① Han Fei (about the former 280 - before 233). Late Warring States philosophers, the main representative of legalism. He integrated the Shang Yang's "law" rule, Shen Buhai's "operation" rule, Shen Dao's "potential" rule, proposed the "law" as the center of "Law, Tactics, Force and" the unity of the sovereign rule of the three patients , stressed that strengthening the centralization of power, great impact on future generations. Developed in the philosophical materialism Xunzi. Author of "Han Fei." ② Han Fei (1919-1985). Movie actor. Formerly known as juvenile only Ningbo, Zhejiang Province. 1941 from the film, has to Guohua, Mandarin, and other film companies in the power of any actor. Go to Hong Kong in 1949, because in the film "The Dividing Wall" plays the role of the Ministry of Culture 1949-1955 were the best films of individual awards. Shanghai Film Studio in 1952, he became an actor. Has starred in "Joe Classic sedan chair", "Female Barber", "gilding the lily" and other films.
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hán fēi
(About the former 280 - before 233) the late Warring States period philosopher and statesman. Aristocrat born in Korea, teachers in Xun Kuang, author of "Indignation," "Five Bookworms", "difficult to say," so deeply Qinwang Zheng's attention, and ambassador to the state of Qin, Li Si, etc. after a trap. Died in prison. He learned then Taoism, Confucianism, ink various new ideas in favor of the interests of the landlord class, the development of a pre-Legalism, Legalist doctrine set Dacheng
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历史人物
韩非 历史人物
(About 280 BC, a former 233-year)
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Han Fei ideas
Han lived and, but his ideas are the emperor, Scott hands have been implemented. Han writings absorbed Confucianism, ink, said some of the views of various home to the rule of law as the center thinking. He summed up the experience of the early legalist, forming a political ideology centered method to method, technique, combined with the potential, known as the master of Legalism. Han Fei focuses summarizes Shang Yang Shen Buhai, and Shen Dao ideas, the law of Shang Yang, Shen Buhai, and Shen Dao surgery as a potential financing. He admired Shang Yang and Shen Buhai, noting that the biggest drawback of the application provider doctrine that there is no combination of the method and technique, and secondly, the application, the second major drawback is that the supplier doctrine "unfinished", "Shenzi deficiencies in surgery , Shangjunshu entirely in France. " ("Han Feizi fixed") Han according to their views, discuss the contents of the surgery method and the relationship between the two, he believes that the national figure governance requires Jun mainly use trickery, while the subjects must follow laws. Compared with Shen Buhai, Han Fei's "technique" primarily "technique to know evil," there have been developments. He believes that the monarch on the subjects, not too trust, but also "the trial co-Xing Ming." In terms of law, with particular emphasis on the Han "to criminal punishment only" thinking, stressing that "torture," "severe punishment." In particular, may be commendable, Han Fei for the first time clearly stated that "law is not Kuei" thinking, that "had not avoid punishment Minister, good tours left every man." This is a major contribution to the Chinese legal thought, for the removal of aristocratic privilege, safeguard the dignity of law, resulting in a positive impact. Han believes that there are laws and surgery is not enough light, there must be "potential" do guarantee. "Potential", ie power, political power. He praised Shen Dao said, "Yao was every man can not rule three, while Jie for the emperor can be chaotic world" ("difficult person"), proposed the "law of the tendency to hold the cure, back method castration chaos" (" difficult situation, ") argument. All theoretical guide comes from Han Zi "Evil Theory" and the establishment of a centralized political purposes feudal despotism of the country. He believes that the relationship between people are disinterested, human psychology are all "fear punish and reward Lee Ching" ("two handles"), ruler of responsibility lies in the use of "torture" and "De" second-hand, then people Wei Wei and return profits. Han Fei thought the rule of law must be adapted to the needs of Chinese historical stage of development, and played a role in the process of establishing theoretical guidance centralized system of feudal China. Figure governance reforms, political reforms, Han thought is one of the important content. He inherited the Shang Yang "Statecraft is not one, then the country lawless ancient" tradition of thought, proposed the "unexpected repair ancient, often lawless" point of view, that "the world is different things different," "something different then the equipment becomes." ("Five Bookworms") Han evolutionary analysis of