yóu travel  wén cultural relic geography  fāng zhì local chronicles  yǐn shí diet 

  yǐn liào beverage  cài recipe  yǐn shí wén huà Quite. China is a country with a splendid catering culture.  shuǐ guǒ costermonger
  yuèdòu 水果 zuòpǐn!!!

  yǐn shí de gài niàn
  
   běn : jiá wén xíngyòu biān shì rén xíng , zuǒ shàng biān shì rén shēn zhe shé tóu , zuǒ xià biān shì jiǔ tán ( yǒu )。 xiàng rén shēn shé tóu xiàng jiǔ tán yǐn jiǔxiǎo zhuàn yǎn biàn wéi yǐn , shū zuòyǐn”。
   rén hěn zǎo jiù zhī dào niàng jiǔyīn rén hǎo jiǔ shì yòu míng dechū de jué děng jiǔ zhī duō shuō míng dāng shí yǐn jiǔ zhī shèng guò dài bān suǒ wèi jiǔ shì shǔ wéi méizhǔ làn de shǔ), jiā shàng niè( niè)( jiǔ niàng chéng de shì shāo jiǔshāo jiǔ shì hòu de
   chá shì guó zhù yào de chǎn zhī 。《 ěr · shì 》:“ jiǎ chá。” chá shū běn shì tóng dàn shì shàng méi yòu guān yǐn chá de jìzǎiwáng bāotóng yuē shuō dàopēng chá”、“ mǎi chá”, jiàn chá zài hàn dài mǒu xiē dàn shì zhǒng yǐn liàoér qiě shì zhǒng shāng pǐn。《 sān guó zhì · shū · wéi yào chuánzàisūn hào wéi yào chá chuǎn dāng jiǔ,《 zhìshuō nán rén hǎo yǐn chá gài yǐn chá de fēng shì cóng jiāng nán chuán kāi denán běi cháo shí yǐn chá fēng jiàn shèngtáng sòng hòuchá gèng chéng wéi bān wén rén de yǐn liào liǎo
   dài hàn chī lèi de yǐn liào shí pǐn。《 shǐ · xiōng lièzhuàn》:“ hàn shí jiē zhī shì dòng( dòng) lào zhī biàn měi 。” dòng shì niú lào yòu gān shī liǎng zhǒnggān lào jiù shì jīn tiān suǒ wèi gān làoshī lào gài jiù shì suān nǎishǐ kàn láiyǐn shí lào dōubù shì hàn de guàn yóu chēng běn lái shì rén de shí pǐnsuǒ táng xuán zōng cháo 'ān shān shuō:“ kān xiào 'ér dàn shí 。” shì shàng děng de làoniè pán jīngshuōniú chéng làolào chéng shēng shēng chéng shú shú chéng shì zuì shàng pǐnfán dōukě zhèng míngyǐn shí lèi de guàn shì cóng wài chuán lái dehán chū chūn xiǎo shī:“ tiān jiē xiǎo rùn ”, jiàn táng shí hàn rén zhú jiàn guàn lào liǎo
  
   zhōng guó de yǐn shí
  
   zài shì jiè shàng shì xiǎng yòu shèng dehuá qiáo huá wài rén zài hǎi wài móu shēngjīng yíng zuì wéi biàn de chǎn jiù shì cān yǐn yòu huá rén chù yīngyǒu zhōng guó cān guǎnzhōng guó de yǐn shí shuō shìshíbèi tiān xiàzhè xiàn xiàng zǎo zài běn shì chū shíjiù bèi mìng de xiān xíng zhě sūn zhōng shān xiān shēng mǐn ruì guān chá dào liǎosūn zhōng shān xiān shēng zài jiàn guó fāng lüè shū zhōng shuō:“ zhōng guó jìn dài wén míng jìn huàshì shì jiē luò rén zhī hòuwéi yǐn shí dào zhī jìn zhì jīn shàng wéi guó suǒ 。” sūn zhōng shān xiān shēng de zhè lùn shù shí fēn zhèng quèér shì shí shàng què sūn zhōng shān xiān shēng suǒ yánzhōng huá wén míng dào liǎo jìn dàibèi fāng wén míng chōng líng luòyòu shí zhī shì zhěn mài wèn rán 'ér zhōng guó cān guǎn rán néng gòu dēng 'ōu měibiàn quán qiúsuǒ xiàng pīmǐzhì jīn shì jiè shàng jīhū měi jiǎo luò dōuyòu zhōng cān guǎnzhè zhǒng qiáng liè de fǎn chā yǐn liǎo xué shù jiè de guān zhùdàn shì bìng méi yòu jiào yòu shuō de jiě shì men rèn wéizhōng guó cān guǎn néng gòu biàn shì jiè shì 'ǒu rán de xiàn xiàng zhōng de yuán yīn zhōng guó yǐn shí wén huà yòu zhe qiān wàn de guān liányīn 'ér tàn tǎo xià zhōng guó yǐn shí wén huà de mǒu xiē zhēngjiāng yòu men duì zhè xiàn xiàng de jiě shì
   tán dào zhōng guó yǐn shí wén huà duō rén huì duì zhōng guó shí zhōng guó cài de xiāngwèixíng zàn jué kǒudàn shì guǒ yào cóng jiào de jiǎo lái tàn tǎo yǐn shí wén huà cāo zuò de bàn shì zhù zhōng guó yǐn shí wén huà de jīng suǐméi yòu jiào jiù méi yòu jiàn bié zhě zài zhè rèn wéi jiào xíng de bàn shì zài tǎo lùn zhōng guó yǐn shí wén huà shícóng yǐn shí shēng huó fāng shì de jiǎo lái zhuóshǒuér shí shàngzhōng guó yǐn shí wén huàshí shàng shì zhǐ zhōng guó rén de yǐn shí shēng huó fāng shìér yào tán zhōng guó yǐn shí wén huà jiù shè dào zhōng guó wén huàliǎng zhě de guān lián shì mìqiè deyīn 'ér men yòu yào xiān duì zhōng guó wén huà de mǒu xiē zhēng zuò chǎn shù
   zhōng guó wén huà shì shénme yàng de wén huà zhè liǎo jiě xià zǎo zhōng guó wén huà de huán jìngyīn wéi yuè shì zài zǎo wén huà shòu huán jìng de zhì yuē yuè zhōng guó wèi zhōu de dōng nán běi miàn shì máng máng de shā cǎo yuán dōng nán shì máng máng de hǎizhōng guó wén huà de zhù yào wēn chuáng huáng liú de shí fēn suī rán jiào féi dàn shì huán jìng jiào 'è lièduō fēng shǎo shēng cún de tiáo jiàn qīn hǎowén míng chǎn shēng hòudāng shí de wén huà jiù jiào qiáng liè de xiàn shí zhù de cháo biǎo xiàn chū láilún dào de cǎi shí fēn nóng hòuyīn wéi zhè shè huì yào qiān ràng yào shǎo ér shè huì yào shénme de shí hòuwǎng wǎng shì quē shǎo shénme de shí hòuzhōng guó wén huà cóng kāi shǐ jiù biǎo xiàn chū zǎo shú de zhēng jiù céng jīng rèn wéizhōng guó wén míng shì zǎo shú de yīng 'ér de guò chéng zhōng yòu míng xiǎn de chāo qián zhēngfǎn guān fāng wén míng xiāng jìng tíng fāng wén huà de tóng nián shí dài de wén míng yòu de làng wēn xiě wén míng shǐ céng jīng rèn wéi wén míng shì zhèng cháng de yīng 'érzhōng guó wén huà de shēng cún rǎngzài zhǎn guò chéng zhōng zhú jiàn gān hànzhú jiàn biàn nóng de shēng chǎnyóu rǎng yīn děng shí fēn nóng shēng chǎnxiàn shí de nán chǎn shēng liǎo wén huà de làng mànyīn 'ér zhōng guó wén míng qiáng liè de dào jìn zhēng guàn chuān shǐ zhōngxiān qín shí zhū bǎi jiā xiāng jié nándān jīng jié què shū tóng guī de shì jiàn méi yòu zhēng dǒu de xiǎng shì jièdàn zhè zhǐ shì xiǎng 'ér zhàn guó zhī liè guó fēn zhēng shí xiāng jiàozuì zhōng qín guó yīn jūn gōngjiǎng gēng zhàn 'ér tǒng tiān xiàzhè shì rén xīn suǒ xiàngtiān xià fēn zhēngbǎi xìng shēng huózhè shì shǐ de xuǎn zhǐ yòu tǒngcái zhì tiān xià rén chēng wáng rén chēng 。”?( cáo cāo
   xiān qín shí zhōng guó nán fāng chǔ guó shì céng liú chū làng màn zhù de cháodàn shì hěn kuài bèi běi fāng xiàn shí zhù de cháo suǒ lǒngzhào yānmòqín shǐ huáng tǒng zhōng guó hòushū tóng wén hòu de shǐ jiù shì tiān tǒng de shǐzhōng guó de fēng jiàn shè huì wèile wéi zhè tǒng de miànyǔn jūn wáng yòu zhì gāo shàng de quán wēidàn tóng shí duō fēng jiàn jìn xíng yuē shùzhōng guó yòu shì jiè shàng zuì zǎo de gōng píng guān de wén guān zhì héng héng zhìzhōng guó shǐ shàng huàn qīng guān dàn chū xiàn biàn zhī sòng zhībìng wéi zhī chǎn shēng chóng bàisuǒ zhōng guó jìn guǎn méi yòu yán shàng de zōng jiàodàn shì mǒu xiē zhēng zōng jiào de zhēng yòu xiāng xìng yòu de shén guǒ zhè xiàn xiàng shì wéi zōng jiào de huà me zhōng guó shì de zōng jiào shì zài xiàn shí shàng de duān de xiǎng zhù zhōng guó shǐ shàng de xiǎng zhù yīn zhī chǎn shēng yòu shénzhǐ guò suǒ zào zhī shén shì xiàn shí zhōng de rén wéi huà shēn deér xiàn shí zhōng de rén shì néng chōng dāng xiǎng zhōng de shén desuǒ zhōng guó shǐ shàng zào shén yùn dòng céng chū qióngzhí zhì jīn tiānhuò zhě shuō zhōng guó rén de zōng jiào shì zhǒng duō shén chóng bàiér shì shén chóng bàishénme cái shényào shénzào shén děngdōubèi shì wéi shén 'ér bèi chóng bàizhōng guó wén huà hái yòu lìng wài de liǎng zhēng shì jué duì zhuī qiú shì yòngér jué qiē de shí yòng de dōng cóng zhōng guó de shǐ de chéng zhōng kàn dào shǐ shàngsuǒ yòu de shí yòng de shù shí fēn nóng xué shí fēn ér yòu guān de fēi shí yòng de xiē dōng zhǎnxiān qín shí jiā de yòu guān guāng xué xué de zhī shízài hàn dài zūn shù hòuméi yòu néng gòu zhǎn xià zhōng guó méi yòu chǎn shēng xuéhuà xuéshēng xué děng chǔ xué dāng rán liàn dān shù zài huáng zhuī qiú cháng shēng lǎo de guò chéng zhōng hěn zhōng què shí bāo hán yòu huà xué fāng miàn de zhī shízhōng guó de shǒu gōng shí fēn ér jìn dài gōng shēng chǎn zhēng méi yòu zài zhōng guó bèi míngshí shì qiánshì jiè shàng jué fēn míng shì zài zhōng guó rén shǒu zhōng chǎn shēng dedàn shì jìn dài hòu yào tōng guò liè shí yàn shǒu duàn cái néng chǎn shēng de jìn dài xué wèi néng zài zhōng guó chǎn shēngzhōng guó wén huà biǎo xiàn chū yòu de rén 'ài zhēngkǒng de xiǎng de xīn shìrén zhě 'ài rén”, yīn wéi rén zhōng guó rén shí shī duō chéng zhì zhè yàng cái chǎn fāng miàn sànlìng fāng miàn xiàn zhì liǎo yuǎn de qiān zhōng guó rén 'ān zhòng qiān zhī guān zhòng zhè chéng zhì xiàn zhì liǎo shāng de zhǎncóng 'ér biàn duō duō de xiǎng chǎn shēngduō duō de xiǎng shǐ shè huì de rén kǒu zēng jiāpài shēng chū gèng duō de duō duō shè huì rén kǒu shǐ zhōng cún zàizhǐ yào shè huì de shēng chǎn néng gòu yǎng huó duō shǎo rén kǒujiù huì yòu duō shǎo rén kǒu chū xiàn
   zhōng guó yǐn shí wén huà de zhū duō zhēng xiàn zài yǐn shí wén huà zhī shàngzhí jiē yǐng xiǎng zhe zhōng guó yǐn shí wén huà de zhǎnshǒu xiān yīn wéi rén kǒu duō zhǒng yuán yīn de cún zàisuǒ zhōng guó rén de yǐn shí cóng xiān qín kāi shǐjiù shì wéi zhùròu shǎo liáng duō cài shūzhè jiù shì diǎn xíng de fàn cài jié gòu zhōng fàn shì zhù shíér cài shì wèile xià fàn zhù fàn xià yānwèishénme yào zhù fàn xià yān shì yīn wéi zhù shí bìng kǒu yòu zhǒng zhì lái zhù shǐ rén men néng gòu chī xià dāng rán cài de gōng néng yán de gōng néng yòu gòng tóng diǎndàn shì děng tóng yánzhè yàng shǐ zhōng guó de pēng rèn de shǒu yào de shì zhuāng diǎn yǐn shíshǐ kǒu de shí biàn jīng miào jué lún yóu zhōng guó wén huà zhuī qiú shānzhōng guó shǒu gōng de suǒ pēng rèn zhōng de yǐn shí jiā gōng shù zài shì jiè shàng shì shǒu zhǐ xiàn liǎo zhōng guó wén huà de shān zhēngsuǒ yòu zhè xiēshǐ zhōng guó yǐn shí wén huà yòu xià zhēng zhōng guó pēng rèn shù duō fāng rén kàn lái shí de pǐnjīng guò zhōng guó chú shī de láo zuòbiàn shǐ rén jiàn 'ér shí dùn kāi 'èrzhōng guó rén de shí guǎng fàn fán néng gòu shí zhě jiē shíháo jìn sānzhōng guó jiù huāng de zhù shù bié duō bèi huāng zhī nián cài chōng zhī yòng zhōng guó rén jiāng shí de zhuī qiú zuò wéi rén shēng zhì lái zhuī qiúchī fàn chéng wéi yào qiúyóu zhōng guó rén zài chī de fāng miàn néng gòu suí xīn suǒ yòu shī wéi zhèng
   hóng xún tiān guò chí zhōng shí jiā zhī
   rén shēng bǎo fēinàn shìjǐn zài fēngtiáo shùn shí
   yīn cháng lái chī chuān chóu nán bàn dàosuǒ chī zài zhōng guó rén de shēng huó zhōng zhàn yòu shū de wèi zhìzhèng shèng méi
   wài men duì fāng yǐn shí wén huà de mǒu xiē zhēng jiā fēn néng gòu jiā shēn duì zhōng guó yǐn shí wén huà de jiě fāng de yǐn shíyóu zuì chū shì zhù yào xùmù wéi zhùròu shí zài yǐn shí tīng zhí hěn gāodào liǎo jìn dàizhòngzhí zhòng zēng jiādàn shì ròu shí zài yǐn shí zhōng de réng rán yào zhōng guó rén de gāoyóu ròu shí de tiān rán kǒusuǒ fāng rén méi yòu yào duì yǐn shí jìn xíng zhuāng diǎnnèi shí de tiān rán kǒu xiàn zhì liǎo pēng rèn de zhǎnōu zhōu rén zài xiǎn shì de shí hòuduō shì yǐn shí de gōng lái biǎo xiàn zhǒng de mǐn de duō shǎo háo huá chéng wéi jiǎng jiū de nèi rónglìng wài chī zhè zhǒng rén shēng mǎn de shì qíng zuò wéi rén shēng de zhì lái zhuī qiú fāng rén de rén shēng zhuī qiúzhèng hǎo tóng zhōng guó de gāo gài kuòbǎo 'ài yín ”。 men gèng duō zhuī qiú qíng 'ài fāng wén huà xiàn chū zhǒngqíng 'ài wén huà”, ér zhōng guó wén huà xiàn chū zhǒngchī de wén huà”。
   dàn shì men hái yào zhǐ chū de shìzhōng guó yǐn shí de zhū duō zhēngshì zài lǎo bǎi xìng cháng shēng huó zhōng kàn dào degōng tíng yǐn shíshì yǐn shí néng gòu gèng hǎogèng quán miàn biǎo xiàn chū zhè xiē zhēngpíng mín de jié yǐn shí chūn jié néng gòu fēn biǎo xiàn chū zhè xiē zhēng láidàn shì chūn jié duì nián de 365 tiān lái shuō jìng shì duǎn zàn de shùn jiān tán huā xiàn
   wén huà yōu lièyǐn shí wén huà yōu liè bié zhǐ guò shì tóng de huán jìng tiáo jiàn xià de shēng huó fāng shì huò zhě yǐn shí fāng shì de tóng liǎodàn shì jiě fēn zhè bié shì fēi cháng zhòng yào deběn shū de mùdì zhè diǎn 'ér zuò diǎn cháng shìshì fǒu néng gòu dào duō shù zhě de rèn 'ér zhīzài duō shù qíng kuàng xià xià běn rén shǔ zhǒngyuǎn páo chúzhěbìng dǒng pēng rèn shì měi shí jiādàn shì běn rén shēn zhī fàn dāng lái zhī ”, zài shàng duì zhōng guó yǐn shí wén huà de mǒu xiē kàn xíng zhī duān wàng dào fāng jiā de zhǐ jiào
  
