Explanation: The more that poor old frustrated literati, poems to write better. Usage: Contraction type; as predicate, object; with compliment Source: Song Ouyang Xiu, "order": "cover more workers are poorer. What, then poetry can not the poor, the Scots and then the poor working people."
No. 2
The more difficulties that the poor old author unsuccessful, to write the poems better. Language of the Song of Ouyang Xiu, "order", "World over and over that poor little poet, husband Qi Ran Zai! Guise preaching poetry, and more for the poor of the ancient words are ... ... the more workers are covered poorer. What, then non-Poetry to the poor, then workers are also the almost poor. "
Industry: exquisite, wonderful. Scholars believe that the more poor old unsuccessful, to write better poetry.
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No. 5
Headword poor and then work Pronunciation qióng ér hòu gōng Interpretation work: delicate, wonderful. The more that poor old frustrated writers, poetry on the written better. Source Ouyang Song, "Mei Sheng Yu poems order": "the world that few of the many poor poet, husband then Qi Zai! Matchless poem of the mass, the more the words are out of the ancient ... ... the poor poorer are more workers covered . What, then non-poetry to the poor, the poor and then work is useless. " Grammar contraction type; as predicate, object; with a compliment A The proposition put forward is not sudden, but has deep bedding, and its direct source of Han Yu's "Bupingzeming" discourse. Han Yu in the "send Meng Higashino sequence ', said," Almost all things are not the flat-ming: vegetation of the silent, wind torsion of the Ming; water silent, the wind swing the Ming its jump is, or excitation of the; the trend is also or stems of; its boiling also, or Sunburn. stone of the silent, or blow the Ming. person in words of exception, then those who have no alternative words, the songs are thinking, .... "He believes that the major literary works resulting in uneven thoughts and feelings, and this "last resort" or made "uneven," the thoughts and feelings from the real material world is not free, or unfair life pw. This became a real literary power, and only experienced the "injustice" and more, the "Ming" can be a more pleasant sound out of more moving. Han Yu, in another article, "chimed in Tan Jing Preface" further elucidation: "When a man of peace sounds weak, and Grief voice to wonderful, joyous words difficult jobs, but the words of the poor is also good and easy. Lumbered articles of as , Hengfa to Roam Kusano; to people if Wanggong Gui, Chi was full of gas, the non-performance is good, that is too busy. "then this Is not that "poor and then work" theory of the source it? We say it is not, and the "poor and then work" closer to the theoretical discourse as well. Liu and Han Yu from simultaneous Qu Yuan, Sima Qian, who's stories and theories drawn their own conclusions. "Sage unsuccessful today, will take you in, the ancient seven men are also write books." Sages in the contemporary unsuccessful, not to be content in the world, and then put the frustrated poor and suffering to vent to the literature. The works will also unsuccessful in the contemporary, hard-line world. But history of the development will not always be gold buried. Looking at the history of ancient and modern literary masterpiece but mostly unsuccessful due to interest and inspire creativity through the ages into the final text. Is from the Tang Dynasty literary Gemini - "Lee DU" who we can see that "poor and then work," the shadow. If you say that Li Bai, Du Fu politically smooth all the way, too proud, that literary history is likely to have less of two great writer. Known to everyone, "the article up to hate life," "sad poet since" that is two for this sort of understanding of the complex life that takes brilliant. This fact has and Ouyang Xiu's "poor and then work" theory is very similar. Many scholars have pointed out, the source of this theory is Sima Qian's "energies of the book" says, "King Wen arrest and speech," Book of Changes "; Chung Nye and as" Spring "; exile Qu Yuan, is endowed" Lament "; left-Hill blindness, his are the "national language"; grandson Bin feet, "Art of War" column repair; Kabwe moved to Shu, Shi Chuan, "Lu Lan"; Han Fei Qin prisoners, "said hard," "ANGER"; "Poetry" 300 probably the energies of the saints as well. This means there is pent-up emotion everyone, not through the channel, it is out back, thinking to those who, like the left hill is no head, grandson broken foot, the end is not available, fall back on the policy book to Shu their anger, think vertical space from the text to see. " Some people think that should be 'energies into a book, "said the" working poor then, "said treated differently. However, I believe, "then the poor workers" and "energies into a book" or have many similarities, the "energies" on the premise that poor living environment, painful life experiences. Is this not a "poor" do? The difference between them is: 'energies into a book "is intentional;" Bupingzeming "," poor and then work "type of creative intention of some natural number, but also undeniable that there are also" intentional "and components. "Mencius down" "Therefore in day to drop any man also, one must first suffer their aspirations, workers of their bones, their body skin hunger, depletion of their body, Line fu chaos, so tempted Ren Xing, they can not have been beneficial. Mencius's argument is from a very broad sense, the reason why people say great things must first undergo some tribulations, is essentially a "stress out of talent" like the truth, but also can speak into the literature on must pass. retrospective "and then working poor," said ancestor, some people think it should be traced back to "easy" Come on, Mr. Huang Lixing has written