zǔ jiá Zu Jia
shāng dài
(?～ qián1157nián)
zǔ jiá ， shāng cháo guó wáng， xìng zǐ míng zài， shēng zú nián bù xiáng。 shāng wáng wǔ dīng dì sān zǐ， shāng wáng zǔ gēng zhī dì， zǔ gēng sǐ hòu jì wèi， zài wèi 33 nián， bìng sǐ， zàng yú yīn。 shāng dài dǐng shèng shí qī , gāo zōng wǔ dīng piān ' ài yòu zǐ zǔ jiá ， dǎ suàn fèi tài zǐ zǔ gēng 'ér gǎi lì zǔ jiá 。 zǔ jiá rèn wéi zhè shì wéi lǐ zhī jǔ， bù kě qiáng xíng fèi lì， fǒu zé jiù kě néng chóngyǎn“ jiǔ shì zhī luàn ” de jú miàn， yīn cǐ tā xiào fǎ wǔ dīng dāng nián zhī jǔ， lí kāi wáng dū， dào píng mín zhōng shēng huó。 wǔ dīng sǐ hòu , yóu tài zǐ zǔ gēng jì chéng wáng wèi。 zhè shǐ zǔ gēng fēi cháng gǎn dòng， shǐ lì zǔ jiá wéi wáng wèi jì chéng rén， zǔ gēng jí wèi 7 nián zuǒ yòu bìng sǐ， zǔ jiá zhè cái huí dào wáng dū jì chéng wáng wèi。 wèile bào xiào zǔ xiān gōng dé , shāng rén shèng xíng jì sì , dàn suǒ jì duì xiàng hé shùn xù dōuhěn líng luàn , méi yòu yī dìng de guīju。 zǔ jiá jí wèi hòu , chuàng zào liǎo“ zhōu jì” zhī fǎ , jù tǐ fāng fǎ shì : cóng měi nián dì yī xún jiá rì kāi shǐ , àn zhào shāng wáng jí qí fǎ dìng pèi 'ǒu shì cì、 miào hào de tiān gān shùn xù , yòng yǔ、 shān、 sān zhǒng zhù yào jì fǎ biàn sì yī zhōu。 zhōu jì yǐ xún wéi dān wèi , měi xún shí rì , dū yǐ wáng、 bǐ miào hào de tiān gān wéi xù , zhì jì zhī rì de tiān gān bì xū yǔ miào hào yī zhì。 rú： dì yī xún jiá rì jì shàng jiá、 yǐ rì jì bào yǐ、 bǐng rì jì bào bǐng， zhí zhì guǐ rì jì shì guǐ； dì 'èr xún yǐ rì jì tài yǐ（ tānɡ）、 dīng rì jì tài dīng； dì sān xún jiá rì jì tài jiá、 bǐng rì jì wài bǐng。 rú cǐ zhú xún jì sì， yī zhí jì dào zǔ jiá zhī xiōng zǔ gēng。 yòng yī zhǒng jì sì fǎ biàn jì shàng jiá dào zǔ gēng de xiān gōng xiān wáng， xū yào jiǔ xún。 jì bì， zài fēn bié yòng lìng liǎng zhǒng jì fǎ biàn sì， zhí dào quán bù jì biàn wéi zhǐ。 zhōu jì zhī fǎ， shǐ yīn rén de jì sì xì tǒng gèng wéi yán mì guī fàn， yīn cǐ shèng xíng yú shāng dài hòu bàn qī， bìng zhú jiàn dá dào zuì gāo fēng。 zǔ jiá chuàng lì de zhōu jì zhī fǎ shì zǔ xiān chóng bài hé zōng jiào zhì dù de zuì hǎo tǐ xiàn。 zài shàng gǔ wén míng zhōng， gè dà mín zú dōuyòu zì jǐ de jì sì tǐ xì， zhōu jì zhī fǎ hé gǔ bā bǐ lún、 gǔ 'āi jí de jì sì fǎ gè bù xiāng tóng， shì zhōng guó gǔ dài tè yòu de jì sì xì tǒng。
Zu Jia, Shang kings, named sub were set, date of birth unknown. Commercial Wang Wuding third son, the younger brother of Commerce Wang Zugeng, ancestral G died subsequent bit, 33-year reign, died, buried Yin. Shang Dynasty heyday, Gao Zongwu a small preference for the youngest son of the motherland, intended to repeal legislation Prince Zu Zu Jia G instead. I think this is a violation of ancestral ritual act, not to force Waste legislation, otherwise we may repeat itself, "IX Rebellion" of the situation, he follow the example of Wu Ding then move, left the king, to the civilians living. Wu Ding's death, succeeded to the throne Prince Edward G ancestors. This ancestral G is moved to a stand for the heir to the throne ancestors, ancestral G ascended the throne seven years dead, the king returned to the motherland Only a king. In order to serve the ancestors of merit, businessmen popular offerings, but the offerings are very messy objects and order, no fixed rules. Zu Jia came to the throne, created a "Sacrifice," the law, the specific method: A ten days from the first day every year, in accordance with the Shang kings and their legal spouses the world times, Temple name of the Heavenly Stems order, with the feather, San, three main Ji Act worship times a week. Sacrifice to ten days as a unit, every ten days on the 10th, all in accordance with the king, the posthumous names of the Heavenly Stems deceased mother for the order, the date of ROC posthumous names of the heavenly stems must be consistent. Such as: the first ten days festival for a day, B day festival newspaper B, C and C reported on offering up Kuei Kuei-day festival said; second-day festival in late B Taiyi (soup), Ding Festival is too small; third A late day festival Taijia, C C day festival outside. So by mid-worship, has been offering to the ancestral motherland G A brother. Method using a sacrificial offering on the A over the G's first work to the ancestral kings, need to ninety. Offering complete, then the other two offering methods were used all over the worship, until the full festival times so far. Sacrifice of the law, so that people of Yin of the sacrificial system is more rigorous standard, so popular in the latter half of the Shang Dynasty, and gradually reached a peak. Zu Jia created Sacrifice of ancestor worship and religious law is the best embodiment of the system. In ancient civilization, the major ethnic groups have their own ritual systems, Sacrifice of the law and Babylon, the ancient Egyptian ritual laws vary, is unique to the sacrificial system of ancient China.
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