   běi jīng de yǐn shí
  
   héng héng jīng chéng wǎn
   jīn
   mín shí wéi tiānchī shì rén shēng yàozhōng guó rén hǎowài guó rén shuí kāi chīchī shénmezěn me chīměi guó jiāměi mín měi jiā tíngměi réndōu yòu de chī
   yǐn shí shì zhǒng wén huàér zhōng huá měi shí mǎn tiān xiàzhōng guó fàn hàochīwài guó rén 'ài chī shì zhēng de shì shízhōng guó de yǐn shí wén huà yuán yuǎn liú cháng qiān nián láirén men jīng guò duàn de zǒng jié xíng chéng liǎo zhōng huá měi shí de cài chuānyuèmǐnzhèxiāngwǎn liú pài
   běi jīng shì shì jiè zhù míng de shǐ wén huà míng chéng yòu sān qiān duō nián de shǐ dài wáng jiàn běi jīng wéi běi jīng de wén huà diàn liǎo shēn hòu de nèi róngyǐn shí wén huàshì zhǒng wén huà nèi róng zhī jīng shēnzuò wéi zhōng guó cài de xíng chéngyǎn biàntóng yàng jīng liǎo màn cháng de shǐ guò chéngběi jīng cài suī zài cài zhī nèidàn běi jīng cài shì zhōng guó de zhù yào fāng cài zhī
   shǐ shàng běi jīng de shū zhèng zhì wèishǐ zài běi jīng de rén duō yàngfǎn yìng zài yǐn shí fāng miàntóng yàng fēn duō yàng fāng rén shì de kǒu wèi tóngxíng chéng lèi yǐn shí huā ményòu zhèng zōng de cài yòu fāng fēng wèi xiǎo chī yòu mǎnménghuícháo xiān děng mín de shāokǎoshuànhái yòu wài chuán jìn lái de yáng kuài cān děng děng qián de cān yǐn shì chǎng kōng qián fán róngjiě chán dejiě 'è de yīngyǒu jìn yòu
   gāi chī dedōu chī biàn liǎohái yòu shénme hǎochīde rén men zài xiǎng lǎo běi jīng de rén mendōu chī shénme shuōjiě fàng qián de lǎo běi jīng zhēn zhèng yòu qián de rén bìng duōhuáng qīn guó guān guì rén chī de shì shān zhēn hǎi wèiér tōng bǎi xìng jiā néng tián bǎo jiù cuò liǎo yòu hóng bái shì néng chī shàng wǎnjiù hěn hǎo liǎo
   lǎo běi jīng de wǎnshì shénmeliù shí suì xià de réndōu wèi céng jiàn guòyòu dedōu méi tīng shuō guò jiù gèng méi chī guòxiàn dài shǎo rén zài chī biàn běi jīng suǒ yòuhǎo guǎn zhī hòuyòu zài huái jiùhuái niàn lǎo běi jīng de chī shí liǎo
   lǎo běi jīng wǎnshí shàng shì zhǒng tōng yòu shí huì de cài yáojiù shì ròu tōng guò zhǒng jīng xīn pēng zhì zuò chéng de xiāng wèi jiā deyòng chuán tǒng wǎn shèng fàng bǎi shàng cān zhuō de měi shí。“ wǎn”, shuō bái liǎojiù shì wǎn sān huáng wǎn huáng wǎn zhǒu wǎn wán wǎn fěn ròu wǎn kòu ròu wǎn sōng ròuhái yòu wǎn pái
   lǎo běi jīng wǎnzài lǎo běi jīng bǎi xìng shēng huó zhōngshì shǎo liǎo de měi shíshēng dàn shòu chénhūn sàng jià hái mǎn yuè děng shǎo liǎo yīn jiě fàng qián xiàng xiàn zài yòu zhè me duō fàn diànfàn guǎnpíng mín bǎi xìng yòu duō jiào qióng dào hóng bái shìdōu shì zài jiā cūn zhī péng lái zhāo dài qīn péng hǎo yǒusuǒ nián dài zuò zhè zhǒng yǐn shí hángdāng de chú shī jiàopáo péng de”。
   tōng cháng yán zhuō shàng yòu gān”、“ lěng”、“ ”、“ dié”、“ wǎnděng hòufàn guǎn de cài pǐn zhú jiàn yǎn biàn chéng lěnghuòliù lěng”, dào càishí dào càishí 'èr dào càiwèile měi guān wǎn shèng gǎi chéng liǎo dié shèng
   lǎo běi jīng wǎnsuī liú xíng zài mín jiāndàn céng shì huáng gōng de měi wèi jiā yáo chuán shuō tài hòu táonàn shí shàng dào bǎi xìng jiā bàn shìcháng dào liǎo mín jiān de wǎn”。 huí jīng hòujiù jiào shàn fáng zhào mín jiān de zuò pēng zhìyàn qǐng wén
   lǎo běi jīng wǎn céng jīng shī chuán zhí dào xiàn zài hěn shǎo yòu rén huì zuòsuǒ rén men hěn nán chī dào guò tīng shuō zuì jìn zuò luò zài gōu qiáo wǎn píng lóu delǎo běi jīng yìn xiàng”, wéi hóng yáng mín yǐn shí wén huàduō fāng xún qiú wǎnzhì zuò de fāngzuì zhōng zài mín jiān xún zhǎo dào liǎo huì zhì zuò lǎo běi jīng wǎnde gāo líng chú shīlǎo rén zhì zuò wǎnde pèi fāng qīng náng xiāng shòu jiù shì gēn zhè kǒu chuán de pèi fāngtōng guò fǎn shì zhìzhōng huò chéng gōnglǎo běi jīng wǎnzàilǎo běi jīng yìn xiàngtuī chū hòu shuō shì zàn jué kǒuyuán zhī yuán wèi dào de lǎo běi jīng fēng wèi cài zuì zhōng chóngjiàn tiān qián,“ lǎo běi jīng yìn xiàngzhōng de lǎo běi jīng wǎn”, zài chuán tǒng zhì zuò de chǔ shàngyòu kāi chuàng xīn chū liǎo shǎo xīn pǐn zhǒnghái gēn xiàn dài rén de kǒu wèi tuī chū wǎn lièbāo kuò hǎi xiān wǎn”、 niú yáng ròu wǎn”、 ròu wǎn”、 qín lèi wǎn”、 xià huò wǎn quán wǎn”。 xiāo fèi zhě lái dàolǎo běi jīng yìn xiàng”, néng chī dào jīng shí huì de wǎn”, yòu néng guān kàn dàolǎo tiān qiáo jué shù tuánjīng cǎi de jué biǎo yǎnzhēn shì zài zhōngshǐ rén liú lián wàng fǎn
  