the historical perspective of human history. He put the history of mankind is divided into ancient, medieval, early modern, contemporary several stages, then explain the problem in different times in different times and methods to solve problems, that want to use the same old approach to governance when the world people who are "defensive line." of the believers. Han evolutionary history at the time was progress. He saw the development of human history, and with the point of view of this development of human society to analyze the past, present and future. Han put social phenomena linked with economic conditions, which at the time was extremely rare. Han Fei economic and social disorder in the relationship have a preliminary understanding, noting that the relationship between population growth and the amount of wealth, he is the first in Chinese history that "the people and their goods, widowed person" thinkers will bring social problems. Han oppose destiny ideology, advocating Heaven natural. He believes that "Road" is the root of all the development, the first heaven and earth "road" exists. With the "Road" have all things, "the days of high, to get the Tibetan, Victoria fought the order to its prestige, the sun and the moon was in its constant light." 'Buildings or things to rely as into. "(" old solution ") in the history of Chinese philosophy while Han first proposed the" truth "of this philosophical concepts, and discusses it with the" relationship road ". He believes that "all things are become Tao also, by reason of a heritage too." ("Old solution") "truth" in Han seems, is a special law of things, things that people should respect the objective laws. Han Fei Qin philosophical epistemology inherited intellectual tradition in materialism. Against the "pre-knowledge" and "experience as a participant in the trial and rhetoric" point of view he made in the history of Chinese philosophy plays an important page. Han opposed to "pre-knowledge" point of view. The so-called "pre-knowledge" is transcendentalism. Han advocate "to quiet the imaginary" get understanding rather than speculate by looking at things. Han proposed a "follow real name may be wrong, because the reference test and trial rhetoric" ("rape robbery regicide") famous thesis. "Participation" is a comparative study, "test" is used to test the action. Han believes that without a "reference check" and is hard to say how how is bogus; are not sure what to do and shining, is self-deception. Therefore, he advocated "Lord of the Ming officials, the prime minister will be available at the State Department, Reggie Betfair at Zu Wu." ("Significant learning"). There are many factors Hanfei dialectics. See things constantly changing, that "theorem survival, there is death, there are ups and downs." "One thing kept a death, at first glance born dead, and then decline by early Sheng not as often." ("Old solution" ) he first proposed the concept of "contradictions" in the history of Chinese philosophy. Stories spear and shield what he said, for people to express their ideas are still analyzing problems profound inspiration. Han Chinese feudal political ideology reunification played a positive role in promoting his philosophy contains a mutual ideological materialism and dialectics, open people's ideas. Han is worthy of a great thinker in Chinese history. "Han Feizi" is the major works of Han Fei compiled, there were articles fifty-five, more than ten thousand words. Inside the article, tough style carved steep, sharp altogether, which holds a wealth of fable, unique in the pre-Qin philosophers prose.
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Gu Zhun evaluation of its people
"Christians agriculture and war, Fuguoqiangbing" Legalism is a positive contribution, because the history of the Qin and Han unified internal and external pioneering territory benefit from this, but Han did not contribute anything to this. "Prince of the law, the common people with the crime," and the abolition of the nobility, the implementation of Twenty Grand, etc., is one of the monarch of all people are equal tyranny of the suits, which also has its positive side, this, Han did not contribute anything . In the "magic potential" Of the three, the potential contribution of both Han Fei in surgery, perhaps potential or his inventions, his technique is full use of the potential of the monarch surgery, the surgery to be worse than Shen Buhai much. So his contribution, it seems nothing more than: (1) surgery sinister cruel imperial monarchy under; (2) the monarch is entitled to unlimited indulgence preaching. Both, in whole arsenal Legalism is the least played a positive role, a negative role from the most stuff. Two thousand years has been attacked as harsh legalist Guaen goal first is Han. So to say, from the "legalist stance", the Han is also the black sheep. Said he was "a master", from the Shang Yang Kui on the ground, must resolutely oppose.
