天仇), or Heaven-Revenge Dai, to signify his dissatisfaction for the Qing Empire. The Manchus threatened him with imprisonment for his writings, so in 1911 he fled to Japan, and then to Penang, where he joined Tongmenghui (同盟會) and wrote for its Guanghua Newspaper (光華報). Later that year, he returned to Shanghai after the Wuchang Uprising and founded the Democracy Newspaper (民權報).
Political careerTai's fluency in Japanese, unusual for a Chinese young man, attracted the attention of Sun Yat-sen. He became Sun's translator and then his confidential secretary. After the Kuomingtang failed to overthrow Yuan Shikai, he went to Tokyo to join the Chinese Revolutionary Party in 1914.
He attended the first national congress of the Chinese Kuomintang in 1924, where he was elected a member of the Central Executive Committee, then later a member of the Standing Committee, and the Minister of Propaganda. Soon after Sun's death in 1925, he published a controversial book that reinterpreted Sun's legacy. He claimed Sun derived his ideology chiefly from Confucianism instead of Western philosophies and that Sun was a traditionalist. This was praised by the KMT's right-wing but condemned by leftists and communists. After the right's triumph, Tai's interpretation became the dominant one within the KMT. In 1926, he served as principal of the Sun Yat-sen University, and the chief of politics at Whampoa Academy, with Zhou Enlai as his deputy. From 1928 until 1948, he served as head of the Examination Yuan.
From October 1928 to June 1948, his official positions consisted of:
State Councillor (國民政府國府委員)
Director-General of Sun Yat-sen University (中山大學委員長)
Member of Kuomintang Central Executive Committee (中央執行委員會委員): 1924
Member of Standing Committee (常務委員): 1924
Minister of Information (宣傳部長): 1924
Chief of the Embassy (國使館館長): unable to attend due to illne
Tai was one of the lyricists of "National Anthem of the Republic of China". He also wrote:
The Fundamentals of the Principles of Sun Yat-sen (孫文主義之哲學基礎)
The People's Revolution and Kuomintang (國民革命與中國國民黨)
The Complete Book of Sun Yat-sen (孫中山全書)
Later years and deathAfter Sun Yat-sen's death in 1925, Tai changed his name to Dai Chuanxian, Continuing-Virtue Dai. He jumped into a river and was rescued by a fisherman. After this suicide experience, he converted to Buddhism and was accused by many of being superstitious. His works about Buddhism are published in The Collection of Mr. Dai Jitao's Discussions on Buddhism (戴季陶先生佛學論集). He is widely known to be the birth father of Chiang Wei-kuo, the adoptive second son of Chiang Kai-shek. According to popular speculation, Tai believed knowledge of his extramarital affairs would destroy his marriage and his career, so he entrusted Wei-kuo to Chiang Kai-shek, after the Japanese Yamada Juntaro (山田純太郎?) brought the infant to Shanghai. Yao yecheng (姚冶誠), Chiang's wife at the time, raised Wei-kuo as her own. The boy called Tai his "Dear Uncle" (親伯). Tai Chi-tao had also fathered a son, An-kuo (安國), whom Tai later sent to Germany, to be educated at the Technische Hochschule Berlin. An-kuo (Ango) and Wei-Kuo (Wego) were half brothers.
In 1949, with the Kuomintang losing the Chinese Civil War to the Communist Party of China, Tai committed suicide by swallowing over 70 sleeping pills in Guangzhou.
Further readingLu, Yan; Re-Understanding Japan (University of Hawaii Press, 2004) is an English-language study of Tai Chi-tao and three other Chinese intellectuals, in context of their contributions to 20th-century Sino-Japanese relations.