   qīng zhēn yǐn shí
   zhāng bǎo shēn
   běi jīng shì zhōng huá mín de chéng shì zhōngxìn yǎng lán jiào de mín lín yòu 20 duō wàn rénběi jīng yōu jiǔ de shǐ wén huà xiàn dài huà shì de mèi yǐn zhe yuè lái yuè duō de lán guó jiā de jiè rén shì lái cān guānfǎng wèn yóuguó jiāo liú pín fán bié shì 2008 nián zài běi jīng bàn 'ào yùn huìjiè shí jiāng yòu 40 duō lái lán guó jiā de yùn dòng yuán cān jiā, 100 duō guó jiā de lín jiāng lái běi jīng guān guāng yóuzhè gěi běi jīng de qīng zhēn yǐn shí gōng liǎo qián suǒ wèi yòu de zhǎn gèng gāo de yào qiú
   běi jīng de qīng zhēn yǐn shí shǐ yōu jiǔfēng wèi shì běi jīng yǐn shí wén huà de zhòng yào chéng fēnběi jīng qīng zhēn yǐn shí de yuánshì lán jiào chuán běi jīng 'ér tóng de yòu shàng qiān nián de shǐzài yuán cháo de gōng tíng shí yǐn shàn zhèng yào yòu qīng zhēn yǐn shí de jìzǎiyuán dài guǎng wéi liú chuán de běn shēng huó bǎi quán shū jiā yòng shì lèi quán zhōngzhuān mén liè yòuhuí huí shí pǐn zhāngshōu liǎo zhū duō huí yǐn shí pǐn zhǒngzài yuán bào shàng hái zhōng yòu zhè yàng de chàng :“ xiǎo liú mài de féi yáng ròu guàn chāo zhěng tóu huí huí shāo bǐng shí fēn huáng mán cài làn wèi jīng ……” shuō míngyuán shí de běi jīngqīng zhēn yǐn shí xiāng dāng biàn
   míng cháo yǒng nián jiān,“ yàn wáng sǎo běi”, dìng běi jīng huí cóng nán fāng qiān běi shàngluò běi jīngshǐ nán fāng de qīng zhēn yǐn shí zhì zuò chuán běi jīng jìn liǎo běi jīng qīng zhēn yǐn shí de zhǎncóng yuánmíng liǎng cháo dào qīngjīng guò bǎi nián de zhǎnběi jīng de qīng zhēn yǐn shí pǐn zhǒng shí fēn fēng zhǒng fēng wèi xiāng wèi měi de cài yáo xiǎo chīchuán huáng gōngchéng wéi liǎo shànhòu láiyòu xiē yòu chuán chū gōng wàiliú xíng shìchéng wéi qīng zhēn míng chīxiàn zài réng wéi běi jīng qīng zhēn fàn diàn cài de ”、“ guì huā yáng ròu”、“ zhī ”、“ yán bào sàn dānděngjiù shì céng jīng de qīng gōng shàn cài pǐn
   zài qīng gōng shàn zhōngqīng zhēn quán yáng yàn shì mǎn hàn quán zhī hòu de gōng tíng yàn zhī qián lóng nián jiān de shī rén yuán méi zàisuí yuán shí dānzhōng xiě dào :“ quán yáng yòu shí 'èr zhǒngměi chī zhě guò shí jiǔ zhǒng 'ér nǎi lóng zhī jiā chú nán xué pán wǎnsuī quán shì yáng ròuér wèi tóng cái hǎo。” quán yáng yàn shì yòng zhěng yáng de tóng wèihuò kǎo huò shuànhuò zhǔ huò zhàpēng zhì chū zhǒng tóng kǒu wèi tóng pǐn míng de cài yáosuǒ yòu cài míng dōubù yángér shēng dòngxíng xiàng de bié míng dài zhīkān chēng jué。 1968 niánzhōu 'ēn lái zǒng shè yàn zhāo dài lái fǎng de tǎn guì bīncéng qǐngyòu shùnzhù míng de qīng zhēn pēng rèn shī yáng yǒng zhì zuò liǎo quán yáng yàn duō zhǒng qīng zhēn cài yáoshòu dào liǎo guì bīn men de zhì hǎo píng jīn,“ hóng bīn lóuděng qīng zhēn fàn diàn de quán yáng yànréng shì pǐn pái cài
   mín guó shí suí zhe mín gōng shāng de zhǎnběi jīng de qīng zhēn yǐn shí xíng chéng liǎo chéng shú de shì chǎngzài qián mén dài kāi de qīng zhēn cān guǎn jiù yòu : yuán xīng tángliǎng xuāntóng xuāntóng xuān guǎn shèng guǎnqìng yàn lóucuì fāng yuánchàng yuè lóutóng guǎn ( xiàn bǐng zhōu )、 ēn yuán ( chǎo ) děng shù shí jiālìng wài hái yòu zhōng shān gōng yuán de ruì zhēn hòudōng 'ān shì chǎng de dōng lái shùn dān de yòu shùn děng。 1930 niánzài fán huá de dān kǒuqīng zhēn fàn zhuāng lái shùnde kāi zhāng yíng hōng dòng liǎo jīng chéng zhōng yuán yīn shì chū rèn lái shùn fàn zhuāng jīng de shì míng guān jīng chéng de qīng zhēn chú shī zhū xiángzhū xiáng yuán míng zhū lián xiángshì zhù míng de qīng zhēn cài yáo xīn jiā yīn pēng rèn gāo chāoqīng céng dào huáng gōng shàn fáng rèn zhímín guó chū niányòu dàoliǎng xuānděng fàn zhuāng zhǐ dǎo pēngtiáo dài chū liǎo duō gāo zhū xiáng jiàn duō shí guǎng xiǎng kāi míngzài qīng zhēn cài de xīn shàng dǎn shōu liǎo cān zhōng guó nán běi cài yáo de xiē chuàng zhì chūzhà yáng wěi”、“ shēng páyángròu”、“ chǎo gān ”、“ yóu bào rénděng xīn de qīng zhēn cài yáo bǎi duō zhǒngbìng shǒu chuàng qīng zhēn hǎi wèi cài yáozài tóng xíng shí zhōng xiǎng yòu shèng míngjīng shī lián liáng shì huí jīng cháng dào lái shùn yàn yòng cānbìng zhū xiáng jié xià shēn hòu yǒu yóu dài dòng liǎo duō wén huà jiè de míng liújìng xiāng guāng lái shùnběi jīng píng jiě fàng hòuquán guó zhèng zhì xié shāng huì xīn jiāng píng jiě fàng huì děng duō zhòng yào huì céng zài zhè xíng zhāo dài yàn huìzài zhū xiáng děng duō qīng zhēn pēng rèn shī men de xīn xiàběi jīng de qīng zhēn yǐn shí zài jīng wèi yǐn shí wén huà zhōng míng wén xiá 'ěr
   xiàn chū bǎn de zhǒng běi jīngqīng zhēn cài suǒ zàiběi jīng de qīng zhēn cài yáo 500 duō pǐn zhǒng duō lǎo hào yuè shèng zhāi de jiàng niú yáng ròu shùn zhāi de táng huǒ shāoxiàn bǐng zhōu de xiàn bǐngdòu zhī zhāng de dòu zhīyáng tóu de bái shuǐ yáng tóubào féng de bào nián gāo wáng de qiē gāo děngdōushì jīng shù bǎi nián de míng chīxiǎng hǎi nèi wài
   zuì jìnběi jīng shì bàn liǎo 'èr jiè qīng zhēn pēng rèn néng sài”, 50 duō jiā qīng zhēn yǐn shí de jìn 300 míng xuǎn shǒu cān sàiwéi 'ào yùn huì de qīng zhēn pēng rèn zuò zhǔn bèijiè 2008 nián 'ào yùn huì de dōng fēngběi jīng de qīng zhēn yǐn shí jiāng yòu jiào kuài de zhǎn
  
   xiē yǐn shí cháng shí
   yǐn shí liú pài
   yǐn shí sān liú pàijīng shì shìguǎng shìchuān shì
   xiǎo chī liú pài
   xiǎo chī liú pàijīng shì shìguǎng shìmǐn shì
   lìng wài suí zhe chuān yǐn shí zài yǐn shí wén huà zhōng de wèi xùn shàng shēngchuān shì suàn zuò liú pài zhī
   yǐn shí chéng
   běi fāng yǐn shí zhōng xīnběi jīng
   yǐn shí zhōng xīnyòushí zài zhōng guówèi zài chéng chēng hào de chéng
   dōng yǐn shí zhōng xīnyòutiān xià shí chēng hào de zhōu
   nán yǐn shí zhōng xīnyòushí zài guǎng zhōuchēng hào de guǎng zhōu
   xiǎo chī chéng
   xiǎo chī
   nán jīng zhōushàng hǎicháng shā
   xiǎo chī
   nán jīng zhōushàng hǎicháng shāběi jīngchéng kāi fēngtái běi
  
