xìng: | zǐ | |||||||||
míng: | zhāo | |||||||||
wǎngbǐhào: | shāng gāo zōng | |||||||||
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shēng píng shì jì
zhōng guó wén míng jiū jìng qǐ yuán yú hé shí, zhè shì yī gè zhì jīn réng zhēng lùn bù yǐ de wèn tí。 guó jì shǐ xué jiè yī zhí bù chéng rèn zhōng guó gǔ shū wén xiàn zhōng de dì yī gè cháo dài héng héng xià cháo de cún zài。 wǒ rèn wéi shāng dài yǐ qián kě néng yǐ jīng yòu wén míng, dàn zhì duō shì yī xiē bù chéng shú, quē fá lián xù xìng de wén míng, mù qián kǎo gǔ xué suǒ néng zhèng shí de dì yī gè bǐ jiào chéng shú de wén míng shì wǒ men cóng yīn xū de gǔ jì zhōng kàn dào de, yě xǔ, zhè xiē qīng tóng qì、 jiá gǔ wén、 shāng dài jiàn zhù tǐ xiàn chū lái de wén huà, zhèng shì zhōng guó jǐ qiān nián chuán tǒng wén huà de yuán diǎn。
zài zhè qí zhōng, yī wèi dì wáng de dì wèi xiǎn dé gé wài tū chū。 zài xù shù tā zhī qián, wǒ men xiān lái kàn kàn shāng cháo de fā zhǎn。 zì wén xiàn jìzǎi zhōng de shāng tānɡ kāi guó hòu, shāng cháo céng jīng lì guò yī duàn shí jiān de wěn dìng fā zhǎn, dàn cóng zhòng dīng shí dài kāi shǐ shāng cháo de tǒng zhì jiē céng duō cì fā shēng“ dì zǐ huò zhēng xiāng dài lì” de shì jiàn, shǐ chēng“ jiǔ shì zhī luàn”。 dào pán gēng jì wèi, jué dìng yǐ qiān dū lái huà jiě zhèng zhì wēi jī, tā xuǎn zé liǎo“ zuǒ mèng mén 'ér yòu zhāng、 fǔ, qián dài hé, hòu bèi shān” de yīn( zài xiàn zài de hé nán 'ān yáng jiāo qū) zuò wéi xīn dū suǒ zài。 cóng cǐ, shāng cháo de shǒu dū gù dìng liǎo xià lái, jìn rù liǎo lì shǐ shàng de“ yīn xū shí dài” ……
jīng guò pán gēng、 xiǎo xīn、 xiǎo yǐ sān dài de duǎn zàn tǒng zhì zhī hòu, shāng cháo jìn rù liǎo tā lì shǐ shàng de dǐng fēng héng héng
gōng yuán qián 1247 nián, jù shuō
nèi zhèng gǒng gù zhī hòu,
wèile kòng zhì guǎng dà bèi zhēng fú de dì qū,
zhōng huá wén huà de xiǎn zhù tè zhēng héng héng zǔ xiān chóng bài zài zhè gè shí dài yǐ jīng dìng xíng。 ér duì bǔ cí de mí xìn, yě fā zhǎn dào liǎo jí zhì。 zhè gè shí dài liú xíng yòng huó rén jì sì( zhù yào lái yuán kě néng shì zhàn fú), yī cì jì sì yí shì yòng shàng bǎi rén zuò xī shēng de jìzǎi jiù yòu duō cì。
zài mù qián yīn xū suǒ fā xiàn de shāng dài jiá gǔ wén hé qīng tóng qì zhōng, xiāng dāng dà bù fēn shì lái zì
zài zhōng guó lì dài wén xiàn zhōng,
