měi zhōu yuán zhù mín Pre-Columbian period   

  zài 'ōu zhōu rén lái dào zhè zhī qiányìn 'ān rén děng běi měi zhōu de yuán zhù mín shēng huó zài zhè piàn guǎng kuò de shàngxiāng chuán men de xiān zài yuē wàn duō nián qián jīng yóu kuà guò bái lìng hǎi xiá lái dào běi měi zhōubìng qiě zài zhè shēng cún fán yǎn men méi yòu de wén què yòu zhe fēng de kǒu tóu wén xuéduì yuán zhù mín de rén kǒu shǐ shàng de tǒng yòu hěn chū 1492 nián lún lái dào běi měi zhōude běi měi yìn 'ān rén zǒng shù yuē yòu bǎi wàn dào qiān wàn rénsuí zhe 'ōu zhōu zhí mín zhě de shēn yuán zhù mín de jiàn kāng lǐng shòu dào yán zhòng wēi xiéyóu 'ōu zhōu rén dài lái de zhǒng bìng jūnzài 150 nián nèiyuán zhù mín de rén kǒu ruì jiǎn liǎo 90%; men de cūn luò bèi cuī huǐyuán běn yòng xùmù huò zhǒng zhí de bèi huǐ diào liǎo
  
   qián lún shí yīng : Pre-Columbian) yòu chēng yìn 'ān shí shì zhǐ xīn zài míng xiǎn shòu dào lái 'ōu zhōu wén huà yǐng xiǎng qián de shǐ shí jiù miàn shàng lái jiězhè duàn shí zhǐ bān háng hǎi jiā duō · lún 1492 nián shí lái dào měi zhōu qián de shǐdàn shí shàng qián lún shí tōng cháng hái hán gài dào dāng yìn 'ān wén huà zài lún dēng měi zhōu zhī hòu shù shí niánhuò shì hòu de shǐzhí dào zhè xiē yìn 'ān wén huà xiǎn zhù shòu dào 'ōu zhōu wén huà de yǐng xiǎng qīn lüè
  
  “ qián lún shí zhè cháng cháng zài tǎo lùn xīn de yìn 'ān wén míng shí dào zhōng měi zhōu zhū wén míng ā guó wén míng wèi nán měi 'ān shān mài de yìn jiā wén míng qiē wén huà děng děng
  
   yìn 'ān rén shì duì chú 'ài rén wài de suǒ yòu měi zhōu yuán zhù mín de zǒng chēngměi zhōu zhù mín zhōng de jué duō shù wéi yìn 'ān rénfēn nán běi měi zhōu guóchuán tǒng jiāng huàguī měnggǔ rén zhǒng měi zhōu zhī yìn 'ān rén suǒ shuō de yán bān zǒng chēng wéi yìn 'ān huò zhě chēng wéi měi zhōu yuán zhù mín yányìn 'ān rén de qún yán de zhǔqíng kuàng jūn shí fēn zhì jīn méi yòu gōng rèn de fēn lèi
  
   yìn 'ān rén zài 15 shì zhī qián běn lái bìng méi yòu tǒng de chēng 。 1492 nián háng hǎi jiā lún háng xíng zhì měi zhōu shí wéi suǒ dào zhī chù wéi yìn yīn jiāng de zhù mín chēng zuòyìn rén”( bān :“ indios”), hòu rén suī rán xiàn liǎo cuò dàn shì yuán yòu chēng jīng suǒ yīng 'ōu zhōu yán zhōng chēng yìn 'ān rén wéi yìn rén”, zài yào shí wèile biéchēng zhēn zhèng de yìn rén wéidōng yìn rén”。 hàn fān shí zhí jiē yìn rénzhè dān fān chéngyìn 'ān rénhuòyìn 'ān rén”, miǎn liǎo hùn xiáo de fándào qián réng wéi zuì de yòng guò dào liǎo 20 shì duō měi zhōu guó jiā yìn 'ān rén de wèi yòu liǎo míng xiǎn gǎi shàn xiē zhèng gòu huò mín jiān zhì kāi shǐ duìyìn 'ān rénzhè míng chēng jìn xíngzhèng míng”, zài jiā wǎng wǎng bèi chēng wéi gèng jiā zhèng zhì zhèng què de mín ”( yīng wén:“ FirstNations”) děng děng
  