   zhōng guó cài
   càichuān cài càizhè càihuī càiyuè càimǐn càixiāng cài
  
   yǐn shí zhù shì xiàng
  
   chūn qīngchūn shēng rén xuè liú chàngquán shēn zàng zhì gōng néng huī yòng zhù rén zhèng qīng chú rén dōng suǒ de duō zhìchūn shòu fēng xiéwǔháng shǔ yíng fēng liú lèishāng kǒu wèi suān shāng gān dǎnyīn zài chūn yòng qīng gān dǎn huǒ wàng zhī bǎo jiàn pǐnchūn yáng shēng gāo xuè bìng rén róng bìng shí guò shí xīn dòng huǒ de shí fáng xuè shēng gāo biàn zào jié yòng qīng dàn de shū cài zhī lèi de shuǐ guǒ
   xià diàoxià wēn shòu shǔ xiéwǔháng shǔ huǒhào shāng jīn cháng hàn yǐng xiǎng xiǎo cháng shōu shǐ rén xīn huǒ shàng yánmiàn hóng 'ěr chìkǒu shé shēng chuāngyīn jiàng xīn huǒtiáolǐ xīn zhìxià zhǒng shí jié yán rén chū hàn jiào duōshí jiā shāng xīn bān ér tiáojié yuán tiáolǐ wèi xuè yùn xíng tōng chàng wèi yuán chōng yīn shēn qīng shuǎng
   qiū : qiū hòu jiàn liáng shuǎng ,, rén duō kǒu gān shé zào , sòu shǎo tán , shāng fèi jīn yīn rùn fèi , guǒ jīng chūn qīng xià diào zhī hòu , shēn yùn xíng zhèng cháng , zhè shí yào chōng shìdàng de yíng yǎng , shǐ xuè chōng yíng , yáng shēng yīn cháng , xíng zhuàng shí , ér duō de yǎng shí zhōng yòu guò duō de táng , zhī lèi , dàn bái děng , yīn xuǎn shàng yào yòu chǐ , zài yǐn shí hòu jiā bǎo jiàn shí pǐn .
   dōng fáng : dōng hòu hán lěng , hán 'ér shāng shèn , huó dòng liàng shǎo , shí liàng zēng duō , nèi róng cún guò duō zhī lèi zhì , ér xuè yùn xíng huǎn màn , xīn nǎo xuè guǎn bìng shēng . dāng yòng gài de shí pǐn , huò zhě zhì chéng yào shàn , zhēn tānɡ , gǒu nuò fàn , chóng cǎo hóng zǎo dùn tuán , gǒu ròu děng . zǒng zhī , qīng , diào , , fáng . de shí liáo yuán , biàn shì jiàn kāng de yǎng shēng zhī dào , qīng chú nèi de duō , tiáojié xīn tài de píng héng , chōng shì de yíng yǎng , cóng 'ér dào fáng bǎo jiàn , qiáng shēn jiàn , yán nián shòu de mùdì .
    xiàn dài rén yǐn shí de liù lòu
   chī shì zhǒng xiǎng shòudàn shì nín céng xiǎng guò zhèng què de yǐn shí fāng shì huì dǎo zhì zhū duō màn xìng bìng táng niào bìnggāo xuè xīn xuè guǎn xìng bìng shèn zhì 'ái zhèng de shēngyǐn shí guàn zuì zhòng yào de shì piān rán de yuán
   xiàn dài rén yǐn shí zhù yào wèn shì liàng de guò shèng jūn héng
   wèi céng kàn guò zài fēi zhōu cǎo yuán shàng yòu guò féi pàng 'ér páo de shī chú liǎo rén lèi wàisuǒ yòu dòng dōushì 'è de shí hòu cái chū shíguò liàng shè shí yóu shì ròu lèi de guò liàng jīng shì rén lèi chéng rén bìng 'ái zhèng zēng jiā de zhù yào yuán yīn me gāi chī cái shì shì liàng
   shǒu xiānqǐng xiān zhào zhào jìng kàn kàn de chǐrén lèi xuǎn shí de nèi róng yīnggāi chǐ de jié gòu xiāng jiàn kāng de rén lèi yòu 32 chǐshàng xià zuǒ yòu xiāng duìchèn guǒ zhǐ yòu kàn shàng pái de chǐzuǒ yòu yòu liǎng mén quǎn chǐ jiù chǐ wèi dōuzhī dàomén zhù yào shì yòng lái kěn shí shū cài shuǐ guǒquǎn chǐ shì yòng lái suì ròu lèiér jiù chǐ shì yòng lái jǔjué lèi dòu lèi děng shí yóu zhīrén lèi yǐn shí de nèi róng yìng lèi dòu lèi wéi zhù shíshū cài shuǐ guǒ wéi shíér ròu lèi wéi shí yìng wéi 5 2 1 zuì wéi shì me jiū jìng shì chī duō shǎo liàng cái hǎo shí yīnggāi shì gēn měi rén de wèi gǎn jué wéi zhù yào pàn duànzhōng guó rén jiǎngchī fàn fēn bǎo jiù shì shuō zhǐ yào gēn shàng shù yǐn shí de chī dào jué yòu fēn bǎo shíjiù yìng shì 'ér zhǐ jiù huì yòu yíng yǎng guò shèng huò yíng yǎng jūn héng de wèn huò yòu xiē rén huì huái shàng shù de yǐn shí huì huì dǎo zhì dàn bái zhì de quē shì shí shàng lèi dòu lèi chú liǎo hán yòu fēng de diàn fěn wài hán yòu bèi xiāo huà shōu de dàn bái zhìsuī rán men bié dōushì wán quán dàn bái zhì quē mǒu xiē 'àn suān), dàn ruò shí yòng zuò yòngér chéng wéi wán quán dàn bái zhì yíng yǎng jià zhí jué shū gěi ròu lèi de dàn bái zhì
   xiàn dài rén de 'èr wéi fǎn rán de yǐn shí fāng shì shì pēngtiáo fāng shì de cuò
   zuì jìn kuài cān diàn péng zhǎn mài dāng láokěn děng diàn miàn de guǎng shèshǐ zhà zhà shǔ tiáo chéng wéi xiǎo péng yǒu men de zuì 'àihěn duō rén wéi yóu zhà shí pǐn yòng de shì zhí yóu 'ér fēi zhū yóu huò niú yóu yīnggāi huì yòu wèn shì shí shàngzhí yóu duō wéi bǎo zhī fáng suān hěn róng zài gāo xià bèi yǎng huà chǎn shēng zhī zhì yóu guò yǎng huà zhī zhì děng yòu hài zhìzhè xiē yǎng huà zhì jǐn huì jìn dòng mài yìng huàhēi bānzhòu wén děng lǎo huà xiàn xiàng de jìn xíng róng yòu dǎo 'ái zhèngyóu shì fèi 'áide shēngyīn tiáolǐ de fāng shì zuì hǎo dùnshuǐ chǎo de fāng shìér shǎo yòng yóu zhà huò yóu jiān de fāng shì
   xiàn dài rén sān wéi fǎn rán de yǐn shí fāng shì shì shí yòng guò jīng zhì quē xiān wéi de shí
   cāo de pēi zhōng yuán jiù hán yòu hěn fēng de wéi mìng xiē kàng yǎng huà chéng fèndàn rén lèi què zài jiā gōng guò chéng zhōngjiàng pēi shěqìér zhǐ chī zhǐ hán diàn fěn shǎo liàng dàn bái zhì de bái fèn dòu yuán jiù hán yòu fēng de dàn bái zhì xiē kàng yǎng huà huó xìng de lèi huáng tóng lèi zhìdàn men zài jiā gōng zhì zào dòu jiāng de guò chéng zhōngquè jiāng dòu zhā diào jiù fèn dàn bái zhì jié zài dàn bái zhì shàng de lèi huáng tóng lèi pāo diào liǎozhēn shì bào tiǎn tiān lèi dòu lèi zhōng hán yòu fēng de xiān wéi xiān wéi dàn jìn cháng de dòngbāng zhù rén pái chū dǎn chún zhì 'ái ér qiě jìn cháng nèi yòu jūn suān jūnde chéngzhǎngdàn zài jiā gōng guò chéng zhōng lèi dòu lèi de xiān wéi tóng shí huì bèi pāo diào liǎo
   xiàn dài rén yǐn shí wèn shì shí rǎn de wèn
   wéi liǎo ràng shū càishuǐ guǒ bèi chóng hàinóng liàng pēn nóng yàowéi liǎo ràng shēng chù bèi jūn gǎn rǎnyǎng zhū huò yǎng gěi zhū zhǐ huò zhǐ liàng zhù shè kàng shēng zài jiā shàng huán jìng de rǎngān jìng de shí fēi cháng nán shí rǎn de wèn yán zhòng wēi xié dào rén lèi de jiàn kāng men hěn gāo xīng kàn dào shēng yǐn shí de niàn zhú jiàn shèng xíngqiáng diào shí yòng bèi rǎn yòng huà xué féi liào de tiān rán shí pǐn zhī guān niàn zhú jiàn bèi mín zhòng suǒ jiē shòuhěn duō de nóng chǎng kāi shǐ liàng zāi péi yòu tiān rán shū guǒhuáng shū cài shuǐ guǒ hán yòu fēng de wéi mìngwēi liàng yuán xiān wéi duō chī huáng shū cài shuǐ guǒ bèi xiàn fáng chéng rén bìng de jìn xíng jiǎn shǎo 'ái zhèng de shēngdàn shì wéi yòu cǎi yòng qīng jiéān quán kào de shí lái yuán zhèng què de pēngtiáo fāng shì cái néng jiāng zhè xiē lǎo tiān gěi men de wán quán bǎo liú
   xiàn dài rén yǐn shí wèn shì méi yòu yòng xīn de chī dōng
   men cháng cháng hěn jǐn zhāng de chī dōng huò zài zhū duō guà xià chī dōng zài zhè zhǒng zhuàng kuàng xià xiāo huà dào de tuò wèi bìng wèi chōng fēn de fēn jiù néng hǎohǎo xiāo huà shí chī dōng shì zhǒng xiǎng shòu dài rén jiǎng: " chī fàn huáng "。 dāng men chī dōng shí jiù yào yòu xiàng dāng huáng yàng de gǎn juétiān de shìdōu yào xiǎng wèi xiǎng xiàng zài cǎo yuán shàng chī cǎo de 'ér shì duō me de yōu xián zài men yào yòng mǐn gǎn de xiù jué wén wén shí de xiāng wèiyòng de yǎn guāng xīn shǎng shí de měi yòng mǐn ruì de shé tóu pǐn cháng shí de tiān rán měi wèiyòng qīng sōng kuài de xīn qíng màn màn jǔjué shí děng dài kǒu zhōng mǎn shì kǒu shuǐ shí zài tūn jìn shí men yào gǎn 'ēn de xīn lái chī měi yàng shàng tiān gěi men de měi hǎo shí yīn wéi men zhī nín xiǎng xiàng yīng 'ér zài qīn huái zhōng shǔn shí zhǒng 'ān xiáng mǎn de múyàngwéi yòu zài xīn zhōng chōng mǎn 'ài de qíng xià rén de xiāo huà tǒng cái néng huī zuì jiā de gōng néng
   xiàn dài rén yǐn shí guàn liù wèn shì quē yùn dòng
   yòu rén huì wènzěn me yùn dòng huì yǐn shí yòu guānshì shí shàng yùn dòng huì jìn wèi cháng de dòngyòu zhù shēn jiāng zhī fáng huò yòu hài pái diàohěn duō rén cháng bào yuàn jīng cháng biàn zhàngchī jìn de dōng hǎo xiàng jiàn liǎo yàng duō shù shì yóu quē yùn dòng suǒ zào chéngyùn dòng tóng shí zēng jiā rén bāo de hào yǎng liàngkào zhe yǎng jiāng táo táng huò zhī fáng suān zhuǎn biàn chéng ATP chǔ cúndāng rén yào néng liàng shí, ATP hěn kuài zhuǎn biàn wéi néng liàng huà xué fǎn yìng jiù hǎo xiàng diàn chí chǔ cún néng liàng yàngruò shì yùn dòng rén de táo táng huò zhī fáng suān néng biàn huà wéi ATP, fǎn 'ér zhuǎn biàn wéi zhī fáng zhì duī zài rén nèiyīn men shuōyùn dòng guò shí yàngshì zào chéng féi pàng de zuì zhù yào yuán yīnshénme yùn dòng zuì shì shì shí shàng shì néng zhuàng kuàng zhī róu ruǎn xìng yùn dòng zuì xiǎng màn páokuài zǒu jiǎo chētiào yùn yóu yǒng děngdàn yùn dòng zhì shēn hànxīn tiào jiā měi fēn zhōng 100 shàngbìng qiě chí 10 zhì 20 fēn zhōng shàng de yùn dòngcái néng huī xiào guǒyùn dòng yīnggāi " chī " yàngbèi yǎng chéng guàn 'ér qiě chí zhī yòu héng
   wéi yòu zài kuài de xīn qíng xiàshì liàng 'ér jūn héng shè zhèng què tiáolǐ de tiān rán shí bìng qiě pèi chōng fèn de yùn dòngcái néng chī chū jiàn kāngchī chū qīng chūn měi
  
