Lu Senbao
Chinese name: Lu Senbao
Puyuma Name: Baliwakes
Japanese era name: Senbao Ichiro
Time :1910-1988
Groups: Puyuma Nanwang tribe
Born in 1910, the first 15 years of Japanese colonial period. Parents are both native of the Puyuma people. Because my father died young, young family members during the life of many depends on funding, and tribal members for their support.
Normal Senbao Lu was studying in Tainan, a strong interest in the piano, often taking advantage of the rest of the time course sneak into the piano room to practice hard. Have been in school during the school Piano Competition. Once the Japanese Emperor's younger brother came to visit Tainan, the principal representative of the students assigned to land Senbao, playing the piano to greet guests. When the principal introduced Senbao Lu said: "He is not Japanese, not Chinese, is the real people of Taiwan! His ability stronger than the average person, his name is Baliwakes (巴利瓦克斯)!"
Lu Senbao in school, in sports performance is also outstanding, a number of secondary schools in Taiwan have to break the race record. Once in Newport is about to drown a sea of people rescued by the Taiwan Governor's Award. Back to Taitung teaching period, students not only focus on land Senbao intelligent education, also pay attention to character with physical education. Lu Senbao retirement, because of the lack of relationship between teacher and still continue to school teaching, until an advanced age, after arrival of the new teachers leave the school, since focused on church affairs and agricultural services.
March 22, 1988 went to Taipei to visit the mainland Senbao sons music classroom management, Huan talk to late at night. May be old, travel fatigue, eight o'clock the next day did not get up, quickly sent his sons Veterans General Hospital, he has been in a coma. Back to Taitung on the 25th, until midnight on the 26th after sucking a long-winded, very quiet finish the journey. Mr. Lu Senbao a week before his death is still in the library for songs on the board, after the death of the first "final posthumous" by Mr. Lu Senbao the second son Mr. Chen Guangrong copying order, is to "miss the annual sacrifice."
Lu Senbao of music works: Peinan mountain, walking song, the first worship song, beautiful rice, and think of home, the handsome young general Yau Ma, goodbye songs, blessing song, Puyuma king, Orchid Island of Love, ordained clergy , Sea Festival, the annual sacrifice ... and other songs miss.
"The land described Senbao music"
by Chen Yonglong
Nanwang Pew tribes there was a Miss Mary Senbao Baliwakes teacher Puyuma text, music spectrum to form a beautiful poem. It can not in the traditional ritual songs, his songs more in the emotional with the Puyuma, touching and sentimental account of life.
"Beautiful rice" in portraying the magnificent harvest of rice home, but also the ruthless war Miao Xu, so that the power of many young people are forced toward the front, can not see the grand harvest home! The tribe in his hometown, wrote to tell them good hope, our home beautiful beautiful, we want to use the best wood mountain, building a boat load back to you all, share the harvest with us!
"Orchid of Love" tells the sake of family's state of mind, the village people should sing native songs to the Orchid Island to enjoy the freedom of the people who can not hear, can not return home because of wind and rain, waiting to return home in Orchid Island boats period, see the northern lights flicker, in the end when we can get home?
Finally got on the boat to go home to see the ship moving waves, gradually blurred the Orchid Island, has been in the distance, arrived at the port berth, returned to his home. But ... with the fair-weather began to yearn the bare island! Such people will like it! Have no choice, there are waiting, there is fear, there is attachment. Was on the song to their own language to sing it, but more rare emotion, the song appeared in many school mood, "view", "Waiting", "fuzzy," "flashing," "small number of "all these Chinese words, in fact, we have also used it to tell the hearts of the most delicate emotions.
"Peinan Mountain" groups said that the eastern mountains from the north are extended to the very south of Portland Tawu, there has been overlooking the northern mountain barrier to the distant island of Lanyu, because the chain of mountains, so has many ancestral legends, and this breeds a "puyuma" beauty group.
His songs are praise, there are sad, some people, there has been emotional. Often made by singing his old songs, the text would better understand his mood. "Write write ah ...!", "Look, ah ... look to the distance", that is again simple, but also the tone of a sentence like a strong poem.
I think my blog is the same sensibility, the same love to sing, express the same emotion in the use of songs, the result is not the case. Already left the village home of the youth, came to the city in order to survive, the tribe left alone in the elderly. The result of urbanization, the railway station is in our side, it was hard to retain the family sold the land, our neighbors have become irrelevant non-indigenous people, the former can go play in the yard after dinner, has become private car parking, which households moved in next door, I do not know the tone, once every household in the complete land, have changed the deterioration is not Kan, tribal people, have changed!
