měi 'ěr Sumer   zǎo shù shí Old Assyrian city-states and kingdoms    shù Assyria    lún Babylonia   ā guó Caliphate   


  gōng yuán qián 3000 nián dài ā wáng guó miè wáng zhī hòu shù xíng chéng liǎo shù chéng wéi zhōng xīn de guó jiākāi shǐ liǎo zǎo shù shí yuē gōng yuán qián 3000 nián dài zhì gōng yuán qián 2000 nián dài zhōng )。
  
   zǎo shù shí shí guī gōng shè suǒ yòu guò guān gōng shè de shí qíng kuàng bìng qīng chǔlìng wàizǎo shù yòu guì huì míng nián guān chēng wéi guó wáng chēng wéi shā ”, quán què zǎo shù suī yòu xiē wáng jiā míng wén liú xiàdàn suǒ zài wáng biǎo bìng kàoyīn 'ér hái wèi néng liè chū wán zhěng de wáng biǎo
  
   zǎo shù shí de shāng mào xiāng dāng guó wáng shā · ā shì de míng wén zhōng dāng shí shù chéng de shì chǎng xiē shāng pǐn de jiàér shāng mào duì shǒu bāo kuò xiǎo měi suǒ nán zhā luó shān měi děng shù yòu jiàn hěn duō shāng zhí mín duō bǎn wén shū suǒ zàiyòu shāng zhí mín jiào shízhèng zhì shàng shǔ shù mín què shì shù rén gōng shè chéng yuánér qiě xiǎng yòu zhì quánzài 'āi ( Elba) chū de wén jiànjìzǎi liǎo shù de tǒng zhì zhě céng tóng 'āi tǒng zhì zhě qiān dìng yòu shí de tiáo yuē》。 tòu guò shāng huó dòng shù de xiē chéng shì wēi shù chéngā 'ěr bèi yīn láiér qiě gèng zhòng yào de shì xiē xíng wén dài dào liǎo xiǎo
  
   shù shā · ā shì zài wèi shí zuì qiáng zài jué de wén shū zhōng jìzǎi céng gōng zhàn dān rèn liǎo gāi chéng de tǒng zhì zhěxiǎo dōng céng bèi shù zhēng shā · ā shì yòng 'ā guó wáng de chēng hào chēngtiān xià zhī wáng”, rán shā · ā shì hòu shù shuāi luògōng yuán qián 16-15 shì shù fēn bié shǔ dāng shí de qiáng guó tǎn tǒng zhì liǎng liú nán de jiā rénzhí zhì gōng yuán qián 15 shì cái yòu qiáng láijìn zhōng shù shí
  
   zǎo shù chéng bāng
  
   shù guó jiā yuán shù chéngzài zuì lǎo de shí dài shù chéng bāng gāng gāng xíng chéng shíbìng méi yòu chū xiàn jūn zhù zhì biàn rèn wéizhè shí shù de zhèng zhì zhì shì guǎ tóu zhìyóu lèi luó yuán lǎo yuàn de chéng bāng zhǎnglǎo huì zhǎng shí quánzài shù chéng bāng zhì zhōng yòu zuì jiē jìn guó wáng de wèi de rén chēng wéi shā ”, yòu quán zhào zhǎnglǎo huì bìng chéng dān zōng jiào zhí dàn shí shàng quán gèng de rén néng shì míng nián guānzhè shì zhǒng lèi luó zhí zhèng guān de zhí wèiměi nián nián chū yóu shā rèn mìngxià miàn liè chū zài shù wén xiàn shù wáng biǎo zhōng jìzǎi de zhī de shā men de xiān hòu shùn shì kěn dìng de de zài wèi nián fèn cóng zhī
  “ zhù zài zhàng péng zhōng de guó wáng
  
   suǒ wèizhù zài zhàng péng zhōngshì shù wáng biǎo zhōng de yuán wénzhè shì 'àn shì zhè shí de shù rén réng guò zhe yóu shēng huó
  
  *
  * yuē qián 2500 nián
  * ā
  * yáng
  *
  * 'ěr
  * màn
  *
  * 'ěr
  *
  *
  *
  *
  * ā
  * bèi
  * ā zhā
  * shí yuē qián 2020 nián
  