   guǎng dōng yǐn shí
   yuè cài de yuán yuǎn zhì jīn 'èr qiān duō nián de hàn chū dàizhōng yuán de mín dào lái zhī qiánlǐng nán yuè xiān mín jiù yòu de yǐn shí fēng shì hǎo bái shé shēng shí hàn shí liú 'ān céng yòuyuè rén mǎng shé wéi shàng yáode shùsòng dài zhōu fēi delǐng wài dài jìzǎi guǎng zhōu rén wèn niǎo shòu chóng shé shí zhī”。 zhè guǎng zhōu suǒ chù de huán jìng fēn kāiguǎng zhōu shǔ dài shuǐ wǎng dàichóng shé bié fēng tuò shǒu pēng 'ér shí zhīyóu yǎng chéng de hǎo xiān huóshēng měng de yǐn shí guàn
  
   yǐn shí zhòngyì shí xīn jìng de zhòng yào xìng
   shí zhì liáo qiē
   héng héng fèi shì · 'ěr shì
   shàng shì zuì xún cháng de xiàng xué xiàn jiù shìduì zhòu zhōng rèn xiàn xiàng de guān chá héng héng guān chá niǎo fēi xínghuò qiú zhuàndòng héng héng huì duì gāi xiàn xiàng chǎn shēng zhí jiē yǐng xiǎngsuǒ guǒ men néng gòu kào shí niǔ zhuǎn tiān de yùn xíng guǐ dào me shuō wéi mìng A héng héng shí héng héng néng gòu duì rén lèi de shēn chǎn shēng shēn yuǎn de yǐng xiǎng jiù shì shénme lìng rén chī jīng de shì liǎo
   jiù xiàng zài zhào jìng shí suǒ kàn dào debiǎo qíng rán xīng fèn lái nèi de néng liàng suí zhī zhèn fèn láizhè jiù shì shí zài xīn chén dài xiè de huà xué zhì shì fǒu yòu guò zhè yàng de jīng dāng shēn chù rán dāng zhōngbèi měi de fēng jǐng huán ràodùn shí jué shén qīng shuǎngjīng shén fàng sōngzhè tóng yàng shì shí zuò yòng shēn shēng tǒng de jiēguǒhuò zhě shì fǒu jīng zhù dàorén zài shòu dào guān zhù shí xíng wéi biǎo huì gèng yòu huó zhè shì yīn wéi yòu shí zuò yòng de shēng huà xué chéngfèn
   shí shì cún zài de men néng gòu gǎn jué dào men shēn tóng yàng yòu néng gǎn jué dào shí shēng mìng zài zuò xiē shénmebìng qiě dāng men shí dài jìn yǐn shí guò chéng zhōng shí jiāng huì shì zhǒng fēi cháng cuò de xīn chén dài xiè dòng
   xiāo huà cóng xiǎng kāi shǐ
   shí duì yíng yǎng de shōu xiāo huà duì liàng de rán shāo suǒ dào de tuī dòng zhè zhèng hǎo yàn zhèng liǎo xué jiā men suǒ shuō detóu xiāo huà fǎn yìng”( CPDR)。 tóu xiāo huà fǎn yìng chún cuì shì duì dùn fàn de xiāng wèi mǎn chéng de bié dìng yòu de shìyán jiū rén yuán xiàn men de xiāo huà gōng zuò de 30% héng 40% yìng guī gōng tóu xiāo huà fǎn yìng héng héng men duì suǒ chī shí tóu de quán shí
   néng huí xiǎng zhè yàng de qíng jǐng kàn dào zuì huān de shí pǐn shí kāi shǐ liú kǒu shuǐ huò zhě jiàozhè jiù shì tóu xiāo huà fǎn yìngdāng men de kǒu qiāng qiāng wén dàopǐn chángjǔjué zhù dào shí shí nǎo jiù jīng kāi shǐ xiāo huà liǎo nǎo duì shí de fǎn yìng liǎo kǒu shuǐwèi suānméi cháng shén jīng tài de chǎn shēngtóng shí chǎn shēng zhǒng xiàn méi dǎo níng dàn bái méi xiàn diàn fěn méizhī fáng méi děng jǐn xuè kāi shǐ liú xiāo huà guān nèiwèi cháng yòu jié zòu lián láidiàn jiě méi tōng guò xiāo huà dào wéi xiāo huà jiāng dào lái de shí zuò hǎo zhǔn bèi
   guǒ men zài chī fàn shí méi yòu tóu gòu de zhù liú xiāo huà tǒng de xuè jiù huì jiǎn shǎo jiù wèi zhe yǎng huà zuò yòng suǒ de yǎng xīn chén dài xiè dòng zhè yàngcháng nèi méi de fēn liàng jiǎn shǎodǎo zhì xiāo huà tǒng wěn luàncháng wèi shī diàomiǎn xià jiàngbìng qiě láo
   jiào zǒu chū jiā tíng cháng yǐn shí
   zuì jìn zhuān jiā yán jiū biǎo míngduì hěn duō jiā tíng 'ér yányǐn shí fāng miàn cún zài zhe duō shuōduì huān chī chǎo cài de shì mínyīnggāi zhù duì cài de pēngtiáo fāng duì huān bāo tānɡ de rénbāo tānɡ shí jiān hěn yòu jiǎng jiū
   yòu guān zhuān jiā shuōyòu xiē rén wèile jiǎn féi shí zhī fángér piān 'ài chī duì běn shēn hán zhī fáng liàng xiāng dāng de shū càizhè shí shì yán jiū biǎo míngběn shēn hán zhī fáng liàng xiāng dāng de shū càizài jīng guò chǎojiān děng pēng diào hòu de yóu zhī liàng yuǎn yuǎn gāo yuán lái běn shēn yòu jiào duō zhī fáng de ròu lèizhè zhù yào shì yóu shū cài de bāo bāo jiān de kòngxì chōng mǎn liǎo kōng ér ròu bāo bāo de kòngxì chōng mǎn liǎo suǒ qián zhě jiào yóu zhī wǎn chǎo cài suǒ de yóu zhī wǎn zhà huò zhà pái suǒ hán de yóu zhī gèng duōsuǒ duì jiǎn féi zhě lái shuōduō chī chǎo cài dàn shōu dào jiǎn féi de xiào guǒfǎn 'ér huì zēng jiā zhòngzài yòutiáowèi zuò liào duō wèi dào hǎodàn jiāoguì dīng xiāngxiǎo huí xiāng děng tiān rán tiáowèi pǐn yòu dìng de yòu 'ái xìng xìngzài yǐn shí zhōng guò duō shǐ yòngqīng zhě yòu kǒu gānyān hóu tòngjīng shén zhènshī mián děng gǎn juézhòng zhě huì yòu gāo xuè wèi cháng yán děng duō zhǒng bìngshèn zhì yòu sǔn shāng bāo xíng chéng 'ái zhèng de néngyīn cháng yǐn shí zhōng yào jìn liàng shǎo yòng shàng shù tiáowèi liào wéi
  “ tānɡ shì měi tiān bèi deduì duō shì mín lái shuōrèn wéi bāo tānɡ shí jiān yuè cháng yíng yǎng yuè duōzhè shì 。”。“ dùn tóu tānɡ wéi hěn duō rén rèn wéi 'áo shí jiān yuè cháng tóu de gài zhì cái néng quán páo chū láishāo zhǔ shí jiān shǎo 'èr xiǎo shíduō sān xiǎo shíyòu de shèn zhì shāo tiānshū zhīzhè zhǒng wèi de shāo zhǔ shì háo xué dào de。”
   zhuān jiā hái zhǐ chūshí guò duō zài gāo wēn xià shāo zhǔshí jiān yuè chángsǔn shī de yíng yǎng yuè duōrén men píng cháng 'ài de tóu tānɡ lùn duō gāo wēn huā duō cháng shí jiāndōubù néng jiāng nèi de gài zhì wán quán róng chūzhè shì yīn wéi dòng zhōng suǒ hán de gài zhì bèi fēn jiějiǔ zhǔ fǎn 'ér huì huài tóu zhōng de dàn bái zhìzhèng què de fāng shì jiāng tóu kāirán hòu fàng dìng lěng shuǐzài huǒ zhōng màn màn jiā wēnshāo kāi hòu jiā diǎn shǐ tóu zhōng de língài róng jiě dào tānɡ nèizhěng jiā guò chéng xiǎo shí zuǒ yòu wéi zhè yàng bāo chū lái de tānɡ yòu yíng yǎng yòu xiān měi kǒu
   wèile fāng biàn jiā de zhuān jiā zǒng jié xià wàng nín néng jìn kuài zǒu chū jiā tíng cháng yǐn shí
   chī chī hūn
   xiàn zài chī shí de rén yuè lái yuè duōyòu fēn rén shì yīn wéi hài hūn shí huì yǐn féi pàngguān xīn bìng děngdàn guǒ jué duì shí bìng fēi yòu jiàn kāngshí zhě dàn bái zhì wǎng wǎng shè huì shēng kàng xià jiànghún shēn shuǐ zhǒng děng qíng kuànglìng wài yóu shí zhě shí dān diào zhōng zhǎng guǎn shí xiāo huà de méi tǒng gōng néng zhú jiàn zāo dào huàizuì hòu huì dǎo zhì zhì jiāo huàn shī diàozhí xìng shí pǐn zhōng hán yòu fēng de wéi shēng yán yòu suānér quē shǎo zào xuè de wēi liàng yuán měngtiě tóng děng wàizhí xìng shí pǐn zhī fáng hán liàng shǎodàn rén měi tiān yào 50 zuǒ yòu de zhī fángyào xiǎng mǎn zhè zhǒng yàojiù yào yuē chī 5 qiān de zhí xìng shí pǐnér qiězhí dàn bái hěn nán dài dòng dàn bái cóng kàng shuāi shòu de jiǎo kànjué duì shí zhǐ yòu hūn pèiyíng yǎng quán miànpíng héng shàn shícái shì tōng wǎng jiàn kāng cháng shòu zhī
   'èrbāo tānɡ shí jiān yuè cháng yíng yǎng yuè duō
   rén men rèn wéi bāo tānɡ shí jiān yuè chángtānɡ de yíng yǎng yuè duō dùn tóu tānɡ wéi hěn duō rén rèn wéi 'áo shí jiān yuè cháng tóu de gài zhì cái néng quán páo chū láishāo zhǔ shí jiān shǎo 'èr xiǎo shíduō sān xiǎo shíyòu de shèn zhì shāo tiānshū zhīzhè zhǒng wèi de shāo zhǔ shì háo xué dào deyíng yǎng xué jiā zhǐ chūshí guò duō zài gāo wēn xià shāo zhǔshí jiān yuè chángsǔn shī de yíng yǎng yuè duōrén men píng cháng 'ài de tóu tānɡ lùn duō gāo wēn huā duō cháng shí jiāndōubù néng jiāng nèi de gài zhì wán quán róng chūzhè shì yīn wéi dòng zhōng suǒ hán de gài zhì bèi fēn jiějiǔ zhǔ fǎn 'ér huì huài tóu zhōng de dàn bái zhìzhèng què de fāng shì jiāng tóu kāirán hòu fàng dìng lěng shuǐzài huǒ zhōng màn màn jiā wēnshāo kāi hòu jiā diǎn shǐ tóu zhōng de língài róng jiě dào tānɡ nèizhěng jiā guò chéng xiǎo shí zuǒ yòu wéi zhè yàng bāo chū lái de tānɡ yòu yíng yǎng yòu xiān měi kǒu
   sānjiǔ cún shū cài
   duō rén wèile jié yuē shí jiān cóng cài shì chǎng mǎi huí duō shū cài hòufàng zài bīng xiāng zhōng màn màn shí yòngzhè yàng zuò shì hěn hǎo deyīn wéi shū càiyóu shì cài zhōng hán yòu xiāo suān yánzài chǔ cáng duàn shí jiān hòuyóu méi jūn de zuò yòngxiāo suān yán bèi hái yuán chéng xiāo suān yánér xiāo suān yán zài rén nèi dàn bái zhì lèi zhì jié shēng chéng zhì 'ái xìng de xiāo suān 'àn lèi zhìcháng chǔ cún shū cài jǐn chǎn shēng yòu hài zhìér qiě zào chéng yíng yǎng de sǔn shīshí yàn zhèng míngzài 30 de chǔ cáng 24 xiǎo shí shū cài zhōng de wéi shēng C jīhū quán sǔn shī
   piān 'ài chī chǎo cài
   yòu xiē rén wèile jiǎn féi shí zhī fángér piān 'ài chī chǎo càidàn zuì jìn guó wài zhuān jiā yán jiū xiǎn shìběn shēn hán zhī fáng liàng xiāng dāng de shū càizài jīng guò chǎojiān děng pēng diào hòu de yóu zhī liàng yuǎn yuǎn gāo yuán lái běn shēn yòu jiào duō zhī fáng de ròu lèizhuān jiā yán jiū xiànhán shuǐ liàng fēng de shí ( lèi shū cài ), jīng guò pēng zhì zhī hòu de zhī fáng liàng zuì duōzhè zhù yào shì yóu shū cài de bāo bāo jiān de kòngxì chōng mǎn liǎo kōng ér ròu bāo bāo de kòngxì chōng mǎn liǎo suǒ qián zhě jiào yóu zhī wǎn chǎo cài suǒ de yóu zhī wǎn zhà huò zhà pái suǒ hán de yóu zhī gèng duōsuǒ duì jiǎn féi zhě lái shuōduō chī chǎo cài dàn shōu dào jiǎn féi de xiào guǒfǎn 'ér huì zēng jiā zhòng
   tiáowèi zuò liào duō wèi dào hǎo
   xué yán jiū biǎo míng jiāoguì dīng xiāngxiǎo huí xiāng děng tiān rán tiáowèi pǐn yòu dìng de yòu 'ái xìng xìngzài yǐn shí zhōng guò duō shǐ yòngqīng zhě yòu kǒu gānyān hóu tòngjīng shén zhènshī mián děng gǎn juézhòng zhě huì yòu gāo xuè wèi cháng yán děng duō zhǒng bìngshèn zhì yòu sǔn shāng bāo xíng chéng 'ái zhèng de néngyīn cháng yǐn shí zhōng yào jìn liàng shǎo yòng shàng shù tiáowèi liào wéi


