During this period corruption in the Catholic Church led to a sharp backlash in the Protestant Reformation. It gained many followers especially among princes and kings seeking a stronger state by ending the influence of the Catholic Church. Figures other than Martin Luther began to emerge as well like John Calvin whose Calvinism had influence in many countries and King Henry VIII of England who broke away from the Catholic Church in England and set up the Anglican Church (contrary to popular belief, this is only half true; his daughter Queen Elizabeth finished the organization of the church). These religious divisions brought on a wave of wars inspired and driven by religion but also by the ambitious monarchs in Western Europe who were becoming more centralized and powerful.
The Protestant Reformation also led to a strong reform movement in the Catholic Church called the Counter-Reformation, which aimed to reduce corruption as well as to improve and strengthen Catholic Dogma. An important group in the Catholic Church who emerged from this movement were the Jesuits who helped keep Eastern Europe within the Catholic fold. Still, the Catholic Church was somewhat weakened by the Reformation, portions of Europe were no longer under its sway and kings in the remaining Catholic countries began to take control of the Church institutions within their kingdoms.
Unlike Western Europe, the countries of Central Europe, the Polish-Lithuanian Commonwealth and Hungary, were more tolerant. While still enforcing the predominance of Catholicism they continued to allow the large religious minorities to maintain their faiths. Central Europe became divided between Catholics, Protestants, Orthodox and Jews. Another important development in this period was the growth of pan-European sentiments. Eméric Crucé (1623) came up with the idea of the European Council, intended to end wars in Europe; attempts to create lasting peace were no success, although all European countries (except the Russian and Ottoman Empires, regarded as foreign) agreed to make peace in 1518 at the Treaty of London. Many wars broke out again in a few years. The Reformation also made European peace impossible for many centuries.
Another development was the idea of European superiority. The ideal of civilization was taken over from the ancient Greeks and Romans: discipline, education and living in the city were required to make people civilized; Europeans and non-Europeans were judged for their civility, and Europe regarded itself as superior to other continents. There was a movement by some such as Montaigne that regarded the non-Europeans as a better, more natural and primitive people. Post services were founded all over Europe, which allowed a humanistic interconnected network of intellectuals across Europe, despite religious divisions. However, the Roman Catholic Church banned many leading scientific works; this led to an intellectual advantage for Protestant countries, where the banning of books was regionally organized. Francis Bacon and other advocates of science tried to create unity in Europe by focusing on the unity in nature.1 In the 15th century, at the end of the Middle Ages, powerful sovereign states were appearing, built by the New Monarchs who were centralizing power in France, England, and Spain. On the other hand the Parliament in the Polish-Lithuanian Commonwealth grew in power, taking legislative rights from the Polish king. The new state power was contested by parliaments in other countries especially England. New kinds of states emerged which were cooperations between territorial rulers, cities, farmer republics and knights.
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