  “ xiān wáng
  
   zuì yòu zhēng de duàn wáng biǎoxiàn zài réng néng jiěxiān wáng de hán
  
  * shí zhī 'ā shā 'ěr
  * ā shā 'ěr zhī léi
  * léi zhī
  * zhī
  * zhī - méi 'ěr
  * - méi 'ěr zhī méi
  * méi zhī méi
  * méi zhī 'ěr - āi 'ěr
  * 'ěr - āi 'ěr zhī -
  * - zhī 'ā
  
  
   míng nián guān míng de guó wáng
  
   zhè duàn zhōng de shā men měi nián rèn mìng de míng nián guān de míng shī chuán liǎo
  
  * ā zhī
  * yuē qián 2000 nián - qián 1985 nián
  * ā yuē qián 1985 nián - qián 1970 nián
  * 'ěr shù shì yuē 1970 nián - qián 1960 nián
  * shā - ā yuē qián 1960 nián - qián 1945 nián
  * shū yuē qián 1945 nián - qián 1906 nián
  
  
   shù shí
  
  * shū shì qián 1906 nián - qián 1867 nián
  * qián 1867 nián - qián 1860 nián
  * 'ěr gòng shì qián 1860 nián - qián 1850 nián
  * 'ěr shù 'èr shì qián 1850 nián - qián 1830 nián
  * xīn qián 1830 nián - qián 1815 nián
  * shū 'èr shì qián 1815 nián - qián 1809 nián
  * shā 'ā shì qián 1809 nián - qián 1781 nián
  o shā 'ā shì jiàn liǎo zhēn zhèng shàng de jūn zhù zhì
  * shí méi - gān shì qián 1780 nián - qián 1741 nián
  * - ā shí 'ěr qián 1730 nián - qián 1720 nián
  * shí qián 1720 nián - qián 1710 nián
  * ā xīn qián 1710 nián - qián 1706 nián
  * kòngwèi shí dài de 7 cuàn wèi zhě:( qián 1706 nián - qián 1700 nián
  o shù 'ěr
  o shù 'ā
  o 'ěr - xīn
  o xīn - 'ěr
  o - shí 'ěr
  o 'ā
  o 'ā
  * bèi - qián 1700 nián - qián 1691 nián
  * qián 1690 nián - qián 1674 nián
  * shā 'ěr 'ā shì qián 1673 nián - qián 1662 nián
  * 'ěr - xīn qián 1661 nián - qián 1650 nián
  * zhā qián 1649 nián - qián 1622 nián
  * qián 1621 nián - qián 1618 nián
  * shū - qián 1615 nián - qián 1602 nián
  * shā 'ěr 'ā 'èr shì qián 1601 nián - qián 1598 nián
  * shū sān shì qián 1580 nián - qián 1567 nián
  * shā 'ā 'èr shì qián 1567 nián - qián 1561 nián
  * shí méi - gān 'èr shì qián 1561 nián - qián 1545 nián
  * shā 'ā sān shì qián 1545 nián - qián 1529 nián
  * shù shì qián 1529 nián - qián 1503 nián
  * 'ěr shù sān shì qián 1503 nián - qián 1479 nián
  * ēn 'ěr - 'ěr shì qián 1479 nián - qián 1466 nián
  * 'ěr - qián 1466 nián - qián 1454 nián
  * shù shā qián 1454 nián
  * shù shì qián 1453 nián
  * shù shì qián 1435 nián - qián 1420 nián
  * ēn 'ěr - 'ěr 'èr shì qián 1420 nián - qián 1414 nián
  * shù 'èr shì qián 1414 nián - qián 1407 nián
  * shù bèi 'ěr xiè shū qián 1407 nián - qián 1398 nián
  * shù xiè shū qián 1398 nián - qián 1390 nián
  * shù 'èr shì qián 1390 nián - qián 1380 nián


  Early history
  
  The earliest neolithic site in Assyria is at Tell Hassuna, the center of the Hassuna culture in Iraq. Of the early history of the kingdom of Assyria, little is positively known. According to some Judaeo-Christian traditions, the city of Ashur (also spelled Assur or Aššur) was founded by Ashur the son of Shem, who was deified by later generations as the city's patron god. The upper Tigris River valley seems to have been ruled by Sumer, Akkad, and northern Babylonia in its earliest stages. The Akkadian Empire of Sargon the Great claimed to encompass the surrounding "four quarters"; the regions north of the Akkadian homeland had been known as Subartu. It was destroyed by barbarian Gutian people in the Gutian period, then rebuilt, and ended up being governed as part of the Empire of the 3rd dynasty of Ur.
  