  The concept of food
  Original meaning: to drink. Oracle shape. The right is the human form, who left on top is stretched out his tongue, the left below is a wine forum (west). Elephant Man sticking out his tongue to drink the altar wine. Xiaozhuan as "a drink", official script for "drink."
  The ancients have long known that wine. Wine is well-known people of Yin, Gu Jue and other drinking vessels unearthed much that can explain the Sheng was drinking. However, generally the so-called wine are all ancient millet as Mi (boiled of millet), with music tillering (niè) (yeast) led to, not shochu. Shochu is a-coming.
  Tea is one of our main specialties. "Ya interpretation tree": "jia, tea." Tea Tu This is the same word. But no ancient records of tea drinking. Wang Bao "children about" Li said, "Peng Cha," "to buy tea," tea in the Han Dynasty can be seen in some areas is not only a beverage but also a commodity. "Three Kingdoms, Wu Shu-Chuan Wei Yao," contains, Sun Hao Wei Yao Cha Chi Chuan close to when the wine, "added Natural History" Southern Man said good tea, tea drinking culture is probably spread from the south. Northern and Southern Dynasties burgeoning culture of tea drinking. After the Tang and Song dynasties, tea became the drink of the general scholar.
  Chinese food
  Is renowned in the world, overseas Chinese and ethnic Chinese people overseas to seek foreign students, the most common operation is the restaurant industry. Department should have Chinese restaurants are Chinese, Chinese food can be said to "eat" is the world. This phenomenon as early as the beginning of this century, they were revolutionary pioneer Sun Yat-sen keenly observed. Sun Yat-sen in its "nation-building strategy," a book, said: "I am Chinese modern civilization and, after everything are falling, but eating one of progress, has still less to States." Sun Yat-sen in this paper is right, and indeed, such as Sun Yat-sen said, the Chinese civilization to modern times, the impact of Western civilization to pieces, people of insight in all working diagnose the troubles asked illness. However, the Chinese restaurant is a great difference, actually be able to visit Europe and the United States, all over the world, invincible, so far the world has in almost every corner of the restaurant. This strong contrast between the raised academic concern, but it is not a more convincing explanation. We believe that Chinese restaurants can be all over the world is not an isolated and accidental phenomenon, the reasons and the Chinese food culture are inextricably related. Therefore explore some features of Chinese food culture, will help us to explain this phenomenon.
  It comes to Chinese food culture, many Chinese recipes and Chinese cuisine will be the color, smell, taste, shape praise. But if from the comparative perspective to explore the food culture, can operate the way to grasp the essence of Chinese food culture. No more no identification. I here that the more feasible approach is to discuss the Chinese food culture, way of life from the perspective of food in the country. In fact, the Chinese food culture, actually refers to the Chinese eating lifestyle. And to talk about Chinese food culture must be related to Chinese culture, the relationship between the two is extremely close. Therefore we need first some of the characteristics of Chinese culture as a set.
  Chinese culture is what kind of culture? This must look at the geography of early Chinese culture, because the more early, the greater the cultural subject to environmental constraints. Mainland China, Southeast Asia, the northwest is a vast desert, grassland and desert, south-east is the vast sea. Chinese culture, the main hotbed of the Yellow River basin although the land is more fertile, but other than the poor environment, windy and drier conditions for the survival of pro-poor. Civilization is produced, then the culture is to compare the strong trend of realism shown, the color is very strong ethics. Because this society needs humility needs Shao Yu, and a community needs something, what is often missing when her. Chinese culture from the beginning to show characteristics of early maturity. Marx once that Chinese civilization is a precocious child, her obvious during the development of advanced features. Other hand, Western civilization, are quite different. Childhood in Western culture, the Greek civilization, with its unique wave temperature and atmosphere to write the history of civilization, Marx used to think that Greek civilization is a normal infant development. Soil survival of Chinese culture, in its development process gradually dry, gradually become not in agricultural production, soil and other factors as Deng is very detrimental to agricultural production, the reality of suffering not produce culture, romance, so the Chinese civilization with its strong Characteristics of the moral and abstinence through to the end. Interrogation each other philosophers before the Qin Dynasty, go all out have a common goal, the purpose is to establish the ideal of a world without strife. But mere ideals. The occasion of the Warring States, the nations dispute, with strength compared with the end result of the state of Qin to encourage military merit, reward farming fight domination, this desire of the people. World conflicts, the people how to live, and this is the choice of history. Only dominate, they are not to "the world king of several people, several people emperor."? (Cao Cao language)
  Qin Dynasty, Chu in southern China also has been showing a romantic thought, but soon thought to be the north shrouded realistic and drowned, the emperor unified China, by the writing, the future emperor unified the history of history. China's feudal society, the situation in order to maintain the system, allowing the King has the supreme authority, but to give him much to constrain the feudal etiquette; China has the world's first fair to take officer's civil service system - Examination system; Chinese history calls for clean government , the event will be the song of songs for, and admiration. Therefore, China even though there is no religion in the strict sense, but 其 certain characteristics and the characteristics of religion is similar to Xing, the God has its own; if the phenomenon also Shi Wei Ba Zheyi religion, then the Chinese-style religious 则 is in reality Yi Yi the extreme idealism. The history of China's extreme idealism, and therefore produce, it also God, but God is its made of real human incarnation, the reality of the person can not serve as the ideal of God, so the history of China on God creating movement after another, until today. Or Chinese is a polytheistic religion, not worship one God, what god of wealth, god of medicine, the Kitchen God, Matsu, etc., are considered to be worship of God. Chinese culture also has two additional features: One is the absolute pursuit of application, but does not eliminate all practical things. The history of Chinese science and technology can be seen in the course of history, all the practical technology is developed, such as agriculture and medical technology is developed, while the non-practical things you can not develop. Mohist of the Qin Dynasty knowledge of optics and geometry, Domination of Confucianism in the Han dynasty since not been able to continue to develop. China did not produce physics, chemistry, biology and other basic subjects. Of course, alchemy in pursuit of eternal youth in the process of the emperor was also developed, which does contain chemical knowledge. China's handicraft industry is very developed, but large-scale industrial production of modern machines, such as the steam engine was invented in China is not. 15 centuries ago, the world's most inventions are created in the hands of the Chinese people, but through a series of experiments in modern times can be generated by means of modern science can not produce in China: Chinese culture to show the unique characteristics of love. Confucius's thought is the core of "Benevolence" as kind, multi-child inherits the implementation of the Chinese system, so that analysis of bulk properties on the one hand to the other limits the long-distance migration, the Chinese people hate to move with it significant. The inheritance system limits the commercial development, which would focus more children, more happiness in the thought to be produced more children, more happiness in thinking of society's population, derived more than daughters, the persistence of population pressure of society, as long as the productivity of society to feed its population, the number of people will appear.
  Many features of Chinese food culture, reflected in the food culture on a direct impact on the development of the Chinese food culture. First of all, because of population pressure and the presence of many other reasons, so the Chinese food from the Qin Dynasty began, that is, grain-based, less grain and more meat, supplemented by vegetables, this is the structure of a typical meal. Where rice is the staple food, but food is to go with rice, or rice to help swallow. Why do to help swallow food? That is because the staple food is not tasty, there must be a substance to assist that allows people to eat. Of course dish features and functions of a common salt, but not the same as salt. This prompted China's primary objective is to decorate the cooking food, so not funny, I get the food; Second, the pursuit of Chinese culture, shirts, Chinese handicrafts, so, cooking, diet processing technology is second to none in the world, reflects the The shirt features of Chinese culture. All of these, the Chinese food culture has the following characteristics. First, the Chinese cooking technique developed, many Westerners seem inedible items, after the Chinese chef's labor, to become people see the appetite for a Dayton open; Second, Chinese recipe widely covered the food to eat by key There is no taboo; Third, the writings of the Chinese famine particularly large, to prepare for the year of famine in order to fill up the stomach with vegetables; Fourth, the Chinese people's pursuit of food to music to pursue a life, eat a first request. As the Chinese people can not make arbitrary eat there poet wrote:
  Red sky surveys over late afternoon, the belly of their own actual situation known.
  Life difficult for a non-full, only when favorable weather.
  So no worries about food and clothing has long been difficult to do, so eating in the life of the Chinese people hold a special place, evidence is overwhelming.
  But we would also like to point out that many features of the Chinese diet, is not visible in the daily life of ordinary people. Food Court, City restaurants with food is better and more comprehensive demonstration of these characteristics. Civilians festival food, such as Chinese New Year, may be able to part of the demonstration of these features, but the Spring Festival for the year of 365 days for a brief moment, after all, such as short-lived.
  Culture, neither good nor bad, neither good nor bad food culture, the difference is just a different way of life under environmental conditions or diet of a different. But how to understand and analyze this distinction is very important. The purpose of the book on this point and make a point try, it can be recognized by most readers do not know. In most cases, under which I was one of those "far Cook Up Some" who does not know much about cooking, not gourmet, but I know very well, "a rice porridge when thinking of a hard-won" in this sense, take me to China Some views on food culture, line of the brush, want Fang to teach
  Beijing's food
  - Beijing eight bowl
  Kanazawa
  Food is to eat is the first necessary of life. Chinese or foreigners worth mentioning, who also needs to eat. What to eat, how to eat, every country and every nation, every family, every person has their own way of eating.