jì tiān sì zǔ zài zhōng guó yòu zhe yōu jiǔ de lì shǐ, zài shǐ qián shí qī de kǎo gǔ zhōng céng yī zài fā xiàn zhè lèi yí cún。 suí zhe nóng yè de chū xiàn, rén men wéi qí qiú fēngtiáo yǔ shùn de hǎo nián jǐng 'ér chǎn shēng duì tiān chóng bài。 tā shì zì rán chóng bài zhōng de yī zhǒng。 zǔ xiān chóng bài yòu jiào líng hún chóng bài。 tā yuán zì duì xiān rén huái niàn, bǎ mèng zhōng de qíng jǐng lǐ jiě wéi xiān rén de líng hún zuò suì 'ér chǎn shēng。 rén men jì sì zǔ xiān, wéi de shì qiú dé xiān rén de bǎo yòu。 xià dài kāi shǐ de jiā tiān xià jú miàn, shǐ yuán shǐ zōng jiào de nèi róng fā shēng hěn dà biàn huà。 yóu yú dì wáng shì shì shàng zuì gāo de tǒng zhì zhě, wèile wéi hù tā de tǒng zhì, jiù bǎ zǔ xiān chóng bài yǔ zì rán chóng bài jié hé qǐ lái, chuàng zào liǎo tiān huò shàng dì zhè yàng de zhì shàng shén。 cóng wén xiàn zhōng kě yǐ zhī dào shāng dài yòu“ tiān” zhè gè shén, 1899 nián yīn yī gè 'ǒu rán de jī huì fā xiàn de shāng dài jiá gǔ wén, bǎ yān mái liǎo sān qiān yú nián de gǔ lǎo wén zì chóngxīn chéng xiàn zài shì rén de miàn qián bìng ràng rén men shí dú。 jiá gǔ wén de fā xiàn, shǐ shāng dài de cún zài wú kě zhēng yì, bìng shǐ shāng dài lì shǐ chéng wéi xìn shǐ。 ān yáng yīn xū chū tǔ de shí wǔ wàn piàn jiá gǔ bǔ cí, jì lù liǎo shāng dài shè huì zhōng fā shēng de xǔ duō shì qíng。 jīng guò jǐ dài rén de zhěng lǐ hé yán jiū, jiē shì liǎo tā suǒ bāo cáng de fēng fù nèi róng, wéi yán jiū shāng dài lì shǐ kāi tuò liǎo zhòng yào de tú jìng。 jiá gǔ wén zhōng zé yòu“ dì” huò“ shàng dì”。 suǒ yǐ shāng tānɡ fá xià jié shí shuō,“ yòu xià duō zuì, tiān mìng jí zhī”、“ xià shì yòu zuì, zǐ wèi shàng dì, bù gǎn bù zhèng”, dǎ chū“ tiān mìng” de qí hào, gǔ dòng jūn shì hé tóng méng zhě qù zhí xíng shàng dì de yì zhì, fèn yǒng tǎo fá。 dàn tiān shàng de shàng dì yǔ dì shàng de xià dì ( shāng wáng ) shì xiāng duì de。 wèile zhí xíng shàng dì de yì zhì, xià dì tōng guò wū yǔ shàng dì gōu tōng。 shāng wáng zài jì sì zǔ xiān shí, yòng wǔ zhǒng sì diǎn, duì shàng jiá yǐ hòu de zǔ xiān lún fān dì、 zhōu 'ér fù shǐ dì jìn xíng。 ān yáng yīn xū wáng líng qū de jì sì chǎng zhōng fā xiàn liǎo shàng qiān gè jì sì kēng,
shāng lì dài guó wáng
shāng tānɡ héng wài bǐng héng zhòng rén héng tài jiá héng wò dīng héng tài gēng héng xiǎo jiá héng yōng jǐ héng tài wù héng zhòng dīng héng wài rén héng hé dàn jiá héng zǔ yǐ héng zǔ xīn héng wò jiá héng zǔ dīng héng nán gēng héng yáng jiá héng pán gēng héng xiǎo xīn héng xiǎo yǐ héng
shāng zhèng zhì zhì dù
shāng wáng cháo de zhí guān yòu zhōng cháo rèn zhí de nèi fú guān hé bèi fēng yú wáng jī yǐ wài de wài fú guān zhī bié。 nèi fú guān zhōng yòu fènwài tíng zhèng wù guān hé nèi tíng shì wù guān。 zuì gāo de zhèng wù guān, shì xié zhù shāng wáng jué cè de“ xiāng”, yòu chēng“ ā”、“ bǎo”、“ yǐn”。 wáng cháo gāo jí guān lì tǒng chēng qīng shì。 sān gōng, zé shì yīn rén 'ér shè de yī zhǒng zūn guì zhí chēng、 bìng bù cháng shè。 