   shā nüè dài
  
  16 shì hòu lái dào měi zhōu de 'ōu zhōu zhí mín zhě dài gěi dāng yìn 'ān rén shì huǐ miè xìng de zāinàn tǒng zhí mín shí bān suǒ shǔ de lǐng yòu 1300 wàn yìn 'ān rén bèi shā yòu yuē 1000 wàn bèi shāměi guó jìn yùn dòng zhōng yòu yòu 100 wàn zuǒ yòu yìn 'ān rén bèi shā [ lái yuán qǐng qiú ]。 qián yuē yòu 3000 wàn yìn 'ān rén liàng yìn 'ān rén bèi shèn zhì shā dīng měi zhōu de nán xìng yìn 'ān rén běn shàng méi yòu chún nán xìng liè de hòu dài hùn xuè hòu dài mài shì suǒ rén duō wéi nán xìng zhí mín zhě dāng xìng de hòu dàiér běi měi de qíng kuàng gèng zāoyìn 'ān rén bèi gǎn yìn 'ān bǎo liú zài dāng rén kǒu suǒ zhàn xiǎo 5%。 zài měi guóyìn 'ān rén jǐn zhàn zǒng rén kǒu de 1% zuǒ yòu
  
   wén huà
  
   yìn 'ān rén jīng guò liǎng wàn duō nián de fēn huà zhǎnchǎn shēng liǎo duō tóng de mín yánzài shǐ shàng yìn 'ān rén céng jiàn guò guó zhōng zuì zhòng yào de shì běi měi zhōu de 'ā guó nán měi zhōu de yìn jiā guóyìn 'ān rén zhōng de rén míng liǎo wén duì tiān wén xué de yán jiū zào xiāng dāng shēn yìn 'ān rén péi chū liǎo líng shǔ jiāo hóng shìyān cǎo děng zuò
  
   rán 'éryóu hòu lái fāng zhí mín zhě hàishā yìn 'ān rénhuǐ miè yìn 'ān wén huàzhì shǐ xiàn zài cán cún de dài wén míng cái liào jīng duōdàn qián de yán jiū yuè lái yuè yǐn kǎo jiè de guān zhùměi zhōu guó jiā kāi shǐ xià jué dài yìn 'ān wén huà
  
   lìng wàiyìn 'ān rén céng bèi rèn wèishì hóng zhǒng rényīn wéi men de jīng cháng shì hóng dehòu lái cái zhī dào zhè xiē hóng shì yóu yìn 'ān rén chuán tǒng shàng guàn zài miàn hóng yán liào suǒ gěi rén de cuò rèn shí
  
   dài yìn 'ān rén
   zài xùn de yìn 'ān rén
  * rén
  * ā rén
  * yìn jiā rén
  
   duō jiào xiǎo de luò


  The earliest known inhabitants of what is now the United States are thought to have arrived in Alaska by crossing the Bering land bridge, at least 14,000 – 30,000 years ago. Some of these groups migrated south and east, and over time spread throughout the Americas. These were the ancestors to modern Native Americans in the United States and Alaskan Native peoples, as well as all indigenous peoples of the Americas.
  
  Many indigenous peoples were semi-nomadic tribes of hunter-gatherers; others were sedentary and agricultural civilizations. Many formed new tribes or confederations in response to European colonization. Well-known groups included the Huron, Apache Tribe, Cherokee, Sioux, Delaware, Algonquin, Choctaw, Mohegan, Iroquois (which included the Mohawk nation, Oneida tribe, Seneca nation, Cayuga nation, Onondaga and later the Tuscarora tribe) and Inuit. Though not as technologically advanced as the Mesoamerican civilizations further south, there were extensive pre-Columbian sedentary societies in what is now the US. The Iroquois had a politically advanced and unique social structure that was at the very least inspirational if not directly influential to the later development of the democratic United States government, a departure from the strong monarchies from which the Europeans came.
  
  North America's Moundbuilder Culture
  A Mississippian priest, with a ceremonial flint mace. Artist Herb Roe, based on a repousse copper plate.
  
  Mound Builder is a general term referring to the original inhabitants who constructed various styles of earthen mounds for burial, residential and ceremonial purposes. These included Archaic, Woodland period (Adena and Hopewell cultures), and Mississippian period Pre-Columbian cultures dating from roughly 3000 BC to the 16th century AD, and living in the Great Lakes region, the Ohio River region, and the Mississippi River region.
  
  Mound builder cultures can be divided into roughly three eras:
  
  Archaic era
  
  Poverty Point in what is now Louisiana is perhaps the most prominent example of early archaic mound builder construction (c. 2500 – 1000 BC). An even earlier example, Watson Brake, dates to approximately 3400 BC and coincides with the emergence of social complexity worldwide.
  
  Woodland period
  
  The Archaic period was followed by the Woodland period (c. 1000 BC). Some well-understood examples would be the Adena culture of Ohio and nearby states and the subsequent Hopewell culture known from Illinois to Ohio and renowned for their geometric earthworks. The Adena and Hopewell were not, however, the only mound building peoples during this time period. There were contemporaneous mound building cultures throughout the Eastern United States.
  
  Mississippian culture
  
  Around 900 – 1450 AD the Mississippian culture developed and spread through the Eastern United States, primarily along the river valleys. The location where the Mississippian culture is first clearly developed is located in Illinois, and is referred to today as Cahokia.


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