  Food is a culture, and Chinese cuisine is world-famous world. Delicious Chinese food, foreigners love to eat is an indisputable fact. Chinese food culture has a long history. For thousands of years, people have been formed through continuous summary of the eight major cuisines of the Chinese food that Shandong, Sichuan, Guangdong, Fujian, Jiangsu, Zhejiang, Hunan, Anhui and schools.
  Beijing is a world-renowned ancient capital and historic and cultural city, has 3000 years of history. Emperors its capital Beijing, as Beijing's cultural accumulation are profound content. Food culture, is one of a variety of cultural content, and profound. As the eight major cuisines of the formation, evolution, also experienced a long historical process. Beijing cuisine does not work in within eight dishes, but the Beijing cuisine is one of the main local dishes.
  The history of Beijing's special political status, so that people who live in Beijing complex and diverse, reflected in the diet, the same diverse spectrum. The tastes of different parties to form various types of dietary variety. Eight dishes are authentic, have local flavor, but also Manchu, Mongol, Hui, Korean and other ethnic burning, roasting, rinse, as well as outside the domain transfer incoming foreign fast food and so on. The current unprecedented prosperity catering market. Yangkeng, relieve their hunger for everything.
  The food is Chibian, and what taste it? People in old Beijing people like to eat what? It can be said of old Beijing before liberation, not many people really rich, royal, VIPs eat delicacies, while the ordinary people's homes to buy food's pretty good, in case of weddings and funerals can eat on the "eight bowl" is fine.
  Old Beijing's "eight bowl" What? People under the age of six have not seen, and some have never heard, it is even more not eaten. Today, many people Chibian Beijing all the "good restaurant", the nostalgia again, miss the old Beijing's eating up.
  Old Beijing "eight bowl" is actually a common, and affordable cuisine, is the well-cooked poultry meat made by eight-color, aroma and taste, and put on the table in full bloom with the traditional bowl of food. "Eight bowl," said White, that is, three yellow chicken bowl, bowl, fish, bowl elbow, bowl balls, rice flour meat bowl, bowl with pork, loose bowl of meat, there are bowl ribs.
  Old Beijing "eight bowl" in the old people living in Beijing, is the indispensable food. Health Festival birthday, weddings and funerals, children and other full moon days are missed it. Liberation than it is today because there are so many hotels, restaurants, mostly civilians they are relatively poor, weddings and funerals are experiencing at home in the village from the greenhouse to entertain friends and family support. So that's, the catering trade are no chef to do this is called "running shed."
  Usually feast on the table "four dry", "four cold", "four hot," "Eight disc", "eight bowl" and so on. After the restaurant's dishes gradually evolved into "four cold" or "six cold", eight hot dishes, 10 hot dishes, 12 hot dishes. For the beauty, the bowl into the dish Sheng Sheng.
  Old Beijing "eight bowl," although popular among the people, but also a palace of delicious cuisine. According to legend the Empress Dowager Cixi fled home when he ran into people, a wedding, a taste of Taiwan's "eight bowl." Back in Beijing, called imperial kitchen cooking according to the practice of civil society, civil and military dinner.
  Old Beijing "eight bowl" also once lost, until now few people will do, so it is difficult to eat. But I heard recently located in the Marco Polo Bridge Wanping Theater's "Old Beijing Impression", to carry forward the folk culture, and the parties to seek "eight bowl" make the recipe, finally making folk look to be the old Beijing "eight bowl" of the old chef . The old production of "eight bowl" with purse formula grant. That is the basis of these oral formulations, through repeated trial, and finally successful. Old Beijing "eight bowl" in the "old Beijing impression" after the release is also said to praise, genuine, authentic old Beijing flavor dishes, and finally brought to light. At present, the "old Beijing impression" of the old Beijing "eight bowl" on the basis of the traditional production, but also the development of innovative new varieties out of many, also in accordance with modern taste, the launching of "eight bowl" series, including seafood "eight bowl", beef and mutton, "eight bowl," venison "eight bowl" birds "eight bowl", under the goods "eight bowl" and vegan "eight bowl." Consumers to "old Beijing Impression", both to eat affordable "eight bowl", but also watch the "old bridge stunt troupe" exciting stunts, really enjoy it, people linger.
  Halal Food
  Zhang Baoshen
  Beijing is a city inhabited by various ethnic groups of China, where Muslims believe Islam's various ethnic groups more than 20 million people. Beijing history, culture and charm of modern metropolis, attracting a growing number of Islamic countries, all walks of life to visit, visit, tourism, international exchanges are increasing. In particular, the 2008 Olympic Games in Beijing, there will be more than 40 athletes from Islamic countries, more than 100 countries and regions, Muslims in the future Beijing sightseeing tour. This is undoubtedly a halal restaurant in Beijing offers unprecedented opportunities and higher requirements.
  Ming Dynasty Yongle, "Yan Wang swept the North," capital in Beijing, a large number of Muslim migration from the south, north, settled in Beijing, to the south of Muslim food production techniques introduced in Beijing to promote the development of Beijing's Muslim diet. From the Yuan and Ming dynasties to clear, after several hundred years of development, Beijing has rich varieties of halal food, a variety of unique flavor, color, flavor and beautiful dishes and snacks, introduced the Royal Palace, became imperial. Later, some of it was rumored that ectopic, popular in cities, as Muslim Cuisines. Beijing is still halal restaurant dishes of all the "it like honey", "Osmanthus lamb", "sesame loin," "Salt explosion scattered Dan," so that once the Qing imperial dishes.
  Republic of China, with the development of national industry and commerce, halal restaurants in Beijing formed a mature market. Muslim in the front door area restaurants have opened: per Xingtang, two beneficial Villa, and Villa with the same interests Villa, Western Museum, West St Hall, banquets floor, extraction Fong Yuen, Cheong Yuet House, cohabitation Museum (pie Week ), En Yuan Ju (fried knots), etc. dozens. Another Zhongshan Park Ruizhen thick, Dong'an Donglaishun and another along such Xidan. In 1930, in the bustling Xidan intersection, Islamic Fanzhuang "West to Shun" open for business, immediately hit the capital. One reason is that as the West to shun Fanzhuang manager is named as the capital of the Muslim cook various crown Cheung. Formerly all Lian Xiang Zhu Xiang, a famous Muslim cuisine innovator. He was a skilled cook, Qing Palace imperial kitchen had to serve. Early Years and went on to the "two benefit Xuan" and Fanzhuang guide cooking skills, bring out a number of outstanding students. Zhu Xiang-informed, open-minded innovation in the halal food, the boldly absorb the Western and Chinese cuisine in a number of north-south skills, create a "deep-fried sheep tail", "Health Grilled lamb," "fried chicken in Gansu," " fried belly Ren "and other dishes more than 100 kinds of new Muslim, and first halal seafood dishes, and diners in the peer reputation. Peking Opera master Ma Lailiang is Muslim, often to the West to shun banquet and dining, and forged deep friendship with Zhu Xiang. Engender a lot of culture, theater celebrities, competing to patronize the West to shun. After the peaceful liberation of Beijing, the National Political Consultative Conference, Conference on the peaceful liberation of Xinjiang, and many other important meetings, have dinner reception was held here. Cheung in various cooking and many other Muslim masters of innovation efforts, Beijing's halal food in the capital taste culinary culture has been unique in Hualien.
  It has been published in a variety of Beijing "halal menu" contained in the Beijing's Muslim cuisine has reached more than 500 varieties. Many old and famous, Kisaragi vegetarian sauce containing beef and mutton, Dashun fast burning sugar, pie pie week, Bean Zhang Bean, Sheepshead horse White sheep's head, lib lib Feng, cut cake king cake, have is hundreds of years of Cuisines, earnestly.
  Recently, Beijing held a "second Islamic Cooking service skills competition," more than 50 Muslim food business, nearly 300 players participating, for the Olympic Games to prepare halal cooking. East by the 2008 Olympic Games, Beijing will have a halal restaurant fast development.
  Some common sense diet
  Diet genre
  Three schools catering: Beijing-style, Soviet-style, Cantonese, Sichuan-style
  School snacks
  Snacks Four Schools: Beijing-style, Soviet-style, Cantonese, Fujianese
  With the addition of Sichuan food in the food culture in the rapid rise in status, Sichuan-style can also be counted as one of the five schools.
  Food City
  Northern Food Center: Beijing
  Western diet centers: the "food in China taste in Chengdu" Chengdu title
  Eastern Food Center: the "Number One Restaurant" title in Suzhou
  Southern Food Centre: There are "eating in Guangzhou," the title of the Guangzhou
  Snack City
  Four snacks
  Nanjing, Suzhou, Shanghai, Changsha
  Eight snacks
  Nanjing, Suzhou, Shanghai, Changsha, Beijing, Chengdu, Kaifeng, Taipei
  Eight Chinese cuisine
  Shandong cuisine, Sichuan, Jiangsu cuisine, Yangzhou, Anhui cuisine, Cantonese, Fujian, Hunan
  Four Seasons Food Notes
  Spring clean: spring earth living vitality, human blood flow and function of organs and tissues in the body is easy to restore, it is appropriate to support the body upright, remove the body of a winter that included extra material. Spring vulnerable to wind cold, the five elements are wood, Yingfengliulei, head injury, sour taste, irritability, liver and gallbladder injury, it is preferred in the spring clean-up of health care products Hepatobiliary Huo. Spring yang ascending, incidence of hypertension is easy at this time should not be too fresh food Xin hot hot work to prevent high blood pressure, stool dry end, you can Chak green light, and water chestnuts, vegetables, fruits like pear .
  Summer notes: warm summer vulnerable to heat evil, five elements are fire, Hao Shang and body fluids, often affect the intestinal absorption of sweat, make people Firelight on inflammation, red in the face, mouth sores, so easy to drop Firelight, conditioning aspirations, summer planting time hot hot solar terms, the body sweats more, poor appetite, easy to hurt the spleen, usually difficult to nourishing, they pass gas regulating element 7, spleen and stomach, blood running smooth, stomach strength enough, so clear and fresh body.
  Autumn meeting: Autumn weather is becoming cooler, more people, dry mouth, cough with scanty sputum, lung injury Jin Yi Yi Yin and lungs, if adjusted by the spring and summer, after clearing, the body running normally, then to add proper nutrition , so that blood filling, Yang Yin Long, sturdy body, and many of Replenishing food has too much sugar, lipids, proteins and hormones, so the choice to have scales, plus a reasonable service health food diet.
  Winter Precautions: Winter weather is cold, not warm and physically weak kidney injury, less activity, increase the amount of food into the body too easy to accumulate lipids, and blood is running slow, prone to cardiovascular disease. When should choose to use Cover up food, or made of herbs, such as Eight Treasure Chicken, Chinese wolfberry sticky rice, Chinese caterpillar fungus and red dates stew Tuan Yu, dog meat porridge, etc.. In short, clean, tune up, anti.'s Four Seasons food therapy principles, is a good health regimen, removal of the body of excess materials, regulating the body's balance of mind, add the appropriate nutrition to achieve the preventive health care, physical key body, the purpose of longevity.
  Six modern food habits