lìng wài yòu: zhǎng zhàn bǔ、 jì sì、 jìzǎi de shǐ, zhǎng zhàn bǔ de bǔ、 zhǎng qí dǎo guǐ shén de zhù, zhǎng jìzǎi hé bǎo guǎn diǎn jí de zuò cè( yòu chēng shǒu cáng shǐ、 nèi shǐ), wǔ guān zhī cháng de shī cháng, yuègōng zhī cháng de tài shī、 shàoshī。 nèi tíng shì wù guān shì zhuān wéi wáng shì fú wù de guān yuán, zhù yào shì zǒng guǎn de zǎi hé qīn xìn de chén。 chén guǎn lǐ wáng shì gè xiàng jù tǐ shì wù, yòu bǎi gōng zhī cháng de sī gōng, zhǎng liáng shí shōu cáng de sè, zhǎng xùmù de mù zhèng, zhǎng shòu liè de shòu zhèng, zhǎng jiǔ de jiǔ zhèng, zhǎng wáng chē de chē zhèng, wéi shāng wáng yù chē de fú( yòu chēng pú、 yù), shì wèi wǔ guān yà, wèi shì yà lǚ, zhǎng jiào yù guì zú zǐ dì de guó lǎo, zhǎng wài dì jí tián de tián lǎo。 wài fú guān zhù yào yòu fāng guó shǒu lǐng de hóu、 bó, yòu wéi wáng cháo fú yì de nán、 yòu shǒu wèi biān jìng de wèi。
shāng dài zài shí xíng gòng nà zhì dù de tóng shí, hái yòu láo yì zū“ zhù”, jiù shì yào qiú nóng rén zhù gēng gōng tián( jí tián), shōu huò jiē wéi tǒng zhì zhě suǒ dé, qí bǐ lì yuē zhàn nóng rén shōu huò de shí fēn zhī yī。 yīn zhòu wáng jiā zhēng fù shuì, yòng yǐ chōng shí lù tái hé jù qiáo。
shāng cháo de zhèng zhì lǐ niàn shì shén quán guān niàn lǒngzhào xià de zhèng zhì sī xiǎng, shāng dài tǒng zhì zhě 「 shàng guǐ 」、「 zūn shén」。 suǒ fèng xíng de zuì gāo zhèng zhì yuán zé, jiù shì yǐ jù shàng dì guǐ shén de yì zhì zhì lǐ guó jiā。
shāng jīng jì wén huà
shāng rén cóng yī kāi shǐ jiù shì yī nóng yè wéi zhù de mín zú, shāng tānɡ céng pài háo rén bāng zhù gé rén zhǒng dì。 jiá gǔ bǔ cí zhōng duō cì jiàn dào“ qí shòu nián”( néng huò dé fēng shōu má) de wèn yǔ, fǎn yìng shāng cháo tǒng zhì zhě duì nóng yè de zhòng shì。 zài xùmù yè zài shāng dài chū tǔ de chú liǎo yòu liù chù de yí hái wài, hái yòu xiàng gǔ, shuō míng dāng shí běi fāng hái yòu xùn xiàng。 bìng qiě zhǎng wò liǎo zhū de yān gē jì shù, kāi shǐ liǎo rén gōng yǎng dàn shuǐ yú。 shǒu gōng yè quán bù yóu guān fǔ guǎn lǐ, fēn gōng xì, guī mó jù, chǎn liàng dà, zhǒng lèi duō, gōng yì shuǐ píng gāo, yóu yǐ qīng tóng qì de zhù zào jì shù fā zhǎn dào gāo fēng。 chéng wéi shāng dài wén míng de xiàng zhēng。 ér qiě shāng cháo rén yǐ jīng fā míng liǎo yuán shǐ de cí qì, jié bái xì nì de bái táo pō jù shuǐ píng, zào xíng bī zhēn, kè gōng jīng xì de yù shí qì biǎo xiàn liǎo shāng dài yù gōng de gāo chāo jì yì。 sī zhì wù yòu píng wén de wán, jiǎo shā zǔ zhì de shā luó, qiān wén zhòu shā de hú, yǐ jīng zhǎng wò liǎo tí huā jì shù。
shāng dài nóng yè hé shǒu gōng yè de jìn bù cù jìn liǎo shāng pǐn jiāo huàn de fā zhǎn, chū xiàn liǎo xǔ duō qiān zhe niú chē hé chéng chuán cóng shì cháng tú fàn yùn de shāng jiǎ。 dào shāng dài hòu qī, dū yì lǐ chū xiàn liǎo zhuān mén cóng shì gè zhǒng jiāo yì de shāng fàn, lǚ shàng jiù céng zài zhāogē yǐ zǎi niú wéi yè, yòu céng zài mèng jīn mài fàn。