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"Han Fei difficult"
《韩非子·说难》
Tomoko suspect neighbor Song Youfu people, rain wall bad. Its Confucius said: "Do not build, will have stolen." Father of Yiyun its neighbors. Twilight and fruit perish fortunes, their homes and even wisdom his son, while Father of suspect neighbors.
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〖韩非之死的争议〗
〖韩非之死的争议〗
〖韩非之死的争议〗
In the descendants of Han Fei and various home school (a school of strategists count, this idiom is a problem, is also different views of the see of the problem. Zhang Tai-yan will simply combined the Confucian and strategists See Hong Zhigang editor "Zhang Tai-yan Wen Cun classic philosophers learn a little, said," Shanghai University Press) discusses the relationship between text, Han Fei of Confucianism, two of the blame Mexico, the impact is often ranked first, and for strategists of the words, attitudes, down less seen mentioned. This is around the body in the Han Fei One of many misconceptions, but also another Chinese scholar at the lazy thinking "classic ruins." In fact, Han Fei his life two enemies, including, is "respect others", "good minister"; out, that is, strategists. If Han Fei for Confucianism, ink two accusations, mainly "useless", that the strategists of the attack is directed at "harmful." "Han Fei, whom he abandoned," wrote South Korea is destroyed by vertical and horizontal movement. In fact, even greater than the destroyed aspect of South Korea. This occurred on the eve of the end of the pre-Qin, swept the world at that time, continuing a century of "international movement" is not only the history of China at that stage of the inevitable attack, in turn, on a clean sweep of momentum, a strong push to change the time, even in the future the process of China's history and appearance. If at the time, in the "academic and research" in the field, the so-called Confucianism, Mexico, said the site, and that in the real sky, the rolling land of the Red, really incomparable scenery, however, are strategists. Although strategists contend philosophers in the ranking is marginalized, but they are the masters of the times and society, access to the best interests of those. Strategists busy with the rise and fall, but they never put Xing who killed who in mind and they care about is the rise and fall dead from Hing, you can get many benefits and profits. Therefore, the greatest strategists in history, the most successful and no sense of moral values "national stock broker." Han Fei hate strategists, South Korea's destruction is the main and direct cause of death, but in terms of ideology, at least, these three points, is crucial to the conflict. First, there is no fixed strategists and moral philosophy, talk about the success or failure, regardless of right and wrong. Their travels, through the mountains, said Hill, see the water, said water, said every person who encountered ghosts, play it by ear, resourceful, how beneficial to how to play. The Han Fei, but it is a stubborn, tenacious advocates the principle. Han Fei in different text, repeatedly stressed, opportunistic, chances of survival, "relies on outside" (ie, aspect of the operation), is the most dangerous, the most unreliable way of demise, only the "strong law", "law-abiding," " rule by law ", that internal self-improvement, is the long-term stability of the road. While affirming the importance of Han Fei, while diplomatic, again and again pointed out by foreign aid, is unreliable (see "Han Feizi" in the "death sign", "decorated evil" and "five worm-eaten", etc.), for, are in terms of vertical and horizontal. This is the home of Han Fei and fundamental aspect of conflict and contradiction lies. Second, Han Fei is a firm national (sovereign) supremacists, and strategists is the "national stock broker" and therefore, in the strategists and the State (monarch) between, there is a sharp, distinct Korea not so-called "monarch and his two interests are not" that is against public interests and private interests of the state. According to Han Fei's view, the end result of the game aspect, the state must be emptied, thus downfall, and strategists have earned pours. Third, Han Fei is extremely stable rules and doctrine advocates, strategists of the essence, but a businessman. A feature of business is mobile, mobile strategists is an expert. Traders, brokers have a feature that speculation, also known as fan almost, nothing can give you a flicker out of two rainbows, not to mention the times to, it is badly a good year, what kind of miracles do not come out to create? But Han Fei's eyes, this time, hidden great unrest. In Han Fei's eyes, strategists question the overall displaced persons (homeless) part of the problem ("Han Feizi five worm-eaten" in the five worm-eaten, the basic is homeless, strategists is a member). The displaced persons (homeless) problem, the Chinese society since ancient times and today, the most serious problems. Whenever a true thinker, and no one did not concern, thought about displaced persons (homeless) problem.