  Old Assyrian city-states and kingdoms
  
  The first inscriptions of Assyrian rulers appear after 2000 BC. Assyria then consisted of a number of city states and small Semitic kingdoms. The foundation of the Assyrian monarchy was traditionally ascribed to Zulilu, who is said to have lived after Bel-kap-kapu (Bel-kapkapi or Belkabi, ca. 1900 BC), the ancestor of Shalmaneser I.
  City state of Ashur
  
  The city-state of Ashur had extensive contact with cities on the Anatolian plateau. The Assyrians established "merchant colonies" in Cappadocia, e.g., at Kanesh (modern Kültepe) circa 1920 BC – 1840 BC and 1798 BC – 1740 BC. These colonies, called karum, the Akkadian word for 'port', were attached to Anatolian cities, but physically separate, and had special tax status. They must have arisen from a long tradition of trade between Ashur and the Anatolian cities, but no archaeological or written records show this. The trade consisted of metal (perhaps lead or tin; the terminology here is not entirely clear) and textiles from Assyria, that were traded for precious metals in Anatolia.
  
  Like many commercial city-states in history, Assur was to a great extent an oligarchy rather than a monarchy. Authority was considered to lie with "the City", and the polity had three main centres of power — an assembly of elders, a hereditary ruler, and an eponym. The ruler presided over the assembly and carried out its decisions. He was not referred to with the usual Akkadian term for "king", šarrum; that was instead reserved for the city's patron deity Assur, of whom the ruler was the high priest. The ruler himself was only designated as "the steward of Assur" (iššiak Assur), where the term for steward is a borrowing from Sumerian ensi(k). The third centre of power was the eponym (limmum), who gave the year his name, similarly to the archons and consuls of Classical Antiquity. He was annually elected by lot and was responsible for the economic administration of the city, which included the power to detain people and confiscate property. The institution of the eponym as well as the formula iššiak Assur lingered on as ceremonial vestiges of this early system throughout the history of the Assyrian monarchy.
  Kingdom of Shamshi-Adad I
  
  The city of Ashur was conquered by Shamshi-Adad I (1813 BC – 1791 BC) in the expansion of Amorite tribes from the Khabur river delta. He put his son Ishme-Dagan on the throne of a nearby city, Ekallatum, and allowed the former Anatolian trade to continue. Shamshi-Adad I also conquered the kingdom of Mari on the Euphrates putting another of his sons, Yasmah-Adad on the throne there. Shamshi-Adad's kingdom now encompassed the whole of northern Mesopotamia. He himself resided in a new capital city founded in the Khabur valley, called Shubat-Enlil.
  
  Ishme-Dagan inherited the kingdom, but Yasmah-Adad was overthrown, and Mari was lost. The new king of Mari allied himself with Hammurabi of Babylon. Assyria now faced the rising power of Babylon in the south. Ishme-Dagan responded by making an alliance with the enemies of Babylon, and the power struggle continued for decades.
  Assyria reduced to vassal states
  
  Hammurabi eventually prevailed over Ishme-Dagan, and conquered Ashur for Babylon. With Hammurabi, the various karum in Anatolia ceased trade activity — probably because the goods of Assyria were now being traded with the Babylonians' partners. Assyria was ruled by vassal kings dependent on the Babylonians for a century. After Babylon fell to the Kassites, the Hurrians dominated the northern region, including Assur.
  
  There are dozens of Mesopotamian cuneiform texts from this period, with precise observations of solar and lunar eclipses, that have been used as 'anchors' in the various attempts to define the chronology of Babylonia and Assyria for the early second millennium, i.e., the "high", "middle", and "low" chronologies.

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