zì shāng dài qǐ, zhōng guó yīnyuè jìn rù liǎo xìn shǐ shí dài。 mín jiān de yīnyuè hé gōng tíng de yīnyuè, dōuyòu cháng zú de jìn bù。 yóu yú nóng、 mù ˋ shǒu gōng yè de fā zhǎn, qīng tóng yě zhù dá dào liǎo hěn gāo de shuǐ píng, cóng 'ér shǐ yuèqì de zhì zuò shuǐ píng fēi yuè, dà liàng jīng měi háo huá de yuèqì chū xiàn liǎo。 yuèwǔ shì gōng tíng yīnyuè de zhù yào xíng shì。 kě kǎo zhèng de yòu《 sāng lín》、《 dà hù》, xiāng chuán wéi shāng tānɡ de yuèwǔ, wéi dà chén yī yǐn suǒ zuò。 cóng shì yīnyuè zhuān yè gōng zuò de, zhù yào yòu“ wū”、 yīnyuè nú lì hé“ gǔ” sān zhǒng rén。 yòu guān shāng cháo de mín jiān yīnyuè de cái liào hěn shǎo,《 zhōu yì · guī mèi shàng liù》 hé《 yì · tún liù 'èr》 jiù shì shāng dài de mín gē。
shāng dài jiá gǔ wén jiān yòu xiàng xíng、 huì yì、 xíng shēng、 jiǎ jiè、 zhǐ shì děng duō zhǒng zào zì fāng fǎ, yǐ jīng shì chéng shú de wén zì。 zài chū tǔ de jiá gǔ bǔ cí zhōng, zǒng gòng fā xiàn yòu sì qiān liù bǎi qī shí 'èr zì, xué zhě rèn shí de yǐ yòu yī qiān líng qī shí 'èr zì。 jiá gǔ wén yīn kè xiě cái liào jiān yìng, gù zì tǐ wéi fāng xíng。 ér tóng shí de jīn wén, yīn xì zhù zào, gù zì tǐ wéi yuán xíng。
shāng kē xué fā zhǎn
tiān wén: shāng dài rì lì yǐ jīng yòu dà xiǎo yuè zhī fēn, guī dìng sān bǎi liù shí liù tiān wéi yī gè zhōu qī, bìng yòng nián zhōng zhì guī lái diào zhěng shuò wàng yuè hé huí guī nián de cháng dù。 shāng dài jiá gǔ wén zhōng yòu duō cì rì shí、 yuè shí hé xīn xīng de jì lù。
shù xué: shāng dài jiá gǔ wén zhōng yòu dà zhì sān wàn de shù zì, míng què de shí jìn zhì, jīshù、 ǒu shù hé bèi shù de gài niàn, yòu liǎo chū bù de jì suàn néng lì。
guāng xué zhī shí zài hěn zǎo jiù dé dào yìng yòng, shāng dài chū tǔ de wēi tū miàn jìng, néng zài jiào xiǎo de jìng miàn shàng zhào chū zhěng gè rén miàn。
qī
sī mǔ xīn fù hǎo( zhōng guó de nǚ yuán shuài jiànglǐng, yě shì yī fāng zhū hóu, shì
fù xíng
zǐ
xiào jǐ jí zǔ jǐ
zǔ gēng
zǔ jiá
nǚ
zǐ tuǒ
zǐ mèi
Whether the origin of Chinese civilization, when it is a question still endless debate. International historians have not recognized in the literature of Chinese ancient books the first dynasty - the existence of the Xia Dynasty. I think that may have been before the Shang civilization, but most are immature, lack of continuity of civilization, archaeologists can now confirm that the first mature civilization is that we see the monuments from the Yin Ruins, perhaps, these Bronze, Oracle, Shang building reflected the culture, is thousands of years of Chinese traditional culture of origin.