Nanwang Bala crown, the structure of iron pipe into the building, fire, no one in the increase of long, singing, became a small coin-operated stores Kara OK, festivals, the keyboard replaced the song as people watch the show, dancing around the circle, but do not feel the common sense of the power of blessing up.
No fire, no really tall bamboo structures Bala crown, no group of people who gather there is no women's laughter, my blog, what can be proud of?
I am very fortunate to have songs and let me continue to think I grew up in the soil., Is paved with song, though born in the city, but the heart is in mind of.
When I repeated again and again singing those songs from the tribe, no matter where I am, I know, that was my beautiful home-puyuma.
Puyuma songs
Pasalao bulay
Beautiful rice (Beautiful Rice Grain)
_ Lu Senbao 1958 lyrics
Pasalaobulay naniyam kalalomayan garem
Hoiyan hoiyan aruho iyan adadep mi adadep mi e mare'ani yo hoiyan hoiyan
Hoiyan aruhoiyan iyaohoyan patiyagami patiyaga mi kanbali etani kingmong
Effect】 【lyrics
1958 eight hundred twenty-three artillery broke out, fighting fierce fighting at the front Nanwang village home care for children, but can not personally go to the front-line condolences to the children of front-line combat, can not return home to visit relatives, the elderly are worried and concerned about, do not know how to do, then in the song to convey thoughts and feelings of concern, to stay in the family who will grow up into forest timber, made of a ship to pick up at the front of the tribal youth, not to the war-torn battlefield, the elderly afraid.
】 【General Meaning
This year is a plentiful year, the local rice paddies are abou to be harvested.We will sing the good news to our loved ones on the frontlines of Kinmen and Matsu *. The trees we planted in our home town have already grown into a forest , the wood is perfect for building boats. We hope to bring back our brothers on Kinmen and Matsu in the boats that we have built.
* Kinmen and Matsu are both outlying islands of Taiwan which are near Mainland China.
Sareedan ni Kavutulan
Orchid Love (Love of Lanyu)
_ Lu Senbao 1971 lyrics
Semenan akabula nan melati 'a kalidalanan,
Mengarangara ku eba-a * reti giti gir ko kana binariyan,
Temongutongul ku misasa kana singnanan,
Kasareereed akaraoban maruniru ni ya koliling *.
(Chinese)
The white moon, a place to vent the moonlight, the wind passes me a man waiting for you,
I come to the way you look at you, the floor of the crickets in the grass also know I am waiting for you,
I'm in the same place waiting for you, my distant lover.
★ Note: eba-a Puyuma】 【brother; love / koliling】 【Puyuma: cricket.
【Background】 lyrics
Taitung County in 1969 by former Mr. Huang Jingfeng Kang led the band of young women, went to Orchid Island consolation military forces. Is expected to stay three days previously; then went to Taiwan and then provided assistance to the vessel to return home, but unfortunately time is about to run into bad weather in their hometowns, so that vessels can not be scheduled collusion Taiwan, Hong band of young women had to stay up to ten Lanyu remaining days.
Orchid Island was very desolate island. In particular, there is surrounded by the sea is even more a sense of isolation. There is no power plant on the island, so one dark night on the island to the silence, the only bursts came to hear is the sound of the surging waves. Finally, the recreational players are also a safe return home. Mr. Lu Senbao prepared for them in this song "Love of Orchid Island" is the description of each team was looking forward to their hometowns Chaomu mood. Now sing this song every time, to modern people remember past events memorable.
】 【General Meaning
In 1969, former Taitung County Commissioner Huang Jing-feng led the Women's Military Performance Troupe to Lanyu (Orchid Island) to perform for the army troops stationed there. Originally the performance group planned to stay on Lanyu for three days, and then they would return to Taitung by boat. However, on the third day they ran into bad weather, and the boat was unable to return to Taitung on schedule. In fact, the performance troupe had to stay on Lanyu for a total of ten days. Back in 1969 , Lanyu was a rather desolate place. Surrounded by ocean on all sides, the island felt as though it was completely separated from the rest of the world. Also, there was no power plant on Lanyu back then, so at nightfall the island was shrouded in pitch-black darkness and utter silence. The only sound was that of the surging waves pounding on the shore. In the end the performance troupe returned safely to Taitung, and one of the most well known and important composers of the Puyuma Tribe, Lu Sen-bao, composed a song entitled "Love of Lanyu." The song describes the group's homesickness, and their longing to return home. Even to this day, when this song is sung, people are filled with memories from long ago. |
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