that "easy" in a few words such as "for" easy ", he has a hardship almost "" Its name is said, ... the Yuan Shi meaning evil "so that the" easy for the hardship of the book "argument." Yasuyuki hardship "," easy for the hardship of the book ", since this is the ancient Chinese learn at home who say the total of which Ouyang Xiu in a few words, "lay outside the _set_," Volume 10 "by Zhi Yi, or asked," are invoked, and clearly pointed out that the "saint of the words." which concluded that Ouyang Xiu as sure that this is sage words, naturally agree with the "easy for the hardship of the book" was of course can be identified "easy" is "Bupingzeming", "poor and then work," the source of the theory of ancestor. Since Ouyang Xiu clear that "the poor and then work" point of view later, in occasion of the Song Dynasty scholars have repeated many scholars describe it. As Chen Shih Road, Lu, Fang Yue, Chen Yu and others have related in detail. Song after many scholars even more bored. Ming Gold in the "sleep of non-vegetarian Collected Works" speaks in great detail in a very profound. "Poetry is the work people are poor Seoul. I at Amigos Ziliang Sun Junxin carry on. Ziliang past the first name from the Imperial College Scholars board, travel Road, Tan-Tan, something that discord. Generation in the line of poetry at home who did not Yi out also. After the non-, disgrace Cochin three decades, no depression Chat, in opposition from the cynical, out of poetry in the poem and then start work. ... ... During the board Diaogu, striking Hing Wai, remember things without a sense of event Not form in the satirical chant. Worry about the injury, labor and not complain, people read the Quran Qi Jing. What, then children's poetry of the good work, letters or Down, As the poor also. Cardiff poor and through heaven and earth, Ziranzhili. " Two As can be seen from the above discussion, many Chinese writers in the history of literary criticism, scholars from various angles to this topic has been profound and detailed study. For the "poor" understanding, including Ouyang Xiu, Han Yu, Sima Qian, who, until today, the view is basically the same, generally biased towards the objective environment, specifically the level of material factors, such as poor living conditions, harsh living conditions , rocky career and so on. I believe that for "poor" should be a broader understanding of some of the material it is not limited to a single level. Can be said to "work" of literature, the literature can be handed down, have a strong ideological and artistic literature, can be deeply moved by people, touched people's literature are almost always "and then the poor workers", and its creators have experienced almost a very poor process. Can say this, poor people without experience will not create good literature, good literature or that are from the poor in the past. Borrow a popular song lyrics is "not experienced wind and rain, how rainbow?" But "poor" but only refers to material aspects of things. "Then the poor workers" in the "poor" means "poor", but this "poor" is not limited to physical aspects, but also the spirit. On the material level, the main can be divided into two situations: First, the original creator is very poor, impoverished life can be said, has never and will never have time to Fidelity. But no matter how hard life, the creator of love for literature, but consistent, they understand the way out of the melt into the works, and thus create a good literature, "work" of literature. A typical representative of Meng Jiao and Jia Dao. Meng Jiao Jia Dao's experience with the relatively similar. Early years as a monk. Came to know Han Yu Jing Luo, then return to secular life, give Scholars. But ups and downs of his official career, only the main Yangtze River has done a class book of small government. Qiu Shi Jia Dao's poetry has not met the depression, "Dir only an empty bag, how to live Dixiang." ("Dir"), but many are content with their lives lonely desolate situation. He wrote a poem instead of life, "One day is not poetry, the heart sources such as waste well" ("show gift friends"). For a person living in the bottom of society, life itself is a very difficult thing, but in the minds of the literati can find sustenance or natural relief with words. Jia Dao's poetry, though not very big achievement, but he is the life of it as a top priority, which is really commendable. Meng Jiao, Jia Dao two living conditions similar to the writing style is similar to previous evaluation of "cold island rural thin." They are such creative and based on poor living in close contact with the poor life style of writing is not the most typical "poor and then work" example? Can be said that if the Meng Jiao, Jia Dao's life easy, the history of literature there will be so real and detailed description of such poor mental life and the poetry reflects the poor living it? Li Yu in 961, he ascended the throne following the Lord, when Song has been on behalf of the Zhou Jianguo, Southern Tang situation more precarious. Song compromises in his ten years too perfunctory in life, but debauchery, luxury tour Chen feast. Many early word is that he wrote in his luxurious palace life, there are written and dissipation, such as <Huanxi Sha>: "Red Sun has been through thirty feet high, gold furnace sequential Tim Hong beast, red-step fold with Kam lichens. Lady Dance Point nobile slip, twist, when the flower smell bad wine, do not smell Flute and Drum Hall played away. "destroyed by Southern Tang to Song, he captured the Bianjing, blocked," Hou disobedience ", in fact, be regarded as Prisoner's view, has been a melancholy. Finally in 978 years of Tanabata, was Taizong sent poisoned. Li Yu prisoners from the Southern Tang state reduced the tremendous changes in the main, clearly influenced his writing, in just two