1247 BC, King Wu Ding said to be a dream revelation in the civil construction of the wall to find a slave, he was appointed prime minister, that person is the history of Dingdingyouming of Fu. Wu Ding Fu and willing to drive in aid of such upright ministers, good, and strive to consolidate the rule, enhance national strength, so that the Shang dynasty to peace and order. In the era of Wu Ding, began to form a huge bureaucracy, and formed a relatively fixed and huge army.
The salient features of Chinese culture - ancestor worship has been finalized at this time. The superstition of the inscriptions, but also to the extreme development. Popular with this age living sacrifice (the main source may be prisoners of war), a ritual sacrifice to do with the hundreds of people have repeatedly documented.
Pan Geng's younger brother, Wu Ding is the son of a small B, that Pangeng nephew. When he was young, small B once told him to civil life for some time, well aware of the hardships of the people live. He ascended the throne after the hard, not waste rather, good, determined to revitalize the great cause. His four expeditions, the spirits side, earth, Qiang Fang, Fang, Hu Fang Fang States crusade, the war is not a small scale, often spend thousands of troops, the biggest his troops 13 000 people. In these expeditions, the Shang conquest of many small countries, to expand the territory, but also a large number of prisoners captured by. Wu Ding period of abundant cultural relics, palaces, tombs, workshops and other remains are found. At that time the level of development of social productive forces on behalf of the bronze industry, a breakthrough was made, such as copper, lead, tin alloy occurred; sub-cast technology has been widely used; bronze production increase in number, also appeared in the Division E generous mother Ding , even side Yi, triple that of weighing equipment. Wu Ding of the world bronze industry in the achievements that China entered the Bronze Age period of prosperity. In addition, textile, medicine, transportation, astronomy, etc., also have made no small achievement. Wu Ding to create the Golden Age of the situation, as the late Shang Dynasty Western Zhou Dynasty and even the development of social production and prosperous civilization, laid a good foundation. Wang Wuding good business women over 60 wife of one, that ancestral G, Zu Jia's mother's generation, "the mother Xin", living in the first half of the 12th century BC, Ye Wuding restructuring business dynasty, the first woman in China politicians and military strategists. A well documented history of China's first heroine.