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Actor
韩非 演员
韩非 演员
韩非 演员
韩非 演员
韩非 演员
Chinese film actor. Whose real name is Han Young ended, Ningbo, Zhejiang origin, was born in Beijing in 1932, father moved to Shanghai. 1939 Shanghai YMCA and France into the theater after graduating from high school, after another in Shanghai Drama Society, hardworking theater as an actor. Juehui known for playing in the stage play "home" and later performed "Ming Heroes," "Thunderstorm", "Wen Tianxiang," "La Traviata", dozens of repertoire. 1941 into the film, starring movie "Deep in the Night." After the victory, in Mandarin, CLP and other film companies to perform "marriage", "Mrs. Long Live" "Sunny" and other films. 1949 went to Hong Kong, weddings and marriage plays trumpet designed for someone that they do not marry a wife musicians on the Great Wall, Ma and other movie company filming "Marry" in; Matheson played little in "Dividing Wall" in the staff, and a neighbor across the board often due to mutual interference trouble, generate many jokes in the conflict; played a poor clerk in "the moon", the economy faces many difficulties, but to their jobs and face, to the Mid-Autumn Festival Festival to raise money for the boss and relatives gifts. This three films, comedy movies are Han masterpiece, known as the "World Comedy Film boutique." Han also starred in "The Dividing Wall," 1957 was a personal honor award at the Ministry of Culture from 1949 to 1955 in the excellent film awards. 1952 Han returned to Shanghai, the Shanghai Film Studio actor, plays spy, landlords, corrupt officials in the "cut off the claws," "well-off people", "Lin Tse-hsu" "Nie Er" "Xiangpiao Miles," "Midnight" and other films workers, teachers, and other types of characters. Especially because he successfully starred in "happiness", "Joe Classic sedan chair," "female barber", "icing on the cake," "Magic Adventure" 5 comedy film, and was praised as "comedian."
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Ken Nanjing Technical College Teachers
韩非 南京金肯职业技术学院教师
韩非 南京金肯职业技术学院教师
Yancheng in Jiangsu Province. 2002 graduated from the Academy of Fine Arts, Nanjing Normal University, a bachelor's degree. Now (bird) Master Chinese Painting Nanjing Arts Institute of Fine Arts in Reading. Ken currently teaches at Nanjing Technical College. Is now a member of Artists Association of Jiangsu Province, Nanjing Artists Association, Chinese Painting Research Association universities. 2001 work "breeze" won "Grand New Century Cup National Painting" Excellence Award 2002 work "Amphibious" won "the third university students in Jiangsu Province Art Exhibition" professional group award 2002 work "Dutch rhyme" won the "Nanjing Normal University Fine Arts Festival" award in 2002, Nanjing Normal University, Academy of Fine Arts - Han Painting Exhibition 2006 work "clear autumn" won "the first in Jiangsu Province Art new exhibition" Excellence Award Jiangsu Provincial Art Museum in 2006 works "clear charge" for "the Sixth National Fine Art Exhibition college teachers and students," the teacher first prize works were collected in 2007 work "Lotus" _select_ed "Chinese young art teacher Art Portfolio of the Year Award" and won the Silver Award 2007 His work <drunk breeze> _select_ed "bird and flower painting exhibition in 2007 in Jiangsu Province"
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青帮帮主
But not her flat Han Fei gave way, Han Fei is not a sentimental person, but not for people who love to abandon the arena.
