| 姓： | 戴 | ||
| 名： | 良弼 | ||
| 字： | 选堂 | ||
| 网笔号： | 天仇 | ||
| 籍贯： | 浙江吴兴 | ||
| 出生地： | 四川广汉 | ||
阅读戴季陶 Tai Chi-tao在旅游地理的作品!!! | |||
戴季陶
瞿世镇
戴季陶
瞿世镇生平简史1905年到日本读师范学校，1907年转读日本大学法律系。
1909年回国，并于1911年加入同盟会，屡于报章批评满清朝廷。
1911年辛亥革命成功，戴1912年担任孙中山的秘书。
1913年逃亡日本、与当时同样留学日本的蒋介石为同室好友，关系密切，据说戴、蒋两人，曾同时与一名美貌护士重松金子过从甚密，戴与重松生下一子，并过继给蒋介石为养子，即蒋纬国。
1916年始返中国，在上海创办《星期评论》周刊。
五四运动后曾大力推广社会主义。1920年5月，参加上海“马克思主义研究会”，起草“中国共产党纲领”，是中国共产党最早的一批党员之一，后来因孙中山反对而退出共产党。
1924年1月出席中国国民党一大，当选为中央执行委员、常务委员，任中央宣传部部长。同年5月黄埔军校成立，任政治部主任。
1925年3月，孙中山逝世后改名“传贤”，字“季陶”。11月，参加反对共产党的“西山会议”。
1926年任国立中山大学校长。及后司中华民国考试院长达二十年（1928年10月─1948年6月）。中华民国国旗歌的歌词作者。
1928年著《日本论》。
1949年2月11日于广东省政府广州东园招待所，服安眠药自杀，自杀原因大都推测与国共内战局势，国民党迅速崩溃瓦解而绝望有关。
子女家庭
高祖父：戴闻天
曾祖父：戴崇节
祖父：戴廉
父：戴小轩
戴季陶（1891－1949）
母：黄氏
妻子钮有恒、赵文淑，妾赵令仪。 戴季陶有一女二子——戴家祥、戴安国与蒋纬国。
戴留学日本时，交一护士重松金子为女友，育有一子，但是重松金子与蒋介石亦有感情，戴因而将此子过继予蒋介石，即为蒋纬国，此经蒋纬国于晚年著书证实。蒋纬国与戴安国的关系乃是同父异母的兄弟。
创办西北首所国立高等农业院校1932年10月，国民党中央执行委员会，通过戴季陶于右任等人“筹建建设西北专门教育初期计划”议案，成立了“筹建建设西北专门教育委员会”。同年12月，“筹建建设西北专门教育委员会”更名为“建设国立西北农林专科学校筹建委员会”，委员有于右任、张继、戴传贤、王世杰、王陆一、王应瑜、朱家骅、吴敬恒、李石曾、沈鹏飞、邵力子、焦易堂、杨虎城、褚民谊等15人，于右任、张继、戴传贤被公推为常务委员。委员会办公处设于国民政府教育部，筹划建设“国立西北农林专科学校”。戴传贤具体主持了校址选择和筹建事务。戴传贤著有《关于西北农林教育之所见》，针对西北教育工作阐述了较为系统的办学思想，对学校的创建具有指导意义。
1934年4月20日，国立西北农林专科学校教学大楼（现西北农林科技大学北校区3号教学楼）奠基典礼，戴季陶到会祝词，宣告国立西北农林专科学校正式成立。祝词曰：“民为国本，食为民天。炎黄立国，首裕民食。姜原后稷，弘兹天职。衣食既足，礼义斯舆。树德务滋，树基务坚。木贵松柏，宝重金刚。坚贞之性，百物之良。立教兴学，志在成人。建国之业，教学为先。民德归厚，百业兴焉。万众一心，教有次第。学有师承，事有始终。德有本根。克勤克俭，创业之源。脚踏实地，步步向前。光荣历史，从此开篇。奠基礼成万众欢。祝我学校万万年。” 国立西北农林专科学校后与国立西北联合大学农学院、国立河南大学农学院畜牧系合并成立国立西北农学院，历经西北农学院、西北农业大学和院系调整，于1999年与同处杨陵的1所大学和5个研究所合并成立为西北农林科技大学，现为中华人民共和国教育部直属高校。
纪念台北市国立政治大学校本部内有季陶楼。
台北市东吴大学校本部（外双溪）有传贤堂。
著作维基文库中该作者的作品：
《孙文主义哲学的基础》
《国民革命与中国国民党》
《青年之路》
《学礼录》
《日本论》
Early life and educationTai was born Dai Liangbi (戴良弼; Wades-Giles: Tai Liang-pi) in Guanghan, Sichuan to a family of potters. He went to Japan in 1905 to study in a normal school and entered Nihon University's law program in 1907. He graduated and returned to China in 1909.