Heaven Sizu has a long history in China, in prehistoric times have been repeatedly found in archaeological remains such. With the emergence of agriculture, people to pray for good weather the good times and produce on the day of worship. It is a kind of nature worship in. Ancestor worship is also called the soul of worship. It comes from the memory of ancestors, the dream scenario to understand the mischief caused by the deceased's soul. People worship their ancestors, is obtained for the ancestors bless. The home of the world on behalf of the beginning of summer, enabling the contents of the original religion has greatly changed. As the king was supreme ruler of the world, in order to maintain his rule, ancestor worship and nature worship put together to create a Heaven or God this supreme god. Shang can know from the literature of "days" is God, because in 1899 a chance discovery of the Shang Dynasty Oracle, the submerged and buried 3,000 years of ancient text to re-present in front of the world and allow people to literacy. Oracle's found, so the existence of the Shang Dynasty undisputed, and to become a messenger of history the Shang Dynasty. Yin Ruins in Anyang oracle bones unearthed 150 000 inscriptions, recording the Shang society, many things happened. After the collation and study of several generations, revealed that it concealed the richness for the study of Shang history of developing an important way. Oracle is the "Emperor" or "God." So cutting Xia Jie Shang Dynasty, said, "There Chardonnay crime, bearing in mind the mandate of heaven", "Summer's guilt, the child afraid of God, not straight," playing "Fate" banner, encouraging non-commissioned officers and allies to carry out God will courageously crusade. But the God of heaven and earth under the Emperor (Shang) is relative. In order to implement the will of God, under the Emperor Wu with God through communication. Shang ancestors in the sacrifice, the sacrificial rites with five of the ancestors of a future turns, the cycle of fashion. Yin Ruins in Anyang area of the sacrificial field mausoleum discovered thousands of sacrificial pits, Wu Ding the first use of human sacrifice when hundreds of people. This situation reflects the importance of worship Commerce Wang Duizu first, because God is the supreme god, is Zongzu God.
Business kings
Officials with the Shang dynasty Oral serving China and the DPRK officials and outside was closed to foreign service officers Ji apart. Oral official in another exceptionally Mountain Administrative Officers and the inner court services officer. The highest government official, is to assist the Shang decision-making "phase", also known as "A", "guarantee", "Yin." Senior officials collectively dynasty Qing Shi. Excellencies, it is designed for people of a noble title, is not permanent. Another: palm divination, sacrifice, documented history of divination of the Pu palm, palm pray the gods wish, fortune and custody of books of records for books (or keep possession of history, in history), military attache of the length of teachers, musicians Grand Preceptor of the long and less division. Inner Court Services Officers are the officials for royal service, primarily Explorer slaughter and confidant of the minister. Management of the royal minister of the specific issues the Secretary has entertainment industry for decades long work, food collection charge of Ho, the pastoral charge of livestock being, fortune hunting of animals is, palm wine is wine, palm Wang vehicles, are, for the business Wang Yu car service (also known as servants, Royal), guards military attache in Asia, health Shi-ya trip, telling the children with the old aristocratic education, palm foreign nationals old Tin Tin. Foreign Service officer well-State the major leaders of the Hou, Bo, promising dynasty service men have guarded border health.
Business Economic and Cultural
From the Shang Dynasty, China's access to the messenger of the times. Folk music and court music, have made great progress. As agriculture, animal husbandry and handicraft development, bronze smelting reached a high level, so that the level of musical instrument making a leap, a large number of exquisite luxury of instruments there. Dance is the main form of court music. Can research for "mulberry", "Great care", according to legend as the Shang Dynasty of music and dance, as the minister Yi Yin. Professional work in music, mainly the "witch", music, slavery and the "blind" three kinds of people. The Shang Dynasty that very little folk music, "sister in the sixth and Autumn" and "Yi Tuen 62" is the Shang Dynasty folk.
Astronomy: the size of the Shang Dynasty on the calendar has been divided to provide for a period of 366 days, and used to adjust the year-end home women's apartment in New Moon, and return the length. Shang Dynasty Oracle has many solar and lunar eclipses and star of the record.
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