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Chinese History
韩非 中国历史
韩非 中国历史
韩非 中国历史
韩非 中国历史
韩非 中国历史
韩非 中国历史
韩非 中国历史
韩非 中国历史
韩非 中国历史
韩非 中国历史
韩非 中国历史
韩非 中国历史
Han Fei, also known as Han Feizi (about 280 BC a former 233) Warring States Period Korean [Xinzheng, Henan Province], son of one of the various Korean royal family, "Historical Records" record, Han proficient "Xing Ming magic of science", and Qin Xun Li Si are students. Han not good words, but the article is outstanding, even Lisi also mortified. Many of his writings, mainly collected in "Han Feizi" book. Han late Warring States witnessed the poor and weak in Korea, Han repeatedly petitioned the king, do not want to change the rule was used for non-service legal support has raised the case of non-use, but its advocates are still not adopted. Han Fei thought it was "not in the evil vain straight Lian minister." Would retreat books, wrote "ANGER" "Five Bookworms", "inside and outside the reserve," "said Lin," "difficult" waiting for, ocean More than thousands of words. Han Fei's book spread to Qin, Qin win for the government appreciated, Qin Korea threatened to send troops to attack, forcing the king to let Han Han Qin to its effectiveness. Han Fei Qin much in reuse, causing jealousy Qin Lisi, Lisi framed in front of the King of Qin Han, the end result, he is a Korean clan, without trust, put them into prison, and finally compel him to commit suicide. Han lived and, but his ideas are in the hands of Qin Shihuang Lisi been implemented. Han authorship absorbed Confucianism Tao Zhu home some ideas, thoughts centered on the rule of law. He summed up the experience of the early legalist, forming a political ideology in France as the center of a potential combination of magic, known as the master of Legalism. Summarizes the Shang Yang Fei Shen Buhai and focused thinking Shen Dao, Shen Buhai the quotient law calamity surgery and Shen Dao is a potential thaw. He admired Shang Yang and Shen Buhai, noting that the biggest drawback of the application provider doctrine that there is no surgery combined with the law, and secondly, the second major drawback is that the doctrine of the application provider "unfinished", "Shenzi deficiencies in technique, Shangjunshu entirely in France. " ("Han Feizi fixed") Han according to their views, discuss the contents of the surgery method and the relationship between the two, he believes that the national figure governance requires Jun mainly use trickery, while the subjects must follow laws. Compared with Shen Buhai, Han Fei's "technique" primarily "technique to know evil," there have been developments. He believes that the monarch on the subjects, not too trust, but also "the trial co-Xing Ming." In terms of law, with particular emphasis on the Han "to criminal punishment only" thinking, stressing that "torture," "severe punishment." In particular, may be commendable, Han Fei for the first time clearly stated that "law is not Kuei" thinking, that "had not avoid punishment Minister, good tours left every man." This is a major contribution to the Chinese legal thought, for the removal of aristocratic privilege to maintain the dignity of law, resulting in a positive impact. Han believes that there are laws and surgery is not enough light, there must be "potential" do guarantee. "Potential", ie power, political power. He praised Shen Dao said, "Yao was every man can not rule three, while Jie for the emperor can be chaotic world" ("difficult person"), proposed the "law of the tendency to hold the cure, back method castration chaos" (" difficult situation, ") argument. All theoretical guide Han stems from Xunzi "Evil Theory" and the establishment of a centralized political purposes feudal despotism of the country. He believes that the relationship between people are disinterested, human psychology are all "fear punish and reward Lee Ching" ("two handles"), ruler of responsibility lies in the use of "torture" and "De" second-hand, then people Wei Wei and return profits. Han Fei thought the rule of law must be adapted to the needs of Chinese historical stage of development, and played a role in the process of establishing theoretical guidance centralized system of feudal China. Figure governance reforms, political reforms, Han thought is one of the important content. He inherited the Shang Yang "Statecraft is not one, then the country lawless ancient" tradition of thought, proposed the "unexpected repair ancient, often lawless" point of view, that "the world is different things