years, Li Yu to create the most representative of his achievement lay in his best position of the word Ci as, "sun_set_ is magnificent, it is almost evening", because short-term so it becomes all the more precious. The last two years of his term with his blood, tears and even water out of life, lends it the most beautiful. As you are well-known <poppy "," Gold and Sand>, etc. are written in this period the population of the handed down for. So I believe that after the subjugation of the Southern Tang, Li Yu became a prisoner though, but the creation of this period but made him re-boarded the emperor's throne - "word emperor." If the Southern Tang is not doom, To be sure, the creation of Li Yu Ci can only be a continuation of the late Tang Dynasty, there is no such creation of development. Cao Xueqin creation, "Dream of Red Mansions" and "Piyue decade, additions and deletions of five." In his own words, "Full of ridiculous statement, a bitter tears. Are the author goes crazy, Who knows which flavor?" This short poem is not exactly the author has experienced that rich but impoverished issued after the highly meaning lament it? If he has been living in the gentle countryside, rich field, not destitute of life experience, how would create such a world-renowned super masterpiece - "Dream" come from? , Strictly speaking, only half of the Ministry, the Ministry can only have it half so great, it is a miracle in the history of world literature. Dialectically, they have been able to have so much success, if only a poor life experience, also not good literature to create. Previous life was a role performances, and more exposure to them is a confused and confused, later in life to look back and make the creator, and more is stay out of the clear and sharp. Mr. Lu Xun once said, pain is not a dream, but wake up after no way out. Only when we have the life experience of these two extremes, with the earth-shattering contrast, only the creator of the life, the profound understanding of society and realized that before it can appear very earth-shattering works of beauty. Overall, the first case a little more, but in terms of literary achievement, a real masterpiece less. The second case less, but often can appear shaking, ZZZZZZZZZ eternal works of popular legend. They seem a simple and direct, a too complicated and profound. Because the second case than in the first case of writer's writer, more an experience in the great strong contrast of their social life for more than a more deep understanding about pain. This is the first case of the writer inside, it is difficult to achieve this depth, because the rely on a mere edification or monotonous life is not the kind of terrible and profound. Three Aside from the material aspects of the "poor," the theoretical analysis, the following talk about the spiritual dimensions of "poor" understanding. Some artists living environment has undergone tremendous changes. But the material did not have any impact on the standard of living is not reduced but increased. After some changes, can be described by the "poor" to "up" the. From the spiritual side, but without any joy joy of love, plenty variety of unpredictable unspeakable suffering. This pain is due to individual subjectivity, independence and freedom of the disappearance or partial disappearance. Independent personality has been severely constrained by external forces. This occurs because, mainly due to the hostile forces of the two groups of two or more intense competition and changes in the individual's nationality, identity, position, or a normal physical condition. Zheng Shi, the community continues to move forward, national strength has become stronger than Shu Wu Erguo. But this time people do not live the spirit of the environment is very free, especially for those who have their own ideas of intellectuals. People in the external enforcement, must bow to the party, give up their original position or to change the attitude. To alienation from outside the system easier said than done. This is the reason for Wei grace appear, not because of the inherent strength of desire but because of external repression. Living in a relaxed environment, people are happy, they are free to express their feelings to show his personality. Living in this era of creative writers is relatively free-spirited, high-spirited. Literary style is clear and uplifting, colorful. Such as the Tang Dynasty. The Zhengshi period two powerful groups of people in a highly competitive environment, their life has changed the norm, this is a whole spirit of the times people are in "poor" period. Spirit of the "poor" has led to a unique "work" of literary production. This period of literary evaluation is introverted people, hazy, obscure, tortuous. This is for the whole period, but the individual authors concerned, a typical representative of such cases is Sima Qian, Cai Yan, Yu Xin and so on. Sima Qian creation of the "Historical Records", you can say that this is an unprecedented masterpiece. Sima Qian's creation has three advantages: a historian born in the family, three major roaming youth, by Li Ling of disaster. If you remove the third condition, he must also write, "Historical Records" to, but definitely not write we see today, "Historical Records." By Sima Qian Li Ling of disaster, badly affected by castration. After his release, Sima Qian was promoted to Zhongshu Ling, an official position, although higher than the Taishi so, but only 'broom in addition to the scribe, "" the minister's apartment together, "and Huanzhe no different, and therefore he was more likely to arouse prejudice, to be insult the memory, he "read every Sri Lankan shame, something that does not send back Zhanyi sweat." For this insult, Sima Qian has been angrily it hard, Tolerance alleys, the wholehearted Yu anger pouring into this