  Eating is a pleasure, but you ever thought of incorrect diet would cause many chronic diseases such as diabetes, hypertension, cardiovascular disease and even cancer. Diet is not the most important departure from the principles of nature.
  Modern diet is the first major problem of excess heat and uneven.
  Members may have seen in the African savannah, obesity can not be running the Lions? In addition to humans, all animals are hungry, when it is out foraging. Excessive intake of food, especially meat, excessive, has the human adult diseases and cancer is largely due. So how is the appropriate amount to eat it?
  First of all, please look in the mirror to see their own teeth, the content of human food choices should be consistent with the structure of the teeth. Healthy human beings have 32 teeth, up and down about the relative said. If there is only a fancy row of teeth, each about two incisors, one canine, five premolars. As you know, front teeth is primarily used to feed on vegetables and fruits, canines are used to tear meat, and molars are used to chew food such as cereals and pulses. From this, the content of the human diet should be the staple food grains and pulses, vegetables and fruit for the non-staple food, while the second non-staple food, compared with a ratio of meat should be 5 to 2 to 1 is most appropriate. So how exactly is eating the amount should we do? The fact is that feeling of each person's stomach as the main judge. Chinese people say: eat eight full, meaning that as long as the ratio of the above diet, eat that has eight full stomach, it should be enough is enough. So there will not be over-nutrition or nutrition imbalance. Perhaps some people would doubt the proportion of the diet will lead to a lack of protein. In fact, in addition to cereals and legumes are rich in starch, but also contain easily digested protein. Although they are not entirely specific protein (the lack of certain essential amino acids), but consumption is up with the complementary role, while a complete protein, never lost its nutritional value of meat protein.
  The second modern law of breach of natural diet is the way of cooking errors.
  The recent vigorous development of fast-food restaurants such as McDonald's, KFC and other stores were set up to make fried chicken, french fries and a kids favorite. Many people thought that fried foods are using a vegetable oil rather than lard or butter should be no problem. In fact, the vegetable oils are mostly unsaturated fatty acids are easily oxidized under the heat generated in the lipid free radicals and lipid peroxidation and other harmful substances. These reactive substances will not only promote atherosclerosis, dark spots, wrinkles and other aging phenomena were also easy to induce cancer (especially lung cancer) from occurring. Therefore, the best way of conditioning to stew, stewed, fried the way of water, and less fried or fried way.
  The third violation of natural law of modern way of eating is the consumption of over-refined foods and lack of fiber.
  The fourth problem is the modern diet food pollution.
  The fifth problem is that modern diet no intention of going for.
  The sixth issue of modern diet is the lack of movement.
  Some people may ask, how sports and diet? In fact exercise can enhance gastrointestinal motility, helps the body to drain fat or harmful toxins. Many people often complain of constipation and abdominal distension, eat the same things as if missing, the majority is caused by lack of exercise. While all human cells can increase oxygen consumption, relying on oxygen, glucose or fatty acids into ATP storage. The time when the body needs energy, ATP can be quickly transformed into energy, the chemical reaction the same as if the battery stored energy. If lack of exercise are the body's glucose or fatty acids can not change the ATP, instead of into fatty tissue accumulation in the body. So we can say: the same lack of exercise and overeating, is the main reason for causing obesity. What sports most appropriate? In fact appropriate to the physical fitness of their best soft movement, such as jogging, brisk walking, cycling, dance aerobics, and swimming. However, we must exercise to the body sweating, rapid heart beat over 100 times per minute, and continued 10 to 20 minutes of exercise in order to achieve the proper effect. Movement should be and "eat", as was a habit and a continuous exercise.
  Only in a happy mood, the proper and balanced intake of proper conditioning of natural food, and with sufficient exercise, to eat out healthy, ate a young and beautiful!
  Guangdong Food
  Cantonese origin. Can be traced back to the Han Dynasty two thousand years ago. Ancient times, before the arrival of immigrants Central Plains, South Vietnamese family ancestors to have a unique style of food such as fish, hobby White Snake and raw clams. Western Han Dynasty, Liu An had "more people may think that the meat dish python" account. Song weeks to Africa, "LING WAI A" also recorded in Guangzhou, "and do not ask invariably eat birds Chong Yi." This is inseparable from the geographical location of Guangzhou. Guangzhou is sub-tropical water network area, Chong Yi clam fish especially rich, readily available, cook and eat, thus develop preferences fresh, crazy diet.
  Awareness of the importance of diet mood
  Awareness of the treatment of all.
  - 费兹士波尔士
  Of the last century, a most unusual scientific discovery is that the universe of observation of any phenomenon - observed how birds fly, or how to turn the Earth - will have a direct impact of the phenomenon. So, if we can rely on celestial bodies orbit reverse sense, then that vitamin A - that is awareness - the ability of the human body have a profound impact on not a surprising things.
  As you can see in the mirror, the face suddenly excited, also will boost the body's energy up, this is the sense of stimulating the metabolism of chemical substances; you have had such experience, when you are in nature which was surrounded by beautiful scenery, suddenly that refreshes the spirit of relaxation? This is also awareness of the role of the results of physiological systems in the body; or whether you have noticed that when people are concerned about the behavior and expression are more dynamic, that is because of awareness of the role of other components in your biochemistry.
  Awareness is there. We can feel it. We feel that this time the body also have the ability to do anything in life, and when we put food into the process of consciousness, it will be a very good metabolic power.
  Digestion from start thinking
  Awareness of the nutrition absorption and digestion and the burning heat played on the driving force, it just proved the scientists call "the first period of digestion reaction" (CPDR). The first reaction of digestion of a meal is simply the color, flavor and a special definition of satisfaction. Interestingly, researchers found that the work of our digestive 30% -40% should be attributed to the first reaction of digestion - the food we eat into the full consciousness.
  Can you recall a scene like this and do you see your favorite foods began to drool, or stomach growling? This is the first reaction of digestion. When our mouth and nose smell, taste, chewing, and noted that food, the brain had already started to digest. Brain response to food stimulation of the saliva, gastric acid, enzymes and intestinal neuropeptide production, while producing a variety of pancreatic enzymes: insulin, chymotrypsin, pancreatic amylase and lipase enzymes. Moreover, the blood began to flow into the digestive organs, the stomach and intestines together rhythmically, electrolysis by digestive enzymes together, for the digestion of food coming prepared.
  If we did not invest enough in the dinner's attention will reduce the blood flow into the digestive system, which means the oxygen required for oxidation and metabolic power shortage. This reduced the secretion of intestinal enzymes, leading to digestive disorders, gastrointestinal disorders, decreased immunity and fatigue.
  Teach you out of the family diet Mistakes
  Recently, experts have shown that, for many families, eating there many errors. He said that people who like to eat fried, should pay attention to the cooking food; for people who like soup, soup is also very particular about time.
  Experts said that some people do not eat fat to lose weight, but prefer to eat for themselves with very low in fat and calories of vegetables, this is actually a misunderstanding. The results show that: with its very low in fat and calories of vegetables, after frying, frying and other cooking, inhalation of oil is much higher than the original itself has more fat in the meat. This is mainly due to vegetable cells and cells filled the gap between the air, fish and meat cells and the gap filled with liquid, the former easier to breathe oil, a bowl of cooking oil are inhaled or more than a bowl of fish fried pork contains more fat, so for those who lose weight, eat more cooking is not only not get the effect of weight loss, it will increase the weight. Again, more delicious flavor seasoning, but the pepper, cinnamon, clove, cumin and other natural spices have some induced cancer and toxicity in the diet, excessive use of light who have dry mouth, sore throat, lethargy, insomnia feeling, severe cases can induce hypertension, gastroenteritis and other diseases, even cancer cells to form the possible damage. Therefore, the daily diet to minimize the use of the seasoning is appropriate.
  "Tom is a daily essential, for many people, that the longer the soup more nutritious, and this is a misunderstanding.". "To stew soup bones, for example, many people think to withstand the strain longer bones of calcium to all run out, cook as little as 12 hours, as many as 35 hours, or even burn the day As everyone knows, this is totally unnecessary cooking scientific justification. "
  Experts also pointed out that too much food cooked at high temperatures, the longer the more the loss of nutrition. People usually like to drink soup bones, no matter how high the temperature, how long, can not be completely dissolved bone calcium, because calcium contained animal bones easily broken down, but cooking will destroy the long bones the protein. The correct way is the bone broke down, and then put some cold water, slowly heating the fire, boil add a little vinegar to make in Bone phosphorus, calcium dissolved into soup, the whole heating process to one hour or so The appropriate way to burn out both nutritious and delicious soup.
  In order to facilitate everyone's memory, experts are summarized below, hope you can out of the family diet as soon as possible misunderstanding "
  Misunderstanding 1: vegetarian does not eat meat
  Misunderstanding 2: The longer the soup more nutritious
  Misunderstanding 3: Jiucun vegetables
  Many people in order to save time, buy a lot of vegetables from the vegetable market, the food slowly in the refrigerator, this is very good. As vegetables, especially leafy vegetables contain nitrates, in storage for some time, due to the role of enzymes and bacteria, nitrate is reduced to nitrite, and nitrite in the body combined with the protein substances, can generate cause Cancer of the nitrite amine. Long-term storage of vegetables is not only harmful substances, and the resulting loss of nutrients. Experimental results show that at 30 ℃ for 24 hours storage room, green leafy vegetables, vitamin C almost all the losses.
  Mistakes 4: preference to eat stir-fry
  Misunderstanding 5: more delicious seasoning seasoning
  Medical research shows that pepper, cinnamon, clove, cumin and other natural spices have some induced cancer and toxicity in the diet, excessive use of light who have dry mouth, sore throat, lethargy, insomnia feeling, in serious cases can induce hypertension, gastroenteritis and other diseases, even cancer may damage cell formation. Therefore, the daily diet to minimize the use of the seasoning is appropriate.



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