WritingsTai started to write for the Shanghaiese China Foreign Daily (中外日報) and Tianduo Newspaper (天鐸報) at 19. At this time, his sobriquet for himself was Dai Tianchou (天仇), or Heaven-Revenge Dai, to signify his dissatisfaction for the Qing Empire. The Manchus threatened him with imprisonment for his writings, so in 1911 he fled to Japan, and then to Penang, where he joined Tongmenghui (同盟會) and wrote for its Guanghua Newspaper (光華報). Later that year, he returned to Shanghai after the Wuchang Uprising and founded the Democracy Newspaper (民權報).
Political careerTai's fluency in Japanese, unusual for a Chinese young man, attracted the attention of Sun Yat-sen. He became Sun's translator and then his confidential secretary. After the Kuomingtang failed to overthrow Yuan Shikai, he went to Tokyo to join the Chinese Revolutionary Party in 1914.
He attended the first national congress of the Chinese Kuomintang in 1924, where he was elected a member of the Central Executive Committee, then later a member of the Standing Committee, and the Minister of Propaganda. Soon after Sun's death in 1925, he published a controversial book that reinterpreted Sun's legacy. He claimed Sun derived his ideology chiefly from Confucianism instead of Western philosophies and that Sun was a traditionalist. This was praised by the KMT's right-wing but condemned by leftists and communists. After the right's triumph, Tai's interpretation became the dominant one within the KMT. In 1926, he served as principal of the Sun Yat-sen University, and the chief of politics at Whampoa Academy, with Zhou Enlai as his deputy. From 1928 until 1948, he served as head of the Examination Yuan.
From October 1928 to June 1948, his official positions consisted of:
State Councillor (國民政府國府委員)
Director-General of Sun Yat-sen University (中山大學委員長)
Member of Kuomintang Central Executive Committee (中央執行委員會委員): 1924
Member of Standing Committee (常務委員): 1924
Minister of Information (宣傳部長): 1924
Chief of the Embassy (國使館館長): unable to attend due to illne
Tai was one of the lyricists of "National Anthem of the Republic of China". He also wrote:
The Fundamentals of the Principles of Sun Yat-sen (孫文主義之哲學基礎)
The People's Revolution and Kuomintang (國民革命與中國國民黨)
The Complete Book of Sun Yat-sen (孫中山全書)
Later years and deathAfter Sun Yat-sen's death in 1925, Tai changed his name to Dai Chuanxian, Continuing-Virtue Dai. He jumped into a river and was rescued by a fisherman. After this suicide experience, he converted to Buddhism and was accused by many of being superstitious. His works about Buddhism are published in The Collection of Mr. Dai Jitao's Discussions on Buddhism (戴季陶先生佛學論集). He is widely known to be the birth father of Chiang Wei-kuo, the adoptive second son of Chiang Kai-shek. According to popular speculation, Tai believed knowledge of his extramarital affairs would destroy his marriage and his career, so he entrusted Wei-kuo to Chiang Kai-shek, after the Japanese Yamada Juntaro (山田純太郎?) brought the infant to Shanghai. Yao yecheng (姚冶誠), Chiang's wife at the time, raised Wei-kuo as her own. The boy called Tai his "Dear Uncle" (親伯). Tai Chi-tao had also fathered a son, An-kuo (安國), whom Tai later sent to Germany, to be educated at the Technische Hochschule Berlin. An-kuo (Ango) and Wei-Kuo (Wego) were half brothers.
In 1949, with the Kuomintang losing the Chinese Civil War to the Communist Party of China, Tai committed suicide by swallowing over 70 sleeping pills in Guangzhou.
Further readingLu, Yan; Re-Understanding Japan (University of Hawaii Press, 2004) is an English-language study of Tai Chi-tao and three other Chinese intellectuals, in context of their contributions to 20th-century Sino-Japanese relations.