in the history books. "Inferiority complex and beyond" in this passage: "the physical disabilities or other reasons caused by low self-esteem, not only can destroy a person, people stoop or the occurrence of mental illness, on the other hand, it also makes determined efforts to map strong, and strive to cheer, to compensate for their weaknesses. "the book says," struggling to overcome the difficult external environment, body or person, has created many new contributions and progress. struggle to make them strong, but also enable them to charge forward . "It is because this a huge turn of events, making him the supreme ruler for a new understanding for the inconstancy of human relationships was with deep understanding, support him to live the greatest force is to complete a" study occasion of Heaven , through the past to present, one of the words "is a great book. Misfortune his life he will, for the life view of society, their ANGER unspeakable emotions poured into this book, this "Historical Records" has become a lyric book. Therefore, Lu Xun was only called "no rhyme Lament." Three abducted when the Cai Yan was the Huns, was forced to marry a Zuoxian Wang, also had two sons, it should be said, her life is very advantageous, if she was not born in scholarly, just an ordinary peasant woman, her life is the very happy, but she is after the door, generation of talented woman, her own pursuit of value and cultural choices, and she has a normal mother's side, so only cemented with blood and tears Poem "grief poems." Yu Xin detained north, place a very short, very short right, but his heart is very painful, much suffering,. This suffering of "loyalty" and "disloyal" aspects, customs area, remembering loved ones in the other home countries, but these complex tangle of things that will make people sleepless nights. Although there is much superior when compared with Wang's living conditions, but not when the real life Wang fun, can be said that the standard of living, but not the quality of life. "Quality" refers to precisely the spiritual aspects of highly depressed. They regarded this complex painful life experience and turned it into literature, and turned it into moving "Love Man" "Love Poems." Here, "poor" is not a general sense of the material of the "poor", while the spiritual sense are "poor." Mr. Tong Qingbing said, "'poor' refers to the rough life of the poet pw and pw associated with this life of pain, anxiety and other emotional experience." Obvious "poor", including material and spiritual aspects. Poverty is the author's unfortunate, but this is the literature of sadness. Terms from the psychological literature, it is precisely because the material spirit of the "poor" are often able to inspire the human mind, the activation of the people inside the hidden potential to burst into passionate Beikai creative power, passed down through the ages to become queer. Because the material and spiritual aspects of the "poor", and makes all kinds of creators to experience unspeakable pain, the pain is for the writer of paramount importance. Sun Shaozhen said: "As one of the most painful activity of the inner rich information, it can wake up or activate the most emotional memory and the unconscious, because the pain center dominant, more than the amount of information intake, through the intermediary role of energy conversion, re-released, easier to reach the unconscious activation of emotional memory and the threshold. "So, it" is the author's quality optimization Jiangou prepared favorable conditions. "Mr. Tong Qingbing from the psychological point of view of the creation of a more detailed analysis, he's Experience is divided into two, one is the richness of experience, which mainly refers to the cause, love, family well, happy caused by the happy, satisfying emotional experience; one is the lack of sexual experience, that is, as the cause of failure, loss of love, life, and unfortunately can not be achieved and other potential caused by pain, anxiety, emotional experience. He believes that the lack of experience of the poet but a poet's unique life and lifestyle, and illuminates the real human existence and way of life. "'Poet' of the 'poor', in a sense, it is the poet of the 'rich', it is in the poor, the accumulation of the most profound poet, full, unique emotion, is this with tears of emotion, to a powerful force to push the creative poet of the road. "Whether it is impoverished life, or after the first of the poor, their life experiences are the same thing, the first simple, multi-Yu anger of the gas; before and after the second in a strong contrast of earth-shattering, with the creator of life and a deep understanding of social and realized. Spiritual "poor", from the physical point of view, there are many poor or reached after the first, the "spirit" is the first by a painful baptism. In either case, writers have been the material, the spirit of the "poor" environment of the brand new temper, the writer can be more deeply understand the world of the inconstancy of human relationships, human well-being, further understanding of the nature of human community, to understand my true self . Literary works touching is that human existence, the existence of feelings, the existence of the writer's personality, it is because of the depth of their understanding of understanding about the creator in the "poor" only after the creation of literary works is often more moving with a strong color, which makes the work more "work." "Poor" life for the individual writer is very unfortunate, but for literature, the case is for the lucky readers, you can say, is to spend their creative works, is watered with the sweat and hard work out of life flower, the flower of life is by the brilliant writer muddy material or spiritual life of embarrassment in Zhazheng hard return.