different," "something different then the equipment becomes." Historical perspective ("Five Bookworms") Han evolutionary analysis of the history of mankind. He put into the ancient history of mankind Late Antiquity Middle Ages, today several stages, then explain the problem in different times in different times and methods to solve problems, that want to use the same old approach to governance when the world people who are believers, "defensive line" of . Han evolutionary history at the time was progress. He saw the development of human history, and with the point of view of this development of human society to analyze the past, present and future. Han put social phenomena linked with economic conditions, which at the time was extremely rare. Han Fei economic and social disorder in the relationship have a preliminary understanding, noting that the relationship between population growth and the amount of wealth, he is the first in Chinese history that "the people and their goods, widowed person" thinkers will bring social problems. Han oppose destiny ideology, advocating Heaven natural. He believes that "Road" is the root of all the development, the first heaven and earth "road" exists. With the "Road" have all things, "the days of high, to get the Tibetan, Victoria fought the order to its prestige, the sun and the moon was in its constant light." 'Buildings or things to rely as into. "(" old solution ") in the history of Chinese philosophy while Han first proposed the" truth "of this philosophical concepts, and discusses it with the" relationship road ". He believes that "all things are become Tao also, by reason of a heritage too." ("Old solution") "truth" in Han seems, is a special law of things, things that people should respect the objective laws. Han Fei Qin philosophical epistemology inherited intellectual tradition in materialism. Against the "pre-knowledge" and "experience as a participant in the trial and rhetoric" point of view he made in the history of Chinese philosophy plays an important page. Han opposed to "pre-knowledge" point of view. The so-called "pre-knowledge" is transcendentalism. Han advocate "to quiet the imaginary" get understanding rather than speculate by looking at things. Han proposed a "follow real name may be wrong, because the reference test and trial rhetoric" ("rape robbery regicide") famous thesis. "Participation" is a comparative study, "test" is used to test the action. Han believes that without a "reference check" and is hard to say how how is bogus; are not sure what to do and shining, is self-deception. Therefore, he advocated "Lord of the Ming officials, the prime minister will be available at the State Department, Reggie Betfair at Zu Wu." ("Significant learning"). There are many factors Hanfei dialectics. See things constantly changing, that "theorem survival, there is death, there are ups and downs." "One thing kept a death, at first glance born dead, and then decline by early Sheng not as often." ("Old solution" ) he first proposed the concept of "contradictions" in the history of Chinese philosophy. Stories spear and shield what he said, for people to express their ideas are still analyzing problems profound inspiration. Han Chinese feudal political ideology reunification played a positive role in promoting his philosophy contains a mutual ideological materialism and dialectics, open people's ideas. Han is worthy of a great thinker in Chinese history.
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百科辞典
Han Fei that both contradictory position is not fixed, can be transformed under certain conditions. In all things, the Sheng and the bad, and Zhang relaxation of any party to such contradictions do not exist absolute resident, with only relatively temporary in nature. He said: "The world can not always charge often extravagant, while the situation in person or Down? It must rise and fall of all things, everything must have relaxation." Han Fei attention is the conditions of conflict transformation, in his view, the transformation of evil and blessing, to a large parties depends on the degree of thought and behavior. A country into strong and weak rule of law depends on whether there is strict. Conditions leading to conflict transformation, the internal course has a decisive role, the role of external factors can not be ignored. For example, he said: "Wood will also pass off beetles, bad is bound to pass the wall of the gap. However, although the worm-eaten wood, no wind is not folded; wall gap, although no rain is not bad."
