公元   Prehistoric Europe   Classical Antiquity   Middle Ages   Early Modern Europe   Enlightenment   From revolution to imperialism   
Enlightenment  (1701 AD1789 AD)   Parent Dynasty: 近代欧洲


  Throughout the early part of this period, capitalism (through Mercantilism) was replacing feudalism as the principal form of economic organization, at least in the western half of Europe. The expanding colonial frontiers resulted in a Commercial Revolution. The period is noted for the rise of modern science and the application of its findings to technological improvements, which culminated in the Industrial Revolution. Iberian (Spain and Portugal) exploits of the New World, which started with Christopher Columbus's venture westward in search of a quicker trade route to the East Indies in 1492, was soon challenged by English and French exploits in North America. New forms of trade and expanding horizons made new forms of government, law and economics necessary.
  
  The Reformation had profound effects on the unity of Europe. Not only were nations divided one from another by their religious orientation, but some states were torn apart internally by religious strife, avidly fostered by their external enemies. France suffered this fate in the 16th century in the series of conflicts known as the French Wars of Religion, which ended in the triumph of the Bourbon Dynasty. England avoided this fate for a while and settled down under Elizabeth to a moderate Anglicanism. Much of modern day Germany was made up of numerous small sovereign states under the theoretical framework of the Holy Roman Empire, which was further divided along internally drawn sectarian lines. The Polish-Lithuanian Commonwealth is notable in this time for its religious indifference and a general immunity to the horrors of European religious strife.
  
  The Thirty Years' War was fought between 1618 and 1648, principally on the territory of today's Germany, and involved most of the major European powers. Beginning as a religious conflict between Protestants and Catholics in the Holy Roman Empire, it gradually developed into a general war involving much of Europe, for reasons not necessarily related to religion. The major impact of the war, in which mercenary armies were extensively used, was the devastation of entire regions scavenged bare by the foraging armies. Episodes of widespread famine and disease devastated the population of the German states and, to a lesser extent, the Low Countries and Italy, while bankrupting many of the regional powers involved. Between one-fourth and one-third of the German population perished from direct military causes or from illness and starvation related to the war. The war lasted for thirty years, but the conflicts that triggered it continued unresolved for a much longer time.
  
  After the Peace of Westphalia which ended the war in favour of nations deciding their own religious allegiance, Absolutism became the norm of the continent, while parts of Europe experimented with constitutions foreshadowed by the English Civil War and particularly the Glorious Revolution. European military conflict did not cease, but had less disruptive effects on the lives of Europeans. In the advanced north-west, the Enlightenment gave a philosophical underpinning to the new outlook, and the continued spread of literacy, made possible by the printing press, created new secular forces in thought. Again, the Polish-Lithuanian Commonwealth would be an exception to this rule, with its unique quasi-democratic Golden Freedom.
  
  Eastern Europe was an arena of conflict for domination between Sweden, the Polish-Lithuanian Commonwealth and the Ottoman Empire. This period saw a gradual decline of these three powers which were eventually replaced by new enlightened absolutist monarchies, Russia, Prussia and Austria. By the turn of the 19th century they became new powers, having divided Poland between them, with Sweden and Turkey having experienced substantial territorial losses to Russia and Austria respectively. Numerous Polish Jews emigrated to Western Europe, founding Jewish communities in places where they had been expelled from during the Middle Ages.


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